ياO اِبنَson of الزُرَيشِيِّal-Zurayshi ماwhat زُرَيشِZuraysh
يا اِبنَ الزُرَيشِيِّ ما زُرَيشِ
قُلtell ليto me وَمَنand who جَدُّكَyour grandfather الزُرَيشيal-Zurayshi
قُل لي وَمَن جَدُّكَ الزُرَيشي
O son of al-Zurayshi, what is Zuraysh?
O son of Zureishi, what is Zureish
Tell me—and who is your grandfather al-Zurayshi?
Tell me, who is your ancestor Zureishi
وَأَنتَand you مِثلُlike اليَهودِthe Jews خُبثاًin wickedness
وَأَنتَ مِثلُ اليَهودِ خُبثاً
خُلِقتَyou were created مِنfrom ريبَةٍsuspicion وَفُحشِand obscenity
خُلِقتَ مِن ريبَةٍ وَفُحشِ
And you are like the Jews in wickedness,
And you are like the Jews in wickedness
created from suspicion and obscenity.
Created from suspicion and obscenity
أَحقَرُmore contemptible مِنthan بَقَّةٍa bedbug وَأَجفىand coarser
أَحقَرُ مِن بَقَّةٍ وَأَجفى
خَلائِقاًin temperament مِنthan حِمارِass وَحشِwild
خَلائِقاً مِن حِمارِ وَحشِ
More contemptible than a bedbug, and coarser
More despicable than a hyena and more spiteful
in temperament than a wild ass.
In nature than a wild donkey
مُجتَمِعٌgathered فيكَin you كُلُّall شُؤمٍill fortune
مُجتَمِعٌ فيكَ كُلُّ شُؤمٍ
وَكُلُّand all لُؤمٍbaseness وَكُلُّand all غُشِّdeceit
وَكُلُّ لُؤمٍ وَكُلُّ غُشِّ
All ill fortune is gathered in you,
Every misfortune is gathered in you
and all baseness and all deceit.
And every villainy and every deception
غَيرُnot لَبيبٍintelligent وَلاnor أَريبٍdiscerning
غَيرُ لَبيبٍ وَلا أَريبٍ
وَلاnor مَليحِpleasant الكَلامِspeech هَشِّaffable
وَلا مَليحِ الكَلامِ هَشِّ
Neither intelligent nor discerning,
Neither intelligent, nor perceptive
nor pleasant in speech or affable.
Nor eloquent in speech, slack
فَمَخبَرٌso, an inner nature لِلقُلوبِto the hearts يُدويcauses sickness
فَمَخبَرٌ لِلقُلوبِ يُدوي
وَمَنظَرٌand an appearance لِلعُيونِto the eyes يُعشيdims sight
وَمَنظَرٌ لِلعُيونِ يُعشي
So, an inner nature that sickens hearts,
A matter that grieves hearts and
and an appearance that dims the eyes.
A sight that blinds eyes
يُصبِحُappears each morning لِلناسِto people مِنهُfrom him وَجهٌa face
يُصبِحُ لِلناسِ مِنهُ وَجهٌ
كَأَنَّهُas though it were وَجهُthe face of مُردَقِشِّMurdaqish
كَأَنَّهُ وَجهُ مُردَقِشِّ
Each morning a face of his appears to people,
A face that people wake up to in the morning
as though it were the face of Murdaqish.
As if it were the face of Murdaqish
ماnot فيهِin him خَيرٌgoodness وَلاnor حَياءٌa sense of shame
ما فيهِ خَيرٌ وَلا حَياءٌ
فَلاso not يُغَدّيhe provides lunch وَلاand not يُعَشّيhe provides supper
فَلا يُغَدّي وَلا يُعَشّي
There is no goodness in him, nor any sense of shame,
No good or shame in it
so he provides neither lunch nor supper.
So it neither has breakfast nor dinner
وَجهٌa face يَقولُsays الَّذيthe one who يَراهُsees it
وَجهٌ يَقولُ الَّذي يَراهُ
ماhow أَحسَنَlovely الدودَthe worms فيهِin it يَمشيcrawls
ما أَحسَنَ الدودَ فيهِ يَمشي
A face whose beholder says:
A face that whoever sees it says
"How lovely the worms look, crawling in it!"
How nice is the worm walking on it
لَهُhe has قُرونٌhorns لَوِif اِستَقامَتstood straight
لَهُ قُرونٌ لَوِ اِستَقامَت
طولاًin length لَجازَتwould pass beyond بَناتِthe Daughters of نَعشِthe Bier
طولاً لَجازَت بَناتِ نَعشِ
He has horns which, if they stood straight,
It has horns that if they were straight
would in length reach beyond the Daughters of the Bier.
In length, they would exceed the biers of Nash
مُشَوَّهٌdeformed خِلقَةًin physical form وَخُلقاًand in character
مُشَوَّهٌ خِلقَةً وَخُلقاً
ماnot فيهِin him لِلخَيرِfor goodness مِنany مِخَشِّopening
ما فيهِ لِلخَيرِ مِن مِخَشِّ
Deformed in body and in character,
Distorted in physique and manners
goodness has no way into him.
No trace of goodness in it
لِحيَةُthe beard of تَيسٍa he-goat وَوَجهُand the face of قِردٍa monkey
لِحيَةُ تَيسٍ وَوَجهُ قِردٍ
وَعَينُand the eye of ثَورٍa bull وَرَأسُand the head of كَبشِa ram
وَعَينُ ثَورٍ وَرَأسُ كَبشِ
A he-goat's beard and a monkey's face,
A goat's beard and a monkey's face
and a bull's eye and a ram's head.
And a bull's eye and a ram's head
ياah لَيتَwould that شِعريmy knowledge بِأَيِّwith what عَقلٍsense
يا لَيتَ شِعري بِأَيِّ عَقلٍ
وَأَيِّand what ماemphatic particle قُوَّةٍstrength وَبَطشِand force
وَأَيِّ ما قُوَّةٍ وَبَطشِ
Ah, would that I knew with what sense,
Oh, I wish I knew what mind
and with what strength and force,
And what power and might
هَيَّجتَyou roused مِنّيfrom me عَليكَagainst you رَقشاًspeckled serpents
هَيَّجتَ مِنّي عَليكَ رَقشاً
مِنَof القَوافيrhymes وَأَيَّand what رَقشِspeckled serpents
مِنَ القَوافي وَأَيَّ رَقشِ
you roused from me, against yourself, speckled serpents
Has provoked me against you pieces
of rhyme—and what speckled serpents!
Of poetry, and what pieces
فَاِذهَبso go بِعِرضٍwith a reputation أَبقَتleft behind أَفاعيvipers الthe
فَاِذهَب بِعِرضٍ أَبقَت أَفاعي ال
هِجاءِsatire فيهِin it نُدوبَscars نَهشِbites
هِجاءِ فيهِ نُدوبَ نَهشِ
So depart with a reputation on which the vipers of
So go away with a reputation that the snakes of
satire have left the scars of their bites,
Satire have left in it bite scars
مُمَزَّقٍtorn to shreds لَمdid not تَدَعleave سِهامِيَmy arrows
مُمَزَّقٍ لَم تَدَع سِهامِيَ
لِلذَمِّfor censure فيهِin it مَكانَa place for خَدشٍa scratch
لِلذَمِّ فيهِ مَكانَ خَدشٍ
torn to shreds—my arrows have not left
Tattered, my arrows of blame
a spot in it for censure to scratch.
Have not left in it a place for scratching
Sol 6.1