صالتcharged عليناupon us العيونthe eyes السودthe black واحرباalas, my ruin!
صالت علينا العيون السود واحربا
واستودعتand deposited منfrom هواهاlove for her فيin الحشىthe breast's depths لهباa flame
واستودعت من هواها في الحشى لهبا
The black eyes charged upon us—alas, my ruin!
The black eyes attacked us with love and war,
And left within the breast a flame of love for her.
And ignited flames of passion in our breasts,
وغالبتand she contended بقناةwith the spear القدof stature فانتصرتso she triumphed
وغالبت بقناة القد فانتصرت
ورديةrose-colored لخدthe cheek (apparently الخد) والدنياand the world لمنto whoever غلباprevailed
وردية لخد والدنيا لمن غلبا
She fought with the spear of her stature and prevailed—
They conquered with their killing glances and were victorious,
The rosy-cheeked one; the world belongs to whoever wins.
The world belongs to those who overcome and conquer.
بكرٌa virgin لهاshe has حدقٌpupils ماnot مسهاtouched them أرقٌsleeplessness
بكرٌ لها حدقٌ ما مسها أرقٌ
فيon خدهاher cheek شفقٌa twilight blush يستعبدenslaves الأدباthe men of letters
في خدها شفقٌ يستعبد الأدبا
A virgin whose eyes no sleeplessness has touched;
She has eyes never touched by sleeplessness,
On her cheek, twilight's blush enslaves men of letters.
On her cheek dawn glows enslaving manners.
هيفاءslender-waisted لينةsupple الأعطافthe flanks ناعمةsoft الthe (continued next line)
هيفاء لينة الأعطاف ناعمة ال
أطرافlimbs تعشقهاadore her الأشرافthe nobles والنُقَباand the chiefs
أطراف تعشقها الأشراف والنُقَبا
Slender, supple of figure, with delicate
Willowy, tender limbs, smooth fingers
Limbs, adored by nobles and chiefs.
Loved by nobles and elite suitors alike.
ماnot شانهاmarred her بشرٌa mortal بلrather زانهاadorned her خفرٌmodesty
ما شانها بشرٌ بل زانها خفرٌ
فيin طرفهاher gaze حورٌdark-and-white eye beauty للعالمينfor all people سباcaptivated
في طرفها حورٌ للعالمين سبا
No mortal marred her; rather, modesty adorned her.
She's no mortal but an angelic houri,
In her gaze, dark-eyed beauty held all the world captive.
With heavenly beauty for all worlds to admire.
لمdid not أنسforget زورتهاher visit والعينand the eye ماnot سرحتwandered
لم أنس زورتها والعين ما سرحت
والشهبand the stars ماnot برحتceased منamong جلمةthe company (apparently جملة) الرُقَباthe watchers
والشهب ما برحت من جلمة الرُقَبا
I have not forgotten her visit, when no eye wandered,
I can't forget her visage, my eyes don't wander,
And the stars were still among the company of watchers.
The meteors don't move from the neck's horizon.
تفترparts her lips عنrevealing دررٍpearls فيwithin خاتمٍa ring عطرٍfragrant
تفتر عن دررٍ في خاتمٍ عطرٍ
ينجيكsaves you منfrom ضررٍharm إنif جادكbestows on you الضرباthe white honey
ينجيك من ضررٍ إن جادك الضربا
She parts her lips to reveal pearls within a fragrant ring,
Her smile reveals pearls that protect
Which saves you from harm if it grants you honey.
Against harm, if cruel times should strike.
كالروضlike the garden حينwhen جلاgleamed نوارهits blossoms وحلاand grew lovely
كالروض حين جلا نواره وحلا
والصبحand dawn حينwhen علىupon جيشthe army الدجىof darkness وثباleapt
والصبح حين على جيش الدجى وثبا
Like a garden when its blossoms gleam and it grows lovely,
Like a garden when it's brightened by dawn
And dawn when it leaps upon the army of darkness.
And morning leaps over the army of darkness.
وصارand became برقعهاher face-veil منfrom نورthe radiance طلعتهاof her face
وصار برقعها من نور طلعتها
لونthe color اللجينof silver إذاwhen ردَّيتهyou robe it in الذهباgold
لون اللجين إذا ردَّيته الذهبا
And her veil, from the radiance of her face, took on
The light of her beauty made her veil
The color of silver when you robe it in gold.
Gleam saffron when gilded by gold.
كمhow many سحرةٍa dawn ظهرتappeared منهاfrom her وقدand already سفرتshe unveiled
كم سحرةٍ ظهرت منها وقد سفرت
ليلاًat night وقدand already هدرتcooed قمريةa turtledove طرباin delight
ليلاً وقد هدرت قمرية طربا
How many a dawn shone from her when she unveiled
How much magic appeared from her
At night, while a turtledove cooed in delight.
At night, with a moon's radiant joy.
باتتshe spent the night تذكرنيreminding me عهدthe days الصباof youth وصباand ardent longings (first fragment)
باتت تذكرني عهد الصبا وصبا
باتيmy ardent longings (final fragment) التيwhich جلبتbrought ليto me بعدهafter it الوصباsuffering
باتي التي جلبت لي بعده الوصبا
She spent the night reminding me of youth's days and my
She reminds me of my youth and its pastimes,
Ardent longings, which afterwards brought me suffering.
Those nights that later brought me distress.
تسعىshe approaches بنافعةٍwith a beneficial draught للهمof sorrow دافعةٍdispelling
تسعى بنافعةٍ للهم دافعةٍ
حمراءred ساطعةٍradiant منwhoever ذاقهاtasted it عجباmarveled
حمراء ساطعةٍ من ذاقها عجبا
She approaches with a soothing draught that dispels sorrow,
She walks gracefully, driving away sorrows,
Red and radiant—whoever tasted it marveled.
Glowing red, amazing those who see.
مرتpassed بفيthrough my mouth فأبتbut refused نفسيmy soul تعاودهاto return to it
مرت بفي فأبت نفسي تعاودها
واشتاقتand yearned for الريقthe saliva فازدادتso increased لهfor it طلباin desire
واشتاقت الريق فازدادت له طلبا
It passed my lips, but my soul refused to taste it again;
She passed me by, but I couldn't let her go
And craved her saliva, seeking it all the more.
And craved her saliva, desiring her more.
واستضحكتand she laughed ونأتand drew away عنيfrom me وماand did not سمحتgrant
واستضحكت ونأت عني وما سمحت
بالريthe quenching of thirst إذwhen لمحتshe noticed رأسيmy head قدhad already اشتهباgone gray
بالري إذ لمحت رأسي قد اشتهبا
And she laughed, drew away from me, and did not grant
She laughed and turned from me, refusing
The quenching of my thirst, when she saw my head had gone gray.
To let me quench my thirst, for my hair had greyed.
كأنas though ماwhat بيديin my hand قدhad indeed كانbeen فيin صغريmy youth
كأن ما بيدي قد كان في صغري
منof لؤلؤٍpearls وغداand became بالشيبwith gray hair مخشلباglass imitation pearls
من لؤلؤٍ وغدا بالشيب مخشلبا
As though what I held had been, in my youth,
As if what I held was once pearls in my youth,
Made of pearls, and with gray hair had turned to glass beads.
Now in old age becoming dry, withered seeds.
ويلwoe to المشيبgray hair ثنىturned away عنيfrom me ثناpraise (apparently ثناء) زمنٍan age
ويل المشيب ثنى عني ثنا زمنٍ
كاتused to (apparently كانت) تبلغنيfulfill for me فيهin it المهىthe oryxes الأرباthe desire
كات تبلغني فيه المهى الأربا
Woe to gray hair! It turned from me the praise of an age
Woe to white hair that turned away a time
In which the oryxes used to fulfill my desire.
When pleasures fulfilled my ambitious dreams.
فارقتهI parted from it فكباso stumbled مهرthe colt الصفاof serenity وخباand faded
فارقته فكبا مهر الصفا وخبا
نورthe light الوفاof fidelity ونباand recoiled الإقبالgood fortune واحتجباand hid
نور الوفا ونبا الإقبال واحتجبا
I left it; the colt of serenity stumbled, and extinguished was
It left, so the full moons of bliss set
The light of fidelity; fortune turned away and hid.
And the light of loyalty and favor hid away.
ياO منone whose ضربتُI pitched علىupon قلبيmy heart مضاربهاher tents
يا من ضربتُ على قلبي مضاربها
واخترتُand I chose حبلthe cord وريديof my jugular vein للخباfor the tent طنباas a guy-rope
واخترتُ حبل وريدي للخبا طنبا
O you whose tents I pitched upon my heart,
Oh she whose love bruised my heart
And chose my jugular vein's cord as the tent's guy-rope.
And whose bonds choked my veins.
وصارand came to يعذرنيexcuse me منwhoever كانused to يعذلنيblame me
وصار يعذرني من كان يعذلني
فيهاconcerning her وأضحىand became عذابيmy torment عندهاin her presence عذباsweet
فيها وأضحى عذابي عندها عذبا
And whoever used to blame me came to excuse me
Those who blamed me for loving now pardon me,
For loving her; my torment in her presence turned sweet.
My torment became pleasant in her eyes.
منwhoever قالsaid إنthat صروفthe vicissitudes الدهرof time فاعلةٌcould do
من قال إن صروف الدهر فاعلةٌ
بالصبto the lovesick lover ماwhat فعلتdid عيناكyour two eyes قدindeed كذباlied
بالصب ما فعلت عيناك قد كذبا
Whoever said the vicissitudes of time could do
Whoever claims the turns of fate make
To a lover what your eyes have done has lied.
Eyes act this way has lied, oh my hope!
لاno شيءthing أفتكmore deadly منthan عينيكyour two eyes ياO أمليmy hope
لا شيء أفتك من عينيك يا أملي
إلاexcept صوارمthe keen swords مولاناof our master إذاwhen ضرباhe strikes
إلا صوارم مولانا إذا ضربا
Nothing is more deadly than your eyes, O my hope,
Nothing can defeat your eyes, except
Except our master's keen swords when he strikes.
Our Lord’s swords when they strike and stab.
خيرthe best الأكارمof noble men عبدservant (Abd) القادرthe All-Powerful (al-Qadir) البطلthe hero الthe (continued next line)
خير الأكارم عبد القادر البطل ال
قرمmighty chief المغادرwho leaves أربابthe lords الفسادof corruption هباas scattered dust
قرم المغادر أرباب الفساد هبا
The finest of noble men, Abd al-Qadir, the hero, the
The best and noblest is Abdelkader the hero
Mighty chief who leaves the lords of corruption as dust.
Destroyer of sin, protector of the devout.
وخيرand the best منof those who قامrose للرحمنfor the All-Merciful منتصراًas a champion
وخير من قام للرحمن منتصراً
طوعاًwillingly وأكرمand the most generous منof those who أعطىgave ومنand those who وهباbestowed
طوعاً وأكرم من أعطى ومن وهبا
And the finest of those who rose to champion the All-Merciful,
The best who rose defending the Beneficent
Willingly, and the most generous of those who gave and bestowed.
Willingly, the most generous giver.
نورٌa light تناولهreceived it عرشthe throne الفتوةof chivalry منfrom
نورٌ تناوله عرش الفتوة من
روحthe spirit النبوةof prophethood فاستعلىso rose high بهthrough it ورباand grew
روح النبوة فاستعلى به وربا
A light the throne of chivalry received from
A light granted by the throne of chivalry
The spirit of prophethood, and by it rose aloft and grew.
From the Prophet's soul, towering and sublime.
وصارمٌand a keen sword بيدin the hand اللَهof God استعانsought help بهfrom it الthe (continued next line)
وصارمٌ بيد اللَه استعان به ال
دينfaith الحنيفthe upright فأخزىso he shamed واقياًas a defender وقباa base fool
دين الحنيف فأخزى واقياً وقبا
And a keen sword in God's hand, whose aid the
A blade in God's hands, the true faith sought help from it
Upright faith sought; defending it, he shamed a base fool.
So it disgraced and destroyed the enemy.
أعطىgave الإلهGod لهto him منfrom نفسthe very essence قدرتهof His power الthe (continued next line)
أعطى الإله له من نفس قدرته ال
زهراءradiant أمّاًa mother ومنand from روحthe spirit الكمالof perfection أباa father
زهراء أمّاً ومن روح الكمال أبا
God gave him, from the very essence of His power—
God granted him a brilliant mother from His essence
Radiant—a mother, and from the spirit of perfection a father.
And a father of perfection and completion from His Spirit.
لوif صافحhe shook hands with الليلةthe night الليلاءthe pitch-dark ماnot غربتdeparted
لو صافح الليلة الليلاء ما غربت
ولوand if تقربdrew near منهto him البدرthe full moon ماnot غرباset
ولو تقرب منه البدر ما غربا
If he shook hands with the pitch-dark night, it would never depart;
If he had greeted the new moon, it wouldn't have set,
And if the full moon drew near him, it would never set.
And if he had approached the full moon, it wouldn't have waned.
سبحانglory be to خالقهhis Creator حيّsalute! اللثامthe face-veil إذاwhen
سبحان خالقه حيّ اللثام إذا
لاذتsought refuge بهwith him الغرباthe strangers استغنتhad no need عنof القرباthe kin
لاذت به الغربا استغنت عن القربا
Glory to his Creator! Salute the face-veil; when
Glory to his Creator! When misfortunes
Strangers seek refuge with him, they need no kin.
Clung to him, drawing near to God made him needless of nearness.
يردwards off عنfrom جارهhis neighbor ردas the warding off الضراغمof lions عنfrom
يرد عن جاره رد الضراغم عن
أشبالهاtheir cubs حردthe fury الأيامof days والحرباand war
أشبالها حرد الأيام والحربا
He wards off from his neighbor—as lions ward off from
He defends his neighbor like a leopard defends her cubs,
Their cubs—the fury of days and war.
Repelling the days and wars.
ولاand does not يردturn away الفتىthe youth المحتاجthe needy عنfrom طلبٍa request
ولا يرد الفتى المحتاج عن طلبٍ
ولوand even if غداcame to be بمكانin the place النجمof the star ماwhat طلباhe sought
ولو غدا بمكان النجم ما طلبا
And he never turns a needy youth away from a request,
He doesn't refuse a youth in need even if
Even if what he sought were at the star's height.
He had to take the stars' place to fulfil his request.
يفارقleaves الضرharm منwhoever أضحىbecame مجاورهhis neighbor
يفارق الضر من أضحى مجاوره
ولاand does not يفارقهleave him شوقاًthrough longing إنif اغترباhe goes abroad
ولا يفارقه شوقاً إن اغتربا
Harm leaves whoever becomes his neighbor,
Distress leaves those who live close to him
But the pain of longing never leaves him if he goes abroad.
Never leaving, even if distant, out of yearning.
لوif صامfasted شيءٌanything لغيرfor someone other than اللَهGod صامwould fast لهfor him
لو صام شيءٌ لغير اللَه صام له
شهرthe month الصيامof fasting وصلىand would pray العيدEid واقترباand draw near
شهر الصيام وصلى العيد واقتربا
If anything could fast for anyone but God, for him would fast
If anything fasted but not for God, he would fast
The fasting month itself, and Eid would pray and draw near.
A month, pray on Eid, and draw near.
سماهnamed him للقادرof the All-Powerful الجوّادthe All-Bountiful والدهhis father
سماه للقادر الجوّاد والده
عبداًa servant وللجودand of generosity سماهnamed him الإلهGod أباa father
عبداً وللجود سماه الإله أبا
His father called him the All-Powerful, All-Bountiful One's
His Lord named him a servant of the Able, the Generous
Servant; and God called him a father of generosity.
And named him the father of generosity and gift-giving.
وأنزلand sent down اللَهGod عماfrom what فيin أبيهhis father علىupon
وأنزل اللَه عما في أبيه على
طهTaha وأفرغand poured فيهinto him العلمknowledge والأدباand refinement
طه وأفرغ فيه العلم والأدبا
And God sent down something of what was in his father upon
God revealed upon him the knowledge and manners of his father
Taha, and poured into him knowledge and refinement.
And poured wisdom and etiquette into him.
فاكرمso how noble بهhe is نسباًin lineage واكرمand how noble بهhe is حسباًin ancestral honor
فاكرم به نسباً واكرم به حسباً
واكرمand how noble بهhe is أدباًin refinement هامتwere enamored بهof him الأُدَباthe men of letters
واكرم به أدباً هامت به الأُدَبا
How noble his lineage, and how noble his ancestral honor!
So he was ennobled in lineage, ennobled in merit,
And how noble his refinement! Men of letters are enraptured by him.
Endowed with sublime manners, the best etiquette.
واكرمand how noble بعيدٍan Eid تجلىshone forth البدرthe full moon فيهduring it علىupon
واكرم بعيدٍ تجلى البدر فيه على
حمراءa red mare لوif شامهاbeheld her ليثthe lion الثرىof the earth هرباwould flee
حمراء لو شامها ليث الثرى هربا
And how noble an Eid on which the full moon appeared upon
And ennobled with an ancestor the full moon shone through
A red mare; if earth's lion beheld her, he would flee.
A lion would have fled if perceiving his scent.
رأيتهI saw him فرأيتand so I saw الناسall people فيin رجلٍone man
رأيته فرأيت الناس في رجلٍ
جمabundant in الرمادthe ashes يسودholds sway over العجمthe non-Arabs والعرباand the Arabs
جم الرماد يسود العجم والعربا
I saw him, and saw all mankind in one man,
I saw him and through him saw that people
Rich in ashes, holding sway over non-Arabs and Arabs.
Were dust darkening Arab and non-Arab.
أعلىthe loftiest وأشجعand the bravest منof those who أبلىproved their valor وأكرمand the most generous منof those who
أعلى وأشجع من أبلى وأكرم من
أولىbestowed favors وأفصحand the most eloquent منof those who أملىdictated ومنand those who كتباwrote
أولى وأفصح من أملى ومن كتبا
The loftiest and bravest of those who proved their valor, and most generous of those
Lofty, valiant, more righteous than the devout
Who bestowed favors, and most eloquent of those who dictated and wrote.
More eloquent than the articulate and writers.
يحييrevives بنائلهِwith his bounty ميتthe dead السماحgenerosity ولاand does not
يحيي بنائلهِ ميت السماح ولا
يبقيleave لسائلهfor his petitioner فيin غيرهanyone other than him أرباa need
يبقي لسائله في غيره أربا
With his gifts he revives dead generosity, and does not
He revives with his flood-like generosity
Leave his petitioner any need of another.
The dead-hearted, leaving no request unfulfilled for the beseecher.
ياO خيرthe best منof those whose غمرتoverwhelmed أنعامهhis livestock الغُرَباthe strangers
يا خير من غمرت أنعامه الغُرَبا
وقُطِّعتand were cut up لقرىfor hospitality to أضيافهhis guests أرباinto pieces
وقُطِّعت لقرى أضيافه أربا
O best of men, whose livestock have flooded strangers with plenty,
Oh best of those whose gifts immersed the horizon
And been cut into pieces to provide hospitality for his guests.
And hosts of guests had provinces provisioned.
زالended الصيامfasting وصوميand my fasting دامlasted متصلاًunbroken
زال الصيام وصومي دام متصلاً
والعيدand Eid وافىarrived وعيديand my Eid ظلremained مغترباin exile
والعيد وافى وعيدي ظل مغتربا
Fasting ended, but my fasting remained unbroken;
Fasting passed but my fast remained unbroken
Eid arrived, but my Eid remained in exile.
Eid came but my exile stayed unending.
وهلand can يعيِّدcelebrate Eid منsomeone whose ألغىabolished وظيفتهhis post الthe (continued next line)
وهل يعيِّد من ألغى وظيفته ال
واليgovernor وولَّىand appointed عليهover him الويلwoe والحرباand ruin
والي وولَّى عليه الويل والحربا
And can one celebrate Eid whose post was abolished by the
How can one celebrate when dismissed
Governor, who set woe and ruin over him?
By the King, war and woes becoming his lot?
إنif شئتyou wish تجديدrenewal إقباليof my good fortune بموعظةٍwith an admonition
إن شئت تجديد إقبالي بموعظةٍ
عظهadmonish him مشافهةًface to face ياO خيرthe best منof those who كتباwrote
عظه مشافهةً يا خير من كتبا
If you wish to renew my good fortune with an admonition,
If you wish to renew my favor with advice
Admonish him face to face, O best of those who wrote.
Then counsel me aloud, best of writers.
فالخطfor writing كالخيطis like thread عندto التركthe Turks ياO سنديmy mainstay
فالخط كالخيط عند الترك يا سندي
أماas for اللسانthe tongue فكالمرانthen like ash-wood spears إنif لسباit stings
أما اللسان فكالمران إن لسبا
For writing is like thread to the Turks, O my mainstay;
For the pen is like a thread when abandoned, my support,
But the tongue is like ash-wood spears when it stings.
While the tongue is like practiced spear-throwing.
أدامكmay He preserve you اللَهُGod عيداًas an Eid لاno زوالend لهto it
أدامك اللَهُ عيداً لا زوال له
ياO منone whose علىupon الناسthe people طراًall مدحهhis praise وجباis obligatory
يا من على الناس طراً مدحه وجبا
May God preserve you as an Eid that never ends,
May God grant you an Eid with no end,
O you whose praise is a duty for all mankind.
You whose praise of people is an obligation.
Sol 6.1