وجودthe existence of المعاليlofty honors ياO وجوهforemost figures المعالمِlandmarks of distinction
وجود المعالي يا وجوه المعالمِ
بفضلof the merit of عليِّAli الشانstanding أعلمmost knowing عالمِone who knows
بفضل عليِّ الشان أعلم عالمِ
The existence of lofty honors, O foremost figures of distinction,
The existence of virtues, O faces of virtues
knows best the merit of Ali, exalted in rank.
Is due to Ali, eminent above all
وهلand could تجهلbe ignorant of الأبدانbodies معنىthe meaning of نفوسهاtheir souls
وهل تجهل الأبدان معنى نفوسها
ولاand not تعرفknow الأجفانscabbards فضلthe worth of الصوارمkeen swords
ولا تعرف الأجفان فضل الصوارم
And could bodies be ignorant of the meaning of their souls,
Do bodies not know the meaning of their souls?
or scabbards fail to know the worth of keen swords?
Do eyelids not recognize the merit of swords?
بماذاwith what يهنَّىbe congratulated وهوand he is جرثومةthe root of العلىeminence
بماذا يهنَّى وهو جرثومة العلى
وفيمand for what يهاديbe given gifts وهوand he is كنزa treasury of العظائمgreat deeds
وفيم يهادي وهو كنز العظائم
With what can he be congratulated, when he is the root of eminence?
With what is he congratulated, he being the germ of the Most High?
And for what should he receive gifts, when he is a treasury of great deeds?
And with what is he counseled, he being the treasure of the greatest?
ومنand who مثلهis like him والفاطمينand the Fatimids آلهhis family
ومن مثله والفاطمين آله
ووالدهand his father المبعوثthe one sent منfrom آلthe house of هاشمHashim
ووالده المبعوث من آل هاشم
And who is his equal, when the Fatimids are his family,
And who is like him from the family of Al Fatima
and his father is the one sent from the house of Hashim?
And his father sent from the family of Hashim?
سماrose high ابنُthe son of عبيدUbayd اللَهAllah بالبأسthrough valor والندىand generosity
سما ابنُ عبيد اللَه بالبأس والندى
وكيدand stratagems against العدىfoes والمركماتand noble deeds (unclear spelling) الخضارمvast and abundant
وكيد العدى والمركمات الخضارم
The son of Ubayd Allah rose high through valor and generosity,
Sama the son of Ubayd Allah is known for valor and generosity
and stratagems against foes, and boundless noble deeds.
And for scheming against enemies and decisive weapons
وسادand became preeminent بحبthrough love of العدلjustice والفضلand virtue والتقىand piety
وساد بحب العدل والفضل والتقى
وبغضand hatred of المعاصيsins واجتنابand avoidance of المحارمforbidden things
وبغض المعاصي واجتناب المحارم
And he became preeminent through love of justice, virtue, and piety,
And he ruled with love of justice, merit, and piety
and hatred of sins and avoidance of forbidden things.
And with hatred of sins and avoidance of taboos
فماfor no كعليlike Ali فارسa horseman وابنand son of فارسa horseman
فما كعلي فارس وابن فارس
ولاand no كعليlike Ali حازمa resolute man وابنand son of حازمa resolute man
ولا كعلي حازم وابن حازم
For no horseman, himself a horseman's son, is like Ali,
So there is no Ali the horseman or son of a horseman
nor any resolute man, himself a resolute man's son, like Ali.
Nor an Ali the resolute or son of the resolute
إذاif كانتwere الدنياthe world أميراتprincesses لمnot يكنbe
إذا كانت الدنيا أميرات لم يكن
أميرa prince لهاfor it إلّاهexcept him يومthe day of التحاكمseeking judgment
أمير لها إلّاه يوم التحاكم
If the world were princesses, it would have
If this world had princesses, there would be
no prince but him on the day of arbitration.
No prince for it but him on the day of judgment
براهfashioned him كحدlike the edge of السيفa sword والسيلand a torrent ربُّهhis Lord
براه كحد السيف والسيل ربُّه
لإحياءto give life to مظلومٍa wronged person وإعدامand put to death ظالمan oppressor
لإحياء مظلومٍ وإعدام ظالم
His Lord fashioned him like a sword's edge and a torrent,
His Lord made him sharp as the sword and flood
to give life to the wronged and put an oppressor to death.
To give life to the oppressed and kill the oppressor
إذاwhen الحادثاتcalamities السودblack ألقتcast ضبابهاtheir fog
إذا الحادثات السود ألقت ضبابها
علىover الناسthe people نحّاهاhe drove them away ببيضwith the gleaming blades of الصوارمkeen swords
على الناس نحّاها ببيض الصوارم
When black calamities cast their fog
Whenever catastrophes cast their dark clouds
over the people, he drives them off with gleaming swords.
Over people, he dispelled them with the whites of swords
وكللand crowned هاماتthe heads of الأكارمnoble men بالندىwith generosity
وكلل هامات الأكارم بالندى
وخرَّقand pierced لبّاتthe upper chests of العدىfoes باللهاذمwith sharp spears
وخرَّق لبّات العدى باللهاذم
And he crowned the heads of noble men with generosity,
And he crowned the brows of the generous with dew
and pierced his enemies' upper chests with sharp spears.
And tore open the flanks of enemies with sharp blades
رأيتI saw عليّاًAli مثلماjust as كانhe had been لمnot يتهgrow conceited
رأيت عليّاً مثلما كان لم يته
وهلand had كانhe been إلّاanything but حاكماًa ruler وابنand son of حاكمa ruler
وهل كان إلّا حاكماً وابن حاكم
I saw Ali as he had always been, never grown conceited;
I saw Ali as if he had never tasted death
and had he ever been anything but a ruler and a ruler's son?
Could he have been other than a ruler and son of a ruler?
بشوشَcheerful المحياof countenance واسعَbroad الصدرof breast نائياًkeeping far away
بشوشَ المحيا واسعَ الصدر نائياً
عنfrom الكبرpride مهتمّاًintent بمحوon erasing المظالمinjustices
عن الكبر مهتمّاً بمحو المظالم
Cheerful of face, broad-hearted, far removed
With a radiant smile and expansive chest, aloof
from pride, intent on erasing injustices.
From arrogance, concerned with righting wrongs
رقيقgentle حواشيthe aspects of الطبعtemperament لاnot يعرفknows الرياostentation
رقيق حواشي الطبع لا يعرف الريا
ولاand not يتقيfears فيfor the sake of اللَهGod لومةthe blame of لائمa critic
ولا يتقي في اللَه لومة لائم
Gentle in every aspect of his nature, knowing no ostentation,
Gentle by nature, knowing no hypocrisy
and fearing no critic's blame in God's cause.
And fearing no blame for God
وهلand does يعتريafflict سوءthe evil of الغرورconceit سوىanyone but امرئٍa man
وهل يعتري سوء الغرور سوى امرئٍ
حديثnew to المعاليlofty honors أوor حديثnew to الدراهمdirhams
حديث المعالي أو حديث الدراهم
And does the evil of conceit afflict anyone but a man
Can the evil of arrogance afflict any but a man
new to high honors or new to dirhams?
Recently exalted or given to loving coins?
أقيمواraise لبيتfor the house of العظمal-Azm راياتbanners of حمدهمpraise for them
أقيموا لبيت العظم رايات حمدهم
علىupon كلevery طودٍmountain شامخٍlofty متعاظمtowering
على كل طودٍ شامخٍ متعاظم
Raise for the house of al-Azm banners proclaiming their praise
Raise banners of praise for their noble house
upon every lofty, towering mountain.
On every towering sublime mountain
فماfor no مثلlike بيتthe house of العظمal-Azm بيتٌa house معظمٌhonored
فما مثل بيت العظم بيتٌ معظمٌ
أعاظمهits great men مذخورةٌheld in reserve للعظائمfor great deeds
أعاظمه مذخورةٌ للعظائم
For no honored house is like the house of al-Azm;
For there is no house as noble as their house
its great men are held in reserve for great deeds.
Whose great ones are reserved for the greatest
كرامٌgenerous men إذاwhen ماemphatic particle ضنwas stingy بالسيلwith the torrent وابلٌa downpour
كرامٌ إذا ما ضن بالسيل وابلٌ
همىrained down التبرُgold dust منfrom أكمامهمtheir sleeves والبراجمand knuckles
همى التبرُ من أكمامهم والبراجم
Generous men: when a downpour begrudges its torrent,
Noble ones who, when fate was miserly, a downpour
gold dust rains from their sleeves and knuckles.
Of generosity flowed from their sleeves and palms
محبتهمlove for them فرضٌa duty علىupon كلevery عاملٍperson of action
محبتهم فرضٌ على كل عاملٍ
وبغضهمand hatred of them رفضٌrepudiation لدىin the eyes of كلevery عالمscholar
وبغضهم رفضٌ لدى كل عالم
Love for them is a duty for every man of action,
Loving them is incumbent on every worker
and hatred of them is repudiation in every scholar's eyes.
And hating them is rejected by every scholar
فأنتso you are ملثُّunceasing rain الشامal-Sham بلrather أنتyou are غوثهاits succor
فأنت ملثُّ الشام بل أنت غوثها
إذاwhen عصفتraged فيهاwithin it رياحthe winds of الملاحمfierce battles
إذا عصفت فيها رياح الملاحم
So you are al-Sham's ceaseless rain—nay, you are its succor,
For you are the shelter of Syria, rather its savior
when the winds of battle rage within it.
Whenever its winds of battle blow
وأنتand you are ابنa son of بيتthe house of الجودgenerosity منfrom قبلbefore حاتمHatim
وأنت ابن بيت الجود من قبل حاتم
وأنتand you are وريثthe heir to المجدglory منfrom بعدafter آدمAdam
وأنت وريث المجد من بعد آدم
And you are a son of the house of generosity, from before Hatim,
You are the son of the house of generosity, more so than Hatim
and you are heir to glory handed down since Adam.
And you inherit glory after Adam
وأنتand you are عظيمgreat in الشانstanding منfrom قبلbefore رتبةٍa rank
وأنت عظيم الشان من قبل رتبةٍ
حباكfavored you بهاwith it خيرthe best of الملوكkings الأعاظمthe mighty
حباك بها خير الملوك الأعاظم
And you were exalted in standing even before the rank
You are great in rank before any rank
with which the finest of mighty kings favored you.
With which the best and greatest kings were honored
وماand not أنتyou إلّاexcept خيرthe best of ناءٍone far away وحاضرٍand one present
وما أنت إلّا خير ناءٍ وحاضرٍ
وماand not أنتyou إلّاexcept خيرthe best of ماضٍone gone before وقادمand one yet to come
وما أنت إلّا خير ماضٍ وقادم
And you are the finest of all, absent or present,
And you are only the best protector and helper
and you are the finest of all, past or yet to come.
You are only the best past and future
أفيis there in الشامal-Sham إلّاanyone but مَنone whose أبوكyour father أميرهhis prince
أفي الشام إلّا مَن أبوك أميره
وجدكand your grandfather واليهhis governor برغمdespite المراغمthe defiant foe
وجدك واليه برغم المراغم
Is there anyone in al-Sham but one whose prince is your father,
Is there in Syria any but the one your father commanded
and whose governor is your grandfather, despite the defiant foe?
And your grandfather appointed, despite the schemers?
فسدso rule وافتخرand take pride واقبلand accept هديةthe gift of شاعرٍa poet
فسد وافتخر واقبل هدية شاعرٍ
لهhe has رفقthe gentleness of محكومa subject وصولةand the might of حاكمa ruler
له رفق محكوم وصولة حاكم
So rule, take pride, and accept a poet's gift,
Reform and take pride and accept the gift of a poet
who has a subject's gentleness and a ruler's might.
Whose association you control and who seeks the favor of a ruler
يؤرخhe marks the date دمlive on ياO حيُّEver-Living One نجِّحgrant success to عليَّناour Ali
يؤرخ دم يا حيُّ نجِّح عليَّنا
أميرthe prince of أميرَيِّthe two princes of العلىeminence والمكارمand noble virtues
أمير أميرَيِّ العلى والمكارم
He marks the date: “Live on! O Ever-Living, grant success to our Ali,
Date, O living one, make prosperous for us
the prince of the two princes of eminence and noble virtues.”
The most sublime and noble prince
Sol 6.1