ياO سَيِّداًmaster هُوَhe عُدَّتيmy mainstay
يا سَيِّداً هُوَ عُدَّتي
إِنif نابَbefalls أَمرٌa trouble أَوor عَرَضa mishap
إِن نابَ أَمرٌ أَو عَرَض
O master who is my mainstay
if trouble or a mishap befalls me,
نُقِضَتwere broken مَوَدّاتُbonds of affection الرِجاthe men (word begins)
نُقِضَت مَوَدّاتُ الرِجا
لِcompletion of 'the men' وَحَبلُand the cord وَدِّكَof your affection ماnot اِنتَقَضwas broken
لِ وَحَبلُ وَدِّكَ ما اِنتَقَض
men's bonds of friendship have been broken,
but the cord of your affection has not.
ياO مَنone who إِذاwhen اِستَنهَضتُهُI summoned him to act
يا مَن إِذا اِستَنهَضتُهُ
لِمُهِمِّfor the pressing concern of حاجاتيmy needs نَهَضhe rose
لِمُهِمِّ حاجاتي نَهَض
O one who, when I summon him
for my pressing needs, rises to help,
إِسأَلask جَمالَJamal ('beauty') الدينِal-Din ('the faith') عَنabout
إِسأَل جَمالَ الدينِ عَن
حالِthe state of الكِتابِthe book المُقتَرَضborrowed
حالِ الكِتابِ المُقتَرَض
ask Jamal al-Din about
the state of the borrowed book.
إِنif كانَhe is يَقبَلُهُhe accepts it شَكَرthanked (verb stem)
إِن كانَ يَقبَلُهُ شَكَر
تُI (verb ending) قَبولَهُhis acceptance وَهُوَand it is الغَرَضthe aim
تُ قَبولَهُ وَهُوَ الغَرَض
If he accepts it, I shall be grateful
for his acceptance—that is the aim.
وَعَلِمتُand I knew قَطعاًwith certainty أَنَّthat سَهarrow (word begins)
وَعَلِمتُ قَطعاً أَنَّ سَه
ميmy (completes 'my arrow') قَدindeed أُصيبَwas struck بِهِby it الغَرَضthe target
مي قَد أُصيبَ بِهِ الغَرَض
And I shall know for certain that my arrow
has indeed struck the target.
وَسَمُحتُand I gave freely لَكِنّيbut I كَماjust as
وَسَمُحتُ لَكِنّي كَما
سَمُحَgave freely الرَضِيُّal-Radi عَلىwith مَضَضreluctance
سَمُحَ الرَضِيُّ عَلى مَضَض
And I shall be generous, but just as
al-Radi was generous—with reluctance.
أَوor كانَhe is يَأبىhe refuses أَخذَهُto take it
أَو كانَ يَأبى أَخذَهُ
إِلاunless بِإِنفاذِby sending العِوَضcompensation
إِلا بِإِنفاذِ العِوَض
Or if he refuses to take it
unless he sends compensation,
فَالإِنقِيادُthen compliance لِماwith what يَنُصُّhe stipulates
فَالإِنقِيادُ لِما يَنُصُّ
عَليهِconcerning it عِنديin my view مُفتَرَضobligatory
عَليهِ عِندي مُفتَرَض
then compliance with what he stipulates
is, in my view, obligatory.
لاmay ... not زالَhe cease يُحيِيhe revives بِالسَماحِthrough generosity
لا زالَ يُحيِي بِالسَماحِ
مِنَof الفَضائِلِthe virtues ماwhat اِنقَرَضdied out
مِنَ الفَضائِلِ ما اِنقَرَض
May he never cease reviving through generosity
those virtues that have died out,
حَتّىuntil يُجَدِّدَhe renews ماwhat عَفاfaded
حَتّى يُجَدِّدَ ما عَفا
مِنهاof them وَيَرفَعَand he raises ماwhat اِنخَفَضsank
مِنها وَيَرفَعَ ما اِنخَفَض
until he renews what has faded
among them, and raises what has sunk.
فَاِبسُطso loosen عِقالَthe tether of الهَمِّcare وَاِبand spread out (word begins)
فَاِبسُط عِقالَ الهَمِّ وَاِب
سُطcompletion of 'spread out' مِنof نَشاطيmy vigor ماwhat اِنقَضَضcollapsed
سُط مِن نَشاطي ما اِنقَضَض
So loosen care's tether, and restore
the vigor in me that has collapsed.
وَاِعلَمand know بِأَنَّof the fact that الاِنتِظارَwaiting
وَاِعلَم بِأَنَّ الاِنتِظارَ
فَلاso may ... not بُليتَyou be afflicted بِهِwith it مَرَضa sickness
فَلا بُليتَ بِهِ مَرَض
And know that waiting—
may you never be afflicted with it—is a sickness.
فَالجَوهَرُfor the substance الباقيenduring هُوَit is الthe (article)
فَالجَوهَرُ الباقي هُوَ ال
إِحسانُbenevolence وَالدُنياand the world عَرَضan accident (nonessential attribute)
إِحسانُ وَالدُنيا عَرَض
For the enduring substance is
benevolence, and the world is an accident.
Sol 6.1