أَبديتI began أَشرحI explain فيin قَوافيrhymes أَلمعيbrilliant
أَبديت أَشرح في قَوافي أَلمعي
فيin بياتverses تطربdelight كُلevery عارفconnoisseur المعيdiscerning
في بيات تطرب كُل عارف المعي
I began to expound in brilliant rhymes,
I utter poetry with polished rhymes
In verses that delight every discerning connoisseur.
In verses that please every man of taste
ماwhat قالsaid شبليShibli فيin قَوافيrhymes المعيbrilliant
ما قال شبلي في قَوافي المعي
يعسرis difficult عَلىfor الشعارthe poets قافيmy rhyme لَوeven if أنقراit is recited
يعسر عَلى الشعار قافي لَو أنقرا
What Shibli has said in brilliant rhymes
None said the likes of what Ash-Shabli said
Challenges poets to match my rhyme, even if recited,
It's hard for eloquent men to find polished rhymes
منfrom حدthe edge of قبرصCyprus للجزايرto Algeria لاwhen (dialectal) نَقراwe recite
من حد قبرص للجزاير لا نَقرا
مِنby كُلevery عارفlearned person لوذعياًsharp-witted مدعيclaiming mastery
مِن كُل عارف لوذعياً مدعي
From the edge of Cyprus to Algeria, whenever recited,
From Cyprus' coast to the islands, without doubt
By any discerning, sharp-witted claimant.
From every pretentious claimant of knowledge
مِنfrom بَعدafter ذاthis ياO راكبrider الليthe one that عالمناtowering above us (uncertain)
مِن بَعد ذا يا راكب اللي عالمنا
تشداresembles نَواعيرwaterwheels المسهيal-Mus-hi (unclear reference) عالميناby the harbor
تشدا نَواعير المسهي عالمينا
Then, O rider of the mount towering above us,
After that, O rider who raised our flag
Like the waterwheels of al-Mus-hi by the harbor,
Tie the sails of the joyful ship over our lands
فَوقهon it غلامa young man الليwho يوديcarries علمناour news
فَوقه غلام اللي يودي علمنا
لاto دارthe home of القرياal-Qurayya سَريعاًswiftly بشراglad tidings
لا دار القريا سَريعاً بشرا
On it is a young man who carries our news,
Above it a boy who carries our flag
Swiftly to the home of al-Qurayya with glad tidings
No, the town of Qurayyah soon rejoice
بقدومwith the arrival of منone who يَبغاseeks المَناياdeaths بِالشَراby purchase
بقدوم من يَبغا المَنايا بِالشَرا
طُوبىblessedness لَكto you حَيثكsince you قساورlions جامِعيgathering
طُوبى لَك حَيثك قساور جامِعي
Of the coming of one who seeks to purchase death.
With the arrival of one who wants demise through evil
Blessed are you, for you gather lions.
You are blessed wherever you reside, O mosque
طُوبىblessedness لَكto you ياO دارhome قنديلكyour lamp ضواshone
طُوبى لَك يا دار قنديلك ضوا
لَيثكyour lion وَثبleapt ياO عامرةflourishing بَعدafter أَنthat ضَواreturned home
لَيثك وَثب يا عامرة بَعد أَن ضَوا
Blessed are you, O home: your lamp has shone.
You are blessed, O house whose lantern still glows
Your lion sprang forth, O flourishing home, after returning.
Your lion pounced, O rebuilt dwelling, after it faded
قالَتshe said لفاهداجHadaj has arrived هلis he? مَرويa quencher of الظَواthirst (uncertain reading)
قالَت لفاهداج هل مَروي الظَوا
ميwater فيin سِنينyears of الجَذبdrought كَالعاصيlike the Asi جَرىflowed
مي في سِنين الجَذب كَالعاصي جَرى
She said, 'Hadaj has arrived—does he quench the thirst?'
It said to Al-Fadag: "Is the rainwater sufficient?"
In years of drought, water flowed like the Asi.
It flowed during the years of pulling like a rebel
سُلطانSultan حاتمHatim طيTayy مثلوhis like ماnot جَرىappeared
سُلطان حاتم طي مثلو ما جَرى
يَومthe day of الوَغىbattle يَشبَهhe resembles شَبيبShabib التَبعيal-Tab‘i
يَوم الوَغى يَشبَه شَبيب التَبعي
Sultan is Hatim of Tayy; his like has never appeared.
No similar thing occurred during Hatem Al-Ta'i's rule
On the day of battle, he resembles Shabib al-Tab‘i.
On the day of turmoil, he resembles a young wolf
سُلطانSultan رُكنa pillar بِلادناour land قَبلbefore وَبَعدand after
سُلطان رُكن بِلادنا قَبل وَبَعد
هَجرواhis absence ضَناanguish لفؤادناto our heart لَماwhen بَعدwent far away
هَجروا ضَنا لفؤادنا لَما بَعد
Sultan is the pillar of our land, before and after.
Sultan Rukn of our land before and after
His absence brought anguish to our heart when he went far away.
They missed us and after they left, our hearts ached
منfrom قبلbefore دورthe age of جدودناour forefathers احكواtell (plural) بَعدalso
من قبل دور جدودنا احكوا بَعد
منwho علمhas heard عنof حرa noble man نبغexcelled مثلوlike him تَرىyou see
من علم عن حر نبغ مثلو تَرى
Tell, too, of times before our forefathers' age:
From the houses of our ancestors, tell them after
Who has heard of a noble man who excelled like him?
Who knew of any free man who achieved like he did?
ماnot ظنتيmy belief عازيهمtheir equal عينan eye تَرىsees
ما ظنتي عازيهم عين تَرى
اسموhis name عاجسموupon his body خالطواmingled with it لَماwhen وعيbecame aware
اسمو عاجسمو خالطوا لَما وعي
I do not think any eye will see their equal.
You wouldn't think their eyes could see
His name mingled with his body when he came to awareness.
His name confused them when they gained consciousness
أَماas for عليAli سومdealing out المَناياdeaths منولاhis way
أَما علي سوم المَنايا منولا
فيin مَوقفa situation of الحرجاتdire straits عمروever in his life ماnot انولاwas overcome (uncertain)
في مَوقف الحرجات عمرو ما انولا
As for Ali, dealing death is his way.
As for Ali, death didn't make him sway
In moments of peril, he has never been overcome.
At times of hardship, he never weakened
حريبهمtheir enemy ماnot ظنI think كاسبgaining منولاa favor from him
حريبهم ما ظن كاسب منولا
ولياand when اِعتَلىhe mounts سرداًa lean mare (uncertain) طَويلةtall مشمراfleet
وليا اِعتَلى سرداً طَويلة مشمرا
I doubt their enemy will gain any favor from him.
He didn't think the enemy could make him weak
And when he mounts a tall, lean, fleet mare,
And he continued narrating extensively, determined
زودsurpasses عَلىover حتىeven الرَشيدal-Rashid وَشمراand Shammar
زود عَلى حتى الرَشيد وَشمرا
شبلاًa lion cub تعقبdescended منfrom غضنفرa lion هيلعيmighty
شبلاً تعقب من غضنفر هيلعي
He surpasses even al-Rashid and Shammar,
Increasing over Al-Rashid and determined
A lion cub descended from a mighty lion.
Following Shibl closely after being enraged at him
الضيغميthe lion-hearted one يَومthe day of الكَريهةbattle مُصطَفىMustafa
الضيغمي يَوم الكَريهة مُصطَفى
منwhoever قابلوfaced him بالكونin battle كاسوhis cup ماnot اِصطَفىbecame pure
من قابلو بالكون كاسو ما اِصطَفى
Mustafa is the lion-hearted one on the day of battle.
Adh-Dhahabi, on the day of the battle, Mustafa
Whoever faced him in battle found his cup impure.
None who faced him in the world could match Mustafa
سبُحانهglory to Him الرَبthe Lord الكَريمthe generous المُصطَفىthe Chosen One
سبُحانه الرَب الكَريم المُصطَفى
كُلevery واحدone مِنهُمof them تعدوyou count him عَنتَراAntarah
كُل واحد مِنهُم تعدو عَنتَرا
Glory to Him, the generous Lord, the Chosen One.
Glory to God, the Noble Mustafa
You would count each one of them an Antarah.
Each of them surpassed Antara
مابوthere is none in him زَللfault عازيهمtheir equal ماnot عينan eye تَرىsees
مابو زَلل عازيهم ما عين تَرى
قَبلbefore وَبَعدand after منfrom محدراthe setting/descent للمطلعيto the rising/ascent
قَبل وَبَعد من محدرا للمطلعي
There is no flaw in him; no eye sees their equal,
No eyes can see their equals before or after
Before and after, from the setting to the rising.
From the first emergence to the horizon
نوافNawaf معwith زيدZayd النمورةthe tigers يجلبواthey charge
نواف مع زيد النمورة يجلبوا
شبهlike القَساورthe lions عَالكَواسرagainst the predators يجلبواthey charge
شبه القَساور عَالكَواسر يجلبوا
Nawaf and Zayd, those tigers, charge.
Nawaf and Zayd An-Namirah bring
Like lions, they charge against predators.
Eagles over falcons they bring
صحproved true المثلthe proverb إِنif كانit is فَرخa fledgling يَجcomes لبوهto its father
صح المثل إِن كان فَرخ يَج لبوه
كَمhow many واحدa person عَالبُعدfrom afar جابيbringing بالذَراwith grain (uncertain)
كَم واحد عَالبُعد جابي بالذَرا
The proverb is true: if it is a fledgling, it takes after its father.
Rightly said, if a chick comes out, it hunts like its parents
How many a man comes from afar bearing grain!
How many from afar came with spears
كُلeach منwhoever هوَhe حَقلوhis field بعقلوwith his wits بذراsowed it
كُل من هوَ حَقلو بعقلو بذرا
المَرءa person يَحصدharvests فيin مثلthe same as ماwhat يزرَعيhe sows
المَرء يَحصد في مثل ما يزرَعي
Each man has sown his field with his wits.
Whoever planted with his mind a seed
A man harvests just what he sows.
A man reaps what he sowed, as is known
علمa banner اِنطَبَلwas heralded by drums أَحياrevived الجبلthe mountain لَماwhen ظَهَرappeared
علم اِنطَبَل أَحيا الجبل لَما ظَهَر
حيناًwhen حملbrought عَفواًa pardon شملencompassed all شَدstrengthened الظهرthe back
حيناً حمل عَفواً شمل شَد الظهر
A banner heralded by drums revived the mountain when it appeared.
The knowledge banner emerged and the mountain came alive
When he brought a pardon embracing all, he strengthened our backs.
For a time, he carried reconciliation and tightened unity
زلمmen العَملof action اشفواthey eased الزملthe loads (uncertain) دُونwithout الظَهرthe backs
زلم العَمل اشفوا الزمل دُون الظَهر
وَلياand when التقواthey meet صدمthe clash of الجَحافلarmies مجهراresounding
وَليا التقوا صدم الجَحافل مجهرا
The men of action eased the loads without straining the backs.
The burdens of work healed the comrades' backs
And when they meet, the clash of armies rings out.
And when they met, the regiments were shocked
وَلياand when التقواthey meet مثلlike النُهورthe rivers المجهَراroaring
وَليا التقوا مثل النُهور المجهَرا
وَلاand not يَنفقواthey expend الشيمةnobility بكثرةthrough an excess of المطمعيgreed
وَلا يَنفقوا الشيمة بكثرة المطمعي
And when they meet, they are like roaring rivers.
And when they met, like roaring lions
Nor do they squander their nobility through excessive greed.
منfrom بَعدafter ذاthis اطلبI ask جَنابكyour honored person ياO بطلhero
من بَعد ذا اطلب جَنابك يا بطل
حَيثكsince you are غَفورforgiving وَبابand the gate of جودكyour generosity ماnot بَطَلceased
حَيثك غَفور وَباب جودك ما بَطَل
After this, I appeal to your honor, O hero,
For you are forgiving, and your generosity's gate never closes.
غَضlower النَظرthe gaze عنماfrom whatever سَداissued منيfrom me بَطَلidle words
غَض النَظر عنما سَدا مني بَطَل
لَولاwere it not for التَفاوضthe exchange of words مدحناour praise ماnot ينطَراbe mentioned
لَولا التَفاوض مدحنا ما ينطَرا
Overlook whatever idle words have issued from me.
Were it not for this exchange, our praise would not be uttered.
يَهِباmay he vanish (uncertain) الَّذيthe one who نَثرexposed القَفاthe nape ماnot ينطراbe mentioned
يَهِبا الَّذي نَثر القَفا ما ينطرا
لَكنbut بَحرthe sea of جُودكyour generosity قُصوريmy shortcomings وَاسعىhas room for
لَكن بَحر جُودك قُصوري وَاسعى
May he who showed his nape vanish, never to be mentioned.
But the sea of your generosity has room for my shortcomings.
Partial English translation: 47 of 54 Arabic lines translated.
Sol 6.1