أمنis it from الفراقparting يراقis shed دمعكyour tears احمراred
أمن الفراق يراق دمعك احمرا
أمor لاعجthe searing fire الأشواقof yearnings فيهin it تصوراtook shape
أم لاعج الأشواق فيه تصورا
Is it from parting that your tears are shed red,
Do your tears shed for the pain of separation run red,
or has the searing fire of longing taken shape in them?
Or do longing and passion color them so?
وحمامةand the dove of الواديthe valley التيwho تبكيكmakes you weep أمor
وحمامة الوادي التي تبكيك أم
يعفورةthe gazelle of الناديthe gathering place التيwho نفتbanished الكرىsleep
يعفورة النادي التي نفت الكرى
And is it the valley's dove who makes you weep, or
Is it the valley dove who cries for you, or
the gazelle of the gathering place who banished sleep?
The wild dove who has banished sorrow?
قالتshe said جرىflowed دمعthe tears المحبof the lover فماso what جرىhappened
قالت جرى دمع المحب فما جرى
لاneither ناقتيmy she-camel سارتset out ولاnor جمليmy he-camel سرىtraveled by night
لا ناقتي سارت ولا جملي سرى
She said: the lover's tears have flowed—so what has happened?
"My beloved's tears flowed, but did not flow
Neither my she-camel set out, nor did my he-camel travel by night.
Far, for neither my she-camel nor my camel went on," she said.
أتخالdoes she think ذاتthe woman with الخالthe mole أنthat صدودهاher rejection
أتخال ذات الخال أن صدودها
دونless than النوىparting ياO صحابيmy companions تبصّراconsider, you two
دون النوى يا صحابي تبصّرا
Does the woman with the mole think her rejection
Can the cheek's down think that, though soft,
less than parting? My companions, look closely!
It hides the intention, O my friends, discerningly?
ماwhat نافعيbenefits me قربthe nearness of الديارthe dwellings وقدand already غداhas become
ما نافعي قرب الديار وقد غدا
هذاthis النفارestrangement عليَّfor me بيناًa parting منكراgrievous
هذا النفار عليَّ بيناً منكرا
What good is the nearness of the dwellings to me, now that
Of what use is nearness to the abodes when
this estrangement has become a grievous parting for me?
This estrangement has become manifestly unfamiliar to me?
ويلاهalas for me منat جورthe cruelty of الجفاrejection قلبturned الصفاclarity
ويلاه من جور الجفا قلب الصفا
كدراًto murk وقرَّحand made sore بالدموعwith tears المحجراthe eye socket
كدراً وقرَّح بالدموع المحجرا
Alas for the cruelty of rejection! It turned clarity
Woe to the injustice of coolness that makes a heart of affection
to murk, and made the eye socket sore with tears.
Turbid and lacerates the tearful eyes!
ونفىand banished الكرىsleep عنيfrom me وماand not استأجرتهI hired it
ونفى الكرى عني وما استأجرته
فعلامso why صبريmy patience اليومtoday صارhas become لهfor it كراa hire-payment
فعلام صبري اليوم صار له كرا
And it banished sleep from me, though I had not hired it;
It has banished sorrow from me, and now that I have hired it out,
so why has my patience today become its wage?
Why has my patience today become hateful?
ليتwould that العيونthe eyes عيونthe eyes of آرامthe gazelles of الحمىthe protected pasture
ليت العيون عيون آرام الحمى
علمتknew بماof what صنعتthey did بآسادto the lions of الشرىShara
علمت بما صنعت بآساد الشرى
Would that the eyes—the eyes of the protected pasture's gazelles—
Would that my eyes were the eyes of the fever's thorns
knew what they have done to the lions of Shara!
That knew what the evildoers of passions did!
هنthey الحمامdeath لناto us وهنand they حياتناour life
هن الحمام لنا وهن حياتنا
سبحانglory be to منHim who أحيىgave life بهنthrough them ودمَّراand destroyed
سبحان من أحيى بهن ودمَّرا
They are death to us, and they are our life.
Glory to Him who revived us with them and destroyed us!
Glory to Him who through them gave life and brought destruction!
O lady of the cheek whose pendant
ياO ربةlady with الخالthe mole الذيwhich ماnever رفرفfluttered الthe
يا ربة الخال الذي ما رفرف ال
خلخالanklet يوماًever فوقهabove it وتصدراand took pride of place
خلخال يوماً فوقه وتصدرا
O lady with the mole, above which no
Never fluttered above it and went forth,
anklet ever fluttered or took pride of place,
My tears flowed from the injustice of your coolness;
دمعيmy tears جرىflowed منfrom جورthe cruelty of صدكyour rejection إنهindeed it
دمعي جرى من جور صدك إنه
أجرىswifter وأجرحand more wounding منthan جفونكyour eyelids خنجراas a dagger
أجرى وأجرح من جفونك خنجرا
my tears flowed from the cruelty of your rejection; indeed, it
It made them flow and made them gush from your eyelids like a dagger.
is a swifter, more wounding dagger than your eyelids.
So the doctor sees me healed by a drop
فترىso you see يداوينيheals me الطبيبthe physician بقطرةٍwith a drop
فترى يداويني الطبيب بقطرةٍ
منfrom فيكyour mouth تفضلsurpasses كلevery شيءٍthing قطّراdistilled
من فيك تفضل كل شيءٍ قطّرا
So you see the physician healing me with a drop
That you to any beseecher would stint;
from your mouth, surpassing everything distilled.
And he sees for your hardness, O perfidious one, a stratagem
ويرىand he sees لصبكfor your lovesick lover ياO زليخةZulaykha حيلةًa stratagem
ويرى لصبك يا زليخة حيلةً
تستنزلbrings down الأقمارthe moons منfrom أعلىthe highest الذرىsummits
تستنزل الأقمار من أعلى الذرى
And he finds a stratagem for your lovesick lover, O Zulaykha,
To bring down the moons from the highest celestial sphere,
that brings the moons down from the highest summits;
And to taste from the battle of your sword a draft
فيذوقso he tastes منfrom جريالthe crimson wine فيكof your mouth سلافةًpure, choice wine
فيذوق من جريال فيك سلافةً
لوif ذاقtasted يوسفYusuf طعمهاits flavor ماnot أدبراturned away
لو ذاق يوسف طعمها ما أدبرا
then he tastes a pure draught of your mouth's crimson wine:
Whose flavor, if Yusuf had tasted, he would not have turned his back.
had Yusuf tasted its flavor, he would not have turned away.
Good - as the mention of Muhammad made it good -
طابتgrew sweet كماjust as طابتgrew sweet بذكرwith mention of محمدٍMuhammad
طابت كما طابت بذكر محمدٍ
مِدَحيmy praises التيwhich حاكىmatched شذاهاtheir fragrance العنبراambergris
مِدَحي التي حاكى شذاها العنبرا
It grew sweet, just as the mention of Muhammad sweetened
Is my praise that rivaled its fragrance with ambergris.
my praises, whose fragrance matched ambergris.
By him the Abode of Faith was exalted;
والٍa governor بهthrough him دارthe Land of الكنانةthe Quiver فاخرتvied in pride with
والٍ به دار الكنانة فاخرت
أمthe Mother of القرىthe Towns بحجيجwith pilgrims طلّابseeking القرىhospitality
أم القرى بحجيج طلّاب القرى
A governor through whom the Land of the Quiver vied in pride
The Mother of Villages was honored by the pilgrims of the villages.
with the Mother of Towns, in pilgrims seeking hospitality.
And by his name, the demons of treachery were banished,
ونفتand banished شياطينthe demons of الخيانةtreachery باسمهby his name
ونفت شياطين الخيانة باسمه
وبسيفهand with his sword كادتthwarted جبابرةthe tyrants of الورىhumankind
وبسيفه كادت جبابرة الورى
And it banished the demons of treachery by his name,
And by his sword, the tyrants of the earth almost perished.
and with his sword thwarted the tyrants of humankind.
For it the caravans traveled secure from
فسرتso traveled لهاto it الركبانthe caravans آمنةًsafe منfrom الthe
فسرت لها الركبان آمنةً من ال
عدوانaggression تحملcarrying فيthrough المهامهthe desert wastes جوهراjewels
عدوان تحمل في المهامه جوهرا
So caravans traveled to it, safe from
Any enemy, bearing in their howdahs a jewel.
aggression, carrying jewels through the desert wastes.
And from it injustices receded, just as
وتباعدتand withdrew far away عنهاfrom it المظالمinjustices مثلماjust as
وتباعدت عنها المظالم مثلما
بعدتkept far away كباشthe rams of الدوِّthe desert عنfrom ليثthe lion of الشرىShara
بعدت كباش الدوِّ عن ليث الشرى
And injustices withdrew far from it, just as
The ibexes of Duwar receded from the lion of the thickets.
the desert's rams kept far from the lion of Shara.
So the world of his glory was adorned with the signs
فازدانso became adorned عالمthe realm of مجدهhis glory بعلائمwith emblems of الthe
فازدان عالم مجده بعلائم ال
شرفhonor التيwhich حكتresembled الكواكبthe stars منظراin appearance
شرف التي حكت الكواكب منظرا
So the realm of his glory was adorned with the emblems of
Of honor that the stars described as a spectacle.
honor, which resembled the stars in appearance,
No king generously bestows the like of them
منfrom كلevery ملكٍking لاnot يجودbestows بمثلهاwith their like
من كل ملكٍ لا يجود بمثلها
إلّاexcept لذيon one possessing ملكٍsovereignty يماثلwho equals قيصراCaesar
إلّا لذي ملكٍ يماثل قيصرا
from every king who bestows their like on none
Save for one whose kingdom vies with Caesar's.
but a sovereign who equals Caesar.
May God preserve him for us and make him last
اللَهGod يحفظهpreserve him لناfor us ويديمهand make him endure
اللَه يحفظه لنا ويديمه
ماas long as غابvanished ديجورٌdeep darkness وماand as long as نورٌlight جرىflowed
ما غاب ديجورٌ وما نورٌ جرى
May God preserve him for us and let him endure,
As long as the stars continue and light flows!
as long as deep darkness passes and light flows.
Partial English translation: 43 of 44 Arabic lines translated.
Sol 6.1