بِأَبيmy father be ransom مَنthe one whom ذُبتُI melted away فيin الحُthe love (beginning)
بِأَبي مَن ذُبتُ في الحُ
بِّlove (ending) لَهُfor him شَوقاًlonging وَصَبوَهand yearning
بِّ لَهُ شَوقاً وَصَبوَه
My father be ransom for the one in whose love I have melted,
By the one whose love made me melt,
with longing for him and yearning.
And for whom I yearn and pine,
كُلَّماwhenever زادَhe increased جَفاءًcoldness
كُلَّما زادَ جَفاءً
زادَincreased مِنfrom قَلبيmy heart حُظوَهfavor
زادَ مِن قَلبي حُظوَه
Whenever he grows colder,
The more he is cold and aloof,
he gains more favor in my heart.
The more my heart clings to his love.
شَقوَتيmy misery ماnot تَنقَضيends فيin
شَقوَتي ما تَنقَضي في
حُبِّهِlove for him وَالحُبُّand love شَقوَهmisery
حُبِّهِ وَالحُبُّ شَقوَه
My misery never ends in
My misery in his love will not cease,
loving him—and love is misery.
For love itself is misery.
بُحتُI disclosed شَجواsorrow فيهِover him وَالمَحand the sorrowful (beginning)
بُحتُ شَجوا فيهِ وَالمَح
زونُsorrowful (ending) لاnot يَكتُمُconceals شَجوَهhis sorrow
زونُ لا يَكتُمُ شَجوَه
I voiced my sorrow over him; one who grieves
I complain openly, while the sad
does not conceal his sorrow.
Can not conceal their sadness.
لَوif أَجابَanswered اللهُGod فيconcerning المَعthe beloved (beginning)
لَو أَجابَ اللهُ في المَع
عشوقِbeloved (ending) لِلعاشِقِfor the lover دَعوَهa prayer
عشوقِ لِلعاشِقِ دَعوَه
If God answered, concerning the beloved,
If God answered the prayers
a lover's prayer,
Of lovers for their loved ones,
لَسَأَلتُthen I would ask اللَهَGod أَنto يُنgrant justice (beginning)
لَسَأَلتُ اللَهَ أَن يُن
صِفَنيgrant me justice (ending) مِنagainst حِبِّlove for عَلوَهʿAlwa
صِفَني مِن حِبِّ عَلوَه
I would ask God to grant me justice
I would ask God to save me
against love for ʿAlwa.
From the heights of his love.
مَلَكَتshe possessed قَلبيmy heart وَقَدand already كاwas (beginning)
مَلَكَت قَلبي وَقَد كا
نَwas (ending) مِنَfrom الحُبِّlove بِنَجوَهin safety
نَ مِنَ الحُبِّ بِنَجوَه
She possessed my heart, though it had been
He has conquered my heart, though
safe from love.
His love was cruel and harsh.
ياO مَليحَlovely in الدَلِّcoquetry زِدincrease جَوinjustice (beginning)
يا مَليحَ الدَلِّ زِد جَو
راًinjustice (ending) عَلىtoward الحُبِّlove وَقَسوَهand cruelty
راً عَلى الحُبِّ وَقَسوَه
O lovely in coquetry, increase your injustice
O beautiful tyrant, be gentler
toward love, and your cruelty.
In your love, and not so harsh.
ليfor me بِمَنin one who ماتَdied بِداءِof the sickness of الthe
لي بِمَن ماتَ بِداءِ ال
عِشقِpassion فيin حُبِّكَlove for you أُسوَهa model
عِشقِ في حُبِّكَ أُسوَه
For me, one who died of the sickness
I will emulate those who died
of passion is a model in loving you.
Of love for you, following their example.
لاmay not أَتاحَgrant اللَهُGod ليto me وَصunion (beginning)
لا أَتاحَ اللَهُ لي وَص
لَكَunion with you (ending) إِنif أَضمَرتُI harbor secretly سَلوَهforgetting love
لَكَ إِن أَضمَرتُ سَلوَه
May God never grant me union
May God not allow me to meet you
with you, if I harbor thoughts of forgetting.
If I harbored any twisted thoughts.
وَأَماand indeed وَالثَغرِby the mouth يُصبيcaptivates
وَأَما وَالثَغرِ يُصبي
نيme لَمىًa dusky lip-tint فيهِin it وَحُوَّهand dark redness
ني لَمىً فيهِ وَحُوَّه
And indeed, by the mouth that enchants
But to see your sweet lips
me with its dusky tint and dark redness,
Smiling at me would fulfill my hopes.
وَاِجتِماعٍand by a meeting سَمَحَgranted الوَصthe union (beginning)
وَاِجتِماعٍ سَمَحَ الوَص
لُunion (ending) بِهِit مِنكَwith you وَخَلوَهand seclusion
لُ بِهِ مِنكَ وَخَلوَه
and by a meeting that union
And to meet privately, as permitted
with you granted, and a private tryst,
By proper conduct, would delight me.
تَمزُجُyou blend القَهوَةَthe wine ليfor me مِنfrom
تَمزُجُ القَهوَةَ لي مِن
ريقِكَyour saliva العَذبِsweet بِقَهوَهwith wine
ريقِكَ العَذبِ بِقَهوَه
where you blend wine for me with
I wish to sip coffee sweetened by
wine from your sweet saliva,
Your sweet lips and breath.
قَسَماًI swear إِنَّindeed عِمادَʿImād الal- (the)
قَسَماً إِنَّ عِمادَ ال
دينِDīn (faith) فيamong الأَجوادِthe generous قُدوَهan exemplar
دينِ في الأَجوادِ قُدوَه
I swear: ʿImād al-Dīn
By God, the pillar of religion
is a model among the generous.
And model for the generous is Imād al-Dīn.
جَمَعَhe united السودَدَnobility أَخلاقاًin character
جَمَعَ السودَدَ أَخلاقاً
وَنَفساًand in soul وَأُبُوَّهand in ancestry
وَنَفساً وَأُبُوَّه
He united nobility in character,
He combines good character,
in soul, and in ancestry.
Spirit, and upbringing.
وَسَماand he rose مِنthrough مَجدِهِhis glory الباthe towering (beginning)
وَسَما مِن مَجدِهِ البا
ذِخِtowering (ending) فيat أَرفَعِthe loftiest ذُروَهsummit
ذِخِ في أَرفَعِ ذُروَه
And through his towering glory he rose
And he has reached the highest
to the loftiest summit.
Peaks of glorious deeds.
وَشَأىand he outstripped حاتِمَḤātim فيin الجوgenerosity (beginning)
وَشَأى حاتِمَ في الجو
دِgenerosity (ending) سَخاءًlargesse وَمُروَّهand noble virtue
دِ سَخاءً وَمُروَّه
And he outstripped Ḥātim in generosity,
In generosity, he emulates
in largesse and noble virtue.
Hatim, and surpasses in his bounty.
فَهوَfor he لاnot تَجذِبُsways عِطفَيthe two sides of
فَهوَ لا تَجذِبُ عِطفَي
هِhim لِغَيرِtoward other than الحَمدِpraise نَشوَهُrapture
هِ لِغَيرِ الحَمدِ نَشوَهُ
For no rapture sways his shoulders
He is not tempted by praise
toward anything but praise.
Except that which is deserved and true.
خالِصُpure الوُدِّin affection وَوُدُّand the affection of الthe
خالِصُ الوُدِّ وَوُدُّ ال
ناسِpeople مَمذوقٌdiluted مُموَّهdisguised
ناسِ مَمذوقٌ مُموَّه
His affection is pure; the affection
He loves sincerely and is loved by people,
of others is diluted and disguised.
His affection is true and genuine.
سَيّدٌa lord لَكِنَّهُyet he يَعتَcounts (beginning)
سَيّدٌ لَكِنَّهُ يَعتَ
دُّناcounts us (ending) فيin الوُدِّaffection إِخوَهbrothers
دُّنا في الوُدِّ إِخوَه
A lord, yet he counts us
A lord, but considers us
as brothers in affection.
As brothers in affection.
ياO جَواداًgenerous one ماnot رَأىsaw قَever (beginning)
يا جَواداً ما رَأى قَ
طُّever (ending) لَهُfrom him الحُسّادُthe enviers كَبوَهa stumble
طُّ لَهُ الحُسّادُ كَبوَه
O generous one, whose enviers have never
O generous one, no eye has
seen you stumble.
Seen the like of you in nobility.
وَبَليغاًand eloquent one أَخرَسَتsilenced أَقpens (beginning)
وَبَليغاً أَخرَسَت أَق
لامُهُhis pens (ending) كُلَّevery مُفَوَّهeloquent speaker
لامُهُ كُلَّ مُفَوَّه
And eloquent one, whose pens have silenced
And O eloquent one, your words
every gifted speaker.
Silence all other speech.
لَمdid not يُحِلalter عَهدَكَyour pledge ماwhat
لَم يُحِل عَهدَكَ ما
أوتيتَyou were granted مِنof حالٍstanding وَثَروَهand wealth
أوتيتَ مِن حالٍ وَثَروَه
Your pledge has not been altered by what
Your virtue is not diminished
you were granted of standing and wealth.
By what you own of status and wealth.
ياO أَتَمَّmost perfect الناسِof people جوداًin generosity
يا أَتَمَّ الناسِ جوداً
وَحَياءًand modesty وَفُتوَّهand chivalry
وَحَياءً وَفُتوَّه
O most perfect of people in generosity,
O most perfect of people in
modesty, and chivalry!
Generosity, modesty and chivalry.
إِنindeed بَغداذَBaghdad الَّتيwhich لِلfor the
إِن بَغداذَ الَّتي لِل
بُخلِmiserliness أَمسَتhas become دارَa house of دَعوَةsummons
بُخلِ أَمسَت دارَ دَعوَة
Indeed Baghdad, which has become
Baghdad, once known for stinginess,
a rallying-place for miserliness,
Has become a land of charity because of you.
وَبَنوهاand its sons فَهُمُthey indeed أَكmost (beginning)
وَبَنوها فَهُمُ أَك
ثَرُmost (ending) أَهلِpeople of الأَرضِthe earth جَفوَهcoldness
ثَرُ أَهلِ الأَرضِ جَفوَه
and whose sons are the most
While its people are the most
cold-hearted people on earth—
Generous people on earth.
قَدalready أَقامَsettled الثَلجُthe snow فيهاin it
قَد أَقامَ الثَلجُ فيها
شَتوَةًa winter مِنfrom بَعدِafter شَتوَهa winter
شَتوَةً مِن بَعدِ شَتوَه
snow has settled there,
The bitter cold has returned
winter after winter.
After a harsh summer.
فَهوَso it يَغزوناraids us مَساءًin the evening
فَهوَ يَغزونا مَساءً
فيin نَواحيهاits quarters وَغَدوَهand in the morning
في نَواحيها وَغَدوَه
It raids us in the evening,
Attacking us night and day
throughout its quarters, and in the morning,
In its regions without cease.
مِثلَlike ماwhat يُتبَعُfollows up نورُNūr الal- (the)
مِثلَ ما يُتبَعُ نورُ ال
دينِDīn (faith) فيagainst الأَعداءِthe enemies غَزوَهa raid
دينِ في الأَعداءِ غَزوَه
just as Nūr al-Dīn pursues
Just as the light of faith pursues
raid after raid against his foes.
Its enemies tirelessly.
فَاِفرِso cut away عَنfrom جِسميmy body أَذاهُits harm
فَاِفرِ عَن جِسمي أَذاهُ
ياO أَخاbrother of الجودِgenerosity بِفَروَهwith a fur coat
يا أَخا الجودِ بِفَروَه
So cut its harm away from my body,
So clothe my body, O gracious brother,
O brother of generosity, with a fur coat:
With a fine, warm, heavy coat.
فَروَةٍa fur coat تُكسِبُنيgives me حَوmight (beginning)
فَروَةٍ تُكسِبُني حَو
لاًmight (ending) عَلىagainst البَردِthe cold وَقُوَّهand strength
لاً عَلى البَردِ وَقُوَّه
a fur coat that gives me might
A coat fit to be gifted
against the cold, and strength;
By one such as you.
فَروَةٍa fur coat تَصلُحُis fit أَنto يُهbestow (beginning)
فَروَةٍ تَصلُحُ أَن يُه
ديهاbestow it (ending) مِثلُكَone like you كُسوَهas clothing
ديها مِثلُكَ كُسوَه
a fur coat fit to be bestowed
That I may wear with pride
by one like you as clothing.
At gatherings and while alone.
أَكتَسيI clothe myself مِنهاthrough it جَمالاًbeauty
أَكتَسي مِنها جَمالاً
رائِعاًsplendid فيin كُلِّevery نَدوَهgathering
رائِعاً في كُلِّ نَدوَه
I clothe myself through it in beauty,
Please, bestow it upon me soon, so I can
splendid at every gathering.
Grip it tight with utmost joy.
فَفِراfor the furs of جِلِقَّJilliq عِندَamong الthe
فَفِرا جِلِقَّ عِندَ ال
ناسِpeople فيin بَغداذَBaghdad شَهوَهan object of desire
ناسِ في بَغداذَ شَهوَه
For the furs of Jilliq, among
For you, O noble and wise one,
the people of Baghdad, are coveted.
Are the hope of all hopes.
تَعتَلِقgrasps كَفُّكَyour hand مِنfrom شُكthanks (beginning)
تَعتَلِق كَفُّكَ مِن شُك
ريmy thanks (ending) لَهاto it أَوثَقَthe firmest عُروَهhandhold
ري لَها أَوثَقَ عُروَه
Your hand will grasp, through my thanks
You know well, since no days
to it, the firmest handhold.
Have passed without your care and gifts,
فَالكَريمِfor the noble الخيمِin nature مَنis one who وُجِّare directed (beginning)
فَالكَريمِ الخيمِ مَن وُجِّ
هَتِare directed (ending) الآمالِhopes نَحوَهtoward him
هَتِ الآمالِ نَحوَه
For noble in nature is the one
That still I have some dignity
toward whom hopes are directed.
Despite my poverty and weakness.
وَتَعَلَّمand know لاmay not تَلَقَّتencounter
وَتَعَلَّم لا تَلَقَّت
كَyou مِنَfrom الأَيامِthe days نَبوَهa setback
كَ مِنَ الأَيامِ نَبوَه
And know—may no setback
I rarely demean myself
from the days ever come upon you,
With begging and servility.
لاno وَلاnor حَلَّتloosen يَدُthe hand of الدَهTime (beginning)
لا وَلا حَلَّت يَدُ الدَه
رِTime (ending) لِعَليائِكَfor your high estate حُبوَهa cloth binding the knees
رِ لِعَليائِكَ حُبوَه
no, nor may the hand of Time loosen
I have too much pride to accept
the knee-wrap of your high estate—
Charity except when direly needed.
أَنَّنيthat I ماnot زِلتُhave ceased to be ذاpossessed of تيpride (beginning)
أَنَّني ما زِلتُ ذا تي
هٍpride (ending) مَعَamid العُدمِpoverty وَنَخوَهand self-respect
هٍ مَعَ العُدمِ وَنَخوَه
that I still bear pride
But life's difficulties have spoiled
despite poverty, and self-respect.
Its goodness since you left.
قَلَّrarely أَنthat أَضرَعَI humble myself أَوor أَرI mount (beginning)
قَلَّ أَن أَضرَعَ أَو أَر
كَبَI mount (ending) لِلأَطماعِfor covetous hopes صَهوَهa saddle
كَبَ لِلأَطماعِ صَهوَه
Rarely do I humble myself or mount
How many missteps I have taken
the saddle of covetous hopes.
Since you went away!
ذاpossessed of إِباءٍproud refusal آخِذُI take الرِزlivelihood (beginning)
ذا إِباءٍ آخِذُ الرِز
قَlivelihood (ending) بِحَدِّwith the edge of السَيفِthe sword عُنوهby force
قَ بِحَدِّ السَيفِ عُنوه
Unbowed, I take my livelihood
After I had once commanded
by the sword's edge, by force.
Respect and authority.
أَتَعاطاهُI obtain it بِكَدٍّthrough toil
أَتَعاطاهُ بِكَدٍّ
وَيَديand my hand تَملِكُcommands عَفوَهits easy yield
وَيَدي تَملِكُ عَفوَه
I obtain it through toil,
A man of lofty ambition, who accepts
though my hand commands its easy yield.
No blame, but has the power of forgiveness.
غَيرَexcept أَنَّthat العَيشِlife قَدhas كَدَّclouded (beginning)
غَيرَ أَنَّ العَيشِ قَد كَدَّ
رَتِclouded (ending) الأَيامُthe days صَفوَهits purity
رَتِ الأَيامُ صَفوَه
But the purity of life has been clouded
Yet ill fortune has drawn near
by the days.
In my times of need.
كَمhow many لَهاthey have مِنof زِلَّةٍa slip عِنtoward me (beginning)
كَم لَها مِن زِلَّةٍ عِن
ديtoward me (ending) مُذsince غِبتَyou departed وَهَفوَهand a lapse
دي مُذ غِبتَ وَهَفوَه
How many slips they have made against me
It is never found
since you left, and lapses,
Except with ignorant fools.
بَعدَماafter قَدalready كُنتُI was ذاpossessed of
بَعدَما قَد كُنتُ ذا
أَمرٍcommand عليهِنَّover them وَسَطوَهand sway
أَمرٍ عليهِنَّ وَسَطوَه
after I had once held
So for this outstanding merit,
command over them and sway,
I remain silently hopeful.
واضِعَlaying aside الهِمَّةِambition لاnot يُقis struck (beginning)
واضِعَ الهِمَّةِ لا يُق
رَعُis struck (ending) ليfor me بِالهَمِّby care مَروَهa flint
رَعُ لي بِالهَمِّ مَروَه
my ambition at rest, no
While the ignorant are identified
flint of mine struck by care.
By their loud voices.
هَرِمgrew old الحَظُّluck فَقَدso it has قshortened (beginning)
هَرِم الحَظُّ فَقَد ق
ارَبَshortened (ending) فيin الحاجاتِneeds خَطوَهits stride
ارَبَ في الحاجاتِ خَطوَه
Luck has grown old; it has shortened
Listen to these sweet words
its steps in meeting needs.
Praising you, may they find favor.
لاnot تَراهُyou see it أَبداًever إِلexcept (beginning)
لا تَراهُ أَبداً إِل
لاexcept (ending) مَعَwith الجُهالِthe ignorant صِفوَهa close companion
لا مَعَ الجُهالِ صِفوَه
You never see it
I ask God to allow them
except as a close companion of the ignorant.
To have an effect on you.
فَلِهَذاhence الفَضلُmerit مَخمobscure (beginning)
فَلِهَذا الفَضلُ مَخم
ولٌobscure (ending) وَذوand one possessing الجَهلِignorance مُنَوَّهacclaimed
ولٌ وَذو الجَهلِ مُنَوَّه
Hence merit is left obscure,
while the ignorant man is acclaimed.
فَاِستَمِعهاso listen to it عَذبَةَsweet in الأَthe words (beginning)
فَاِستَمِعها عَذبَةَ الأَ
لفاظِwords (ending) فيin مَدحِكَpraising you حُلوَهsweet
لفاظِ في مَدحِكَ حُلوَه
So hear it, sweet in its diction,
delightful in praising you.
نَسأَلُwe ask اللَهَGod بِأَنto يَرgrant (beginning)
نَسأَلُ اللَهَ بِأَن يَر
زُقَهاgrant it (ending) عِندَكَbefore you جَلوَهan unveiling
زُقَها عِندَكَ جَلوَه
We ask God to grant it
an unveiling before you.
Partial English translation: 96 of 102 Arabic lines translated.
Sol 6.1