مَنwhoever ينتسِبْaffiliates himself إلىto العظيمِthe great عُظِّمَاis exalted
مَن ينتسِبْ إلى العظيمِ عُظِّمَا
فالْجَأْso seek refuge إلىto اللّهِGod تكُنyou will be مُكَرَّمَاhonored
فالْجَأْ إلى اللّهِ تكُن مُكَرَّمَا
Whoever attaches himself to the great is exalted;
so seek refuge in God, and you will be honored.
تُصانُyou are protected عنfrom كَسْرٍbreaking وعنand from إمَالَهْbending
تُصانُ عن كَسْرٍ وعن إمَالَهْ
مُجاوِراًdwelling beside سَعْداًgood fortune وخيرَand the best حَالَهْcondition
مُجاوِراً سَعْداً وخيرَ حَالَهْ
You are protected from being broken and from being bent,
dwelling beside good fortune and the best of conditions.
ورُبّماand perhaps يُكْسَرone is broken لْلجوارِthrough proximity
ورُبّما يُكْسَر لْلجوارِ
ويُؤْخَذُand is held accountable الجارُthe neighbor بظُلْمِfor the wrongdoing of الْجارِthe neighbor
ويُؤْخَذُ الجارُ بظُلْمِ الْجارِ
Yet one may be broken through proximity,
and a neighbor held accountable for his neighbor's wrongdoing.
فيin زمنan age فيهin it الفُحولُthe bull camels صَرْعَىfallen
في زمن فيه الفُحولُ صَرْعَى
اسْتَنَّنتِgambolled الفِصالُthe weaned camel calves حَتَّىeven القَرْعَىthe mangy ones
اسْتَنَّنتِ الفِصالُ حَتَّى القَرْعَى
In an age when the bull camels lie fallen,
the camel calves gambol—even the mangy ones.
خُذْtake عِظةًa lesson منfrom الزمانِtime كمhow often وَعَظْit has admonished
خُذْ عِظةً من الزمانِ كم وَعَظْ
إنindeed السعيدَthe fortunate one مَنْone who بغيرهِthrough someone other than himself اتَّعظْtakes warning
إن السعيدَ مَنْ بغيرهِ اتَّعظْ
Take a lesson from time—how often it has admonished!
Indeed, fortunate is he who takes warning from others.
ليسis not الغَنِيthe rich man إلاَّexcept إذاwhen صَفَاclears الكَدَرْthe murk
ليس الغَنِي إلاَّ إذا صَفَا الكَدَرْ
هلdoes ينظُرlook for الغَرِيقُthe drowning man فيin البحرِthe sea الدُّرَرْthe pearls
هل ينظُر الغَرِيقُ في البحرِ الدُّرَرْ
No one is rich unless the murk has cleared;
does a drowning man look for pearls in the sea?
فامْدَدْso stretch علىaccording to قَدْرِthe measure of الكِساءِthe cloak رِجْلَكَاyour leg
فامْدَدْ على قَدْرِ الكِساءِ رِجْلَكَا
واقْطَعْand cut علىto match طُولِthe height of القَوامِthe body ثَوْبَكَاyour garment
واقْطَعْ على طُولِ القَوامِ ثَوْبَكَا
So stretch your leg only as far as your cloak allows,
and cut your garment to fit your stature.
قدalready ماتhas died أمْسِyesterday وتقَضَّىand has ended أمَدُهْits allotted span
قد مات أمْسِ وتقَضَّى أمَدُهْ
واليومُand today فيin النَّزْعthe death throes ولمand has not يُولَدْbeen born غَدُهْits tomorrow
واليومُ في النَّزْع ولم يُولَدْ غَدُهْ
Yesterday has died, and its allotted span has ended;
today is in its death throes, and its tomorrow is not yet born.
اتْرُكْleave فتىًa youth أخلاقُهhis character أخْلاقُworn-out rags
اتْرُكْ فتىً أخلاقُه أخْلاقُ
دَواءُthe remedy for ماwhat لاnot تشْتهيyou desire الفِراقُparting
دَواءُ ما لا تشْتهي الفِراقُ
Leave the youth whose character is in tatters;
parting is the cure for what you dislike.
كمmany a آلِفٍone who befriends مَنsomeone who لمdid not يكُنْbe قَرِينَهْhis peer
كم آلِفٍ مَن لم يكُنْ قَرِينَهْ
ضَرورةًout of necessity كصُحْبةِlike the companionship of السَّفِينَهْa ship
ضَرورةً كصُحْبةِ السَّفِينَهْ
Many a man befriends someone who is not his peer,
out of necessity, as with companionship aboard a ship.
مَنwhoever خطبcourted الشَرَّevil تزوَّجmarried النَّدَمْregret
مَن خطب الشَرَّ تزوَّج النَّدَمْ
ويسْتوِيand become equal منهin his case الوجودُexistence والعَدَمْand nonexistence
ويسْتوِي منه الوجودُ والعَدَمْ
Whoever courts evil marries regret,
and his existence and nonexistence become alike.
مَنwhoever يزْرعsows العِتابَreproach يَحْصُدِreaps الفِراقْestrangement
مَن يزْرع العِتابَ يَحْصُدِ الفِراقْ
وغِيرةُand the jealousy of الْحَمْقاءِthe foolish woman مِفْتاحُthe key to الطَّلاقْdivorce
وغِيرةُ الْحَمْقاءِ مِفْتاحُ الطَّلاقْ
Whoever sows reproach reaps estrangement,
and a foolish woman's jealousy is the key to divorce.
كمmany a زارعsower لراقدٍfor a sleeper قدalready أكَلاَhas eaten
كم زارع لراقدٍ قد أكَلاَ
ومُوقدٍand a kindler of ناراًa fire وغيرُهand someone other than him اصْطَلىwarmed himself
ومُوقدٍ ناراً وغيرُه اصْطَلى
Many a sower plants for a sleeper who eats,
and many a man lights a fire while another warms himself.
مَنْwhoever مَوْتُهhis death عِتْقٌrelease منfrom الآفاتِafflictions
مَنْ مَوْتُه عِتْقٌ من الآفاتِ
فلْيُؤْثِرِthen let him prefer الموتَdeath علىover الحياةِlife
فلْيُؤْثِرِ الموتَ على الحياةِ
He whose death is release from afflictions—
let him prefer death to life.
ماnot الخَطْبُcalamity إلاّexcept للجَلِيلِto the great طارِقُa visitor
ما الخَطْبُ إلاّ للجَلِيلِ طارِقُ
مِنfrom الأعاليthe heights تنزلُdescend الصَّواعِقُthe thunderbolts
مِن الأعالي تنزلُ الصَّواعِقُ
Calamity visits only the great;
from the heights descend the thunderbolts.
مَنwhoever لاdo not يَقِيكَprotect you غائباًin your absence أُذْناهُhis two ears
مَن لا يَقِيكَ غائباً أُذْناهُ
ليسdo not تَراكَsee you شاهداًin your presence عَيْناهُhis two eyes
ليس تَراكَ شاهداً عَيْناهُ
He whose ears do not protect you in your absence—
his eyes do not see you in your presence.
وَسِّعْgive room عليكfor yourself كلَّevery شيءٍthing يتَّسِعْthat can expand
وَسِّعْ عليك كلَّ شيءٍ يتَّسِعْ
فإنهfor it is true that مَنwhoever صَارعَwrestled with الدنياthe world صُرِعَwas thrown down
فإنه مَن صَارعَ الدنيا صُرِعَ
Give yourself room in everything that allows it;
for whoever wrestles with the world is thrown down.
قدmay يُنبِىءُtell اللفظُthe spoken word عنof الضَّميرِthe inner thought
قد يُنبِىءُ اللفظُ عن الضَّميرِ
واللَّحْظُand a glance عنof لَفْظٍan utterance بلاwithout تَعْبِيرِverbal expression
واللَّحْظُ عن لَفْظٍ بلا تَعْبِيرِ
A spoken word may reveal the inner thought,
and a glance convey a word without speech.
مَنwhoever نَفْسُهhis own soul لِذلَّةٍto humiliation تُسلِّمُهْsurrenders him
مَن نَفْسُه لِذلَّةٍ تُسلِّمُهْ
لاmay ... not أكْرَمhonor الرحمنُthe Most Merciful مَwhoever (text unclear) يُكَرِّمُهْhonors him
لا أكْرَم الرحمنُ مَ يُكَرِّمُهْ
He whose own soul surrenders him to humiliation—
may the Merciful not honor whoever honors him.
رِضَاthe approval of الأنامِhumankind غايةٌa goal لاnot تُدْرَكُattainable
رِضَا الأنامِ غايةٌ لا تُدْرَكُ
أرْضِplease الإلهGod للسَّدادِof right guidance تَمْلِكُyou will gain command
أرْضِ الإله للسَّدادِ تَمْلِكُ
People's approval is a goal beyond reach;
please God, and right guidance will be yours.
إنَّindeed اقْتنَاءَthe acquisition of المجدِglory والمَناقِبِand noble qualities
إنَّ اقْتنَاءَ المجدِ والمَناقِبِ
تكونُconsists فيin الصبرِpatience علىwith العَواقِبِthe consequences
تكونُ في الصبرِ على العَواقِبِ
Indeed, the gaining of glory and noble virtues
lies in patient endurance of the consequences.
إنَّindeed المِزاحjesting مُلْقِحُa breeder of الأضْغانِgrudges
إنَّ المِزاح مُلْقِحُ الأضْغانِ
وكاسِفٌand an obscurer of مَهابةَthe dignity of الإنْسانِa person
وكاسِفٌ مَهابةَ الإنْسانِ
Indeed, jesting breeds grudges
and eclipses a person's dignity.
فَضْلُthe bounty of الأيادِيhelping hands فيin النَّدَىgenerosity قُروضُloans
فَضْلُ الأيادِي في النَّدَى قُروضُ
ووُدُّهاand love for them فيin شَرْعِهits law فُروضobligatory duties
ووُدُّها في شَرْعِه فُروض
The favors of generous hands are loans,
and loving them is a duty under generosity's law.
لاnot يعدَمُlacks الكريمُthe generous man أنto لاnot (apparently redundant) يُحْسَدَاbe envied
لا يعدَمُ الكريمُ أن لا يُحْسَدَا
والمالُand wealth مَكذوبٌfalsely reported عليهabout it أبَدَاalways
والمالُ مَكذوبٌ عليه أبَدَا
The generous man is never spared envy,
and wealth is always lied about.
إذاwhen تَلاقَىmeet الخطْبcalamity والأقْدارُand fate's decrees
إذا تَلاقَى الخطْب والأقْدارُ
يصْطلِحُmake peace الغَرِيقُthe drowning man والتَّيَّارُand the current
يصْطلِحُ الغَرِيقُ والتَّيَّارُ
When calamity and fate's decrees meet,
the drowning man and the current make peace.
يَتْعبgrows weary مَنwhoever يُجاوِرُlives beside الأعْلَىone higher in المَحَلَّstation
يَتْعب مَن يُجاوِرُ الأعْلَى المَحَلَّ
أماdo ... not تَرَىyou see الْخَصْرَthe waist النَّحِيلَslender والكَفَلْand the rump
أما تَرَى الْخَصْرَ النَّحِيلَ والكَفَلْ
He who lives beside one of higher station grows weary;
do you not see the slender waist and the rump?
ورُبَّand many a شِرِّيرٍwicked man لِقَومٍfor a people يُصْلِحُsets things right
ورُبَّ شِرِّيرٍ لِقَومٍ يُصْلِحُ
إنَّindeed الحديدَiron بالحديدِwith iron يُفْلَحُis split
إنَّ الحديدَ بالحديدِ يُفْلَحُ
And many a wicked man sets a people right;
indeed, iron is split with iron.
إنَّindeed الجبانَthe coward حَتْفُهhis death مِنfrom فوقِهabove him
إنَّ الجبانَ حَتْفُه مِن فوقِه
والثَّوْرُand the bull يحمىprotects أنفَهits nose برَوْقِهِwith its horn
والثَّوْرُ يحمى أنفَه برَوْقِهِ
Indeed, the coward's death comes from above him,
while the bull defends its nose with its horn.
لاnot يتْركُabandons الحزْمَcaution اللبيبُthe discerning man الأكْيَسُthe astute
لا يتْركُ الحزْمَ اللبيبُ الأكْيَسُ
أنto تَرِدَyou reach الماءَthe water بماءٍwith water أكْيَسُwiser
أن تَرِدَ الماءَ بماءٍ أكْيَسُ
The discerning, astute man never abandons caution;
to reach water carrying water is wiser.
والْحِرْصُand greed فيin كلِّevery زمانٍage عانِيa captive
والْحِرْصُ في كلِّ زمانٍ عانِي
والحِرْصُand greed والحِرْمانُand deprivation تَوْءَمانِtwins
والحِرْصُ والحِرْمانُ تَوْءَمانِ
And greed is a captive in every age,
and greed and deprivation are twins.
شَيبُthe graying of الشُّعورِhair زُهْرُthe shining ones among النُّجومِthe stars
شَيبُ الشُّعورِ زُهْرُ النُّجومِ
تُنْبِتُهmake it sprout غمائمُthe clouds of الغُمُومِsorrows
تُنْبِتُه غمائمُ الغُمُومِ
Gray hairs are shining stars,
which clouds of sorrow cause to sprout.
إنif لمdoes not يجُدْgive generously بوَصْلِهof his company الحبيبُthe beloved
إن لم يجُدْ بوَصْلِه الحبيبُ
اصْطَلحmade peace العاشقُthe lover والرَّقيبُand the watcher
اصْطَلح العاشقُ والرَّقيبُ
If the beloved will not grant his company,
the lover and the watcher make peace.
أعْطِgive أخاكyour brother إنif قَدَرْتَyou can تَمْرَهْa date
أعْطِ أخاك إن قَدَرْتَ تَمْرَهْ
فإنand if أبىhe refuses قبولَهاto accept it فَجَمْرَهْthen a live coal
فإن أبى قبولَها فَجَمْرَهْ
Give your brother a date if you can;
and if he refuses to accept it, then a live coal.
تُؤدِّبare disciplined الأشْرافُthe noble بالهجْرانِby estrangement
تُؤدِّب الأشْرافُ بالهجْرانِ
ولمand have not تُؤدِّبْbeen disciplined قطُّever بالحرْمانشby deprivation (text unclear)
ولم تُؤدِّبْ قطُّ بالحرْمانش
The noble are disciplined by estrangement,
and never have they been disciplined by deprivation.
لاdo not تصْحبِkeep company with المجْدُودَthe fortunate man بعدafter الْياسِdespair
لا تصْحبِ المجْدُودَ بعد الْياسِ
فرُبَّماfor perhaps أعْداكhe infects you بالإفْلاسِwith bankruptcy
فرُبَّما أعْداك بالإفْلاسِ
Do not befriend the fortunate man once he has lost hope,
for he may infect you with bankruptcy.
Sol 6.1