وزنْجيةand Zanj-descended الآباءforefathers كَرْخيّةfrom Karkh الجَلَبimportation
وزنْجية الآباء كَرْخيّة الجَلَب
عَبِيريّةperfume-scented الأنفاسbreaths كَرْميّةvine-born النَّسَبْlineage
عَبِيريّة الأنفاس كَرْميّة النَّسَبْ
And a wine of Zanj ancestry, brought from Karkh,
Perfume-scented in breath, descended from the vine.
كُمَيْتdark-red wine بَزَلْناwe tapped دَنَّهاher wine-jar فتفجَّرتand she gushed forth
كُمَيْت بَزَلْنا دَنَّها فتفجَّرت
بأحْمَرwith red liquid قانٍdeep crimson مثلَlike ماwhen قُطِرwas melted الذَّهَبْgold
بأحْمَر قانٍ مثلَ ما قُطِر الذَّهَبْ
Dark-red—we tapped her wine-jar, and she gushed forth
In deep crimson, like gold when melted.
فلمّاthen when شِربناهاwe drank her صَبَوْناwe grew playful كأنّناas though we
فلمّا شِربناها صَبَوْنا كأنّنا
شِربناwe drank السّرورَjoy المحضpure والَّلهوand revelry والطَّربand rapture
شِربنا السّرورَ المحض والَّلهو والطَّرب
Then, when we drank her, we grew playful, as though we
Had drunk pure joy, revelry, and rapture.
ولمand not نأتwe did شيئاًanything يُسْخِطangers المجدَglory فعلهُdoing it
ولم نأت شيئاً يُسْخِط المجدَ فعلهُ
سوىexcept أنّناthat we بِعْناwe sold الوقارَdignity منfor اللَّعبplay
سوى أنّنا بِعْنا الوقارَ من اللَّعب
And we did nothing whose doing would anger glory,
Except that we sold our dignity for play.
كأنّas though كؤُوسthe cups الشرْبthe drinkers وهيwhile they were دوائرٌround
كأنّ كؤُوس الشرْب وهي دوائرٌ
قَطائعُpieces ماءwater جامدٍfrozen تَحْمِلcarrying اللَّهَبflame
قَطائعُ ماء جامدٍ تَحْمِل اللَّهَب
The drinkers' cups, round as they were, seemed
Pieces of frozen water bearing flame.
يَمُدّextends بهاwith them كفّاًa hand خضيباًtinted مُدِيرُهاtheir cupbearer
يَمُدّ بها كفّاً خضيباً مُدِيرُها
وليسand is not بشيءby anything غيرهاother than them هوit مُخْضَبdyed
وليس بشيء غيرها هو مُخْضَب
Their cupbearer holds them out with a tinted hand,
And it is dyed by nothing other than them.
فبِتناso we spent the night نُسَقَّيwe are given to drink الشمسَthe sun واللّيلwhile night راكدٌmotionless
فبِتنا نُسَقَّي الشمسَ واللّيل راكدٌ
ونَقْرُبand we draw near منto بدرthe full moon of السماءthe sky وماand not قَرُبit drew near
ونَقْرُب من بدر السماء وما قَرُب
So all night we were given the sun to drink, while night stood still,
And drew near heaven's full moon, though it came no nearer.
وقدand already حَجبhad veiled الغيمُcloud الهلالَthe crescent كأنّهas though it were
وقد حَجب الغيمُ الهلالَ كأنّه
ستارةa curtain سِرْبٍa bevy of women خَلْفهاbehind it وجهthe face of مَنْthe one whom أُحِبI love
ستارة سِرْبٍ خَلْفها وجه مَنْ أُحِب
And cloud had veiled the crescent, as though it were
A curtain screening a bevy of women, with my beloved's face behind it.
كأنّas though الثريّاthe Pleiades تحتbeneath حُلْكةthe blackness of ليلِهاtheir night
كأنّ الثريّا تحت حُلْكة ليلِها
مَدَاهِنُoil-vessels بِلَّوْرcrystal علىon الأفْقthe horizon يَضْطرِبquivering
مَدَاهِنُ بِلَّوْر على الأفْق يَضْطرِب
The Pleiades beneath their night's blackness seemed
Crystal oil-vessels trembling on the horizon.
فبتُّso I spent the night أُناجيI confide in البدرَthe full moon وهوwhile he was مُنادِميmy drinking companion
فبتُّ أُناجي البدرَ وهو مُنادِمي
وأَشربand I drink باللَّثْمthrough kissing العُقارَwine منfrom الشَّنَبْcool, sweet teeth
وأَشرب باللَّثْم العُقارَ من الشَّنَبْ
So I spent the night confiding in the full moon, my drinking companion,
And drank wine through kisses from a cool, sweet mouth,
إلىuntil أنthat رأيتI saw الصبحَdawn يَفْتِكstriking ruthlessly بالدُّجىat the darkness
إلى أن رأيت الصبحَ يَفْتِك بالدُّجى
كفتكlike the onslaught of أبيAbu المنصورal-Mansur بالرّومupon the Romans والعربand the Arabs
كفتك أبي المنصور بالرّوم والعرب
Until I saw dawn strike down the darkness,
Like Abu al-Mansur's onslaught upon the Romans and Arabs.
إمامٌan imam كأنّas though اللهGod وصّاهcharged him بالعُلاwith greatness
إمامٌ كأنّ الله وصّاه بالعُلا
فليسso there is no لهfor him فيin غيرother than معلومهاwhat is known of it أَرَبdesire
فليس له في غير معلومها أَرَب
An imam, as though God had charged him with greatness,
So he desires nothing but what is known of it.
كريمnoble المُحياcountenance ماجدُillustrious الأصلancestry نُزِّلتwere revealed
كريم المُحيا ماجدُ الأصل نُزِّلت
بتفضيلهconcerning his preeminence الآياتُthe verses تُدْرَسare studied فيin الكتبthe scriptures
بتفضيله الآياتُ تُدْرَس في الكتب
Noble of countenance, illustrious of stock; there were revealed
Verses declaring his preeminence, studied in the scriptures.
أقِيسI measure بكagainst you الأملاكَthe kings طُرًّاall فلاand not أَرىI see
أقِيس بك الأملاكَ طُرًّا فلا أَرى
سواكother than you زكيpure الأصلroot والفرعand branch والنَّسَبand lineage
سواك زكي الأصل والفرع والنَّسَب
I measure all kings against you, and find none
But you pure in root, branch, and lineage.
فياso O بنson of رسولthe Messenger of اللهGod وابنand son of وصيّهhis legatee
فيا بن رسول الله وابن وصيّه
وحسْبُكand sufficient for you ذاthis one جَدّاًas a grandsire وحسبكand sufficient for you ذاكthat one أبas a father
وحسْبُك ذا جَدّاً وحسبك ذاك أب
O son of God's Messenger and son of his legatee,
And this one suffices you as grandsire, and that one as father.
إذاwhen عُجِمتare tested by biting عِيدانُthe branches of قومa people فأخلفتand prove wanting
إذا عُجِمت عِيدانُ قوم فأخلفت
تفجَّرgush forth منfrom عِيدانكyour branches الماءُwater والضَّرَبand white honey
تفجَّر من عِيدانك الماءُ والضَّرَب
When a people's branches are tested and prove wanting,
Water and white honey gush from your branches:
يدٌa hand مثلlike صْوبthe downpour of الغيثrain جُوداًin generosity ونائلاًand largesse
يدٌ مثل صْوب الغيث جُوداً ونائلاً
ورأيٌand judgment كحدّlike the edge of الصارمthe cutting sword العَضْبkeen ذيpossessing الشُّطَبblade-grooves
ورأيٌ كحدّ الصارم العَضْب ذي الشُّطَب
A hand like the downpour of rain in bounty and largesse,
And judgment like the edge of a keen, grooved sword;
ونفسٌand a soul لوif أنّthat الدهرTime منamong بعضsome of هّمهاits concerns
ونفسٌ لو أنّ الدهر من بعض هّمها
لأفَنتَهwould annihilate it حتىuntil لاnot تُعَدّare counted لهfor it حِقَبages
لأفَنتَه حتى لا تُعَدّ له حِقَب
And a soul that, were Time but one of its concerns,
Would annihilate it, leaving it no ages to be counted.
ألستَare you not أباAbu المنصورِal-Mansur أوّلthe foremost ناصرٍchampion
ألستَ أبا المنصورِ أوّل ناصرٍ
لمعروفfor the bounty of كفَّيهhis two hands علىagainst المالwealth والنَّشَبand property
لمعروف كفَّيه على المال والنَّشَب
Are you not Abu al-Mansur, the foremost champion
Of his two hands' bounty against wealth and property,
وأشرفَand the noblest منof those who أعطىgave وأكرمand the most magnanimous منof those who عفاpardoned
وأشرفَ من أعطى وأكرم من عفا
وأفضلَand the best منof those who وفّىkept faith وأجودَand the most generous منof those who وهبbestowed gifts
وأفضلَ من وفّى وأجودَ من وهب
And the noblest giver, the most magnanimous to pardon,
And the best keeper of faith, the most generous of benefactors?
تَتِيهtake pride بفعليكin your two deeds المكارمُnoble virtues والعُلاand glory
تَتِيه بفعليك المكارمُ والعُلا
وتَلْبَسand wear حَلْياًjewelry منfrom مَلافظكyour utterances الخُطَبorations
وتَلْبَس حَلْياً من مَلافظك الخُطَب
Virtues and glory take pride in your two deeds,
And orations wear jewelry fashioned from your words.
ولولاكand but for you كانتwould be عَقْوةthe precincts of المُلكkingship مُورِداًa watering place
ولولاك كانت عَقْوة المُلك مُورِداً
لكلّfor everyone منwhom استعلىgained mastery بهover him البَغْيinsolence واغتصبْand seized by force
لكلّ من استعلى به البَغْي واغتصبْ
But for you, the precincts of kingship would be a watering place
For everyone whom insolence mastered and who seized by force.
ولكنّكbut you are الذَّوادthe staunch defender عنهاof it بحَزْمِهwith his resolve
ولكنّك الذَّواد عنها بحَزْمِه
ومانِعهاand its protector بالمشرَفيّةwith Mashrafi swords والقُضُبand keen blades
ومانِعها بالمشرَفيّة والقُضُب
But you are its defender, armed with firm resolve,
And its protector with Mashrafi swords and keen blades.
حَمَيتَyou guarded ذِمَارthe sanctity of الحقّjustice حتىuntil عصَمْتَهyou safeguarded it
حَمَيتَ ذِمَار الحقّ حتى عصَمْتَه
وأطلقتَand you released مُزْنthe clouds of الغيثrain حتىuntil قدindeed انسكبit poured down
وأطلقتَ مُزْن الغيث حتى قد انسكب
You guarded the sanctity of justice until you secured it,
And loosed the rain clouds until the rain poured forth.
وشَرَّدتand you scattered أعداءَthe enemies of الخلافةthe caliphate عَنوةًby force
وشَرَّدت أعداءَ الخلافة عَنوةً
فلمso not يَقْدِرواthey were capable إلاّexcept علىof البعدwithdrawal والهربand flight
فلم يَقْدِروا إلاّ على البعد والهرب
And scattered the caliphate's enemies by force,
So they could do nothing but withdraw and flee.
تركتَهمyou left them كالجنlike jinn فيin كلّevery بَلْقعbarren waste
تركتَهم كالجن في كلّ بَلْقع
يلوذونthey seek refuge بالأَجْبالin the mountains منكfrom you وبالكُثُبand in the dunes
يلوذون بالأَجْبال منك وبالكُثُب
You left them like jinn in every barren waste,
Seeking refuge from you in mountains and dunes.
فأنتَfor you are حسامthe sword of اللهGod أُرِهفwas honed حدُّهits edge
فأنتَ حسام الله أُرِهف حدُّه
فصالso charged بهwith it جِدُّthe seriousness of الأمورaffairs علىagainst اللَّعِبfrivolity
فصال به جِدُّ الأمور على اللَّعِب
For you are God's sword, its edge honed keen,
So through it, serious matters charged against frivolity.
لَرَجَّتْكsurely hoped in you حتىeven العُصْمthe ibex فيamid فُتَنِcrags of (reading uncertain) الرُّباthe hills
لَرَجَّتْك حتى العُصْم في فُتَنِ الرُّبا
وخافتكand feared you حتىeven الأَنْجُمthe stars السَّبْعةseven الشُّهُبradiant
وخافتك حتى الأَنْجُم السَّبْعة الشُّهُب
Even the ibex in the hills' crags have surely hoped in you,
And even the seven radiant stars have feared you.
لِيَهْنكmay it bring you joy نُوْروزٌNowruz تَباشَرتِrejoiced العلاhigh glory
لِيَهْنك نُوْروزٌ تَباشَرتِ العلا
بسعدكat your good fortune فيهin it واضمحلّتand vanished بكthrough you النُّوَبcalamities
بسعدك فيه واضمحلّت بك النُّوَب
May Nowruz bring you joy; high glory rejoiced
At your good fortune in it, and through you calamities vanished.
وعادتand became again بكthrough you الأيامthe days فيهduring it أوانِساًwelcoming
وعادت بك الأيام فيه أوانِساً
وأصبحand became فيهduring it مُبْعَدfar-removed الخيرgoodness مُقْتَرِبnear
وأصبح فيه مُبْعَد الخير مُقْتَرِب
And through you its days grew welcoming once more,
And in it, good once far away drew near.
وزادتand increased مُدودthe floods of النِّيلthe Nile حتىuntil كأنّماas though
وزادت مُدود النِّيل حتى كأنّما
أتتكthey came to you ارتغاباًin longing تَقْذِفhurling الموجwaves أوor رَهَبin fear
أتتك ارتغاباً تَقْذِف الموج أو رَهَب
And the Nile's floods rose, until it seemed
They came to you, flinging waves, in longing or in fear.
كأنّas though بَناتِthe daughters of الماءwater فاضَتْoverflowed علىover الثَّرىthe earth
كأنّ بَناتِ الماء فاضَتْ على الثَّرى
بمسكwith musk ومجّتand spouted فيهinto it عنبَرهاits ambergris التُّرَبْthe soil
بمسك ومجّت فيه عنبَرها التُّرَبْ
As though the daughters of water had flooded the earth
With musk, and the soil had spouted its ambergris into it.
فقدfor indeed غَصَّتbrimmed الخُلجانthe canals حتىuntil كأنّهاas though they were
فقد غَصَّت الخُلجان حتى كأنّها
مَدائُنcities تَدعوchallenging منthose from جيوشكyour armies بالحَرَبto war
مَدائُن تَدعو من جيوشك بالحَرَب
For the canals brimmed, until they seemed
Cities challenging your armies to war.
فدامso may it endure لأهلfor the people of المصرEgypt عُمْرُكyour life إنّهمfor they
فدام لأهل المصر عُمْرُك إنّهم
غدَواthey have come to be بكthrough you فيin ظلِّa shade منof العيشlife مُنْتَصِبstanding firm
غدَوا بك في ظلِّ من العيش مُنْتَصِب
So may your life endure for Egypt's people, for they
Have come, through you, beneath life's steadfast shade:
سعودٌgood fortunes وإقبالٌand prosperity وخِصْبand plenty ونعمةٌand blessing
سعودٌ وإقبالٌ وخِصْب ونعمةٌ
ولولاكand but for you ماnot آبُواthey returned إلىto خيرgood مُنْقَلَبoutcome
ولولاك ما آبُوا إلى خير مُنْقَلَب
Good fortune, prosperity, plenty, and blessing.
But for you, they would not have come back to so happy a state.
عليكupon you صلاةthe blessing of اللهGod ياO خيرَbest of خَلْقهHis creation
عليك صلاة الله يا خيرَ خَلْقه
فإنّكfor you are ميمونblessed النقيبةin nature مُنْتَخَبchosen
فإنّك ميمون النقيبة مُنْتَخَب
God's blessing be upon you, O best of His creation,
For you are blessed in nature, a chosen one.
Sol 6.1