ألاAh! مَنْwho لنفسيfor my soul وأوصابِهاand its afflictions
ألا مَنْ لنفسي وأوصابِها
ومَنand who لدموعيfor my tears وتَسْكابِهاand their outpouring
ومَن لدموعي وتَسْكابِها
Ah, who is there for my soul and its afflictions?
Alas! Who will care for my soul and its wounds?
And who for my tears and their outpouring?
Who will tend to my tears as they flow?
إذاwhen فزَّعagitates الشوقُlonging حبَّlove القلوبِthe hearts
إذا فزَّع الشوقُ حبَّ القلوبِ
كواهاit seared them بشدّةwith the intensity of تَلْهَابهاtheir burning
كواها بشدّة تَلْهَابها
When longing agitates the love in hearts,
When longing stirs love in the heart
it sears them with the fierceness of their burning.
And inflames it intensely in its coals
أرِقتI lay sleepless لبرقٍat lightning أضاءlit up الدّجونthe gloom
أرِقت لبرقٍ أضاء الدّجون
وأذهبand dispelled حُلْكةَthe blackness of أطنابِهاits tent ropes
وأذهب حُلْكةَ أطنابِها
I lay sleepless at lightning that lit the gloom
I was kept awake by lightning that lit up the darkness
and dispelled the blackness of its tent ropes.
And took away the kohl of my eyelids
سَرىcoursed by night والدُّجنّةwhile the darkness منشورةٌspread out
سَرى والدُّجنّة منشورةٌ
فمزّقthen tore apart أعلامَthe embroidered bands of أثوابهاits garments
فمزّق أعلامَ أثوابها
It coursed by night while darkness lay spread out,
It moved about as the darkness spread
then tore the embroidered bands of its robes.
Tearing the flags of its clothes
كأنّas though السَّحابthe cloud بهwithin it غادةa maiden
كأنّ السَّحاب به غادة
مُشَوَّقةstirred by longing بينamong أترابهاher peers
مُشَوَّقة بين أترابها
As though within the cloud there were a maiden,
As though the clouds with it were maidens
stirred by longing among her peers.
Yearning amidst their companions
كأنّas though البروقَthe lightning flashes سيوفُthe swords of الغمامthe cloud
كأنّ البروقَ سيوفُ الغمام
إذاwhen هزَّهاit brandished them ثمthen رامَىhurled بهاwith them
إذا هزَّها ثم رامَى بها
As though the lightning flashes were the cloud's swords,
As though the lightning were swords of the clouds
when it brandished them, then hurled them forth.
When it shook them then cast them aside
ومُنْبَحسِand a bursting forth of القَطْرrain مُثْعَنْجِرٍpouring in torrents
ومُنْبَحسِ القَطْر مُثْعَنْجِرٍ
جهيرloud الرَّواعدthe thunderclaps صخَّابهاclamorous with them
جهير الرَّواعد صخَّابها
And at a rainburst pouring in torrents,
And the pouring rain was like snarling
loud with thunder, clamorous in its peals.
The roar of thunder in its outbursts
كأنّas though يَعالِيلهits rain clouds فيin الصَّبَاthe east wind
كأنّ يَعالِيله في الصَّبَا
نَشَاوىdrunken women نواشِرُspreading أطرابِهاtheir raptures
نَشَاوى نواشِرُ أطرابِها
As though its rain clouds in the east wind
As though its flashes in the night air
were drunken women spreading their raptures.
Were torches of its reveling throngs
سَقَيْنthey gave drink to عِطاشَthe thirsty مُتُونbacks of الرُّباthe hills
سَقَيْن عِطاشَ مُتُون الرُّبا
وبرَّدْنand they cooled غُلَّةthe burning thirst of أَقْرَابهاtheir flanks
وبرَّدْن غُلَّة أَقْرَابها
They watered the thirsty backs of the hills
They quenched the thirst of the sand dunes
and cooled the burning thirst in their flanks.
And cooled the heat of their hills
وأبدينand they revealed تفويفَthe striping of بُسْطthe carpets of الرِّياضthe gardens
وأبدين تفويفَ بُسْط الرِّياض
ونشَّرنand they unfurled أعلامَthe banners of زِرْيابهاtheir gold
ونشَّرن أعلامَ زِرْيابها
And revealed the striping of the gardens' carpets,
They revealed the expanse of the meadows
and unfurled the banners of their gold.
And spread the banners of their pastures
كأنّas though الشقيقَthe anemones بأرْجائهاin their reaches
كأنّ الشقيقَ بأرْجائها
خدودٌcheeks ثَنَتْturned back عَقْدthe fastening of تنْقابِهاtheir veil
خدودٌ ثَنَتْ عَقْد تنْقابِها
As though the anemones throughout them
As though its rain pools in its corners
were cheeks that had drawn back their veil's fastening.
Were cheeks whose necklaces were unveiled
فَعُوجاso turn aside, you two علىto أَرِجٍa fragrant place مُونِقٍdelightful
فَعُوجا على أَرِجٍ مُونِقٍ
أنيقِlovely الدَّسَاكِرthe hamlets مِعْشابِهاlush with their grass
أنيقِ الدَّسَاكِر مِعْشابِها
So turn aside, you two, to a fragrant, delightful place,
So it swayed upon an aching, bending bough
with lovely hamlets, luxuriant in their grass.
Graceful, with its tents and dwellings
نُعَلَّلwe may be soothed ماwhat بينamong حَوْذانِهاits buttercups
نُعَلَّل ما بين حَوْذانِها
وطِيبِand the fragrance of ثراهاits soil ولَبْلابهاand its ivy
وطِيبِ ثراها ولَبْلابها
Let us be soothed amid its buttercups,
Adorned between its valleys
and its earth's fragrance and its ivy,
And the fragrance of its earth and pools
بصفراءby golden wine شابتgrew gray ولمand did not تَحْتَلِمreach puberty
بصفراء شابت ولم تَحْتَلِم
وأَنْحَلَهاand made it thin طولُthe length of أحقابِهاits ages
وأَنْحَلَها طولُ أحقابِها
by golden wine grown gray without reaching puberty,
With a yellow that had matured not fully grown
and thinned by the length of its ages.
Prolonged by the passage of its eras
سُلاَفٌpure, free-run wine إذاwhen انتسبتit traced its lineage للنَّديمto the drinking companion
سُلاَفٌ إذا انتسبت للنَّديم
غداbecame الكَرْمthe grapevine أوكدَthe surest of أنسابِهاits lineages
غدا الكَرْم أوكدَ أنسابِها
Pure wine: when it names its lineage to the drinking companion,
Hospitality, when associated with it
the vine proves its surest ancestry.
Became a most sacred tradition
كأنas though السُّقاةَthe cupbearers لهاfor it يَقْسِمونwere dividing
كأن السُّقاةَ لها يَقْسِمون
شُعاعَthe radiance of الشموشthe suns لشُرَّابهاfor its drinkers
شُعاعَ الشموش لشُرَّابها
As though its cupbearers were dividing
As though its water-bearers apportioned
the suns' radiance among its drinkers.
The rays of the sun for its drinkers
تَطوفgoes round عليناamong us بهاwith it غادةٌa maiden
تَطوف علينا بها غادةٌ
كأنّas though الضُّحىthe forenoon light بينwithin أَثوابهاher garments
كأنّ الضُّحى بين أَثوابها
A maiden carries it round to us,
A cloud wandering over us
as though morning radiance were within her robes.
As though the morning were amidst its clothes
إذاwhen سلّطتshe unleashed سحرَthe magic of أجفانهاher eyelids
إذا سلّطت سحرَ أجفانها
دَلالاًcoquettishly أشارتshe gestured بعُنَّابهاwith her jujube-red fingertips
دَلالاً أشارت بعُنَّابها
When she unleashes the magic of her eyelids,
When it unleashes the magic of its eyes
she gestures coquettishly with her jujube-red fingertips.
Gesturing coquettishly with its glances
دعانيleave me, you two فلستُfor I am not بُمسْتحسِنan admirer
دعاني فلستُ بُمسْتحسِن
لطُرقof the ways of المجُونlicentiousness وآدابهاand their customs
لطُرق المجُون وآدابها
Leave me, you two, for I do not admire
It beckoned to me, but I declined
the ways of licentiousness and their customs.
The ways of the crazed and their manners
ألاnow قُلْsay لمنto whoever ضلّwent astray منamong هاشمHashim
ألا قُلْ لمن ضلّ من هاشم
ورامand sought اللُّحوقto catch up بأرْبابهاwith its masters
ورام اللُّحوق بأرْبابها
Now tell whoever among Hashim has gone astray
Say to those Hashimites who strayed
and sought to catch up with its masters:
Seeking to catch up with its people
أأوسَاطُهاare its middle ranks مثلlike أطرافهاits foremost men
أأوسَاطُها مثل أطرافها
أَأَرؤُسهاare its heads مِثلُlike أذنابهاits tails
أَأَرؤُسها مِثلُ أذنابها
Are its middle ranks like its foremost men?
Are its centers like its edges?
Are its heads like its tails?
Are its leaders like its stragglers?
أعبَّاسهاis its Abbas كأبيlike the father of حَرْبِهاits warfare
أعبَّاسها كأبي حَرْبِها
عليٍّAli وقاتِلِand slayer of نصَّابهاits foes
عليٍّ وقاتِلِ نصَّابها
Is its Abbas like the father of its warfare—
Its Abbas like its Abu Harb,
Ali, the slayer of its foes,
Ali and the killer of its foes?
وأوّلِهاand its first مؤمِناًas a believer بالإِلهin God
وأوّلِها مؤمِناً بالإِله
وأوّلِand the first هادِمdestroyer of أَنْصابهاits idols
وأوّلِ هادِم أَنْصابها
and its first believer in God,
Its foremost believer in God
and the first to shatter its idols?
And first destroyer of its idols?
بنيsons of هاشمٍHashim قدindeed تعامَيْتُمُyou have feigned blindness
بني هاشمٍ قد تعامَيْتُمُ
فخلّواso leave المعاليhigh honors لأصحابهاto their possessors
فخلّوا المعالي لأصحابها
Sons of Hashim, you have feigned blindness;
O clansmen of Hashim, you have ignored
so leave high honors to their possessors.
So leave the honors to their people
أعبّاسكمyour Abbas? كانwas سيفَthe sword of النبيّthe Prophet
أعبّاسكم كان سيفَ النبيّ
إذاwhen أبدتbared الحربُwar عنfrom نابهاits fang
إذا أبدت الحربُ عن نابها
Was your Abbas the Prophet's sword
Your Abbas was the Prophet's sword
when war bared its fang?
Whenever war bared its fang
أعبّاسكمyour Abbas? كانwas قيat بَدْرهhis Badr
أعبّاسكم كان قي بَدْره
يذودdriving away الكتائبَthe battalions عنfrom غابهاits thickets
يذود الكتائبَ عن غابها
Was your Abbas, at his Badr,
Your Abbas at Badr was its protector
driving battalions away from its thickets?
Shielding the regiments from its campaign
أعبّاسكمyour Abbas? قاتِلslayer of المشركينthe polytheists
أعبّاسكم قاتِل المشركين
جِهاراًopenly ومالِكand possessor of أَسْلابِهاits spoils
جِهاراً ومالِك أَسْلابِها
Was your Abbas the slayer of the polytheists
Your Abbas, killer of the pagans
openly, and the possessor of its spoils?
Openly, and seizer of its spoils
أعبّاسكمyour Abbas? كوصيّlike the legatee of النبيّthe Prophet
أعبّاسكم كوصيّ النبيّ
ومُعْطيand giver of الرِّغابbounties لطُلاّبهاto their seekers
ومُعْطي الرِّغاب لطُلاّبها
Was your Abbas like the Prophet's legatee,
Your Abbas, executor of the Prophet
and the giver of bounties to those who seek them?
And granter of gifts to its seekers
أعبّاسكمyour Abbas? شَرَحexplained المُشْكلاتِdifficult questions
أعبّاسكم شَرَح المُشْكلاتِ
وفَتَّحand opened مُقْفَلَthe locked parts of أبوابهاtheir doors
وفَتَّح مُقْفَلَ أبوابها
Did your Abbas explain difficult questions
Your Abbas clarified ambiguities
and open their locked doors?
And opened the locked gates of its doors
عجِبتُI marveled لمرتَكِبٍat one committing بَغْيَهhis outrage
عجِبتُ لمرتَكِبٍ بَغْيَه
غَويِّwayward المقالةin speech كذَّابهاa liar in it
غَويِّ المقالة كذَّابها
I marvel at one who commits his outrage,
I am surprised by one who commits treason
wayward in speech, a liar in it.
Devious in speech, a fabricator
يقولhe says فَيْنظمthen strings together زُورَthe falsehood of الكلامspeech
يقول فَيْنظم زُورَ الكلام
ويُحْكِمand perfects تَنْميقَthe ornamentation of إذهابهاits gilding
ويُحْكِم تَنْميقَ إذهابها
He speaks, stringing falsehood into words,
Who composes the lies of his words
and perfects their artful gilding:
And perfects the choreography of his lies
لكمyou have حرمةٌinviolable honor ياO بنيsons of بنْتهhis daughter
لكم حرمةٌ يا بني بنْته
ولكنbut بنوthe sons of العمّthe paternal uncle أوْلىhave more right بهاto it
ولكن بنو العمّ أوْلى بها
“You have honor, O sons of his daughter,
You have sanctity, O sons of his daughter
but the paternal uncle's sons have more right to it.”
But the sons of the uncle are more worthy of it
وكيفand how يحوزcan possess سهامَthe shares of البنينthe sons
وكيف يحوز سهامَ البنين
بنوthe sons of العمِّthe paternal uncle أفٍّfie! لغُصَّابهاupon their usurpers
بنو العمِّ أفٍّ لغُصَّابها
And how can the sons' shares be possessed
And how can the paternal arrows
by the paternal uncle's sons? Fie on their usurpers!
Belong to the sons of the uncle?
بذاthus أنزلsent down اللهُGod آيَthe verses of القُرَانthe Quran
بذا أنزل اللهُ آيَ القُرَان
أتَعْمَونare you blind عنto نصّthe explicit wording of إسهابهاtheir detailed exposition
أتَعْمَون عن نصّ إسهابها
Thus God sent down the verses of the Quran;
Is this not what God revealed in His verses?
are you blind to the explicit wording of their detailed exposition?
Do you turn blind to the detail of its explanation?
لقدindeed جارwas unjust فيin القولspeech عبدُAbd (servant of) الإلهal-Ilah (God)
لقد جار في القول عبدُ الإله
وقاسَand compared المطاياthe mounts بِركّابهاwith their riders
وقاسَ المطايا بِركّابها
Abd al-Ilah has indeed been unjust in speech,
Abdullah spoke wrongfully
and compared the mounts with their riders.
And measured the steeds with its riders
ونحنand we لَبِسناwore ثيابَthe garments of النبيّthe Prophet
ونحن لَبِسنا ثيابَ النبيّ
وأنتمand you جذَبْتمtugged بِهُدَّابهاat their fringes
وأنتم جذَبْتم بِهُدَّابها
We have worn the Prophet's garments,
While we wore the clothes of the Prophet
while you have tugged at their fringes.
You snatched away its robes
ونحنand we بنوهhis sons ووُرّاثهand his heirs
ونحن بنوه ووُرّاثه
وأهلُand those entitled to الوِراثةinheritance أوْلىhave more right بهاto it
وأهلُ الوِراثة أوْلى بها
We are his sons and his heirs,
We are his sons and heirs
and those entitled to inheritance have more right to it.
And the heirs are most entitled to it
وفيناand in us الإمامةthe imamate لاnot فيكمُin you
وفينا الإمامة لا فيكمُ
ونحنand we أحقُّhave more right بجِلْبابهاto its mantle
ونحن أحقُّ بجِلْبابها
The imamate belongs to us, not to you,
The imamate belongs to us, not you
and we have more right to its mantle.
We have the greatest right to its mantle
ومَنْand who لكمُfor you ياO بَنيsons of عمهhis paternal uncle
ومَنْ لكمُ يا بَني عمه
بمثلwith the like of البَتُولal-Batul, the chaste one وأَنجابِهاand her noble offspring
بمثل البَتُول وأَنجابِها
And who can give you, O sons of his uncle,
What sons of an uncle have the likes
the like of al-Batul and her noble offspring?
Of the Chaste One and her offspring?
وماand not لكُمfor you كوصيّlike the legatee of النبيّthe Prophet
وما لكُم كوصيّ النبيّ
أبٌa father فتَرامَوْاso shoot at one another بنُشّابهاwith its arrows
أبٌ فتَرامَوْا بنُشّابها
And you have no father like the Prophet's legatee,
What uncles have the Prophet's successor
so shoot at one another with its arrows.
As a father they boasted of?
ألَسْناare we not لُبابَthe cream of بنيthe sons of هاشمٍHashim
ألَسْنا لُبابَ بني هاشمٍ
وساداتِكمand your masters عندaccording to نُسّابهاits genealogists
وساداتِكم عند نُسّابها
Are we not the cream of the sons of Hashim,
Are we not the core of Hashim's clan
and your masters in the eyes of its genealogists?
And your masters with genealogists?
ألَسْناare we not سَبقْناwe were first لغاياتهاto its goals
ألَسْنا سَبقْنا لغاياتها
أَلْسناare we not ذهبناwe went away بأحسابهاwith its ancestral honors
أَلْسنا ذهبنا بأحسابها
Have we not been first to reach its goals?
Did we not precede in its goals?
Have we not carried off its ancestral honors?
Did we not excel in its accounts?
بناthrough us صُلْتُمُyou wielded might وبناand through us طُلْتُمُyou rose high
بنا صُلْتُمُ وبنا طُلْتُمُ
وليسand are not الولاةthe rulers ككُتّابهاlike their scribes
وليس الولاة ككُتّابها
Through us you wielded might, and through us you rose high,
Through us you prayed and sought rain
and rulers are not like their scribes.
Rulers are not like their scribes
ولاand do not تَسْفَهواmake fools of أنْفُساًselves بالكِذابِwith lies
ولا تَسْفَهوا أنْفُساً بالكِذابِ
فذاكfor that أشدُّis more severe لإتعابهاfor wearing them out
فذاك أشدُّ لإتعابها
Do not make fools of yourselves with lies,
Do not ruin yourselves with lies
for that wears them out all the more.
For that is most punishing for the spirit
فأنتمfor you كَلحْنlike a solecism قوافيthe rhymes of الفَخَارpride
فأنتم كَلحْن قوافي الفَخَار
ونحنand we غدَوْناhave become كإعرابهاlike their correct inflection
ونحن غدَوْنا كإعرابها
For you are like a solecism in the rhymes of pride,
You are like the rhyme scheme of pottery verses
while we have become like their correct inflection.
While we are their eloquent composition
Sol 6.1