حَلَلتَyou alighted حُلولَthe arrival of الغَيثِrain فيin البَلَدِthe land المَحلِdrought-stricken
حَلَلتَ حُلولَ الغَيثِ في البَلَدِ المَحلِ
وَإِنand though جَلَّis too great ماwhat توليbestow يَداكَyour two hands عَنِbeyond المِثلِcomparison
وَإِن جَلَّ ما تولي يَداكَ عَنِ المِثلِ
You alighted like rain upon a drought-stricken land,
You settled like rain pouring down in the homeland
though what your two hands bestow is beyond comparison.
Though your eminent deeds have kept you from ideals
وَفارَقتَand you departed أَرضَthe land of الشَأمِal-Sham لاnot عَنbecause of مَلامَةٍreproach
وَفارَقتَ أَرضَ الشَأمِ لا عَن مَلامَةٍ
وَلاnor أَنَّthat فيهاin it عَنfor فِراقِكَyour departure ماanything that يُسليconsoles
وَلا أَنَّ فيها عَن فِراقِكَ ما يُسلي
You left the land of al-Sham not because of reproach,
You left the land of Syria, not out of blame
nor did it have anything to console it for your departure,
Nor because being away from you brought solace there
وَلَكِنbut لِيَستَشفيso as to seek healing البِلادُthe lands وَأَهلُهاand their people
وَلَكِن لِيَستَشفي البِلادُ وَأَهلُها
بِفَضلِكَthrough your excellence مِنfrom داءِthe disease of الجَهالَةِignorance وَالبُخلِand stinginess
بِفَضلِكَ مِن داءِ الجَهالَةِ وَالبُخلِ
but so that the lands and their people might find healing
But so the country and its people could gain
through your excellence from the disease of ignorance and stinginess.
From your grace, be cured of ignorance and stinginess
فَيَأخُذُso takes كُلٌّeach one مِنfrom لِقائِكَmeeting you حَظَّهُhis share
فَيَأخُذُ كُلٌّ مِن لِقائِكَ حَظَّهُ
وَماand not زِلتَhave you ceased بِالقِسطاسِwith the just balance تَحكُمُyou judge وَالعَدلِand justice
وَما زِلتَ بِالقِسطاسِ تَحكُمُ وَالعَدلِ
So each takes his share from meeting you,
Thus each would get their share from seeing you
and you have always judged with the balance and with justice.
While you kept the balance of justice and fairness
وَماand not كُنتَwere you إِلّاexcept العارِضَthe rain-cloud الجونَdark
وَما كُنتَ إِلّا العارِضَ الجونَ
جَلجَلَتresounded رَواعِدُهُits thunderclaps فَاِنحَلَّthen it poured down فيover الحَزنِrugged ground وَالسَهلِand the plain
جَلجَلَت رَواعِدُهُ فَاِنحَلَّ في الحَزنِ وَالسَهلِ
You were nothing but the dark rain-cloud:
You were but a towering pillar
its thunders resounded, and it poured over rugged ground and plain.
Whose foundations crumbled, so it collapsed in grief and the valley
وَقالواand they said رَسولٌa messenger أَعجَزَتناdefied us صِفاتُهُhis qualities
وَقالوا رَسولٌ أَعجَزَتنا صِفاتُهُ
فَقُلتُso I said صَدَقتُمyou spoke truly هَذِهِthis صِفَةُthe mark of الرُسلِmessengers
فَقُلتُ صَدَقتُم هَذِهِ صِفَةُ الرُسلِ
They said, "A messenger whose qualities defy our description!"
They said a messenger whose qualities overwhelmed us
I said, "You speak truly: this is the mark of messengers."
And I said you speak truly, such are the traits of messengers
جَمالٌJamal إِلىto المَولىthe lord الكَمالِal-Kamal اِنتِسابُهُhis lineage
جَمالٌ إِلى المَولى الكَمالِ اِنتِسابُهُ
وَبارِعُand foremost in فَضلٍexcellence بارِعٍsplendid مِنfrom أَبيAbu الفَضلِal-Fadl
وَبارِعُ فَضلٍ بارِعٍ مِن أَبي الفَضلِ
Jamal, whose lineage leads to the lord al-Kamal,
A beauty stemming from the Absolute Perfection is his lineage
and foremost in splendid merit, sprung from Abu al-Fadl.
And a shining virtue from the Father of Excellence
بِكُمthrough you أَيَّدَstrengthened اللَهُGod المَمالِكَthe kingdoms فَاِغتَدَتso they became
بِكُم أَيَّدَ اللَهُ المَمالِكَ فَاِغتَدَت
مَوَطَّدَةَfirmly established الأَكنافِthe flanks مَجموعَةَunited الشَملِthe company
مَوَطَّدَةَ الأَكنافِ مَجموعَةَ الشَملِ
Through you God strengthened the kingdoms, and they became
Through you God fortified the kingdoms, so they became
secure on every side, united as one.
United in alliance, gathered in oneness
فَمِنso among سائِسٍa statesman لِلمُلكِof kingship فيهاtherein مُدَبِّرٍadministering
فَمِن سائِسٍ لِلمُلكِ فيها مُدَبِّرٍ
وَمِنand among عالِمٍa learned man حَبرٍan erudite scholar وَمِنand among حاكِمٍa judge عَدلِjust
وَمِن عالِمٍ حَبرٍ وَمِن حاكِمٍ عَدلِ
Among you is a statesman administering kingship there,
Thus there was one to run the kingdom wisely
and an erudite scholar, and a just judge.
A scholar, a judge, and one to rule justly
فَلاso may not طَمِعَتaspire ماas long as دُمتُمُyou remain مِنamong حُماتِهاtheir defenders
فَلا طَمِعَت ما دُمتُمُ مِن حُماتِها
يَدُthe hand الدَهرِof time فيto طَردٍexpulsion لَهُنَّof them وَلاnor وَشلِdiminution
يَدُ الدَهرِ في طَردٍ لَهُنَّ وَلا وَشلِ
Never, while you remain among their defenders,
So long as you remain, no time can hope
may the hand of time seek to drive them out or diminish them.
To expel them or divide them with its hand
وَعِشتُمand may you live لِدَهرٍthrough an age أَنتُمُyou حَسَناتُهُits good deeds
وَعِشتُم لِدَهرٍ أَنتُمُ حَسَناتُهُ
وَمَجدُكُمُand your glory حَليٌan ornament لِأَيّامِهِfor its days العُطلِunadorned
وَمَجدُكُمُ حَليٌ لِأَيّامِهِ العُطلِ
And may you live through an age whose good deeds you are,
You lived an age whose goodness you were
your glory an ornament for its unadorned days.
And your glory was its adornment in days of emptiness
وَأُنشِرَand be resurrected أَمواتُthe dead المَكارِمِof noble virtues مِنكُمُthrough you
وَأُنشِرَ أَمواتُ المَكارِمِ مِنكُمُ
بِكُلِّby every جَوادٍgenerous man يُتبِعُfollows up القَولَwords بِالفِعلِwith deeds
بِكُلِّ جَوادٍ يُتبِعُ القَولَ بِالفِعلِ
And may dead noble virtues be resurrected through you,
The deceased virtues were revived through you
by every generous man who follows words with deeds.
With every generosity matching words with deeds
فَأَنتُمso you بُناةُbuilders of المَجدِglory بِالبيضِwith bright swords وَالقَناand spears
فَأَنتُم بُناةُ المَجدِ بِالبيضِ وَالقَنا
وَأَنتُمand you وُلاةُmasters of العَقدِbinding فيamong الناسِpeople وَالحَلِّand loosing
وَأَنتُم وُلاةُ العَقدِ في الناسِ وَالحَلِّ
You are builders of glory with bright swords and spears,
You build glory with clarity and spear
and among men you wield the power to bind and loose.
You rule people's necks, arbitrating disputes
تُجيرونَyou give refuge مِنfrom صَرفِthe reversals of اللَياليthe nights فَجارُكُمso your neighbor
تُجيرونَ مِن صَرفِ اللَيالي فَجارُكُم
عَزيزٌhonored إِذاwhen ماemphasis الجارُthe neighbor أُسلِمَis abandoned لِلذُلِّto humiliation
عَزيزٌ إِذا ما الجارُ أُسلِمَ لِلذُلِّ
You grant refuge from the nights' reversals, so your neighbor
Your neighbors gain security against the nights' twists and turns
is honored when another neighbor is abandoned to abasement.
For the neighbor is mighty when he submits to humiliation
يَحِلُّsettles البَعيدُone far from الدارِhome وَالأَهلِand family فيكُمamong you
يَحِلُّ البَعيدُ الدارِ وَالأَهلِ فيكُم
فَيُلهىso is distracted عَنِfrom الجيرانِthe neighbors وَالدارِand home وَالأَهلِand family
فَيُلهى عَنِ الجيرانِ وَالدارِ وَالأَهلِ
The man far from home and family settles among you,
The distant one feels at home with kin through you
and is drawn away from thoughts of neighbors, home, and family.
Forgetting other neighbors, home, and family
خُلِقتَyou were created أَباAbu العَباسِal-Abbas لِلبَأسِfor valor وَالنَدىand bounty
خُلِقتَ أَبا العَباسِ لِلبَأسِ وَالنَدى
وَلِلغارَةِand for the raid الشَعواءِall-sweeping وَالقَولَةِand the utterance الفَصلِdecisive
وَلِلغارَةِ الشَعواءِ وَالقَولَةِ الفَصلِ
You were created, Abu al-Abbas, for valor and bounty,
Abu Al-Abbas you were created for valor and high resolve
for the all-sweeping raid and the decisive word.
For fierce raids and conclusive words
فَنَدعوكَso we call you فيin الهَيجاءِbattle ياقاتِلِO slayer of العِدىthe foes
فَنَدعوكَ في الهَيجاءِ ياقاتِلِ العِدى
وَنَدعوكَand we call you فيin اللَأواءِhardship ياO قاتِلِslayer of المَحلِdrought
وَنَدعوكَ في اللَأواءِ يا قاتِلِ المَحلِ
In battle we call you, "O slayer of foes!"
We call upon you in turmoil, slayer of enemies
and in hardship we call you, "O slayer of drought!"
We call upon you in battle, slayer of the pretentious
لَقَدindeed ناطَentrusted نورُNur الدينِal-Din مِنكَin you أُمورَهُhis affairs
لَقَد ناطَ نورُ الدينِ مِنكَ أُمورَهُ
بِأَغلَبَto a lion شَثنِrough الكَفِّof palm ذيpossessing ساعِدٍa forearm عَبلِmassive
بِأَغلَبَ شَثنِ الكَفِّ ذي ساعِدٍ عَبلِ
Nur al-Din indeed entrusted his affairs, in you,
Indeed, the light of faith entrusted its matters to you
to a lion, rough-palmed, with a massive forearm.
Relying on the most decisive grip of a strong-armed one
وَأَلقىand he handed over مَقاليدَthe keys of الأُمورِaffairs مُفَوِّضاًdelegating
وَأَلقى مَقاليدَ الأُمورِ مُفَوِّضاً
إِلَيكَto you فَأَضحىso became المُلكُthe kingdom فيin جانِبٍa side بَسلِdauntless
إِلَيكَ فَأَضحى المُلكُ في جانِبٍ بَسلِ
He handed over the keys of affairs, entrusting them
And handed over the reins of command, deputizing
to you; thus the kingdom stood on a dauntless side.
You, so the kingdom was set aside
فَقُمتَso you undertook بِماwhat حُمِّلتَهُyou were made to bear it مِنهُfrom him ناهِضاًrising to it
فَقُمتَ بِما حُمِّلتَهُ مِنهُ ناهِضاً
وَقَدand indeed ضَعُفَتgrew weak عَنهُbefore it قُوىthe strength of الجِلَّةِgreat camels البُزلِfully mature
وَقَد ضَعُفَت عَنهُ قُوى الجِلَّةِ البُزلِ
You rose to bear the charge he laid upon you,
You took up what was entrusted to you energetically
though the strength of mighty, full-grown camels had failed beneath it.
Though it exhausted the strength of the weak
وَحَمَّلَand he charged أَعباءَthe burdens of الرِسالَةِthe mission ناصِحاًa sincere counselor
وَحَمَّلَ أَعباءَ الرِسالَةِ ناصِحاً
أَمينَtrustworthy القُوىin strength خاليfree الضُلوعِin the ribs مِنَfrom الغِلِّrancor
أَمينَ القُوى خالي الضُلوعِ مِنَ الغِلِّ
He entrusted the burdens of the mission to a sincere counselor,
You carried the burdens of the message sincerely
dependable in strength, his ribs free of rancor.
A trustee of strength, pure of treachery
تَخَيَّرَهُhe chose him أَمضىthe most resolute of الأَنامِmankind عَزيمَةًin resolve
تَخَيَّرَهُ أَمضى الأَنامِ عَزيمَةً
وَأَحمَلَهُمand their best bearer يَومَon the day of الكَريهَةِbattle لِلثِقلِof burdens
وَأَحمَلَهُم يَومَ الكَريهَةِ لِلثِقلِ
He chose him, the most resolute of mankind,
He chose you as the most resolute of people
and the best at bearing burdens on the day of battle.
And on the day of hardship, carried the heaviest loads
تَخَيَّرَhe chose مَنصورَvictorious in السَراياexpeditions مُؤَيَّداًupheld
تَخَيَّرَ مَنصورَ السَرايا مُؤَيَّداً
خَواطِرُهُhis thoughts تُمليdictate عَلىto الغَيبِthe unseen ماwhat يُمليit dictates
خَواطِرُهُ تُملي عَلى الغَيبِ ما يُملي
He chose one victorious in his expeditions, upheld,
He chose Mansur the victorious commander, supporting
whose thoughts dictate to the unseen what it would dictate.
Him so his thoughts could dictate the unseen
مَلَكتَyou won قُلوبَthe hearts of الناسِpeople وَدّاًin love وَرَغبَةًand longing
مَلَكتَ قُلوبَ الناسِ وَدّاً وَرَغبَةً
بِأَخلاقِكَthrough your character الحُسنىexcellent وَنائِلِكَand your gifts الجَزلِlavish
بِأَخلاقِكَ الحُسنى وَنائِلِكَ الجَزلِ
You won people's hearts in love and eager longing,
You won people's hearts through love and desire
through your fine character and lavish gifts.
With your excellent character and abundant giving
غَفَرتُI forgave لِدَهريmy age ماwhat جَنَتهُinflicted it خُطوبُهُits calamities
غَفَرتُ لِدَهري ما جَنَتهُ خُطوبُهُ
بِقُربِكَthrough nearness to you وَالأَيّامُand the days فيin أَوسَعِthe broadest الحِلِّabsolution
بِقُربِكَ وَالأَيّامُ في أَوسَعِ الحِلِّ
I forgave my age what its calamities had wrought,
I forgave the days their afflictions in your presence
through nearness to you, and the days are wholly absolved.
As time flowed in its most expansive condition
وَوَجَّهتُand I directed آماليmy hopes إِلَيكَto you وَقَلَّماand seldom
وَوَجَّهتُ آمالي إِلَيكَ وَقَلَّما
شَدَدتُI fastened عَلىupon غَيرِanything other than المُناwishes قَبلَهاbefore that رَحليmy saddle
شَدَدتُ عَلى غَيرِ المُنا قَبلَها رَحلي
I turned my hopes toward you; seldom
I directed my hopes to you, and scarcely ever
before had I fastened my saddle on anything but wishes.
Moved my camels' necks except heading toward you
فَقَدfor indeed عِشتُI lived دَهراًan age ماnot تُمَدُّwere outstretched لِنائِلٍfor a gift
فَقَد عِشتُ دَهراً ما تُمَدُّ لِنائِلٍ
يَدايَmy two hands وَلاnor تَسعىhastens إِلىtoward آمِلٍa hopeful person رِجليmy foot
يَدايَ وَلا تَسعى إِلى آمِلٍ رِجلي
For I lived an age when no bounty drew forth
For I lived an age where my hands reached out to none
my hands, nor did my foot hasten toward a hopeful man.
And my feet strode toward no hopeful person
أَصونُI protect عَنِfrom الجُهّالِthe ignorant شِعريmy poetry تَرَفُّعاًout of self-respect
أَصونُ عَنِ الجُهّالِ شِعري تَرَفُّعاً
وَأُشفِقُand I fear مِنbecause of مَدحِpraising البَخيلِthe miser عَلىfor فَضليmy excellence
وَأُشفِقُ مِن مَدحِ البَخيلِ عَلى فَضلي
I keep my poetry from the ignorant, out of self-respect,
I guarded my poetry from the ignorant disdainfully
and fear for my merit if I praise a miser.
And feared praising the stingy would stain my merit
فَأَذويso I wither وَلاand not أُبديdo I reveal لِخلَّةٍbecause of want شِكايَتيmy complaint
فَأَذوي وَلا أُبدي لِخلَّةٍ شِكايَتي
وَأَعياand I tire وَلاand not أُلقيdo I cast عَلىupon أَحَدٍanyone ثِقليmy burden
وَأَعيا وَلا أُلقي عَلى أَحَدٍ ثِقلي
So I wither, yet never voice my complaint of want,
So I faded away, not revealing my complaints to anyone
and grow weary, yet lay my burden on no one.
And I suffered without placing my burden on anyone
حَليماًforbearing عَلىthrough صَحوِthe sobriety of الزَمانِtime وَسُكرِهِand its drunkenness
حَليماً عَلى صَحوِ الزَمانِ وَسُكرِهِ
وَقوراًdignified عَلىthrough جَدِّthe earnestness of النَوائِبِcalamities وَالهَزلِand jest
وَقوراً عَلى جَدِّ النَوائِبِ وَالهَزلِ
Forbearing through time's sobriety and drunkenness,
Clement in the drunkenness and sobriety of time
dignified before adversity's earnestness and jest,
Dignified in the intensity of catastrophes and frivolity
أَبِيّاًunyielding عَلىto الرَواضِtamers لاnot يَستَفِزُّنيstirs me
أَبِيّاً عَلى الرَواضِ لا يَستَفِزُّني
ذَواتُwomen possessing القُدودِfigures الهيفِslender وَالأَعُينِand eyes النُجلِwide
ذَواتُ القُدودِ الهيفِ وَالأَعُينِ النُجلِ
unyielding to tamers; I am not stirred
Disdainful in meadows, not aroused by
by women of slender figures and wide eyes.
Beasts with scowling faces and glancing eyes
فَلاso not يَملِكُholds المُسنيthe lavish giver of العَطِيَّةِgifts مِقوَديmy rein
فَلا يَملِكُ المُسني العَطِيَّةِ مِقوَدي
وَلاnor يَطمَعُdesire البيضُthe fair women الرَعابيبُthe tender beauties فيfor وَصليunion with me
وَلا يَطمَعُ البيضُ الرَعابيبُ في وَصلي
Thus no lavish giver holds my rein,
So neither the wealthy have power over my reins
nor do fair, tender beauties hope for union with me.
Nor do the rabble hope for my connection
وَماليand I have no هَوىًpassion أَسموI soar إِلَيهِtoward it سِوىexcept العُلىhigh glory
وَمالي هَوىً أَسمو إِلَيهِ سِوى العُلى
وَلاnor سَكَنٌa comforting companion يُمسيbecomes at night ضَجيعيmy bedfellow سِوىexcept الفَضلِexcellence
وَلا سَكَنٌ يُمسي ضَجيعي سِوى الفَضلِ
I have no passion toward which I soar except high glory,
I have no passion I aspire to but the Sublime
nor any companion to share my bed at night except excellence.
No home where I lay to rest but Merit
وَلَولاand were it not for السَماحُgenerosity الشَهرَزورِيُّShahrazuri لَمnot تَبِتwould spend the night
وَلَولا السَماحُ الشَهرَزورِيُّ لَم تَبِت
عَقائِلُnoble maidens أَشعاريof my poems تُزَفُّare escorted as brides إِلىto بَعلِa husband
عَقائِلُ أَشعاري تُزَفُّ إِلى بَعلِ
But for Shahrazuri generosity, no night would see
Were it not for generous Samah Sharzuri
the noble maidens of my poems escorted to a husband.
My poetry's knots would not be sent to a husband
وَعِندَand with عِمادِImad الدينِal-Din ليfor me ماwhat اِقتَرَحتُهُI requested it
وَعِندَ عِمادِ الدينِ لي ما اِقتَرَحتُهُ
عَطاءٌgiving بِلاwithout مَنٍّreminders of favors وَوَدٌّand love بِلاwithout غِلِّrancor
عَطاءٌ بِلا مَنٍّ وَوَدٌّ بِلا غِلِّ
With Imad al-Din I have whatever I request:
With Imam Al-Din I found what I sought
giving without reminders of favors, and love without rancor.
Giving without stinting, affection without malice
هُوَhe المَرءُthe man يُثنيspeaks in praise عَنof كَريمِnoble نَجارِهِhis stock
هُوَ المَرءُ يُثني عَن كَريمِ نَجارِهِ
شَمائِلُهُhis qualities وَالفَرعُand the branch يُثنيspeaks in praise عَنِof الأَصلِthe root
شَمائِلُهُ وَالفَرعُ يُثني عَنِ الأَصلِ
He is the man whose noble stock is praised
He is the man whose traits excuse his noble roots
by his character, as the branch praises the root.
As the branch excuses the origin
طَويلُlong نَجادِthe baldric of السَيفِthe sword فيin حَومَةِthe thick of الوَغىbattle
طَويلُ نَجادِ السَيفِ في حَومَةِ الوَغى
رَحيبُbroad مَجالِthe range of الباعِarm's reach وَالهَمِّand purpose فيamid الأَزلِhardship
رَحيبُ مَجالِ الباعِ وَالهَمِّ في الأَزلِ
Long is his sword-baldric in the thick of battle,
Long in generous sacrifice in battlefields
broad the scope of his arm's reach and purpose amid hardship.
Vast in breadth and care since time immemorial
تَعَرَّضَhe came forward لِلجَدوىwith bounty وَكُلُّand every أَخيpossessor of نَدىًgenerosity
تَعَرَّضَ لِلجَدوى وَكُلُّ أَخي نَدىً
إِذاif هُوَhe لَمnot يُسأَلis asked تَعَرَّضَcomes forward لِلبَذلِto give
إِذا هُوَ لَم يُسأَل تَعَرَّضَ لِلبَذلِ
He comes forward with bounty; every man endowed with generosity,
He took the initiative, though every brother is a helper
when not asked, comes forward to give.
If he is not asked, he takes the initiative to give
وَحَنَّتand yearned إِلىtoward أَنthat يَبذُلَbestow العُرفُkindness كَفَّهُhis hand
وَحَنَّت إِلى أَن يَبذُلَ العُرفُ كَفَّهُ
كَماas حَنَّتِyearned الأُمُّthe mother الرَقوبُbereaved إِلىfor الطِفلِthe child
كَما حَنَّتِ الأُمُّ الرَقوبُ إِلى الطِفلِ
His hand yearned to bestow kindness,
He yearned to extend his palm, like
as a bereaved mother yearns for a child.
A compassionate mother yearning toward her child
تَمَلَّdelight for long بِهاin her يُصبىis beguiled الحَليمُthe sober-minded man بِحُسنِهاby her beauty
تَمَلَّ بِها يُصبى الحَليمُ بِحُسنِها
فَلاso not بانَةَthe ban-tree of الواديthe valley وَلاnor ظَبيَةَthe gazelle of الرَملِthe sands
فَلا بانَةَ الوادي وَلا ظَبيَةَ الرَملِ
Delight in her for long; her beauty beguiles even the sober-minded—
With it, the forbearing one is dyed, neither desert doe
not the valley's ban-tree, nor the gazelle of the sands.
Nor gazelle of the sands can match it
وَراعِand honor لَهاfor her ماwhat أَسلَفَتshe offered before مِنof مَوَدَّةٍaffection
وَراعِ لَها ما أَسلَفَت مِن مَوَدَّةٍ
وَماand what أَحكَمَتهُshe made it firm مِنof ذِمامٍobligation وَمِنand of إِلِّcovenant
وَما أَحكَمَتهُ مِن ذِمامٍ وَمِن إِلِّ
Honor for her the affection she has offered before,
Guard the affection she engendered and the reins
and the bonds of obligation and covenant she has secured.
And ropes she fastened tightly
وَلاand do not تَنسَهاforget her إِنif جَدَّoccurs بَينٌseparation وَحاذِهاand match her
وَلا تَنسَها إِن جَدَّ بَينٌ وَحاذِها
عَلىdespite البُعدِdistance حَذوَmatching النَعلِthe sandal فيin الوَدِّaffection بِالنَعلِwith the sandal
عَلى البُعدِ حَذوَ النَعلِ في الوَدِّ بِالنَعلِ
Do not forget her if separation comes; match her
If the distance comes between you, keep her pace
even far away, in love, as sandal matches sandal.
Step-for-step, like strapped sandals in the valley
فَحاشاso far be it لِعَهدٍfor a pledge مِنof وَلاءٍloyalty عَقَدتَهُyou sealed it
فَحاشا لِعَهدٍ مِن وَلاءٍ عَقَدتَهُ
بِمَدحِكَthrough praise of you يُمسيshould reach evening وَهوَwhile it مُنجَذِمُsevered الحَبلِin the cord
بِمَدحِكَ يُمسي وَهوَ مُنجَذِمُ الحَبلِ
Far be it that a pledge of loyalty you have sealed
It would be a disgrace for a pact of loyalty you tied
through praise of you should reach evening with its cord severed.
With your praise to fade and unravel
وَلاand may not زِلتَyou cease مَرفوعَraised العِمادِin tent-pole لِآمِلٍfor a hopeful person
وَلا زِلتَ مَرفوعَ العِمادِ لِآمِلٍ
يُرَجّيكَhopes in you مَسكوبَpoured out النَدىin bounty وَارِفَspreading wide الظِلِّin shade
يُرَجّيكَ مَسكوبَ النَدى وَارِفَ الظِلِّ
May you ever stand with tent-pole raised for one who hopes,
You remain the pillar for a hopeful one
who looks to you, your bounty pouring and your shade spreading wide.
Who seeks you, poured drink and extending shade
Sol 6.1