ضحsacrifice الهمومthe cares ببارقwith the flash of الصهباءِtawny wine
ضح الهموم ببارق الصهباءِ
واذخرand save ظباكyour blades لغارةٍfor a raid شعواءِfierce
واذخر ظباك لغارةٍ شعواءِ
Sacrifice your cares with the flash of tawny wine,
Brighten the sorrows with the lightning of the morning,
and save your blades for a fierce raid.
And store your anger for a raging raid.
واشربand drink علىbeside وردroses of الخدودthe cheeks مدامةًwine
واشرب على ورد الخدود مدامةً
توليكهاshe offers it to you ريحانةthe sweet basil of الندماءthe drinking companions
توليكها ريحانة الندماء
And drink wine beside the roses of her cheeks,
And drink from the rose of the cheeks wine
offered you by the sweet basil of the drinking companions.
That turns you to the basil plant of regret.
بيضاءfair-skinned يطربenchants حجلهاher anklet فتخالهاso you imagine her
بيضاء يطرب حجلها فتخالها
نسرينةًa wild rose عكفتbending علىover ورقاءa gray dove
نسرينةً عكفت على ورقاء
She is fair; her anklet enchants, so you imagine her
White it captivates its bracelets, so you think it
a wild rose bending over a gray dove.
A wild dove perched on a leafy branch.
تقتادleads غرتهاher bright brow الضريرthe blind man بنورهاwith its light
تقتاد غرتها الضرير بنورها
وتردand turns back وفرتهاher luxuriant hair عيونthe eyes of الرائيthe beholder
وترد وفرتها عيون الرائي
Her bright brow leads the blind man by its light,
It leads its blindness with its light
and her luxuriant hair turns back the beholder's eyes.
And sends back its absence the eyes of the onlooker
إنif أسفرتshe unveils حكتshe resembles الغزالةthe sun فيin الضحىthe forenoon
إن أسفرت حكت الغزالة في الضحى
وإذاand when رنتshe gazes فغزالةthen a gazelle of البيداءthe wilderness
وإذا رنت فغزالة البيداء
If she unveils, she resembles the sun at forenoon;
If it dawns, it tells of the gazelle at daybreak
and when she gazes, she is a gazelle of the wilderness.
And if it sings, then a gazelle of the wilderness.
ثقلتare heavy روادفهاher hips فماثلso resembled خصرهاher waist
ثقلت روادفها فماثل خصرها
بانَa bān-tree of الغويرal-Ghuwayr علىupon ربىthe hills of الجرعاءal-Jarʿāʾ
بانَ الغوير على ربى الجرعاء
Her hips are heavy, so her waist resembles
Its heavy necklace weighed down, like the waist of
the bān-tree of al-Ghuwayr upon the hills of al-Jarʿāʾ.
A tender girl, the jewelry on her chest revealed.
وزهتand she outshone علىover القمرthe moon المنيرradiant لأنهاbecause she
وزهت على القمر المنير لأنها
فيin النفسthe soul تفعلshe does فعلهwhat it does فيin الماءwater
في النفس تفعل فعله في الماء
And she outshines the radiant moon, because
It outshone the bright moon, for in the soul
she does to the soul what it does to water.
It does what the moon does to water.
حاكىimitated حبابthe bubbles of الراحwine لؤلؤthe pearls of ثغرهاher mouth
حاكى حباب الراح لؤلؤ ثغرها
فجهلتso I could not tell أيهماwhich of the two فمthe mouth of الصهباءtawny wine
فجهلت أيهما فم الصهباء
The wine's bubbles imitated the pearls of her mouth,
The bubbles of scent mimicked the pearls of her mouth,
so I could not tell which was the mouth of the tawny wine.
Perplexed, which was the mouth of the morning.
والصبand the lovesick one عادتهhis habit الذهولbewilderment فإنso if رأىhe sees
والصب عادته الذهول فإن رأى
نارthe fire of الحباحبfireflies قالhe says نارthe fire of حباءHabāʾ
نار الحباحب قال نار حباء
And bewilderment is the lovesick one's habit; if he sees
It is the habit of passion to be heedless, so if it saw
the fire of fireflies, he says: The fire of Habāʾ.
The fireflies, it would say: the fires of love!
صدَّقتI believed زورتهاher false tale التيwhich قالتsaid لناto us
صدَّقت زورتها التي قالت لنا
أرجthe fragrance of النسيمthe breeze سرىtraveled by night منfrom الزوراءal-Zawrāʾ
أرج النسيم سرى من الزوراء
I believed her false tale, which told us:
She spoke the truth, the one who told us:
The breeze's fragrance came by night from al-Zawrāʾ.
The fragrance of the breeze comes from Al-Zorah.
وكرامةand by the honor of الثغرthe mouth الذيwhich حيتshe greeted بهwith it
وكرامة الثغر الذي حيت به
سحراًbefore dawn فأحياand so revived ميتthe dead one among الأحياءthe living
سحراً فأحيا ميت الأحياء
And by the honor of the mouth with which she greeted me
And the nobility of the mouth with which she greeted us with magic,
before dawn, reviving the dead one among the living,
Bringing the dead of the living back to life.
لمdid not أنسهاI forget her كالبدرlike the full moon تحملshe carries كوكباًa star
لم أنسها كالبدر تحمل كوكباً
شرِقاًbrimming يقلُّit bears الشمسthe sun فيin الظلماءdarkness
شرِقاً يقلُّ الشمس في الظلماء
I have not forgotten her, like the full moon, carrying a star
I cannot forget her, like the full moon bearing a star,
brimming, that bears the sun in the darkness.
Rising, outshining the sun in the darkness.
والليلand the night منfrom شفقthe red glow of المدامwine كخادمٍlike a servant
والليل من شفق المدام كخادمٍ
متنكرٍdisguised فيin حلةٍa robe حمراءred
متنكرٍ في حلةٍ حمراء
And night, in the wine's twilight-red glow, was like a servant
And the night in the sunset of wine like a servant
disguised in a red robe.
Disguised in a red garment.
لماwhen رأتshe saw حبlove of الرياضgardens شجيةًa sorrow
لما رأت حب الرياض شجيةً
فيناwithin us وأنand that الفصلthe season فصلa season of شتاءwinter
فينا وأن الفصل فصل شتاء
When she saw love of gardens as a sorrow
When she saw the rose of the garden sad
within us, and that the season was winter,
In us, and the season the winter season,
سفرتshe unveiled عنrevealing الوردthe roses الذيthat بخدودهاon her cheeks
سفرت عن الورد الذي بخدودها
وتمايلتand she swayed فيin الحلةthe robe الخضراءgreen
وتمايلت في الحلة الخضراء
she unveiled the roses on her cheeks
She departed from the rose on her cheek
and swayed in the green robe.
And swayed in her green garment.
وجلتand she revealed لناto us منfrom ثغرهاher mouth الطلعthe palm-blossom الذيwhose
وجلت لنا من ثغرها الطلع الذي
حسدتenvied سناهits radiance كواكبthe stars of الجوزاءal-Jawzāʾ
حسدت سناه كواكب الجوزاء
And from her mouth she revealed to us the palm-blossom whose
She revealed to us from her mouth the new blooms
radiance the stars of al-Jawzāʾ envied.
Whose brightness the stars of Gemini envied.
أكرمhow noble بهاshe is منas جنةٍa paradise بشريةٍhuman
أكرم بها من جنةٍ بشريةٍ
تفترshe smiles عنrevealing حببٍbubbles وعنand revealing لألاءradiance
تفتر عن حببٍ وعن لألاء
How noble she is, a human paradise,
Honored through her from a human paradise
smiling to reveal bubbles and radiance;
That shows love and radiance.
وغزالةٍand a gazelle أنسيةٍtame لحظاتهاher glances
وغزالةٍ أنسيةٍ لحظاتها
وحشيةٌwild وفريدةٍand a peerless one عصماءwhite-forelegged
وحشيةٌ وفريدةٍ عصماء
and a tame gazelle whose glances
And a friendly gazelle whose glances
are wild, and a peerless, white-forelegged doe.
Are wild and uniquely chaste.
نحرتslaughtered مطالعهاher rising lights الظلامthe darkness فخلتهاso I imagined her
نحرت مطالعها الظلام فخلتها
صمصامthe sharp sword of عبدʿAbd القادرal-Qādir الوضاءradiant
صمصام عبد القادر الوضاء
Her rising lights slaughtered the darkness, so I imagined her
Her rising dispelled the darkness leaving it
as the radiant sword of ʿAbd al-Qādir.
The sheath of Abdul Qadir Al-Wada.
السيدthe lord السندthe mainstay الأمينthe trustworthy العالمthe learned الthe (continues next line)
السيد السند الأمين العالم ال
علمbeacon المكينsteadfast بقيةthe remnant of الفضلاءthe virtuous
علم المكين بقية الفضلاء
The lord, the mainstay, the trustworthy, the learned,
The trusted master, the faithful trustee
the steadfast beacon, the remnant of the virtuous;
The scholar of certainty, the remainder of the virtuous.
حاميprotector of ذمارthe honor of المسلمينthe Muslims أمينtrustee of ربthe Lord (first part)
حامي ذمار المسلمين أمين رب
بcompletion of 'Lord' العالمينall worlds مهينhumbler of كلِّevery مُراءostentatious hypocrite
ب العالمين مهين كلِّ مُراء
protector of the Muslims' honor, trustee of the Lord
Protector of the sanctuaries of the Muslims, trustee of the
of all worlds, humbler of every ostentatious hypocrite;
Lord of the worlds, disgracer of all contention.
ذوbearer of الرايةthe banner البيضاءwhite والصمصامةand the sharp sword الthe (continues next line)
ذو الراية البيضاء والصمصامة ال
حمراءred والخطارةand the swaying lance السمراءbrown
حمراء والخطارة السمراء
bearer of the white banner and the sharp sword,
With the white banner, the red sheath,
red, and the swaying brown lance;
And the brown headband.
والضربةand the blow البكرthe maiden one التيwhich باءتbore away بهاwith it الthe (continues next line)
والضربة البكر التي باءت بها ال
أمواتdead تائهةًexulting proudly علىover الأحياءthe living
أموات تائهةً على الأحياء
and the maiden blow, borne away by the
And the first blow with which he destroyed
dead, who vaunt over the living.
The confused dead upon the living.
منhe whom توجبenjoin الزرقاءthe blue heaven والغبراءand the dusty earth طاobedience (first part)
من توجب الزرقاء والغبراء طا
عتهcompletion of 'obedience to him' علىupon العرباءthe Arabs والعجماءand the non-Arabs
عته على العرباء والعجماء
He whom the blue heaven and dusty earth require
Whose blue and yellow banner they obeyed
Arabs and non-Arabs to obey;
Over the Arabs and non-Arabs alike.
واللَهand God يشهدbears witness والملائكةand the angels العلىexalted
واللَه يشهد والملائكة العلى
أنthat الأميرthe prince لمنis indeed among بنيthe sons of الزهراءal-Zahrāʾ
أن الأمير لمن بني الزهراء
and God bears witness, and the exalted angels,
God and the Highest Angels bear witness
that the prince is indeed among the sons of al-Zahrāʾ.
That the Prince belongs to the family of Az-Zahra.
فهوso he is الجوابthe answer لسائلٍfor a petitioner وهوand he is العباthe surging sea (first part)
فهو الجواب لسائلٍ وهو العبا
بcompletion of 'the surging sea' لناهلٍfor a thirsty drinker وهوand he is السحابthe cloud لنائيfor one far away
ب لناهلٍ وهو السحاب لنائي
He is the answer for a petitioner, the surging sea
For he is the answer to the questioner, the fresh water for the thirsty,
for a thirsty drinker, and the cloud for one far away.
And the rain cloud for the distant one.
وهوand he is الذيthe one whose فطرfashioned المهيمنthe Guardian تاجهhis crown
وهو الذي فطر المهيمن تاجه
منfrom درةٍa pearl علويةٍʿAlid بيضاءwhite
من درةٍ علويةٍ بيضاء
He is the one whose crown the Guardian fashioned
He is the one who split the crown of the Supremely Powerful
from a white ʿAlid pearl.
From a white, celestial pearl.
وحباهand He bestowed on him منfrom نفسthe spirit of الرسالةthe Message نفحةًa breath
وحباه من نفس الرسالة نفحةً
تسترجعrestores الأرواحthe souls للأعضاءto the limbs
تسترجع الأرواح للأعضاء
And He bestowed on him a breath from the spirit of the Message
And endowed him from the essence of the Message with a breath
that restores souls to the limbs.
That brings souls back to bodies.
الحربwar والمحرابand the prayer niche يعرفknow فضلهhis excellence
الحرب والمحراب يعرف فضله
وتعاقبand the succession of الإصباحmorning والإمساءand evening
وتعاقب الإصباح والإمساء
War and the prayer niche know his excellence,
War and devotion know his superiority,
and so does the succession of morning and evening.
And the succession of dawn and dusk.
والجودand generosity يعرفknows أنهthat he لأضرis indeed most ruinous مخcreature (first part)
والجود يعرف أنه لأضر مخ
لوقcompletion of 'creature' علىto البيضاءsilver والصفراءand gold
لوق على البيضاء والصفراء
And generosity knows that he is the most ruinous creature
Generosity knows he is the most generous creature
to silver and gold.
In white and yellow.
لاnot يمسكhe holds الدينارthe dinar إلاexcept ريثماfor as long as
لا يمسك الدينار إلا ريثما
يلقىhe casts بهwith it لمعاشرto the companies of الفقراءthe poor
يلقى به لمعاشر الفقراء
He holds a dinar only for as long as
He holds not the dinar but for a moment
it takes to cast it to the companies of the poor.
Until he flings it to the destitute.
حتىuntil إذاwhen لمnot يبقremains فيat أبوابهhis doors
حتى إذا لم يبق في أبوابه
عافٍa petitioner ولاnor ذوone with حاجةa need عصماءpressing
عافٍ ولا ذو حاجة عصماء
Until, when none remain at his doors—
Until if there remains at his doors
no petitioner nor one with a pressing need—
No healthy or protected needy one,
قنعتwas content حشاهhis belly منfor الطعامfood بجردقٍwith a round loaf
قنعت حشاه من الطعام بجردقٍ
ومنand for الشرابdrink بنغبةٍwith a sip منof ماءwater
ومن الشراب بنغبةٍ من ماء
his belly is content, for food, with a round loaf,
His stomach contents itself with barley bread,
and, for drink, with a sip of water.
And from drink but a sip of water.
ماwhat جهدthe force of ماwhat يثنيpraises عليهhim عفاتهhis petitioners
ما جهد ما يثني عليه عفاته
واللَهand God مادحهis his praiser بخيرwith the finest ثناءpraise
واللَه مادحه بخير ثناء
What weight has the praise his petitioners give him,
The virtues of his chastity do not weary singing his praise,
when God praises him with the finest praise?
And God lauds him with the best praise.
وبماand by what يسميهcall him العدىthe enemies غيرother than الردىdeath
وبما يسميه العدى غير الردى
وفمand the mouth of الندىbounty إلاexcept فمthe mouth of الوطفاءthe rain-heavy cloud
وفم الندى إلا فم الوطفاء
And what do his enemies call him but Death,
And with what the foe calls other than rectitude
and bounty's mouth, but the mouth of a rain-heavy cloud?
And the mouth of dew but the mouth of purity.
قاسواthey compared خطابتهhis oratory بلؤلؤwith the pearls of غادةٍa maiden
قاسوا خطابته بلؤلؤ غادةٍ
حسناءbeautiful ذاتpossessing مهابةٍdignity وحياءand modesty
حسناء ذات مهابةٍ وحياء
They compared his oratory with the pearls of a maiden,
They measured his speech by shining round pearls,
beautiful, possessing dignity and modesty.
A beautiful, reverent, and modest girl.
ثمthen ازدرواthey scorned وردthe roses of النحورthroats وشبهواand they likened
ثم ازدروا ورد النحور وشبهوا
كلماتهhis words بكواكبto the stars of الجوزاءal-Jawzāʾ
كلماته بكواكب الجوزاء
Then they scorned the roses adorning throats and likened
Then they spurned the flowers of gardens and likened
his words to the stars of al-Jawzāʾ.
His words to the stars of Gemini.
والحقand the truth بينbetween حديثهhis speech وكلاهماand both of them
والحق بين حديثه وكلاهما
ماwhat بينbetween نورthe light of الشمسthe sun والظلماءand darkness
ما بين نور الشمس والظلماء
The truth is: between his speech and both of them
And the truth between his talk and both
lies the gulf between sunlight and darkness.
Is what’s between the light of sun and darkness.
مولايmy lord حمدpraise of اللَهGod والحمدand the praise الذيthat
مولاي حمد اللَه والحمد الذي
وافاكreached you زاديmy provision ماas long as حييتI live ومائيand my water
وافاك زادي ما حييت ومائي
My lord, praise of God and the praise that
My Master, praise God, and praise is what
has reached you are my food and water as long as I live.
Accompanies me, for as long as I live and have water.
سطرتهI penned it وأناwhile I am المصابthe afflicted one بناظريin my eyesight
سطرته وأنا المصاب بناظري
لفراقbecause of separation from مولاناour master الكريمthe generous الطائيal-Ṭāʾī
لفراق مولانا الكريم الطائي
I penned it, afflicted in my sight
I have inscribed it while afflicted in my eyes
by parting from our generous master, al-Ṭāʾī.
By parting from our noble absent one.
فإذاso if رأيتyou see النقصdeficiency فيهin it فقلthen say متىwhen
فإذا رأيت النقص فيه فقل متى
لحقcaught up with البعيرthe camel سوابقthe coursers of الخلفاءthe caliphs
لحق البعير سوابق الخلفاء
So if you see deficiency in it, say: When
So if you see a flaw in it, say: When
did a camel ever catch the caliphs' coursers?
Could the camel catch up with the caliphs?
فاكحلso anoint with kohl بطيبwith the fragrance of ثراكyour earth عينيmy eye مرةًonce
فاكحل بطيب ثراك عيني مرةً
فهوfor it is الدواءthe remedy لمقلةٍfor an eye عمياءblind
فهو الدواء لمقلةٍ عمياء
So anoint my eye once with the fragrance of your earth,
So line my eyes with the scent of your threshold,
for it is the remedy for a blind eye.
For it is the cure for a blind old woman.
أنَّىhow could أحيدI turn aside عنfrom المديحpraise وشيمتيwhile my nature
أنَّى أحيد عن المديح وشيمتي
مثلlike الصراطthe straight path قويمةupright الأرجاءin all parts
مثل الصراط قويمة الأرجاء
How could I turn aside from praise, when my nature
How can I refrain from praise when my nature
is like the straight path, upright in every part?
Is straight like the even horizons?
وبراحتيكand with your two palms حللتyou untied عقدthe knots of متاعبيmy troubles
وبراحتيك حللت عقد متاعبي
وعلىand through يديكyour two hands عقدتI tied حبلthe cord of ولائيmy allegiance
وعلى يديك عقدت حبل ولائي
And with your two palms you untied the knots of my troubles,
In your relief my troubles’ knots untied,
and through your hands I tied the cord of my allegiance.
And by your hand my loyalty’s rope tied.
لاmay not زالتcease الأعيادthe festivals توعدpromising بعضهاone another
لا زالت الأعياد توعد بعضها
بلقاكof meeting you وعدthe promise of الصادقthe truthful one الوفّاءthe ever-faithful
بلقاك وعد الصادق الوفّاء
May the festivals never cease promising one another
The feasts continue to promise each other
a meeting with you, as the truthful, ever-faithful one promises.
To meet you, the promise of the truthful fulfiller.
وبقيتand may you remain غوثاًsuccor للفقيرfor the poor وناصراًand a helper
وبقيت غوثاً للفقير وناصراً
للمستجيرfor one seeking protection وبهجةًand a delight للرائيfor the beholder
للمستجير وبهجةً للرائي
And may you remain succor for the poor, and a helper
You remained a rescue for the poor, a victor
for whoever seeks protection, and a delight to the beholder.
For the seeker of refuge, and a delight for the seer.
Sol 6.1