خَليفَةَcaliph; successor اللَهِof God أَنتَyou فيin الدينِthe faith وَالand the…
خَليفَةَ اللَهِ أَنتَ في الدينِ وَال
دُنياworld وَأَمرُand the cause الإِسلامِof Islam مُضطَلِعُstrong; firmly established
دُنيا وَأَمرُ الإِسلامِ مُضطَلِعُ
You are God's caliph in faith and the
O Caliph of Allah in religion and the world
world, and Islam's cause stands strong.
And the affairs of Islam are in your charge
أَنتَyou لِماfor what سَنَّهُordained it الأَئِمَّةُthe imams أَعbeacons (first part)
أَنتَ لِما سَنَّهُ الأَئِمَّةُ أَع
لامُbeacons (last part) الهُدىof guidance مُقتَفٍa follower of the traces وَمُتَّبِعُand an adherent
لامُ الهُدى مُقتَفٍ وَمُتَّبِعُ
You follow what the imams ordained—the
You are a symbol of guidance for what the Imams legislated
beacons of guidance—and adhere to it.
A follower and practitioner of their ways
قَدindeed عُدِمَhas vanished العُدمُpoverty فيin زَمانِكَyour time وَالand the…
قَد عُدِمَ العُدمُ في زَمانِكَ وَال
جَورُinjustice مَعاًtogether وَالخِلافُand discord وَالبِدَعُand religious innovations
جَورُ مَعاً وَالخِلافُ وَالبِدَعُ
Poverty has vanished in your time, and
In your time, injustice and conflicts have ceased
injustice with it, along with discord and religious innovations.
As well as religious innovations and deviation
فَالناسُso the people فيin العَدلِjustice وَالسِياسَةِand governance وَالand the…
فَالناسُ في العَدلِ وَالسِياسَةِ وَال
إِحسانِbenevolence وَالشَرعِand sacred law كُلُّهُمall of them شَرَعُequal
إِحسانِ وَالشَرعِ كُلُّهُم شَرَعُ
So the people, in justice, governance, and
The people in justice, governance, benevolence
benevolence and sacred law, are all equal.
And the entirety of Sacred Law have become your followers
ياO مَلِكاًking يَردَعُrestrains الحَوادِثَcalamities وَالand the…
يا مَلِكاً يَردَعُ الحَوادِثَ وَال
أَيّامَdays مِنfrom ظُلمِناwronging us فَتَرتَدِعُso they desist
أَيّامَ مِن ظُلمِنا فَتَرتَدِعُ
O king who restrains calamities and the
O king who holds back tribulations and days
days from wronging us, so they desist!
From our oppression, so they recoil
يامَنO you who لَهُhe has أَنعُمٌblessings مُكَرَّرَةٌrepeated
يامَن لَهُ أَنعُمٌ مُكَرَّرَةٌ
لَناfor us مَصيفٌa summer retreat مِنهاfrom them وَمُرتَبَعُand a spring pasture
لَنا مَصيفٌ مِنها وَمُرتَبَعُ
O you whose blessings come again and again,
O you who has repeated favors for us
in them we have a summer retreat and a spring pasture.
A summer home and place of leisure from them
أَرضِيَmy land قَدhas أَجدَبَتbecome barren وَليسَand there is no لِمَنfor whoever
أَرضِيَ قَد أَجدَبَت وَليسَ لِمَن
أَجدَبَsuffered drought يَوماًever; one day سِواكَother than you مُنتَجَعُa place to seek pasture
أَجدَبَ يَوماً سِواكَ مُنتَجَعُ
My land has grown barren, and for anyone
My land has become barren and there is none
ever stricken by drought, there is no pasture but you.
Who can make barren land fertile but you
وَليand I have عِيالٌdependents لاmay not دَرَّflow دَرُّهُمُtheir milk; their bounty
وَلي عِيالٌ لا دَرَّ دَرُّهُمُ
قَدhave أَكَلونيthey devoured me دَهريall my life وَماand not شَبِعواhad their fill
قَد أَكَلوني دَهري وَما شَبِعوا
And I have dependents—may their milk never flow!—
And I have dependents, ceaselessly
They have eaten me up all my life and are still not full.
Consuming me, never satiated
لَوeven if وَسَمونيthey branded me وَسمَthe branding العَبيدِof slaves وَباand sold me (first part)
لَو وَسَموني وَسمَ العَبيدِ وَبا
عونيsold me (last part) بِسوقِat the market الأَعرابِof the Bedouins ماnot قَنِعواwere content
عوني بِسوقِ الأَعرابِ ما قَنِعوا
Even if they branded me with the brand of slaves and
If I were branded and sold in the markets
sold me at the Bedouins' market, they would not be content.
Like slaves, they still would not be content
إِذاwhen رَأَونيthey saw me ذاpossessing ثَروَةٍwealth جَلَسواthey sat
إِذا رَأَوني ذا ثَروَةٍ جَلَسوا
حَوليaround me وَمالواand inclined إِلَيَّtoward me وَاِجتَمَعواand gathered
حَولي وَمالوا إِلَيَّ وَاِجتَمَعوا
When they see me possessed of wealth, they sit
When they see I have wealth, they gather
around me, lean toward me, and gather.
And incline towards me, congregating
وَطالَماand how often قَطَّعواthey severed حِبالِيَmy ropes; my bonds إِعturning away (first part)
وَطالَما قَطَّعوا حِبالِيَ إِع
راضاًturning away (last part) إِذاwhen لَمnot يَكُنthere was مَعيwith me قِطَعُcoins
راضاً إِذا لَم يَكُن مَعي قِطَعُ
And how often they have severed my bonds, turning
How often they have severed my ropes out of
away whenever I had no coins on me.
Greed, if there were no cash with me
يَمشونَthey walk حَوليaround me شَتّىًin various directions كَأَنَّهُمُas if they were
يَمشونَ حَولي شَتّىً كَأَنَّهُمُ
عَقارِبٌscorpions كُلَّماwhenever سَعواthey moved لَسَعواthey stung
عَقارِبٌ كُلَّما سَعوا لَسَعوا
They walk around me in all directions, as though they were
They walk around me diversely, as if
scorpions: whenever they move, they sting.
They are scorpions, whenever they move, they sting
فَمِنهُمُand among them الطِفلُthe child وَالمُراهِقُand the adolescent وَالand the…
فَمِنهُمُ الطِفلُ وَالمُراهِقُ وَال
مُرضَعُa suckling infant يَحبوcrawling وَالكَهلُand the middle-aged man وَاليَفَعُand the youth
مُرضَعُ يَحبو وَالكَهلُ وَاليَفَعُ
Among them are the child, the adolescent, and the
Among them are infants, adolescents
crawling suckling, the middle-aged man, and the youth.
And suckling babes who crawl, old men and youth
لاnot قارِحٌa full-grown horse مِنهُمُamong them أُؤَمَّلُI hope أَنthat
لا قارِحٌ مِنهُمُ أُؤَمَّلُ أَن
يَنالَنيreach me خَيرُهُhis good وَلاnor جَذَعُa young colt
يَنالَني خَيرُهُ وَلا جَذَعُ
Not a full-grown steed among them can I hope will
I have no hope that any mature one among them
bring me any good, nor a young colt.
Will benefit me, nor any strong one
لَهُمthey have حُلوقٌthroats تُفضيlead إِلىto مِعَدٍّstomachs
لَهُم حُلوقٌ تُفضي إِلى مِعَدٍّ
تَحَمِلُtake in فيin الأَكلِeating فَوقَbeyond ماwhat تَسَعُthey can hold
تَحَمِلُ في الأَكلِ فَوقَ ما تَسَعُ
They have throats that lead to stomachs
They have throats leading to bellies
which take in, at meals, more than they can hold.
That carry more food than they can contain
مِنof كُلِّevery رَحبِwide المِعاءِof gut أَجوَفَhollow ناfiery (first part)
مِن كُلِّ رَحبِ المِعاءِ أَجوَفَ نا
ريِّfiery (last part) الحَشاof belly لاnot يَمَسُّهُtouches him الشَبَعُsatiety
ريِّ الحَشا لا يَمَسُّهُ الشَبَعُ
Each is wide-gutted and hollow, with a fiery
With every breadth of intestines, hollow
belly; satiety never touches him.
Voracious fires, untouched by satiety
لاnot يُحسِنُdoes well المَضغَchewing فَهوَso he يَطرَحُthrows فيinto
لا يُحسِنُ المَضغَ فَهوَ يَطرَحُ في
فيهِhis mouth بِلاwithout كُلفَةٍeffort وَيَبتَلِعُand swallows
فيهِ بِلا كُلفَةٍ وَيَبتَلِعُ
He cannot chew well, so he tosses food into
They don’t know how to chew, so they just
his mouth without effort, and swallows.
Throw it in their mouths and swallow
وَليand I have حَديثٌa tale يُلهيentertains وَيُعجِبُand delights مَنwhoever
وَلي حَديثٌ يُلهي وَيُعجِبُ مَن
يوسِعُmakes ample ليfor me خُلقَهُhis disposition فَيَتَّسِعُso it expands
يوسِعُ لي خُلقَهُ فَيَتَّسِعُ
And I have a tale that amuses and delights whoever
And I have a conversation that entertains and impresses
opens his good nature to me and makes room.
Whoever makes his manners spacious, so he expands
نَقَلتُI transferred رَسميmy stipend جَهلاًin ignorance إِلىto وُلُدٍchildren
نَقَلتُ رَسمي جَهلاً إِلى وُلُدٍ
لَستُI do not بِهِمfrom them ماas long as حَيِيتُI live أَنتَفِعُbenefit
لَستُ بِهِم ما حَيِيتُ أَنتَفِعُ
In my folly, I transferred my stipend to children
I have ignorantly passed down my allowance to my sons
from whom I shall gain nothing as long as I live.
While I live, I will not benefit from them
نَظَرتُI considered فيregarding نَفعِهِمtheir usefulness وَماand not أَناI فيin اِجobtaining (first part)
نَظَرتُ في نَفعِهِم وَما أَنا في اِج
تِلابِobtaining (last part) نَفعِbenefit from الأَولادِthe children مُبتَدِعُan innovator
تِلابِ نَفعِ الأَولادِ مُبتَدِعُ
I looked to benefit from them; I am no
I considered their benefit and I am not amongst
innovator in seeking benefit from children.
Those who innovate benefit from children
وَقُلتُand I said هَذاthis بَعديafter me يَكونُwill be لَكُمyours
وَقُلتُ هَذا بَعدي يَكونُ لَكُم
فَماbut not أَطاعواthey obeyed أَمريmy command وَلاnor سَمِعواthey listened
فَما أَطاعوا أَمري وَلا سَمِعوا
And I said, 'After me, this will be yours,'
And I said this will be for you after me
but they neither obeyed my command nor listened.
But they did not obey my command, nor listen
وَاِختَلَسوهُand they snatched it مِنّيfrom me فَماso not تَرَكواthey allowed
وَاِختَلَسوهُ مِنّي فَما تَرَكوا
عَينيmy eye عَليهِupon it وَلاnor يَديmy hand تَقَعُreaches
عَيني عَليهِ وَلا يَدي تَقَعُ
They snatched it from me, not letting
And they stole it from me, leaving not
my eye rest on it, nor my hand reach it.
A glance over it, nor a hand taking it
فَبِئسَso how bad وَاللَهِby God ماwhat صَنَعتُI did فَأَضرَso I harmed (first part)
فَبِئسَ وَاللَهِ ما صَنَعتُ فَأَضرَ
رتُI harmed (last part) بِنَفسيmyself وَبِئسَand how bad ماwhat صَنَعواthey did
رتُ بِنَفسي وَبِئسَ ما صَنَعوا
So, by God, how badly I acted: I harmed
How awful is what I have done, hurting
myself, and how badly they acted!
Myself! And how awful is what they have done!
فَإِنso if أَرَدتُمyou wish أَمراًa course of action يَزولُvanishes بِهِthrough it
فَإِن أَرَدتُم أَمراً يَزولُ بِهِ
الخِصامُthe quarrel مِنfrom بَينِناbetween us وَيَرتَفِعُand is removed
الخِصامُ مِن بَينِنا وَيَرتَفِعُ
So if you wish for a course that will make
So if you want something to remove
the quarrel between us vanish and cease,
Conflict between us and ascend
فَاِستَأنِفواthen begin anew ليfor me رَسماًa stipend أَعوذُI seek refuge عَلىagainst
فَاِستَأنِفوا لي رَسماً أَعوذُ عَلى
ضَنكِthe hardship of مَعاشيmy livelihood بِهِin it فَأَتَّسِعُso I gain ease
ضَنكِ مَعاشي بِهِ فَأَتَّسِعُ
then grant me a new stipend, a refuge against
Then renew for me an allowance by which I can seek
the straits of my livelihood, so I may find ease.
Refuge from the constraints of my livelihood and expand
وَإِنand if زَعَمتُمyou claim أَنّيthat I أَتَيتُI came بِهاwith it
وَإِن زَعَمتُم أَنّي أَتَيتُ بِها
خَديعَةٍas a trick فَالكَريمُthen the generous man مُنخَدِعُis susceptible to deception
خَديعَةٍ فَالكَريمُ مُنخَدِعُ
And if you claim I have brought this forward as
And if you claim I have come with
a trick, then the generous man is easily deceived.
Deception, the noble one is susceptible to being deceived
حاشىfar be it لِرَسميfor my stipend القَديمِthe old يُنسَخُto be annulled مِنfrom
حاشى لِرَسمي القَديمِ يُنسَخُ مِن
نَسخِcopies دَواوينِكُمof your registers وَيَنقَطِعُand be discontinued
نَسخِ دَواوينِكُم وَيَنقَطِعُ
Far be it that my old stipend should be struck from
Far be it that my old allowance is abolished
the copies of your registers and discontinued.
From the annulment of your records and cut off
فَوَقِّعواso authorize ليfor me بِماwhat سَأَلتُI asked فَقَدfor already
فَوَقِّعوا لي بِما سَأَلتُ فَقَد
أَطمَعتُI made hopeful نَفسيmyself وَاِستَحكَمَand grew firm الطَمَعُhope; desire
أَطمَعتُ نَفسي وَاِستَحكَمَ الطَمَعُ
So approve for me what I have asked, for
So authorize what I have asked, for I have
I have roused my hopes, and hope has taken firm hold.
Made my soul covetous and greed has taken hold
وَلاand do not تُطيلواprolong مَعيwith me فَلَستُfor I will not وَلَوeven if
وَلا تُطيلوا مَعي فَلَستُ وَلَو
دَفَعتُمونيyou pushed me بِالراحِwith your palms أَندَفِعُbe driven away
دَفَعتُموني بِالراحِ أَندَفِعُ
And do not keep me waiting: I shall not, even if
And do not prolong with me, for even if
you push me with your palms, be driven away.
You were to drive me away, I would not budge
وَحَلَّفونيand they made me swear أَنthat لاnot تَعودَresumes يَديmy hand
وَحَلَّفوني أَن لا تَعودَ يَدي
تَرفَعُraises فيin نَقلِهِtransferring it وَلاnor تَضَعُsets down
تَرفَعُ في نَقلِهِ وَلا تَضَعُ
And they made me swear that my hand would never again
And they made me swear not to raise my hand again
be raised or lowered in transferring it.
In transferring it, nor place it down
Sol 6.1