إذاif لمnot تعرِفِyou recognize الخيراgood
إذا لم تعرِفِ الخيرا
فتأتيهso you do it ولاnor الشرّاevil
فتأتيه ولا الشرّا
If you do not recognize good
If you know not good, to do it or stay
so as to do it, nor evil,
Nor evil, to shun it on your way
ولمand not تقصِدyou intend بأفعالِthrough the actions of
ولم تقصِد بأفعالِ
كyou (possessive suffix) لاneither نفعاًbenefit ولاnor ضرّاharm
ك لا نفعاً ولا ضرّا
and through your actions you intend
If your acts bring no gain or any loss
neither benefit nor harm,
Swaying not right or leaning left across
ولمand not يعدِلْturns aside بكwith you التميdiscernment (first part)
ولم يعدِلْ بك التمي
يُزcompletes ‘discernment’ لاneither يُمْنَىrightward ولاnor يُسْرَىleftward
يُز لا يُمْنَى ولا يُسْرَى
and discernment does not steer you
Then like water that flows but has no will
either rightward or leftward,
Or sword that does not sword-work fulfill
فأنتthen you are الماءُwater لاnot يعدوgoes beyond
فأنت الماءُ لا يعدو
بهwith it تيّارُهits current المجرىthe channel
به تيّارُه المجرى
then you are water, never carried
No right have you men's blame or praise to claim
beyond its channel by its current;
Yet you in your ignorance bear the shame
وأنتand you are السيفُthe sword لاnot يَفْرِيcuts
وأنت السيفُ لا يَفْرِي
إذاif ماemphatic particle لمnot بهwith it يُفْرَاcutting is done
إذا ما لم به يُفْرَا
and you are a sword that does not cut
Like one who eats what harms his stomach sore
unless it is used to cut.
Or drunk who knows not what in drink he bore
فماso not حقُّكyour due أنto تسمyou hear (first part)
فما حقُّك أن تسم
عَcompletes ‘you hear’ لاneither ذمّاًblame ولاnor شكراthanks
عَ لا ذمّاً ولا شكرا
So you have no right to hear
Who reaps no fruit of work, who reads no lore
either blame or thanks.
Named generous but wasteful evermore
ولكنbut أنتyou فيin جَهْلِthe ignorance of
ولكن أنت في جَهْلِ
كَyou (possessive suffix) كالآكِلlike one who eats ماwhat يَخْراhe shits
كَ كالآكِل ما يَخْرا
But you, in your ignorance,
Why give thous then, not knowing the tenth part
are like one who eats what he shits,
Why honor the slave not knowing free heart?
وكالسكرانِand like a drunk لاnot يَدْريhe knows
وكالسكرانِ لا يَدْري
بماof what يَفْعلهhe does it سُكْراin drunkenness
بما يَفْعله سُكْرا
and like a drunk who does not know
They said, his worth is the worth he deems
what he does in his drunkenness,
And who knows not hardship what succor seems?
وكالتاركand like one who abandons ماwhat يَجنيhe reaps
وكالتارك ما يَجني
وكالجاهلand like one ignorant of ماwhat يَقْراhe reads
وكالجاهل ما يَقْرا
and like one who abandons what he reaps,
No length of days nor life, my Lord, decree
and like one ignorant of what he reads.
For what more proper, grave, than death for thee?
وقدand indeed سَمَّاكcalled you أقوامsome people
وقد سَمَّاك أقوام
جواداًgenerous ماnoble (first part of ماجداً) جداًcompletes ‘noble’ غَمْراmunificent
جواداً ما جداً غَمْرا
And some people have called you
generous, noble, munificent.
ولِمْand why لاnot تَهَبُyou give الأَلْفَa thousand
ولِمْ لا تَهَبُ الأَلْفَ
إذاif لمnot تَدْرِyou know ماwhat العَشْراten
إذا لم تَدْرِ ما العَشْرا
And why would you not give a thousand
if you do not know what ten is?
ولِمْand why لاnot تُكرِمyou honor العبدَthe slave
ولِمْ لا تُكرِم العبدَ
إذاif لمnot تعرفِyou recognize الحُرَّاthe free man
إذا لم تعرفِ الحُرَّا
And why would you not honor a slave
if you do not recognize a free man?
وقالواand they said ليسis not قدرُthe value of الماwealth (first part)
وقالوا ليس قدرُ الما
لِcompletes ‘wealth’ فيin هِمَّتِهِhis ambition قدراworth
لِ في هِمَّتِهِ قدرا
And they said: the value of wealth
counts for nothing in his ambition.
وهلand can …? يعرفknow ماwhat الإيساaffluence (first part)
وهل يعرف ما الإيسا
رcompletes ‘affluence’ منone who لاnot يعرِفknows العسراpoverty
ر من لا يعرِف العسرا
And can one know what affluence is
who does not know poverty?
فلاso may … not أبقىpreserve لكfor you اللهُGod
فلا أبقى لك اللهُ
بقاءًcontinued existence لاno ولاnor عُمْراa lifespan
بقاءً لا ولا عُمْرا
So may God leave you
no continued life—no, nor any lifespan!
فماso how …! اَوْلَىmore fitting بكfor you الموتَdeath
فما اَوْلَى بك الموتَ
وماand how …! أَوْلَىmore fitting بكfor you القَبْراthe grave
وما أَوْلَى بك القَبْرا
How much more fitting death is for you,
and how much more fitting the grave is for you!
Partial English translation: 18 of 32 Arabic lines translated.
Sol 6.1