تَعَرَّضapproach لِلرَئيسِto the chief أَبيAbu عَلِيٍّAli
تَعَرَّض لِلرَئيسِ أَبي عَلِيٍّ
عَلىunder حُكمِthe terms of الإِخاءِbrotherhood بِلاwithout اِحتِشامِreserve
عَلى حُكمِ الإِخاءِ بِلا اِحتِشامِ
Approach the chief, Abu Ali,
I addressed the chief Abu Ali
on the terms of brotherhood, without reserve.
About the rule of brotherhood without propriety
فَليfor I have حَقٌّa claim أَمُتُّI appeal بِهِthrough it إِلَيهِto him
فَلي حَقٌّ أَمُتُّ بِهِ إِلَيهِ
وَأَعلَمُand I know أَنَّهُthat he وافيis faithful to الذِمامِpledged obligations
وَأَعلَمُ أَنَّهُ وافي الذِمامِ
For I have a claim through which I appeal to him,
So I have a right that I give to him
and I know he is faithful to his pledges.
And I know he is of unfailing resolve
وَقُلand say ياO سَيِّديmy lord قَدindeed صَحَّhas become firm عَزميmy resolve
وَقُل يا سَيِّدي قَد صَحَّ عَزمي
وَقَوليand my word قَولُthe word of أَصحابِthe companions of الحِمامِdeath
وَقَولي قَولُ أَصحابِ الحِمامِ
And say: My lord, my resolve is firm,
And say, my master, my determination is sound
and my word is that of those facing death:
And my words are those of the people of virtue
أَصومُI fast لِصَومِكُمin observance of your fast خَمسينَfifty يَوماًdays
أَصومُ لِصَومِكُم خَمسينَ يَوماً
وَأَهجُرُand I shun كُلَّevery مَحظورٍforbidden thing حَرامِunlawful
وَأَهجُرُ كُلَّ مَحظورٍ حَرامِ
I shall observe your fast for fifty days,
I fast fifty days for your fasting
and shun every forbidden, unlawful thing.
And I abstain from all forbidden vices
وَأَجتَنِبُand I avoid الذَبائِحَslaughtered meat لاnot بِحُكمِby reason of الthe
وَأَجتَنِبُ الذَبائِحَ لا بِحُكمِ ال
ضَرورَةِnecessity بَلrather بِحُكمِby reason of الإِلتِزامِcommitment
ضَرورَةِ بَل بِحُكمِ الإِلتِزامِ
And I shall avoid slaughtered meat, not out of
I avoid meat not by need
necessity, but out of commitment.
But by duty and devotion
وَأَترُكُand I give up طائِعاًwillingly مِنwith غَيرِno عُذرِexcuse
وَأَترُكُ طائِعاً مِن غَيرِ عُذرِ
مُوافَقَةًin conformity لَكُمwith you شُربَdrinking المُدامِwine
مُوافَقَةً لَكُم شُربَ المُدامِ
And I willingly give up, without an excuse,
And I voluntarily leave, without excuse
in accord with you, the drinking of wine,
Drinking alcohol, agreeing with you
إِلىuntil أَنthat تَجمَعَbring together الأَيّامُthe days شَمليmy company
إِلى أَن تَجمَعَ الأَيّامُ شَملي
بِكُمwith you ماwhat lies بَينَbetween باطِيَةٍa wine-bowl وَجامِand a goblet
بِكُم ما بَينَ باطِيَةٍ وَجامِ
until the days reunite me
Until the days gather my group
with you between a wine-bowl and a goblet,
Between Batiya and Jam
وَنَجلوهاand we unveil her عَلىbefore النَدمانِthe drinking companions بِكراًa virgin
وَنَجلوها عَلى النَدمانِ بِكراً
كَقَرنِlike the rim of الشَمسِthe sun فيin جُنحِthe cover of الظَلامِdarkness
كَقَرنِ الشَمسِ في جُنحِ الظَلامِ
and we unveil her, a virgin, before the drinking companions,
And we spend it repenting
like the sun's rim in the cover of darkness.
Like the horns of the sun in the darkness of night
فَإِنَّfor indeed التُرَهاتِabsurdities لَهاthey have اِتِفاقٌan accord
فَإِنَّ التُرَهاتِ لَها اِتِفاقٌ
عَلىagainst الشُعَراءِthe poets فيin هَذاthis المَقامِsituation
عَلى الشُعَراءِ في هَذا المَقامِ
For absurdities are in league
For concessions have agreement
against poets in this situation,
Among the poets in this regard
وَلاسِيَماand especially وَهَذاand this عامُa year of مَحلٍdearth
وَلاسِيَما وَهَذا عامُ مَحلٍ
تَوالىhas continued الجَدبُthe drought فيهِin it بَعدَafter عامِa year
تَوالى الجَدبُ فيهِ بَعدَ عامِ
and especially since this is a year of dearth,
Especially since this is a year of dearth
drought having persisted in it, year after year.
Drought followed drought this year
غَداhas become وَجهُthe face of السَحابِthe clouds الطَلقُcheerful جَهماًgrim
غَدا وَجهُ السَحابِ الطَلقُ جَهماً
وَأَكدَتand have yielded nothing فيهِin it أَنواءُthe seasonal rains of الغَمامِthe clouds
وَأَكدَت فيهِ أَنواءُ الغَمامِ
The clouds' once-cheerful face has grown grim,
Tomorrow the face of the rain clouds will frown
and their seasonal rains have failed in it.
And sorrows of clouds grew firm in it
وَأَضحىand have become المُسلِمونَthe Muslims مَعَalong with النَصارىthe Christians
وَأَضحى المُسلِمونَ مَعَ النَصارى
عَلىengaged in الإِمساكِabstinence فيهِin it وَالصِيامِand fasting
عَلى الإِمساكِ فيهِ وَالصِيامِ
And Muslims, along with Christians, are now
And Muslims and Christians became
abstaining and fasting in this year.
Alike in abstaining and fasting in it
وَإِنand if تَمَّمتَyou complete it بِالحَلواwith sweets وَحاشىand far be it
وَإِن تَمَّمتَ بِالحَلوا وَحاشى
لِجودِكَfrom your generosity أَنto يَكونَbe بِلاwithout تَمامِcompletion
لِجودِكَ أَن يَكونَ بِلا تَمامِ
And if you complete it with sweets—and far be it
And if you complete with forgiveness and restraint
from your generosity to be incomplete—
By your generosity, without flaw
حَصَلتَyou will gain عَلىupon الثَناءِpraise الحُرِّsincere مِنّيfrom me
حَصَلتَ عَلى الثَناءِ الحُرِّ مِنّي
بِهاthrough them وَسَلِمتَand be safe مِنfrom جِهَةِthe quarter of المَلامِreproach
بِها وَسَلِمتَ مِن جِهَةِ المَلامِ
you will earn sincere praise from me
You will gain sincere praise from me
through them, and be spared reproach.
And be safe from any blame
وَإِنand if مَهَّدتَyou make room for فيregarding التَثقيلِbeing burdensome عُذريmy excuse
وَإِن مَهَّدتَ في التَثقيلِ عُذري
فَذَلِكَthen that مِنamong سَجاياكَyour traits الكِرامِnoble
فَذَلِكَ مِن سَجاياكَ الكِرامِ
And if you make room for my excuse for being burdensome,
And if you pave the way to excuse my burden
that is one of your noble traits.
That is of your noble traits
وَفيand for البُرشانِcommunion bread ليI have طَمَعٌa desire قَوِيٌّstrong
وَفي البُرشانِ لي طَمَعٌ قَوِيٌّ
وَلَكِنand yet لَيسَis not ذاthis وَقتَthe time for الكَلامِtalk
وَلَكِن لَيسَ ذا وَقتَ الكَلامِ
And I have a strong desire for the communion bread,
And for the glad tidings I have strong hope
and yet this is not the time for talk.
But this is not the time for talk
Sol 6.1