بَداbegan هاجسيmy inspiration يرسمtraces قَوافيrhymes جنيتهاI gathered them
بَدا هاجسي يرسم قَوافي جنيتها
منfrom فكرthought تيارa torrent الهُمومof worries حداهdrove it
من فكر تيار الهُموم حداه
My inspiration began tracing rhymes that I gathered,
My obsession started composing its rhymes
From thought driven by a torrent of worries,
From the stream of worries I limited it
منfrom فكرthought خاملdulled خبثوembittered it البينseparation وَالنياand distance
من فكر خامل خبثو البين وَالنيا
ابعدwent far بديرانinto lands الهَفاof desolation مشحاهits course
ابعد بديران الهَفا مشحاه
From a dulled mind embittered by separation and distance,
From a dormant thought whose evil was clear and the ill-will
Whose course strayed far into lands of desolation.
Further than the monasteries of affection I banished its drive
ابعدwent far وَبانand departed وَشطand withdrew عنfrom مَوطنthe homeland الهَناof happiness
ابعد وَبان وَشط عن مَوطن الهَنا
وُكُلand whenever ماthat رَجاhoped for قَلبيmy heart الوصالreunion جَفاهit shunned it
وُكُل ما رَجا قَلبي الوصال جَفاه
It went far, departed, and withdrew from the homeland of happiness;
Further than the deserts and the river bank from the home of joy
Whenever my heart hoped for reunion, reunion shunned it.
And all that my heart hoped for the reunion disappointed it
كُلwhenever ماthat رجاhoped for قَلبيmy heart مشاهدa sight ولاand not يفهfulfills it (unclear)
كُل ما رجا قَلبي مشاهد ولا يفه
يبعدrecedes وَمجدولand the braided cord البَلاof affliction يَنعاهmourns it
يبعد وَمجدول البَلا يَنعاه
Whenever my heart hoped for a sight, its hope went unfulfilled;
All that my heart hoped for sights but did not comprehend
It receded, while braided affliction mourned it.
It keeps away while the stream of affliction laments it
يبعدtakes far بناus عنfrom ديرةthe land العزof honor وَالسَخاand generosity
يبعد بنا عن ديرة العز وَالسَخا
وَيَألفand brings into company بِناus منthose لانودwe do not desire هَواهtheir affection
وَيَألف بِنا من لانود هَواه
It took us far from the land of honor and generosity,
It distances us from the home of dignity and generosity
And brought us among those whose affection we do not desire.
And makes us befriend those we do not like
يَألفbrings into company بِناus مَنthose whom لاnot الجَوارحthe limbs تطيقهcan bear
يَألف بِنا مَن لا الجَوارح تطيقه
وَلاnor خاطِريmy heart المَكسورthe broken يَومever دعاهcalled for them
وَلا خاطِري المَكسور يَوم دعاه
It brought us among those whom our very limbs cannot bear,
Makes us befriend those whom our limbs cannot tolerate
Nor did my broken heart ever call for them.
And my broken soul the day it called him
وَلاnor راودتهsought them النَفسthe soul فيin مهرجa gathering الرضىof contentment
وَلا راودته النَفس في مهرج الرضى
أَيضاًalso وَلاnor نَفهَمdo we understand رُموزthe signs لغاهof their language
أَيضاً وَلا نَفهَم رُموز لغاه
Nor did my soul seek them in a gathering of contentment;
And the self did not try to please him in the meadow of consent
Nor do we understand the signs of their language.
Also did not understand the symbols of his language
ياO قَلبheart ياO مأَلومwounded one ماnot هاذthis وَلفناour beloved
يا قَلب يا مأَلوم ما هاذ وَلفنا
وَلاnor هاذthis موطنناour homeland وَلاnor نَبغاهdo we want it
وَلا هاذ موطننا وَلا نَبغاه
O heart, O wounded heart, this is not our beloved;
Oh heart, oh my pained heart, what is this and what is our abode
This is not our homeland, nor do we want it.
And what is our homeland and what we desire
وَلاnor هاذthis مشحاناour destination وَلاnor هايthis ارضناour land
وَلا هاذ مشحانا وَلا هاي ارضنا
وَلاnor هيit وحيa dwelling الغانمينof worthy men سِواهlike it
وَلا هي وحي الغانمين سِواه
This is not our destination, nor is this our land;
Neither is it our meadow, nor is it our land
Nor is it a dwelling of worthy men like our own.
Nor is it the inspiration of the fortunate except for him
وَلاnor ظنتيdo I think عادany longer الَّذيthat which يذكرونهاthey mention
وَلا ظنتي عاد الَّذي يذكرونها
تشبهresembles لحورانHauran الكَريمةthe generous وَماهand its waters
تشبه لحوران الكَريمة وَماه
I do not think the lands they speak of
I did not think it resembles the generous houri like they say
Resemble generous Hauran and its waters,
Nor does it resemble the blessed hourian of our country
وَتشبهand resembles لحورانHauran العذيةthe pleasant بلادناour homeland
وَتشبه لحوران العذية بلادنا
ماnot ظنتيdo I think بالملكin any realm مثلlike هَواهits air
ما ظنتي بالملك مثل هَواه
Or resemble pleasant Hauran, our homeland;
I did not think the king was like his love
I doubt that any realm has air like its air.
A land in which lights furnish its meadows
أَرضa land بهاin it النوارthe blossoms فرشcarpeted رياضهاits meadows
أَرض بها النوار فرش رياضها
يبريheals العليلthe sick الصُبحthe morning يَومwhen نَشاهhe breathes it
يبري العليل الصُبح يَوم نَشاه
A land where blossoms carpet its meadows,
The sick are cured by the morning when it rises
Healing the sick who breathe its morning air.
The blossoms of the Bekhtri and Mosul are its spring
زَهرblossoms البختريof bakhtari وَالموصلand mawsil رَبيعهاits spring
زَهر البختري وَالموصل رَبيعها
يسمنfattens مهازيلthe lean ones الشناحof grazing beasts كِلاهeating it
يسمن مهازيل الشناح كِلاه
Bakhtari and mawsil blossoms fill its spring;
That fatten the goat kids altogether
Eating its pasture fattens the lean grazing beasts.
And the Khazima's wind with its torrent valleys
وَريحand the scent الخَزيمةof lavender معwith نَوابيthe rises حيورهاof its tracts
وَريح الخَزيمة مع نَوابي حيورها
وَريضانand gardens منof كلevery الشكالkind جَناهtheir produce
وَريضان من كل الشكال جَناه
The scent of lavender mingles with its rising tracts,
And the two joys that each image attained
And gardens yield produce of every kind.
It is the land of dignity, generosity and nobleness
وَهِيَand it بِلادis the land العزof honor وَالجُودand bounty وَالكَرَمand generosity
وَهِيَ بِلاد العز وَالجُود وَالكَرَم
زينfine المجناrefuge لَوif الطَليبthe pursuer قَفاهfollows him
زين المجنا لَو الطَليب قَفاه
It is the land of honor, bounty, and generosity,
That adorns the respected one if the seeker attained it
A fine refuge when a pursuer follows a man.
Forget the fear, injustice and affliction
ينفهfinds relief وَينسىand forgets الخَوفfear وَالضيمand oppression وَالبَلاand affliction
ينفه وَينسى الخَوف وَالضيم وَالبَلا
الياwhen لفاhe reaches حورانHauran زالdisappears شَقاهhis misery
اليا لفا حوران زال شَقاه
He finds relief and forgets fear, oppression, and affliction;
To those the hourian revolved and their misery disappeared
When he reaches Hauran, his misery disappears.
Oh how much fear and misery old men suffered
ياhow ماmany درقhid فيهاin it منfrom الخَوفfear وَالشَقاand misery
يا ما درق فيها من الخَوف وَالشَقا
شيخانshaykhs ينحسبواreckoned مُلوكkings فَلاةof the wilderness
شيخان ينحسبوا مُلوك فَلاة
How many have hidden there from fear and misery—
Rulers who clinked the cups thinking they are kings of the desert
Shaykhs reckoned kings of the wilderness!
They came to protect it and resided in its protection
أَماراprinces أَثقالweighty الروزin standing جوناcame to us يسكسكواhurrying
أَمارا أَثقال الروز جونا يسكسكوا
ياتواcome to حماهاits sanctuary يلتجواseeking refuge بحماهin its protection
ياتوا حماها يلتجوا بحماه
Princes of weighty standing came hurrying to us,
To those the hourian honored and forgot
Seeking its sanctuary and sheltering in its protection.
And the eyes of the king sleep after partying in it
الياwhen لفواthey reached حورانHauran عزواthey gained honor وَانفهواand found relief
اليا لفوا حوران عزوا وَانفهوا
يرتاحrests مَطلوبone hunted by المُلوكkings إِنif جاهhe reaches it
يرتاح مَطلوب المُلوك إِن جاه
When they reached Hauran, they gained honor and relief;
In a den he tasted its sweetness and attained it
A man hunted by kings rests if he reaches it.
His seekers and enemies and servants forget him
وَتقضبand regain عيونوhis eyes النومsleep منafter بعدafter سهدهاtheir sleeplessness
وَتقضب عيونو النوم من بعد سهدها
فيin عرنa stronghold منwhoever داناهapproaches it ذاقtastes حلاهits sweetness
في عرن من داناه ذاق حلاه
His eyes regain sleep after their sleeplessness,
And he is not like one who wallowed in the mud and dirtied himself
In a stronghold whose sweetness is tasted by those who approach.
The ministers avoid him and the burdens too
يخساis humbled طليبوhis pursuer وَالمَعاديand the enemy وَغلمتوand his servants
يخسا طليبو وَالمَعادي وَغلمتو
وَلاnor هوَis he بحالin the plight الليof one whom الرطينthe foreign-tongued man لَفاهhas reached
وَلا هوَ بحال اللي الرطين لَفاه
His pursuer, his enemy, and the enemy's servants are humbled;
And his excuse is accepted whoever turned to him
He is not like one whom the foreign-tongued man has reached.
His past sins that we knew of
ويعوسجواand turn away عنهُfrom him البشاواتthe pashas والوزرand the ministers
ويعوسجوا عنهُ البشاوات والوزر
وَمقبولand accepted عذرis the excuse ومنand whoever لَفىarrives وَشاحاهand seeks its refuge
وَمقبول عذر ومن لَفى وَشاحاه
Pashas and ministers turn away from him,
Today we do not know the predicament he is in
And the excuse of whoever arrives seeking refuge is accepted.
Today we do not know the state of our lands
تزغرgrow small ذنوبوhis sins الضلعmountain-sized كانتwere بعلمناas we knew
تزغر ذنوبو الضلع كانت بعلمنا
وَاليومand today ماnot نَدريdo we know المطبthe plight إِياهthat one
وَاليوم ما نَدري المطب إِياه
His mountain-sized sins grew small, as we once knew;
Whether the good one, what a state has confined him
Today we do not know what plight has befallen it.
If the state of the good one is to leave him, pelt him
اليُومtoday ماnot نَدريdo we know مواقعthe settlements ربوعناof our people
اليُوم ما نَدري مواقع ربوعنا
عَالطيبin honor يماor حالa condition شينugly حداهbeside it
عَالطيب يما حال شين حداه
Today we do not know where our people are settled,
Honor the one who turned his back and transported him
Whether honor remains, or an ugly change has overtaken it.
Honor who is in a position like me
إِنif كانhas حالchanged الطيبhonor خلوهleave it وَارمكواand settle down
إِن كان حال الطيب خلوه وَارمكوا
عزيalas لِمَنfor one who شاحاjourneyed from الجَنابthe homeland أَنعاهI mourn him
عزي لِمَن شاحا الجَناب أَنعاه
If honor has changed, leave it and settle down;
Came the castle in the sea of water
Alas for one who journeyed from the homeland—I mourn him.
And he does not hope for any openness except our country
عزيalas لِمَنfor one مثليlike me بسينابin Sinab موقعوwhose lot lies
عزي لِمَن مثلي بسيناب موقعو
جواتinside قلعةa fortress فيin بُحورseas مياهof water
جوات قلعة في بُحور مياه
Alas for one whose lot, like mine, lies in Sinab,
Screaming a type of cry that startled him
Inside a fortress amid seas of water.
And if he comes back from them, you see him humped over
وَلاand no منany فرجdeliverance يرجاهhe hopes for إلاexcept بلادناour homeland
وَلا من فرج يرجاه إلا بلادنا
لتشويشto raise a battle cry وتصرخand shout بنوعwith a kind حداهof stirring chant
لتشويش وتصرخ بنوع حداه
He hopes for no deliverance except from our homeland,
With a broken leg and a stick with him
To raise a battle cry and shout a stirring chant.
We went limping to the land of the Turks and the Khazar
وَإِذاand if جزتyou get through مِنهُمthem تَراهاyou find it معرقبيhamstrung
وَإِذا جزت مِنهُم تَراها معرقبي
وَمجدوعand cut off ساقهits leg وَالعسيبand the tail مَعاهwith it
وَمجدوع ساقه وَالعسيب مَعاه
If you get through them, you find it hamstrung,
A fractured group and the stranger more calm than it
Its leg cut off, its tail along with it.
Pray for those from our country in the land of the Turks
رُحناwe became عوارcripples بديرةin the land التركof the Turks وَالخزرand the Khazars
رُحنا عوار بديرة الترك وَالخزر
خنةa muffled moan كسيرةbroken وَالغَريبand the stranger أَسلاهforgot him
خنة كسيرة وَالغَريب أَسلاه
We became cripples in the land of the Turks and Khazars,
A dead convoy so cut off its route
A broken moan, and the stranger has forgotten him.
Rest whoever hopes for an eternal refuge
صلواpray عَنfor الليthose بديرةin the land التركof the Turks منناamong us
صلوا عَن اللي بديرة الترك مننا
جنازa funeral prayer موتfor the dead واقطعواand cease طرياهmentioning him
جناز موت واقطعوا طرياه
Pray for those of us in the land of the Turks,
From the homeland with a severed rope of hope
A funeral prayer, and cease mentioning them.
After harm, my soul wanted to blame for the estrangement
اريحeasier لِمَنfor one who يرجىawaits وَليفاًa loved one مطرداbanished
اريح لِمَن يرجى وَليفاً مطردا
منfrom الوَطَنthe homeland مَقطوعsevered حبلthe cord رَجاهof his hope
من الوَطَن مَقطوع حبل رَجاه
It is easier for one awaiting a banished loved one,
And I encouraged it the day fate tested it
Cut off from the homeland, his cord of hope severed.
I encouraged it for the injustice, torment and misery
مِنafter بَعدafter ذارthat اودتI accustomed نَفسيmy soul عَلىto الجَفاestrangement
مِن بَعد ذار اودت نَفسي عَلى الجَفا
وَشجعتهاand strengthened it يُومwhen الزَمانtime بَلاهtested it
وَشجعتها يُوم الزَمان بَلاه
After that, I accustomed my soul to estrangement,
And told it oh self your opinion is misguided
And strengthened it when time put it to the test.
By God he erased your happiness and weakened your resolves
شجعتهاI strengthened it عَالضيمagainst oppression وَالويلand anguish وَالشَقاand misery
شجعتها عَالضيم وَالويل وَالشَقا
وَقُلتand I said لَهاto it ياO نَفسsoul رَأيكyour judgment تاهhas strayed
وَقُلت لَها يا نَفس رَأيك تاه
I strengthened it against oppression, anguish, and misery,
By God he blinded your opinion and lost its guidance
And told it, 'O soul, your judgment has strayed.
Until what was expected happened oh self
وَاللَهby God طمسwas blotted out سعدكyour fortune وفتتand shattered عَزايمكyour resolves
وَاللَه طمس سعدك وفتت عَزايمك
وَاللَهby God عميwent blind رَأيكyour judgment وَقلand dwindled هَداهits guidance
وَاللَه عمي رَأيك وَقل هَداه
By God, your fortune is blotted out and your resolve shattered;
From your position before for some time it missed it
By God, your judgment has gone blind and its guidance dwindled.
My eye counseling me and hearing my advice
حَتّىuntil جَرىcame to pass ياO نَفسsoul ماwhat كانwas مُنتَظَرexpected
حَتّى جَرى يا نَفس ما كان مُنتَظَر
مِنfrom مَوقعكyour plight منfrom قبلbefore حينthe time وَفاهof its arrival
مِن مَوقعك من قبل حين وَفاه
Until, O soul, what had been expected came to pass,
And it said my love in conscience is unclear to it
Foreseen from your plight before the time of its arrival.'
I said oh self companion, calm down
عَينيmy dear one تُواخينيbefriends me وَتسمعand hears مَواعظيmy admonitions
عَيني تُواخيني وَتسمع مَواعظي
وَقالتand said غَراميmy longing بِالضَميرwithin the heart لَظاهits blaze
وَقالت غَرامي بِالضَمير لَظاه
My dear one befriends me and hears my admonitions,
Patience for estrangement has no cure but it
And says, 'My longing burns within my heart.'
Estrangement is the estrangement of prevention and injustice and malice
قُلتI said لَهاto it ياO نَفسsoul قرينbe still وَاهجَعيand rest
قُلت لَها يا نَفس قرين وَاهجَعي
لِلهَجرfor separation غَيرother than الصَبرpatience ماشthere is no دَواهits remedy
لِلهَجر غَير الصَبر ماش دَواه
I told it, 'O soul, be still and rest;
And cannot be forgotten in the wilderness and deserts
Separation has no remedy but patience.
His love turns towards what his self wants
الهَجرseparation هَجرthe separation الحَجزof confinement وَالضيمand oppression وَالنَوىand distance
الهَجر هَجر الحَجز وَالضيم وَالنَوى
وَلاnot المنفهbanishment بِالفَلاto the desert ذرواهits far reaches
وَلا المنفه بِالفَلا ذرواه
This separation is confinement, oppression, and distance,
Even if beyond the edges of the seas searching for it
Not banishment to the desert's far reaches.
He meets even if he has to pierce jagged mountains
يعمدpursues هواthe desire نفسوof his soul يدورseeks مرادهاits wish
يعمد هوا نفسو يدور مرادها
لوeven if هوit is وَراbeyond لجthe depths البُحورof the seas اتناهhe reaches it
لو هو وَرا لج البُحور اتناه
There, a man follows his soul's desire and seeks its wish,
But a defeated man has no hope of attaining it
Even beyond the depths of the seas, he reaches it.
Like a defeated warrior whom fate has erased his traces
يلفىarrives وَلَوeven if يسهجhe traverses فجوجاpasses خَوالياdeserted
يلفى وَلَو يسهج فجوجا خَواليا
أَماbut رَجلa man مَقهورheld powerless لاnot تَرجاهexpect anything from him
أَما رَجل مَقهور لا تَرجاه
He arrives, though he must traverse deserted passes;
Resembles the defeated one who did not attain what he missed
But expect nothing from a man held powerless,
A people who built their tents on threats
بلعونin a cursed plight (unclear) مطروحcast down التراكthe Turks وَقضيبهمand their rod
بلعون مطروح التراك وَقضيبهم
يَشبهresembles لحربيa foe الليwhose طمسwas erased ماwhat لفاهsheltered him
يَشبه لحربي اللي طمس ما لفاه
In a cursed plight, cast before the Turks and their rod,
And their captives are not captives of life
Like a foe whose place of refuge has been erased.
I stopped blaming myself and others
قوماًa people عَلىupon الندعاتbare rises ابنواbuilt خيامهمtheir tents
قوماً عَلى الندعات ابنوا خيامهم
وَاسيرهمand their captive ماnot هوis he أَسيرa captive حَياةdestined to live
وَاسيرهم ما هو أَسير حَياة
A people who built their tents upon bare rises,
And composed rhymes for the hearing I clearly pronounced
Whose captive is not a captive destined to live.'
Above Talhiya its moonlights I picked them
وَديI wish اقتصرto cease عنfrom لَومblaming نَفسيmyself وَغيرهاand others
وَدي اقتصر عن لَوم نَفسي وَغيرها
وَانظمand compose قَوافيrhymes للسمعfor the ear بشهاهwith delight
وَانظم قَوافي للسمع بشهاه
I wish to cease blaming myself and others,
And the gazelle calf sucked its teat
And compose rhymes pleasing to the ear.
And the Qaf started composing from above its back
مِنfrom فُوقupon طَلحيةa sheet of paper يلاليgleams بياضهاits whiteness
مِن فُوق طَلحية يلالي بياضها
نقدتهاI selected it وَرضعand drank اليراعthe reed pen لباهits first milk
نقدتها وَرضع اليراع لباه
Upon a sheet whose whiteness gleams,
Hump for the persevering comprehending its language’s symbols
I selected it, and the reed pen drank its first milk.
Oh travelers carry my harness for it
وَبداand began يَرسمtracing القافthe rhyme مِنfrom فَوقupon متنهاits surface
وَبدا يَرسم القاف مِن فَوق متنها
هدوةa gift لِمضنto a careworn one يوعيwho understands رُموزthe signs لغاهof its language
هدوة لِمضن يوعي رُموز لغاه
It began tracing rhyme upon its surface,
Surely its path does not extend long
A gift to a careworn one who understands its language's signs.
And see a walker directing his path towards it
ياO غادياًdeparting one منيfrom me تحملcarrying رسالَتيmy letter
يا غادياً مني تحمل رسالَتي
عَلىupon هيزعيةa swift she-camel وَالطَريقand the road فَضاهopen before her
عَلى هيزعية وَالطَريق فَضاه
O you departing from me, carrying my letter,
For good welcoming the guests intelligently
Upon a swift she-camel, with the road open before her,
And wearing old green saddlebags
شعلاlight-red شراريةSharari أَصيلةpurebred مذيراfleet
شعلا شرارية أَصيلة مذيرا
منfrom ساسthe stock عيراتof she-camels الركابfor riding غياهthe finest
من ساس عيرات الركاب غياه
A light-red Sharari, purebred and fleet,
And a sword dropped with time taking away its edge
From the finest stock of riding she-camels,
And a rifle perfect in its Krupp engraving
مثلlike الظَليمthe male ostrich الليwhose مسهيrelaxed جوانحوflanks
مثل الظَليم اللي مسهي جوانحو
نورsprang into view عليهupon it منfrom القعودa crouch رَماهshot at it
نور عليه من القعود رَماه
Like a male ostrich with its flanks relaxed,
And a horse for the dignified an announcement of its merit
When someone springs upon it and fires from a crouch.
Oh rider hold its reigns and humiliate it
انسفthrow عليهاonto her الكورthe riding saddle منfrom فوقupon متنهاher back
انسف عليها الكور من فوق متنها
منfrom فوقover دلa saddlecloth منfrom الحريرsilk سواهhe fashioned it
من فوق دل من الحرير سواه
Throw the riding saddle onto her back,
And keep my bequest oh youth and surround it
Over a saddlecloth fashioned from silk.
They buy advice for a price before taking it
ماwhat هودhangs down منfrom تحتbeneath السفايفthe tassels زهالهاher trappings
ما هود من تحت السفايف زهالها
وَغزلانand gazelles منof حمرred الذهبgold يطلاهadorn it
وَغزلان من حمر الذهب يطلاه
Her trappings hang beneath the tassels,
Oh youth he who does not take advice has strayed
And gazelles of red gold adorn them.
I warn you from the wickedness of the Turks believe in their lies
وَالميركةand the saddle cushion مثلlike الوسادةa pillow مطرزةembroidered
وَالميركة مثل الوسادة مطرزة
وَمغلبهand covered بيريشwith feathers ربدof dusky ostriches فلاةof the wilderness
وَمغلبه بيريش ربد فلاة
The saddle cushion is embroidered like a pillow,
And stay away from the officials of the villages
And covered with feathers of dusky desert ostriches.
And take the positions into the darkness that covers it
وَخرجاًand a saddlebag بديعbeautiful الشَكلin shape منfrom ديرةthe region الحَساof al-Hasa
وَخرجاً بديع الشَكل من ديرة الحَسا
مرقومembroidered بِأَلفat a thousand ريالriyals عدcounted شراةits purchase price
مرقوم بِأَلف ريال عد شراة
A beautifully shaped saddlebag from al-Hasa,
And if you arrive to the Bedouin and Arabs lands
Embroidered—its purchase price a counted thousand riyals.
Speak your tongue without confusion of languages
لواليحswinging limbs اليازوملتwhen she strides فيon مسيرهاher journey
لواليح اليازوملت في مسيرها
مثلlike الشوحarrows منfrom تحتbeneath قُوسa bow حَشاهits inner curve
مثل الشوح من تحت قُوس حَشاه
Her limbs swing when she strides upon her journey,
There is no adversity except what the divine decreed for you
Like arrows released from a bow's inner curve.
The arrow of destiny never feared grammar
مَرسونةhaltered وَمخرماتand pierced خشومهاher nostrils
مَرسونة وَمخرمات خشومها
حرةpurebred مثلlike قطعstreaks السَرابof mirage أَخطاهher strides
حرة مثل قطع السَراب أَخطاه
She is haltered, her nostrils pierced,
Nothing but the morning changed your riding animal
A purebred whose strides resemble streaks of mirage.
From the Sinai of the stingy he prepared it
ياO رُسلmessenger كربtighten ليfor me عليهاon her شدادهاher saddle
يا رُسل كرب لي عليها شدادها
لاno بُدescape دَربهhis road ماnot يَطولwill lengthen مَداهits extent
لا بُد دَربه ما يَطول مَداه
O messenger, tighten her saddle for me;
Charge the images and arrive at its door
Surely his road will not stretch too far.
You see its guards always protecting it
وَزهبand prepare provisions تَرىknow ماضنI do not think يهدفwill encounter طَريقهاher road
وَزهب تَرى ماضن يهدف طَريقها
خَيراًa generous man يشايعtravels للضيوفwith guests نَباهhis fame
خَيراً يشايع للضيوف نَباه
Prepare provisions: I doubt her road will bring her
And from there to Karzai and Marzi and extend it
To a generous man whose fame travels with his guests.
And Baghdad is on the right way inclining
وَتحزمand gird yourself بحدباwith a curved dagger قَديمةold مخضرةgreen-patinated
وَتحزم بحدبا قَديمة مخضرة
وَسَيفاًand a sword مسقطinlaid بِالذَهابwith gold جَواهwithin it
وَسَيفاً مسقط بِالذَهاب جَواه
Gird yourself with an old curved, green-patinated dagger,
And rely on Samson and beware of Bata
And a sword inlaid within with gold,
And Sivas take it on the left surrounding it
وَبارودةand a rifle ممنfrom معملthe works كروبof Krupp طرزهاfashioned it
وَبارودة ممن معمل كروب طرزها
وَفَرداًand a pistol يكفchecks العاليينthe haughty نَباهits report
وَفَرداً يكف العاليين نَباه
And a rifle fashioned in the Krupp works,
On the way you have to pass Qastamonu
And a pistol whose report checks the haughty.
On Ankara where the high-rise building lies
ياO طارشيmy messenger وَلمand prepare عليهاher وَهينهاand handle her gently
يا طارشي وَلم عليها وَهينها
واحفظand remember وَصاتيmy instructions ياO لغلامlad وَهاهand heed them
واحفظ وَصاتي يا لغلام وَهاه
My messenger, make her ready and handle her gently;
Greet those in Ankara from our lands
Remember my instructions, lad, and heed them.
And if you roam Abu Firas very sweet its recitation
قبلformerly النَصايحadvice بالثمنfor a price يَشترونهاthey bought it
قبل النَصايح بالثمن يَشترونها
ياO غلامlad منwhoever لَمnot يَنتصحheeds counsel قَدhas تاهgone astray
يا غلام من لَم يَنتصح قَد تاه
In former times, advice was bought for a price;
And the morning of departing from the top
Lad, whoever refuses counsel has gone astray.
Sit on it and the path ahead of you
حذراكbeware غجthe rabble التركof the Turks تأمنtrust بجالهمin their company
حذراك غج الترك تأمن بجالهم
أَماas for الموظفthe official ماno عدوenemy سِواهbut him
أَما الموظف ما عدو سِواه
Beware the Turkish rabble; do not trust their company.
In cities we do not know greet their inhabitants
As for the official, you have no enemy but him.
In them are the cheating Turks who betrayed it
وَابعدand keep away عنfrom الليthose which بهcontain مراكزofficial posts منamong القراthe villages
وَابعد عن اللي به مراكز من القرا
وَارضand the territory المراكزof official posts بالظَلامin darkness أَغشاهcross it
وَارض المراكز بالظَلام أَغشاه
Keep away from villages containing official posts;
After six and four on Kayseri
Cross the territory of those posts in darkness.
On Adana and the meadows good are its fields
وَإِذاand when وصلتyou reach لديرةthe land البَدوof the Bedouin وَالعَرَبand the Arabs
وَإِذا وصلت لديرة البَدو وَالعَرَب
أَحكيspeak لِسانكyour tongue ماnot يَتيهgoes astray لغاةits speech
أَحكي لِسانك ما يَتيه لغاة
When you reach the land of the Bedouin and Arabs,
On Mardeen the home of Beker and its camels
Speak in your own tongue, without your speech going astray.
And evil is after so oh youth watch it
ماnothing دُونbars مَقسومwhat is allotted by العليthe Most High لكto you منof البَلاaffliction
ما دُون مَقسوم العلي لك من البَلا
سَهمthe arrow القَدرof fate ماnot عمرever خَوفfear نحاةdeflected it
سَهم القَدر ما عمر خَوف نحاة
Nothing bars the affliction the Most High has allotted you;
The Arabs in Aleppo gathered in it
Fear has never deflected the arrow of fate.
And no less than Aleppo except Homs and protected it
ماnothing غَيرَهاelse عَالصبحat dawn ثَورrouse مطيتكyour mount
ما غَيرَها عَالصبح ثَور مطيتك
منfrom دارthe abode سينابof Sinab البخالof misers أَعداهpass beyond it
من دار سيناب البخال أَعداه
At dawn, simply rouse your mount,
On Homs hurry the meadows oh rider of meadows
And pass beyond Sinab, the abode of misers.
Lower your turban and the cheekband honor it
اجمحdash her عليهاupon it الصورthe wall أَشلكwhat business have you بِبابهاat its gate
اجمح عليها الصور أَشلك بِبابها
تَرىknow بابهاits gate الحُراسthe guards دُومalways حَذاهbeside it
تَرى بابها الحُراس دُوم حَذاه
Dash her past the wall—what business have you at its gate?
Your path is on the meadows of Damascus the fragrant
The guards are always beside its gate.
Greet those meadows the benevolent magnified it
وَمِنهاand from there عَلىtoward كرزيKarzi وَمرزيand Marzi ومدهاand press her onward
وَمِنها عَلى كرزي وَمرزي ومدها
وبيواطand Biwat باليمنىon the right الطَريقthe road يلاةadjoins it
وبيواط باليمنى الطَريق يلاة
From there, onward to Karzi and Marzi; press her on,
Greet Damascus of Syria and its land
With Biwat adjoining the road on the right.
As for its dignitaries the great of stature
وَاسندand head عَلىtoward صمسونSamsun واحذرand beware منof البَطاdelay
وَاسند عَلى صمسون واحذر من البَطا
وَسيواسand Sivas خُذهاtake it باليسارon the left قَفاهbehind it
وَسيواس خُذها باليسار قَفاه
Head toward Samsun and beware of delay;
I warn you do not get distracted in Syria
Take Sivas to the left, leaving it behind.
You see our purpose did not fulfill its boundaries
عَلىtoward قسطمونيKastamonu الدَربthe road لازمmust يمرهاpass through it
عَلى قسطموني الدَرب لازم يمرها
عَلىtoward أَنقرةAnkara يهدمmay it demolish رَفيعthe lofty بَناهits buildings
عَلى أَنقرة يهدم رَفيع بَناه
The road must pass through Kastamonu,
From Aleppo the meadows guide with guidance
Then on to Ankara—may its lofty buildings fall!
And sacrifice the Suhail when your morning shone
سلمgreet عَلىthose الليwho are بِأَنقرةin Ankara مِنamong رُبوعناour people
سلم عَلى اللي بِأَنقرة مِن رُبوعنا
وَإِنand if ضفتyou visit أَبوAbu فارسFaris لَذيذdelightful قَراهhis hospitality
وَإِن ضفت أَبو فارس لَذيذ قَراه
Greet those of our people who are in Ankara;
Not far destinations but continue its path
If you visit Abu Faris, his hospitality is delightful.
Confused hands before it left
وَالصُبحand in the morning يَومwhen الضويشعقthe light breaks منfrom العلاabove
وَالصُبح يَوم الضويشعق من العلا
إِجلسmount عَلَيهاher وَالطَريقand the road إِياهthat same one
إِجلس عَلَيها وَالطَريق إِياه
At morning, when the light breaks from above,
And if you pass the meadow of Barak Shubash with vigor
Mount her and take that same road,
They come this valley narrow are its limits
عَلىthrough مدنtowns ماnot نَعرفdo we know اسلميthe names (unclear) بِلادهمof their land
عَلى مدن ما نَعرف اسلمي بِلادهم
فيهاin them الغشيشينthe deceitful التراكTurks فَناهits precincts
فيها الغشيشين التراك فَناه
Through towns whose names we do not know in their land,
Deliver me to the generous lands of our country
Whose precincts hold the deceitful Turks.
Everyone who yearns for the homeland hopes to attain it
عَلىtoward قَيسريةKayseri عقبafter ستةsix وَأَربعةand four
عَلى قَيسرية عقب ستة وَأَربعة
عَلىtoward أَدناAdana وَالنَضوand the worn camel طابَbecame pleasant سَراهits night journey
عَلى أَدنا وَالنَضو طابَ سَراه
On to Kayseri after six and four,
From Barak to Sarara not the injustice of oppression
Then to Adana, with the worn camel's night journey pleasant.
And what the generous people demised resuscitate it
عَلىtoward ماردينMardin دِيارDiyarbakir بَكرbeside it بجالهاin its vicinity
عَلى ماردين دِيار بَكر بجالها
وَالشَرand evil عقبthen ياO لغلامlad وَراهbehind it
وَالشَر عقب يا لغلام وَراه
On to Mardin, with Diyarbakir beside it;
And leave our horses and daughters
Then, lad, leave evil behind.
In a desolate land and the beasts prepared it
عاحلبto Aleppo الشَهباthe gray العَربthe Arabs فيin ركونهاits quarters
عاحلب الشَهبا العَرب في ركونها
وَلاand nothing دُونbefore جلقJilliq غَيرexcept حمصHoms وَحَماهand Hama
وَلا دُون جلق غَير حمص وَحَماه
To gray Aleppo, with Arabs in its quarters;
But God's will shortened their edges
Between you and Jilliq lie only Homs and Hama.
And for us in the land of the oppressors is water
عَلىtoward حمصHoms حثurge النَضوthe worn camel ياO راكبrider النَضاof lean camels
عَلى حمص حث النَضو يا راكب النَضا
أَرخىloosen المشكمthe bit وَالخزامand the nose-rein أَعزاهease it
أَرخى المشكم وَالخزام أَعزاه
Urge the lean camel toward Homs, rider of lean camels;
Not who if they seize our lands
Loosen the bit and ease its nose-rein.
His purpose will inevitably attain its hope
دَربكyour road عَلىtoward الفَيحاal-Fayha دمشقDamascus المعطرهthe fragrant
دَربك عَلى الفَيحا دمشق المعطره
حييgreet هَلاthe people الفَيحاof al-Fayha الكِرامthe generous ثَناهtheir praise
حيي هَلا الفَيحا الكِرام ثَناه
Your road leads to fragrant Damascus, al-Fayha.
There must come a day my miserable call
Greet al-Fayha's generous people, worthy of praise.
Shows the weak heart its echo
حييgreet دمشقDamascus الشامof Syria وَحييand greet أَرضَهاits land
حيي دمشق الشام وَحيي أَرضَها
أَماas for أَكابرهاits great men كِبارgreat الجاهin standing
أَما أَكابرها كِبار الجاه
Greet Damascus of Syria, and greet its land;
There must narrations become clear and unravel
Its great men are great in standing.
And the shepherd of ruins throws his cloak's darkness
حذراكbeware لاwhen طبيتyou enter بالشامDamascus تلتهيof becoming distracted
حذراك لا طبيت بالشام تلتهي
تَرىknow غرضناour errand ماnot وفيتyou fulfilled أَخطاهyou missed it
تَرى غرضنا ما وفيت أَخطاه
Beware, when you enter Damascus, of distraction;
I know the intentions of some after us
Our errand remains unfulfilled—do not miss it.
Yet my heart is my guide and conscience continued it
منfrom جلقJilliq الفَيحاthe spacious ترشدfollow the way معwith الهدىguidance
من جلق الفَيحا ترشد مع الهدى
وَانحرand head toward سهيلCanopus الياwhen بداكit appears to you أَنصاهaim for it
وَانحر سهيل اليا بداك أَنصاه
From spacious Jilliq, follow the guidance,
As for my blame for what has befallen us
And head toward Canopus when it appears before you.
A man who suffers with homelessness tested him
ماnot منany بعايدfar distance بسjust جديpress on طَريقهاalong her road
ما من بعايد بس جدي طَريقها
مخبطthe striking يديهاof her forelegs قبلbefore حينthe time غَداهof her midday meal
مخبط يديها قبل حين غَداه
It is not far; just press along her road,
A man who shivers with cold after being warmed
Letting her forelegs strike onward before the midday meal.
What has hit us inevitably covers him
وَإِذاand when جزيتyou pass براقBurraq شوبشraise a battle cry معwith النياresolve
وَإِذا جزيت براق شوبش مع النيا
يَأتوwill come هلاthe people الواديof the valley فزوعrushing to help حِداهat its call
يَأتو هلا الوادي فزوع حِداه
When you pass Burraq, raise a cry with resolve;
I have after this talk many implications
The valley's people will come rushing at its call.
And if I narrate it the talk becomes lengthy
ملفاكyour destination حُورانHauran العزيةthe proud بلادناour homeland
ملفاك حُوران العزية بلادنا
كُلeveryone منwho يشاحيjourneys بِالوَطَنhome مَشحاهhis destination
كُل من يشاحي بِالوَطَن مَشحاه
Your destination is proud Hauran, our homeland;
But I summarized and said enough is our rebuke
Everyone traveling home makes it his destination.
Whoever tasted something knew its harvest
منfrom براقBurraq للصرارto al-Sarar لاto دامةDama العُلاthe lofty
من براق للصرار لا دامة العُلا
وَماand wherever لَمgathers حورانHauran الكِرامthe noble أَنخاهmake her kneel
وَما لَم حوران الكِرام أَنخاه
From Burraq to al-Sarar, to lofty Dama,
After we wrote, we pray on the prophet
Wherever noble Hauran gathers, make her kneel.
The chosen, the preferred over all
كَيفَhowever ماthat وَصَلَتyou arrive بِخَيرsafely ياO طارشmessenger النَواof far distances
كَيفَ ما وَصَلَت بِخَير يا طارش النَوا
وَانطيand give كِتابيmy letter للذيto whoever يَقراهreads it
وَانطي كِتابي للذي يَقراه
Whenever you arrive safely, messenger of far distances,
To conclude for us with goodness and bless our end
Give my letter to someone who can read it.
And make for us after destruction salvation
فهمfor they إِذاwhen رويواthey read مَعانيthe meanings رِسالَتيof my letter
فهم إِذا رويوا مَعاني رِسالَتي
يَأتوكwill come to you منwithout غَيرany الحداurging عَرضاهin a welcoming display
يَأتوك من غَير الحدا عَرضاه
When they have read the meanings of my letter,
They will come to you unbidden, in a welcoming display.
لاno بُدescape نارthe fire الحَربof war ماindeed يوقدوتهاthey kindle it
لا بُد نار الحَرب ما يوقدوتها
ياhow ضيbright لهبهاits flame للعُيونto the eyes ضِياهits radiance
يا ضي لهبها للعُيون ضِياه
They will surely kindle the fire of war;
How bright its flame will shine before the eyes!
وَلاand no بدescape رخمthe heavy ones الحدبcurved blades ماindeed يشهرونهاthey unsheathe them
وَلا بد رخم الحدب ما يشهرونها
وَيعوواand howl مثلlike ذيبa wolf يُريدseeking عشاهits supper
وَيعووا مثل ذيب يُريد عشاه
They will surely unsheathe the heavy curved blades,
And howl like a wolf seeking its supper.
وَلاand no بُدescape أَهلthe people الجُودof generosity ماindeed يطلبونناthey demand us
وَلا بُد أَهل الجُود ما يطلبوننا
وَيدعونand leave سورياSyria خَرابruined هباهscattered dust
وَيدعون سوريا خَراب هباه
The people of generosity will surely demand our return,
And leave Syria ruined, scattered dust.
ذوليthese بَنيBani مَعروفMa'ruf شَرابةdrinkers الدماof blood
ذولي بَني مَعروف شَرابة الدما
عَلىupon الحَرايبwarfare ساسهمtheir foundation مَبناهis built
عَلى الحَرايب ساسهم مَبناه
These are Bani Ma'ruf, drinkers of blood,
Whose foundations are built upon warfare.
كِرامnoble اللحاof beards عنapart from دُونall others كُلall البَواديthe desert tribes
كِرام اللحا عن دُون كُل البَوادي
صلفينfierce يَنطونthey give العَدوthe enemy جَزاهhis due
صلفين يَنطون العَدو جَزاه
Men of noble beards, surpassing all the desert tribes,
Fierce men who give the enemy his due.
عَناترAntaras بيومon the day الكُونof battle ماnot يرهبواdo they fear العِداthe foes
عَناتر بيوم الكُون ما يرهبوا العِدا
ضَريرينfierce يَومon the day الحَربof war بِالقواهin strength
ضَريرين يَوم الحَرب بِالقواه
Antaras on battle's day, unafraid of foes,
Fierce on war's day, mighty in strength.
صبارsteadfast لوeven if كظcrowds المَعاديthe enemy غَريفهمtheir lair
صبار لو كظ المَعادي غَريفهم
وَطَريحهمand one they strike down ماnot عمرever حيalive وَلاهafterward
وَطَريحهم ما عمر حي وَلاه
Steadfast, even if the enemy crowds their lair;
None they strike down has ever survived afterward.
ياhow ماmany times وطواthey entered دارthe homeland المَعاديof the enemy وَشوبشواand raised battle cries
يا ما وطوا دار المَعادي وَشوبشوا
وَقفاand turned back مَعاديهمtheir enemy جَفيلfleeing وَتاهand bewildered
وَقفا مَعاديهم جَفيل وَتاه
How often they entered the enemy's homeland with battle cries,
And their enemy turned back, fleeing and bewildered!
خلواthey left حَلايلهمtheir wives وَحلةand the encampment بُيوتهمof their homes
خلوا حَلايلهم وَحلة بُيوتهم
وَحمرand red البَيارقthe banners يَزحَفونthey advance وَراهbehind them
وَحمر البَيارق يَزحَفون وَراه
They left their wives and the encampment of their homes,
And advanced behind the red banners.
فَعايلthe deeds السوريينof the Syrians تبخنproclaim pride in فعالهمtheir actions
فَعايل السوريين تبخن فعالهم
ماnot أحدanyone عاندهمdefied them وَذاقَand tasted هَناهhis happiness
ما أحد عاندهم وَذاقَ هَناه
The Syrians' deeds proclaim the pride of their actions;
No one defied them and tasted happiness.
وَرثواthey inherited الحَرايبwarfare وَالشَهامةand valor جَميعهمall of them
وَرثوا الحَرايب وَالشَهامة جَميعهم
منfrom نسلthe descendants هانيof Hani إِرثan inheritance جدfrom grandfather وَأَباهand his father
من نسل هاني إِرث جد وَأَباه
They all inherited warfare and valor
From Hani's descendants, an inheritance from grandfather and father.
عمارAmmar بنson of ياسرYasir تَرىknow منamong جدودناour forefathers
عمار بن ياسر تَرى من جدودنا
وهمand they السَلفthe ancestors وَحناand we الغُصونthe branches أَتلاهfollowing them
وهم السَلف وَحنا الغُصون أَتلاه
Ammar ibn Yasir is among our forefathers;
They are the ancestors, and we the branches following them.
دَعleave عَنكَaside عيلاتfaults المَحاكيof talk وَغَيرِهاand the like
دَع عَنكَ عيلات المَحاكي وَغَيرِها
تَرىknow الدروزthe Druze ممنعينkeep inviolate طَناهtheir domain
تَرى الدروز ممنعين طَناه
Leave aside faultfinding talk and the like;
The Druze keep their domain inviolate.
وَلاand not خالطواdid they mingle غجthe rabble العَشايرof the tribes بعرضهمwith their honor
وَلا خالطوا غج العَشاير بعرضهم
منfrom نسلthe descendants ذوكof those الغانمينworthy men غياهof utmost worth
من نسل ذوك الغانمين غياه
They have not mingled their honor with the rabble of the tribes;
They descend from those men of utmost worth.
كَريمينgenerous يَنطونthey give السَلايلpurebred stock مقلفعunstintingly (unclear)
كَريمين يَنطون السَلايل مقلفع
وَينطواand give الدَراهمmoney وَالجملand camels وَالشاهand sheep
وَينطوا الدَراهم وَالجمل وَالشاه
Generous, they give purebred stock unstintingly,
And give money, camels, and sheep.
أَهلpeople المَضايفof guesthouses وَالقَهاويand coffee معنبرةamber-scented
أَهل المَضايف وَالقَهاوي معنبرة
وَالسَفَرand feasts منfrom كُلall الصُحونthe dishes شهاهinviting
وَالسَفَر من كُل الصُحون شهاه
People of guesthouses and amber-scented coffee,
With inviting feasts spread in every dish.
عوجrounded المَناسفmansaf platters والدفينand the buried meat بوسطهاin their centers
عوج المَناسف والدفين بوسطها
وَمِنand from فَوقِهاabove them سمنghee الجَميدjameed غشاهcovered it
وَمِن فَوقِها سمن الجَميد غشاه
Rounded mansaf platters, with meat buried in their centers,
And over them, ghee and jameed form a covering.
وَكَمand how many رَبيwere nourished فيin حيهمtheir community كُلevery جايعhungry person
وَكَم رَبي في حيهم كُل جايع
فيin رَغدplenty أَماeven فيin سنينyears غَلاهof dear prices
في رَغد أَما في سنين غَلاه
How many hungry people were nourished among them,
In plenty, even through years of dear prices!
يَكسواthey clothe اليَتامىorphans يَومwhen تَعرىwear bare ثِيابهمtheir garments
يَكسوا اليَتامى يَوم تَعرى ثِيابهم
ريفa refuge الضَعيفfor the weak الماwhose not تَطولreach far يَداهhands
ريف الضَعيف الما تَطول يَداه
They clothe orphans when their garments wear bare,
A refuge for the weak whose hands cannot reach far.
برباعهمin their camps ياماhow many هفواthey slaughtered الحيلunbred she-camels وَرغتand they bellowed
برباعهم ياما هفوا الحيل وَرغت
إِذاwhen صارbecame قُوتthe sustenance الناسof people عسرdifficult شَراهto buy
إِذا صار قُوت الناس عسر شَراه
How many she-camels they slaughtered in their camps, bellowing,
When people's sustenance became hard to buy!
يؤووthey shelter الغَريبthe stranger وَيكرمواand honor الضَيفthe guest لاwhen لَفىhe arrives
يؤوو الغَريب وَيكرموا الضَيف لا لَفى
يَحمواthey protect النَزيلthose in their care وَينَطحواand confront العيلاهassaults
يَحموا النَزيل وَينَطحوا العيلاه
They shelter strangers and honor the guest who arrives;
They protect those in their care and confront assaults.
القَصدthe choicest منamong خاصthe distinguished الطَوايفcommunities جَميعهاall of them
القَصد من خاص الطَوايف جَميعها
أَمانهtrustworthiness وَمَعروفand kindness وَكَمالand perfection وَجاهand standing
أَمانه وَمَعروف وَكَمال وَجاه
The choicest among all the communities,
In trustworthiness, kindness, perfection, and standing.
أَناI طنتيbelieve ياO رسلmessenger ماnot يتركونناwill they abandon us
أَنا طنتي يا رسل ما يتركوننا
ربعour people السَخاof generosity وَالجُودand bounty وَالشوماهand noble courage
ربع السَخا وَالجُود وَالشوماه
I believe, messenger, that they will not abandon us—
Our people of generosity, bounty, and noble courage—
وَيَدعواand leave حلايلناour wives لجاياas refugees يوقفواstanding
وَيَدعوا حلايلنا لجايا يوقفوا
بِأَرضin the land التراكof the Turks الخاينينthe treacherous رداهabased
بِأَرض التراك الخاينين رداه
Or leave our wives standing as refugees,
Abased in the land of the treacherous Turks,
وَيَدعواand leave حَرايرناour freeborn women وَبَكرand the virgins بناتناamong our daughters
وَيَدعوا حَرايرنا وَبَكر بناتنا
فيin بَرa wilderness مُوحشdesolate وَالوُحوشand the beasts أَعداهits foes
في بَر مُوحش وَالوُحوش أَعداه
Or leave our freeborn women and virgin daughters
In a desolate wilderness, with beasts as their foes.
لَكنbut مرادthe will اللَهof God قصرshortened شبارهمtheir reach
لَكن مراد اللَه قصر شبارهم
وَلناand we have بِأَرضin the land الظالمينof the oppressors مِياهwaters
وَلنا بِأَرض الظالمين مِياه
But God's will shortened their reach,
And we have waters in the land of the oppressors.
وَلاand as for الَّذيthe one إِذwhen دخروهthey held him in reserve رُبوعناour people
وَلا الَّذي إِذ دخروه رُبوعنا
لاno بُدescape ماindeed يَبلغhe attains مرادthe wish رَجاهof his hope
لا بُد ما يَبلغ مراد رَجاه
As for the one our people have held in reserve,
He will surely attain the wish he hopes for.
لاno بُدescape مِنfrom يَومa day الحَزينةthe grieving woman مزغرتيululating
لا بُد مِن يَوم الحَزينة مزغرتي
تَجليclears عَنfrom القَلبthe heart الضَعيفthe weakened صَداهits rust
تَجلي عَن القَلب الضَعيف صَداه
A day will surely come when the grieving woman ululates,
Clearing the rust from the weakened heart.
لاno بُدescape ماindeed تَغديthey become حَكاياtales وَتَنجَليand pass away
لا بُد ما تَغدي حَكايا وَتَنجَلي
وَراعيand the perpetrator الرَداof evil يَلقيmeets سَوادthe darkness رَداهof his evil
وَراعي الرَدا يَلقي سَواد رَداه
These troubles will surely become tales and pass away;
The evildoer will meet the darkness of his own evil.
عِنديI have عُلومnews البَعضsome يَبغونdesire بعدناour absence
عِندي عُلوم البَعض يَبغون بعدنا
وَقَلبيand my heart دليليis my guide وَالضَميرand my conscience أَتلاهfollows it
وَقَلبي دليلي وَالضَمير أَتلاه
I have news that some desire our absence;
My heart is my guide, and my conscience follows it.
أَماbut مَلاميmy reproach عالّذيis for one who انصابwas afflicted مثلناlike us
أَما مَلامي عالّذي انصاب مثلنا
رجلاa man يكازيtaunts بِالرُبوعhis people بَلاهover his affliction
رجلا يكازي بِالرُبوع بَلاه
But my reproach is for one afflicted like us,
A man who taunts his people over his affliction,
رَجلاًa man يربدturns gray الفودthe temple hair منfrom عقبafter لزمتوhis burden
رَجلاً يربد الفود من عقب لزمتو
ماwhat قَدhas صابناbefallen us لاno بُدescape ماindeed يَغشاهit overtakes him
ما قَد صابنا لا بُد ما يَغشاه
A man whose temple has turned gray under his burden—
What befell us will surely overtake him.
عِنديI have بَعدstill جُملةa quantity محاكيof talk مكمنهheld in reserve
عِندي بَعد جُملة محاكي مكمنه
وَإِنand if ردتI wished حدثto speak يَطولwould lengthen مَداهits extent
وَإِن ردت حدث يَطول مَداه
I still have much talk held in reserve;
If I chose to speak, its telling would stretch far.
أَماbut اختصرتI kept it brief وَقُلتand said يَكفيenough عِتابناour reproach
أَما اختصرت وَقُلت يَكفي عِتابنا
مَنwhoever ذاقَtastes طَعمthe flavor الشَيءof a thing عَرَفknows جَناهits yield
مَن ذاقَ طَعم الشَيء عَرَف جَناه
But I have kept it brief and said, 'Enough reproach.'
Whoever tastes a thing knows what it yields.
مِنafter بَعدafter ماthat خطيناwe wrote نصليwe invoke blessings عَلىupon النَبيthe Prophet
مِن بَعد ما خطينا نصلي عَلى النَبي
المُصطَفىthe chosen المُختارthe elect دُونrather than سِواهany other
المُصطَفى المُختار دُون سِواه
After finishing our writing, we invoke blessings upon the Prophet,
The chosen, the elect, and no other.
يَختمmay He conclude لَناfor us بِالخَيرwith goodness وَيحسنand make good خلاصناour deliverance
يَختم لَنا بِالخَير وَيحسن خلاصنا
يَجعَلmay He grant لَناus بَعafter الهَلاكdestruction نَجاهsalvation
يَجعَل لَنا بَع الهَلاك نَجاه
May He grant us a good ending and a kindly deliverance,
And grant us salvation after destruction.
Partial English translation: 170 of 244 Arabic lines translated.
Sol 6.1