نأتْshe went far away بعدafter ماthat بانdeparted العزاءُconsolation سُعادُSuʿad
نأتْ بعد ما بان العزاءُ سُعادُ
فحشوَso the filling of جفونِthe eyelids of المُقْلَتينthe two eyes سُهَادُsleeplessness
فحشوَ جفونِ المُقْلَتين سُهَادُ
Suʿad went far away after solace had departed;
And sleeplessness fills the lids of both eyes.
فليتif only فؤاديmy heart للظعائنfor the women in litters مَرْبَعٌa spring abode
فليت فؤادي للظعائن مَرْبَعٌ
وليتand if only دموعيmy tears للخليطfor the company مَزادwaterskins
وليت دموعي للخليط مَزاد
Would that my heart were a spring abode for the women in litters,
And would that my tears were waterskins for the company.
نأواthey departed بعدafter ماthat ألقتْlaid down مكايِدهاits snares النوىseparation
نأوا بعد ما ألقتْ مكايِدها النوى
وقرَّتand grew settled بهمwith them دارa dwelling وصحَّand proved true ودادُaffection
وقرَّت بهم دار وصحَّ ودادُ
They departed after separation had laid down its snares,
And a home had held them secure, and affection proved true.
وقدand sometimes تؤمنَone is safe from الأحداثcalamities منfrom حيثُwhere تُتَّقَىthey are feared
وقد تؤمنَ الأحداث من حيثُ تُتَّقَى
ويبعدُand recedes نُجْحthe success of الأمرthe undertaking حينwhen يرادit is desired
ويبعدُ نُجْح الأمر حين يراد
One may be safe from calamities where they are feared,
And success recedes just when it is desired.
أعاذِلَO reprover ليfor me عنaway from فُسْحةthe spaciousness of الصبرpatience مَذْهَبٌa path
أعاذِلَ لي عن فُسْحة الصبر مَذْهَبٌ
وللَّهْوand for diversion غيريsomeone other than me مأْلَفٌa haunt ومَصَادand a hunting ground
وللَّهْو غيري مأْلَفٌ ومَصَاد
O reprover, my path leads away from patience's spacious realm;
And pleasure has someone else for its haunt and hunting ground.
ثوتlie لِيَof mine أسْلافٌforebears كرامnoble بِكَرْبلاَat Karbala
ثوت لِيَ أسْلافٌ كرام بِكَرْبلاَ
هُمُthey لثُغُورfor the frontiers of المسلمينthe Muslims سِدَادbulwarks
هُمُ لثُغُور المسلمين سِدَاد
Noble forebears of mine lie at Karbala;
They are bulwarks for the Muslims' frontiers.
أصابتهمُstruck them منfrom عبدʿAbd شمسShams عداوةٌhostility
أصابتهمُ من عبد شمس عداوةٌ
وعاجَلَهمand overtook them suddenly بالناكثِينthrough the oath-breakers حَصَادa reaping
وعاجَلَهم بالناكثِين حَصَاد
Hostility from ʿAbd Shams struck them,
And a reaping overtook them through the oath-breakers.
فكيفhow then يلذُّcan be sweet العيشُlife عفواuntroubled وقدwhen already سطاhe attacked
فكيف يلذُّ العيشُ عفوا وقد سطا
وجارَand he oppressed علىagainst آلthe family of النبيّthe Prophet زِيادZiyad
وجارَ على آل النبيّ زِياد
How can life be sweet, untroubled, when he has attacked
And wronged the Prophet's family—Ziyad?
وقتَّلهمْand he slaughtered them بغياunjustly عُبَيدٌʿUbayd وكادهمand he schemed against them
وقتَّلهمْ بغيا عُبَيدٌ وكادهم
يزيدُYazid بأنواعwith kinds of الشقاءtorment فبادواso they perished
يزيدُ بأنواع الشقاء فبادوا
And ʿUbayd slaughtered them unjustly, while against them plotted
Yazid, with every kind of torment, and they perished.
بثاراتِfor blood vengeance for بدرٍBadr طالبَوهمthey pursued them ومكَّةٍand Mecca
بثاراتِ بدرٍ طالبَوهم ومكَّةٍ
وكادهُمُand he schemed against them والحقُّthough truth ليسis not يُكادoutwitted
وكادهُمُ والحقُّ ليس يُكاد
They pursued them to avenge Badr and Mecca,
And he schemed against them, though truth cannot be outwitted.
فحُكِّمتso were made judges الأسيافُthe swords فيهمover them وسُلِّطتand were unleashed
فحُكِّمت الأسيافُ فيهم وسُلِّطت
عليهمagainst them رِماحspears للنفاقof hypocrisy حِدَادsharp
عليهم رِماح للنفاق حِدَاد
So swords were made their judges, and let loose
Upon them were hypocrisy's sharp spears.
فكمhow many كُرْبةٍan anguish فيin كربلاءَKarbala شديدةٍsevere
فكم كُرْبةٍ في كربلاءَ شديدةٍ
دهاهُمْoverwhelmed them بهاthere للناكثِينof the oath-breakers كِيادscheming
دهاهُمْ بها للناكثِين كِياد
How many a grievous anguish in Karbala
The oath-breakers' scheming brought upon them there!
تحكَّمheld sway فيهمover them كلُّevery أنْوَكَfool جاهلٍignorant
تحكَّم فيهم كلُّ أنْوَكَ جاهلٍ
ويُغْزَونand they are attacked عَزْواًa targeting ليسthere is not فيهin it مَحَادescape
ويُغْزَون عَزْواً ليس فيه مَحَاد
Every ignorant fool held sway over them,
And they are targeted by assaults from which there is no escape,
كأنهمُas though they ارتدَّواapostatized ارتدادَthe apostasy of أُمَيَّةٍUmayya
كأنهمُ ارتدَّوا ارتدادَ أُمَيَّةٍ
وحادواand they strayed كماas حادتstrayed ثمودThamud وعادand ʿAd
وحادوا كما حادت ثمود وعاد
As though they had apostatized as Umayya apostatized,
And strayed as Thamud and ʿAd strayed.
ألمdid you not تُعظِمواrevere ياO قومpeople رهطَthe kin of نبِّيكمyour Prophet
ألم تُعظِموا يا قوم رهطَ نبِّيكم
أماis there not لكُمُfor you يومon the day of النُّشُورresurrection مَعادa return
أما لكُمُ يوم النُّشُور مَعاد
Did you not revere, O people, your Prophet's kin?
Have you no return on the Day of Resurrection?
تداسare trampled بأقدامby the feet of العصاةthe disobedient جُسومُهمtheir bodies
تداس بأقدام العصاة جُسومُهم
وتدرسُهمand trample them جُرْدٌsleek-coated هناكthere جِيادnoble steeds
وتدرسُهم جُرْدٌ هناك جِياد
Their bodies are trampled by the feet of the disobedient,
And sleek, noble steeds trample them there.
تَضِيمُهمُwrongs them بالقتلby killing أمَّةُthe community of جَدّهمtheir grandfather
تَضِيمُهمُ بالقتل أمَّةُ جَدّهم
سَفَاهاًfoolishly وعنand from ماءthe water of الفراتthe Euphrates تُذَادُare driven away
سَفَاهاً وعن ماء الفرات تُذَادُ
Their grandfather's community wrongs them by slaughter,
In folly, while they are driven from the Euphrates' water.
فماتواso they died عِطاشاًthirsty صابرينsteadfast علىamid الوغَىbattle
فماتوا عِطاشاً صابرين على الوغَى
ولمand did not يَجْبُنُواlose courage بلrather جالدَواthey fought فأجادواand they excelled
ولم يَجْبُنُوا بل جالدَوا فأجادوا
So they died thirsty, steadfast amid battle;
They did not lose courage, but fought and excelled.
ولمand did not يقبلواaccept حكمthe judgment of الدعِيّthe bastard لأنهمbecause they
ولم يقبلوا حكم الدعِيّ لأنهم
تسامَواrose high وسادُواand were masters فيin المهودthe cradles وقادواand led
تسامَوا وسادُوا في المهود وقادوا
They would not accept the bastard's judgment, for they
Rose high, were masters in their cradles, and led.
ولكنهمbut they ماتواdied كِراماَnoble أعِزَّةًhonored
ولكنهم ماتوا كِراماَ أعِزَّةً
وعاشand lived بهمthrough them قبلbefore المماتdeath عِبادpeople
وعاش بهم قبل الممات عِباد
But they died noble and honored,
And through them, before their death, people had lived.
وكمand how many بأعاليon the heights of كربلاKarbala منof حفائرgraves
وكم بأعالي كربلا من حفائر
بهاwithin them جُثَثُthe bodies of الأبرارthe righteous ليسare not تعادvisited
بها جُثَثُ الأبرار ليس تعاد
How many graves lie on Karbala's heights,
Holding the bodies of the righteous, unvisited!
بهاthere منamong بنيthe sons of الزهراءal-Zahra كلّevery سَمْيدَعnoble lord
بها من بني الزهراء كلّ سَمْيدَع
جوادٍgenerous إذاwhen أعياeluded الأنامَhumankind جوادُa generous man
جوادٍ إذا أعيا الأنامَ جوادُ
There lies, of al-Zahra's sons, every noble lord,
Generous when humankind can find no generous man.
معفَّرةdust-covered فيin ذلكthat التربsoil منهمُof theirs
معفَّرة في ذلك الترب منهمُ
وجوهٌfaces بهاthrough which كانused to be النجاحsuccess يفادgained
وجوهٌ بها كان النجاح يفاد
Dust-covered in that soil are their
Faces, through which success was once gained.
فلهفيalas, my grief علىfor قتلthe killing of الحسينal-Husayn ومسلمٍand Muslim
فلهفي على قتل الحسين ومسلمٍ
وخِزيٌand shame لمنupon whoever عاداهماopposed them both وبِعادand banishment
وخِزيٌ لمن عاداهما وبِعاد
Alas for the killing of al-Husayn and Muslim!
And shame and banishment upon whoever opposed them both!
ولهفيand alas, my grief علىfor زيدٍZayd وبَثّاًand a lament مردَّداًrepeated
ولهفي على زيدٍ وبَثّاً مردَّداً
إذاwhenever حانdrew near منof بَثّthe lament of الكئيبthe sorrowing man نفادan ending
إذا حان من بَثّ الكئيب نفاد
And alas for Zayd, and a lament renewed
Whenever the sorrowing man's lament draws to an end.
ألاis there no كبِدٌliver تفنَىwastes away عليهمْfor them صَبَابةin longing
ألا كبِدٌ تفنَى عليهمْ صَبَابة
فيَقْطُرَand then drips حُزْناًwith sorrow أوor يذوبَmelts فؤادa heart
فيَقْطُرَ حُزْناً أو يذوبَ فؤاد
Is there no liver to waste away in longing for them,
And drip with sorrow, or a heart to melt?
ألاis there no مُقْلَةeye تَهْمِيstreams with tears ألاis there no أذُنٌear تعيheeds
ألا مُقْلَة تَهْمِي ألا أذُنٌ تعي
أكُلُّare all قلوبthe hearts of العالمينhumankind جَمَادlifeless matter
أكُلُّ قلوب العالمين جَمَاد
Is there no eye to stream with tears, no ear to heed?
Are all the hearts of humankind lifeless matter?
تُقادis avenged دماءthe blood of المارقينthe renegades ولاyet not أرىI see
تُقاد دماء المارقين ولا أرى
دماءَthe blood of بنيthe sons of بنتthe daughter of النبيّthe Prophet تقادis avenged
دماءَ بني بنت النبيّ تقاد
The renegades' blood is avenged, yet I do not see
The blood of the Prophet's daughter's sons avenged.
أليسare not همُthey الهادونthe guides والعِتْرةand the kindred التيthat
أليس همُ الهادون والعِتْرة التي
بهاthrough whom أنجابَwas dispelled شِرْكٌpolytheism واضمحلand vanished فسادcorruption
بها أنجابَ شِرْكٌ واضمحل فساد
Are they not the guides, the kindred through whom
Polytheism was dispelled and corruption vanished?
تُساقare driven علىunder الإرغامcompulsion قَسْراforcibly نِساؤهمtheir women
تُساق على الإرغام قَسْرا نِساؤهم
سباياas captives إلىto أرضthe land of الشآمal-Sham تقادُare led
سبايا إلى أرض الشآم تقادُ
Their women are driven on under compulsion, by force,
Led as captives to the land of al-Sham.
يُسَقنthey are driven إلىto دارthe house of اللعِينthe accursed one صواغِراabased
يُسَقن إلى دار اللعِين صواغِرا
كماas سِيقwere driven فيin عَصِفthe fury of الرياحthe winds جرادlocusts
كما سِيق في عَصِف الرياح جراد
They are driven, abased, to the accursed one's house,
As locusts are driven in the raging winds.
كأنهمُas though they فَيْءُbooty taken from النصارىthe Christians وإنهمْalthough they
كأنهمُ فَيْءُ النصارى وإنهمْ
لأَكَرمُsurely the noblest مَنof those who قدindeed عزَّproved difficult منهfrom him قِيادsubmission
لأَكَرمُ مَن قد عزَّ منه قِياد
As though they were booty taken from Christians, although they
Are surely the noblest of those whose reins are hard to master.
يعِزُّis grievous علىfor الزهراءal-Zahra ذِلَّةُthe humiliation of زينبZaynab
يعِزُّ على الزهراء ذِلَّةُ زينب
وقتلُand the killing of حسينHusayn والقلوبُwhile the hearts شِدادare hard
وقتلُ حسين والقلوبُ شِداد
Zaynab's humiliation weighs grievously upon al-Zahra,
And Husayn's killing, while hearts remain hard,
وَقَرْعand the rapping by يزيدYazid بالقضيبwith a rod لِسنِّهagainst his tooth
وَقَرْع يزيد بالقضيب لِسنِّه
لقدindeed مَجَسَواthey became Magians أهلُthe people of الشآمal-Sham وهادواand became Jews
لقد مَجَسَوا أهلُ الشآم وهادوا
And Yazid's rapping al-Husayn's tooth with a rod.
Indeed, al-Sham's people have become Magians and Jews.
قتلتمyou killed بنيthe sons of الإيمانfaith والوحِيand revelation والهُدَىand guidance
قتلتم بني الإيمان والوحِي والهُدَى
متىwhen صحَّwas sincere منكمْfrom you فيtoward الإلهGod مُرَادan intention
متى صحَّ منكمْ في الإله مُرَاد
You killed the sons of faith, revelation, and guidance;
When was any intent of yours toward God sincere?
ولَمْand did not تقتلوهمyou kill them بلrather قتلتمyou killed هداكُمُyour guidance
ولَمْ تقتلوهم بل قتلتم هداكُمُ
بهمْthrough them ونقصتمand you diminished عندat ذاكthat وزادواwhile they increased
بهمْ ونقصتم عند ذاك وزادوا
You did not kill them, but killed your guidance
Through them; you diminished then, while they grew.
أمَيَّةُUmayya ماnot زلتمyou have ceased to be لأبناءto the sons of هاشِمٍHashim
أمَيَّةُ ما زلتم لأبناء هاشِمٍ
عِدىًenemies فاملئواso fill طُرقَthe paths of النفاقhypocrisy وعادواand show enmity
عِدىً فاملئوا طُرقَ النفاق وعادوا
Umayya, you have always been to Hashim's sons
Enemies; fill the paths of hypocrisy and persist in enmity!
إلىuntil كمhow long وقدthough already لاحتappeared براهينُthe proofs of فضلهمْtheir excellence
إلى كم وقد لاحت براهينُ فضلهمْ
عليكمover you نِفارaversion منكُمfrom you وعِنادand obstinacy
عليكم نِفار منكُم وعِناد
How long, though the proofs of their excellence have appeared,
Will you recoil and stubbornly resist their superiority over you?
متىwhen قطُّever أضحىbecame عبدʿAbd شمسShams كهاشمٍlike Hashim
متى قطُّ أضحى عبد شمس كهاشمٍ
لقدindeed قلَّgrew scarce إنصافfairness وطالand lasted long شِرادwaywardness
لقد قلَّ إنصاف وطال شِراد
When ever did ʿAbd Shams become like Hashim?
Fairness has indeed grown scarce, and waywardness has lasted long.
متىwhen وُزِنتwere weighed صُمُّsolid الحجارstones بجوهرagainst a jewel
متى وُزِنت صُمُّ الحجار بجوهر
متىwhen شارفتrivaled شُمَّlofty الجبالthe mountains وِهادlowlands
متى شارفت شُمَّ الجبال وِهاد
When were solid stones weighed against a jewel?
When did lowlands ever rival lofty mountains?
متىwhen بعثraised up الرحمنُthe All-Merciful منكمfrom among you كجدّهمlike their grandfather
متى بعث الرحمنُ منكم كجدّهم
نبيّاًa prophet علتrose high للحقّfor truth منهfrom him زنادfire-strikers
نبيّاً علت للحقّ منه زناد
When did the All-Merciful raise up from you, like their grandfather,
A prophet from whom truth's sparks rose high?
متىwhen كانwas يوماًever صخرُكمyour Sakhr كعَليّهمlike their ʿAli
متى كان يوماً صخرُكم كعَليّهم
إذاwhen عُدّwas reckoned إيمانfaith وعُدّand was reckoned جهادstriving in God's cause
إذا عُدّ إيمان وعُدّ جهاد
When was your Sakhr ever like their ʿAli,
When faith was reckoned, and striving in God's cause reckoned?
متىwhen أصبحتbecame هِندHind كفاطمةَlike Fatima الرضاthe well-pleasing
متى أصبحت هِند كفاطمةَ الرضا
متىwhen قيسwas measured بالصبحagainst the dawn المنيرradiant سوادdarkness
متى قيس بالصبح المنير سواد
When was Hind like Fatima, the well-pleasing?
When was darkness measured against the radiant dawn?
أآلَwas it the family of رسولthe Messenger of اللهGod سُؤتمْyou harmed وكِدْتمُand you schemed
أآلَ رسول الله سُؤتمْ وكِدْتمُ
ستحياwill live on عليكمupon you ذِلَّةٌhumiliation وكسادand decline
ستحيا عليكم ذِلَّةٌ وكساد
Did you harm and scheme against the family of God's Messenger?
Disgrace and decline will endure upon you.
أليسis not رسولthe Messenger of اللهGod فيهمon their behalf خصيمَكمyour adversary
أليس رسول الله فيهم خصيمَكم
إذاwhen اشتدّgrew harsh إبعادٌbanishment وأَرمَلَand ran out زادُprovisions
إذا اشتدّ إبعادٌ وأَرمَلَ زادُ
Is not God's Messenger your adversary on their behalf,
When banishment grows harsh and provisions fail?
بكمْthrough you أمor بهمْthrough them جاءcame القُرآنُthe Quran مبشّراًbringing glad tidings
بكمْ أم بهمْ جاء القُرآنُ مبشّراً
بكمْthrough you أمor بهمْthrough them دينthe religion of الآلهGod يشادis raised high
بكمْ أم بهمْ دين الآله يشاد
Was it through you or through them that the Quran came with glad tidings?
Is God's religion raised high through you or through them?
سأبكيكمI shall weep for you ياO سادتيmy masters بمدامعwith tears
سأبكيكم يا سادتي بمدامع
غزارٍabundant وحزنand grief ليسthere is no عنهaway from it رقادsleep
غزارٍ وحزن ليس عنه رقاد
I shall weep for you, my masters, with tears
Abundant, and a grief that allows no sleep.
وإنand if لمdo not أعادI oppose عبدَʿAbd شمسShams عليكُمfor your sake
وإن لم أعاد عبدَ شمس عليكُم
فلاthen may not أتَّسعتmake room بيfor me ماas long as حييتI live بلادُany land
فلا أتَّسعت بي ما حييت بلادُ
And if I do not oppose ʿAbd Shams on your behalf,
May no land make room for me as long as I live.
وأطلبهمْand I shall pursue them حتىuntil يروحواthey depart وماand there is no لهمfor them
وأطلبهمْ حتى يروحوا وما لهم
علىon الأرضthe earth منof طولthe length of القرارabiding مِهادa resting place
على الأرض من طول القرار مِهاد
And I shall pursue them until they depart, having no
Resting place on earth for any lasting stay.
سقىmay water حُفَراgraves وارتكُمُconcealed you وحَوَتْكُمُand contained you
سقى حُفَرا وارتكُمُ وحَوَتْكُمُ
منfrom المستهلاَّتpouring rainclouds العذابِsweet عِهادrecurring showers
من المستهلاَّت العذابِ عِهاد
May the graves that concealed and enclosed you be watered
By recurring showers from sweet, pouring clouds.
Sol 6.1