أصمdeafened ناعيكthe herald of your death آذانيmy ears وأنسانيand made me forget
أصم ناعيك آذاني وأنساني
ماwhat حلbefell قبلكbefore you بيto me ياO خيرbest إنسانhuman being
ما حل قبلك بي يا خير إنسان
The herald of your death deafened my ears and made me forget
My ears are deaf to your wailing, and my humanity is numb
What befell me before you, O best of men.
No one like you has ever graced me, O best of men
أصمنيdeafened me ونفىand banished نوميmy sleep وأغرقنيand drowned me
أصمني ونفى نومي وأغرقني
ياO قانone who wins أهلpeople of الوفاloyalty بالمدمعin tears القانيcrimson
يا قان أهل الوفا بالمدمع القاني
He deafened me, banished my sleep, and drowned me—
You deafened me, banished my sleep, and drowned me
O you who won the loyal—in crimson tears.
O you who brought tears to my eyes through your loyalty
فماso not أناI اليومtoday ياO ابنson of الأختthe sister ذوpossessing رمقa spark of life
فما أنا اليوم يا ابن الأخت ذو رمق
يحيىlives بهby it بعضpart of يومa day عاجزhelpless عانيcaptive
يحيى به بعض يوم عاجز عاني
So today, O my sister's son, I have no spark of life
Today, O nephew, I have no vigor
By which a helpless captive might live part of a day.
To revive even a little, helpless and distressed
ولاnor بحامدone who praises عيشٍlife ياO خليلKhalil غداhas become
ولا بحامد عيشٍ يا خليل غدا
أحلىsweeter وأطيبand more pleasant منهthan it سمُّvenom ثعبانa serpent
أحلى وأطيب منه سمُّ ثعبان
Nor do I praise life, O Khalil: now
Nor, O friend, is the life I lead tomorrow
A serpent's venom is sweeter and more pleasant than it.
Sweeter and finer than poison of snakes
أودعتI placed مدحكyour praise ديوانيmy poetry collection فأطربنيso it delighted me
أودعت مدحك ديواني فأطربني
لكنهbut it بالمراثيwith elegies اليومtoday أبكانيmade me weep
لكنه بالمراثي اليوم أبكاني
I placed your praise in my book of poems, and it delighted me;
I have deposited your praise in my diary, so delight me
But today, with its elegies, it has made me weep.
Yet today it makes me weep with elegies
إذاwhen تذكرتI recalled أياميmy days التيwhich سلفتpassed
إذا تذكرت أيامي التي سلفت
فيin الشامal-Sham ألفيتهاI found them أحلامdreams of وسنانa drowsy person
في الشام ألفيتها أحلام وسنان
When I recall my days gone by
When I recall my past days in Damascus
In al-Sham, I find them a drowsy man's dreams.
I found them to be dreams and mirth
أيامdays جودكyour generosity سيلٌa torrent غيرnot منقطعinterrupted
أيام جودك سيلٌ غير منقطع
عنfrom العفاةthe supplicants وبحرٌand a sea غيرnot ضنّانmiserly
عن العفاة وبحرٌ غير ضنّان
Days when your generosity was an unceasing torrent
Your days of generosity, an unending flood
To supplicants, and a sea that never stinted.
Upon the destitute, and a sea that is never stingy
وأنتand you تحسنdo good مسروراًgladly كأنكas though you منfrom
وأنت تحسن مسروراً كأنك من
راجيthe seeker of نوالكyour bounty ممطورٌshowered بإحسانwith kindness
راجي نوالك ممطورٌ بإحسان
And you did good gladly, as though from
You were happy as if you were
The seeker of your bounty you were showered with kindness.
A hopeful suitor, treating kindly
ويلwoe to المنيةdeath ماhow أدهىterrible عجائبهاits wonders
ويل المنية ما أدهى عجائبها
أحيتit revived بموتكthrough your death بعدafter الموتdeath أحزانيmy sorrows
أحيت بموتك بعد الموت أحزاني
Woe to death! How terrible are its wonders!
Woe to death, how strange are its wonders
Through your death, it raised my sorrows from the dead.
With your death, it revived my sorrows after death
ولمand did not تدعleave لبنيfor the sons of أيوبAyyub ليثa lion of شرىShara
ولم تدع لبني أيوب ليث شرى
أجرىswifter وأجرعand broader-throated منthan آسادthe lions of خفانKhaffan
أجرى وأجرع من آساد خفان
And it left Banu Ayyub no lion of Shara,
It left no lion of courage for the Ayyubids
Swifter and broader-throated than the lions of Khaffan.
More generous and valiant than the lionesses
لوif أنthat إجماعناour unanimity فيin وصفdescribing سؤددهhis nobility
لو أن إجماعنا في وصف سؤدده
فيin الدينreligion لمnot يختلفwould disagree فيin الأمةthe community اثنانtwo people
في الدين لم يختلف في الأمة اثنان
If our unanimity in describing his nobility
If we were united in describing your zeal
Were in religion, no two in the community would disagree.
In religion, no two would differ in the nation
لمنfor whom لمنfor whom بعدكafter you الأفراسthe horses تلجمare bridled والand the
لمن لمن بعدك الأفراس تلجم وال
أشعارpoems تنظمare composed منby قاصٍone far away ومنand by دانone near
أشعار تنظم من قاصٍ ومن دان
For whom, for whom after you are horses bridled, and
After you, who will tame the steeds and
Poems composed by those far away and those near?
Compose poetry from storyteller and judge?
ومنand who سواكother than you يحلِّيadorns السابحاتthe swift-swimming steeds ويهand gives (continued)
ومن سواك يحلِّي السابحات ويه
ديهاthem away (continuation) ويمهرand dowers أشعاراًpoems بعقيانwith pure gold
ديها ويمهر أشعاراً بعقيان
And who but you adorns the swift-swimming steeds and
And who but you will train the swimming girls and
Gives them away, and dowers poems with pure gold?
Guide them and skillfully compose poems in calligraphy?
ويعتنيand cares بيتامىfor the orphans of الشامal-Sham فيin سنةa year
ويعتني بيتامى الشام في سنة
لاneither الروضthe meadow فيهاin it ولاnor الناديthe gathering-place بريّانis quenched
لا الروض فيها ولا النادي بريّان
And cares for al-Sham's orphans in a year
Who will care for the orphans of Damascus in a year
When neither meadow nor gathering-place has its thirst quenched?
Where there is no meadow or garden verdant?
لوif يشترىcould be bought ياO خليلُKhalil الدمعُtears حينwhen يُرىis seen
لو يشترى يا خليلُ الدمعُ حين يُرى
فوقupon الخدودthe cheeks كياقوتٍlike rubies ومرجانand coral
فوق الخدود كياقوتٍ ومرجان
If tears could be bought, O Khalil, when seen
If tears seen above the cheeks could be bought
Upon cheeks like rubies and coral,
It would enrich the widows like pearls and coral
أغنىwould make self-sufficient الأراملَthe widows يومon the day of الأربعاءWednesday بهwith it
أغنى الأراملَ يوم الأربعاء به
عنfrom need of راحتيكyour two palms وعنand from need of أنسٍhumans وعنand from need of جانjinn
عن راحتيك وعن أنسٍ وعن جان
With them, the widows on Wednesday would have no need
It left me, woe is me, no time for enjoyment
Of your two palms, nor of humans, nor of jinn.
Only for misery and worries it let me remain
لمdid not يبقنيkeep me للهناfor happiness ياO ويلتيwoe to me زمنيmy time
لم يبقني للهنا يا ويلتي زمني
لكنهbut it للعناfor suffering والهمِّand worry أبقانيkept me
لكنه للعنا والهمِّ أبقاني
My time has not spared me for happiness—alas for me!
Were it not for your solace in your brother, the brave one,
But it has kept me for suffering and worry.
And in my sons, death would have overtaken me
لوif لمnot تكنwere بأخيكin your brother القرمthe noble leader تعزيتيmy consolation
لو لم تكن بأخيك القرم تعزيتي
وبالبنينand in the sons لكانwould have الموتdeath فاجانيstruck me unawares
وبالبنين لكان الموت فاجاني
Had my consolation not been in your noble brother
So may the son of your father live in ease and plenty
And in your sons, death would have struck me unawares.
As long as the new moons shine on the Kurds
فليسلمso may he remain safe ابنson of أبيكyour father البرthe virtuous فيin سعةٍabundance
فليسلم ابن أبيك البر في سعةٍ
لآلهfor his family الغرthe illustrious ماas long as كرrecurred الجديدانnight and day
لآله الغر ما كر الجديدان
So may your father's virtuous son remain safe in abundance
And may your cub Ibrahim and your eldest daughter
For his illustrious family, as long as night and day return.
And Michel remain supporters of Susa
وليبقand may he live on شبلكyour lion-cub إبراهيمIbrahim وابنتكand your daughter الthe
وليبق شبلك إبراهيم وابنتك ال
كبرىeldest وميشيلand Michel أعواناًhelpers لسوسانfor Susan
كبرى وميشيل أعواناً لسوسان
And may your lion-cub Ibrahim, and your daughter, the
May God's mercy be upon you, O friend, for your
Eldest, and Michel live on as helpers to Susan.
Efforts in life never harmed anyone
عليكupon you رحمةthe mercy of ربيmy Lord ياO خليلKhalil فماfor not
عليك رحمة ربي يا خليل فما
أضرَّharmed سعيُكyour striving فيin الدنياthis world بإنسانto a human being
أضرَّ سعيُك في الدنيا بإنسان
May my Lord's mercy be upon you, O Khalil, for never
Did your striving in this world harm a human being.
Partial English translation: 40 of 42 Arabic lines translated.
Sol 6.1