غَنىsang الَّذيhe who مِنfrom واهجblaze الضَيمoppression وَالنَوىand separation
غَنى الَّذي مِن واهج الضَيم وَالنَوى
يَرسمdraws مَعانيmeanings صامدsteadfast الفكرthought قالَهاhe uttered them
يَرسم مَعاني صامد الفكر قالَها
He sang, he who, from the blaze of oppression and separation,
The one who sings of oppression and resolve
Draws meanings uttered by steadfast thought.
Paints the meanings of steadfast idealism
وَيَشرَحand explains عَلىconcerning ماwhat حاقbeset قَلبيmy heart مِنof الجَفاestrangement
وَيَشرَح عَلى ما حاق قَلبي مِن الجَفا
وَيُبديand reveals قَوافيverses كُلevery مُغرمlover صبالهاyearned for them
وَيُبدي قَوافي كُل مُغرم صبالها
And explains the estrangement that beset my heart,
And explains the injustice my heart has known
And brings forth verses for which every lover yearns.
And composes rhymes of each enamored fool
يُبديreveals قَوافيverses منfrom ضَميريmy inward thoughts منضدهarranged
يُبدي قَوافي من ضَميري منضده
مثلlike عقدa necklace دُرpearls بجيدon the neck of غيدهa slender beauty زَهاshone لَهاfor her
مثل عقد دُر بجيد غيده زَها لَها
He brings forth verses, arranged from my inward thoughts,
He composes rhymes from my overflowing conscience
Like a pearl necklace shining on a slender beauty's neck.
Like a necklace of pearls around her neck
مثلlike عَقدa necklace دزpearls (unclear spelling) يجيدon the neck of (unclear spelling) غيدهa slender beauty معطرهperfumed
مثل عَقد دز يجيد غيده معطره
شافَهاsaw her المَفتونthe enchanted lover هامbecame love-distracted وَرَناand gazed لَهاtoward her
شافَها المَفتون هام وَرَنا لَها
Like a pearl necklace on a perfumed beauty's neck.
Like a string of gems adorning her graceful neck
The enchanted lover saw her, lost himself, and gazed toward her.
Which the lovesick gazed at longingly
إِذاwhen شافَهاsees her المَفتونthe enchanted lover فيهاin her منamong المَلاthe people
إِذا شافَها المَفتون فيها من المَلا
صَباyearned وَاِنحَنىand bowed يَنظُرcontemplates مَعانيmeanings جَمالَهاher beauty
صَبا وَاِنحَنى يَنظُر مَعاني جَمالَها
When an enchanted man among the people sees her,
When the enamored looked upon her beauty
He yearns and bows, contemplating the meanings of her beauty.
Still young, he inclined to see her graceful meanings
صَباyearned وَاِنحنىand bowed مَشغوفcaptivated منby شدةintensity الهَوىlove
صَبا وَاِنحنى مَشغوف من شدة الهَوى
لَماwhen رَأىhe saw معbeside عَقرَبthe scorpion-shaped curl الصدغthe temple خالَهاher beauty mark
لَما رَأى مع عَقرَب الصدغ خالَها
He yearns and bows, captivated by the intensity of love,
Still young, consumed with intense passion
When he sees her beauty mark beside her scorpion-shaped temple curl.
When beside her mole he saw her cheek's mark
لَماwhen رَأىhe saw مَعbeside عَقربthe scorpion-shaped curl الصدغthe temple نورَهاher radiance
لَما رَأى مَع عَقرب الصدغ نورَها
وَبَينand between بَديعexquisiteness الوَجهthe face وَاللَحظand the gaze خالَهاher beauty mark
وَبَين بَديع الوَجه وَاللَحظ خالَها
When he sees her radiance beside her scorpion-shaped temple curl,
When beside her mole he saw her radiance
And her beauty mark between her exquisite face and gaze,
Between the lovely face and glance, her mark
وَبَينand amid بَديعexquisiteness الوَجهthe face بِالنُورwith light وَالبَهاand splendor
وَبَين بَديع الوَجه بِالنُور وَالبَها
عَلىdespite الرَغمresistance منfrom نَفسهhis soul الشَجيةthe sorrowful عنالهاsubmitted to her
عَلى الرَغم من نَفسه الشَجية عنالها
And amid her exquisite face, its light and splendor,
Between the lovely face with light and brilliance
Despite his sorrowful soul, he submits to her.
Despite his burning soul, he approached and kissed her
عَناsubmitted وَاِنحَنىand bowed وَاقبلand approached عَلَيهاher وَسامَهاand sought her
عَنا وَاِنحَنى وَاقبل عَلَيها وَسامَها
وَخَلاand released جماحunruliness النَفسthe soul بِأَوشمwith [unclear] حوالهاaround her
وَخَلا جماح النَفس بِأَوشم حوالها
He submits, bows, approaches her, and seeks her.
He leaned in, enraptured, to kiss and embrace her
And lets his unruly soul loose [unclear phrase] around her.
While the passions of his soul were unleashed
وَاستهونand deemed easy المَوتdeath الزوامthe deadly عنrather than النَوىseparation
وَاستهون المَوت الزوام عن النَوى
وَلوeven if نَقعواthey steeped الصَبرaloes السقطريthe Socotran غَزالهاher gazelle
وَلو نَقعوا الصَبر السقطري غَزالها
He deems deadly death easier than separation,
And he thought little of death's decisive blow
Even if they steep Socotran aloes for her gazelle.
Even if the patience of mountains was melted for her
وَلَوeven if نقعونthey steep الصَبرaloes للمغرمfor the lover الشَجيthe sorrowful
وَلَو نقعون الصَبر للمغرم الشَجي
يَخالimagines لَهُto him ذاthis شَهدhoney صافيpure زلالهاits clear liquid
يَخال لَهُ ذا شَهد صافي زلالها
Even if they steep bitter aloes for the sorrowful lover,
Even if the patience of the ardent lover melted
He imagines it pure honey, its liquid limpid.
He would think it a sweet, clear drink for her
كَذاthus يَفعَلواact العُشاقthe lovers فيin مَذهَبthe way of الهَواlove
كَذا يَفعَلوا العُشاق في مَذهَب الهَوا
وَلوeven if يَخسَرواthey lose النَفسthe soul العَزيزةthe precious فدالهاas ransom for her
وَلو يَخسَروا النَفس العَزيزة فدالها
Thus lovers act in the way of love,
Thus lovers act in the realm of passion
Even if they lose their precious souls as ransom for her.
Willingly losing their souls and all else for her
لَوeven if يَخسرواthey lose النَفسthe soul العَزيزةthe precious وَغَيرهاand other things
لَو يَخسروا النَفس العَزيزة وَغَيرها
عَلىfor العاشقthe lover المَفتونthe enchanted هينeasy زَوالهاtheir loss
عَلى العاشق المَفتون هين زَوالها
Even if they lose their precious souls and other things,
Willingly losing their souls and even more
Their loss is easy for the enchanted lover,
For the enamored, loss is easy for her
لِيَحظىto attain بِمَنthe one whom يَهوىloves الفُؤادthe heart الَّذيthat أَبىrefused
لِيَحظى بِمَن يَهوى الفُؤاد الَّذي أَبى
عَلىin مَذهَبthe way of التَبديلexchange يقبلto accept بدالهاher replacement
عَلى مَذهَب التَبديل يقبل بدالها
To attain the one beloved by the heart that refuses
So that he may attain the one his heart desires
To accept another in her place through any exchange.
Who refused change, he accepts no substitute
لِأَنbecause مرادdesire النَفسthe soul منamong أَعظَمthe greatest البَلاafflictions
لِأَن مراد النَفس من أَعظَم البَلا
إِذاif سَولتit tempted لِلمَرءa person شَيءwith something صَغيhe listened لَهاto it
إِذا سَولت لِلمَرء شَيء صَغي لَها
For the soul's desire is among the greatest afflictions:
For the soul's desire is mightiest in tribulation
If it tempts a person with something, he listens to it.
If it suggests something to one, listen to her
صَغيlistened وَاِنعَطَفand turned toward مَشغوفcaptivated يَرويrecounts حديثهاits tale
صَغي وَاِنعَطَف مَشغوف يَروي حديثها
لوeven if ضيعhe squandered الأَرباحthe profits معwith رَأسprincipal مالهاits capital
لو ضيع الأَرباح مع رَأس مالها
He listens and turns toward it, captivated, recounting its tale,
Listen and be guided, consumed with yearning
Even if he squanders the profits together with its capital.
Even if profits are lost with investment's capital
لِأَنbecause الهَوىlove يُحديdrives onward عَلىtoward مَوردthe watering place of البَلاaffliction
لِأَن الهَوى يُحدي عَلى مَورد البَلا
وَنَفسand the soul of المُتيَمthe captive lover ياO قَومpeople ماhow كثرgreat خمالهاits humiliation
وَنَفس المُتيَم يا قَوم ما كثر خمالها
For love drives one toward affliction's watering place.
For passion challenges one to tribulation
And the captive lover's soul—people, how great its humiliation!
And the orphaned soul, O people, lacks pretense
ياO لايمينreproachers of النَفسthe soul كُفواcease مَلامَهاreproaching it
يا لايمين النَفس كُفوا مَلامَها
تَرىyou see النَفسthe soul ماnot تنحدrestrained شَيءsomething جَرىbefell لَهاit
تَرى النَفس ما تنحد شَيء جَرى لَها
You who blame the soul, cease reproaching it.
O critics, stop blaming it
The soul cannot be restrained after what has befallen it.
It doesn't intend whatever befalls it
تَرىyou see النَفسthe soul حاضيهاits portion منof الوبلdownpour وَالنياand separation
تَرى النَفس حاضيها من الوبل وَالنيا
وَناءand is distant عنfrom الخلانthe friends مَوطنthe home of دَلالَهاits cherished ease
وَناء عن الخلان مَوطن دَلالَها
The soul's portion is downpour and separation,
It sees its guide as safe from sins
And the home of its cherished ease is far from friends.
And far from deceivers, the home of her grace
أَناI بيwithin me مِنof الوَجدlonging الَّذيthat يثقلburdens المَلاthe people
أَنا بي مِن الوَجد الَّذي يثقل المَلا
وَعَنand despite رَغمresistance حاديthe driver of المَوتdeath نَفسa soul حدالهاhe drove it onward
وَعَن رَغم حادي المَوت نَفس حدالها
Within me is longing heavy enough to burden people.
I suffer from overwhelming ecstasy
Against its will, death's driver urged a soul onward.
And from imminent death my soul flees
وَعَنand despite رَغمmy will أَنفيlengthened طالmy estrangement هَجريand my loneliness وَوحشَتيand my loneliness
وَعَن رَغم أَنفي طال هَجري وَوحشَتي
أَياO نارfire of قَلبيmy heart ماnot رَثىshowed pity ليto me شعالهاits flames
أَيا نار قَلبي ما رَثى لي شعالها
Against my will, my estrangement and loneliness have lengthened.
And from my burning anguish, long estrangement
O fire of my heart, your flames have shown me no pity.
Oh fire of my heart, none pitied her state
ياO نارfire of فلبيmy heart (unclear spelling) كُلَّماwhenever قَومpeople تنطَفيquench
يا نار فلبي كُلَّما قَوم تنطَفي
يُوجسsenses ضَميريmy inward self مِنfrom سَناهاits glow لَظىa blaze لَهاwithin it
يُوجس ضَميري مِن سَناها لَظى لَها
O fire of my heart, whenever people quench you,
Oh fire of my heart, whenever it's kindled
My inward self senses a blaze within your glow.
My conscience suspects its fierce flames
يُوجسsenses ضَميرthe inward self of المُستَهامthe love-distracted لَهيبهاits flame
يُوجس ضَمير المُستَهام لَهيبها
وَقَلبيand my heart وَكَبديand my liver ضمنwithin جوفيmy body غذالهاits nourishment
وَقَلبي وَكَبدي ضمن جوفي غذالها
The love-distracted soul senses your flame,
My enthralled conscience suspects its blaze
And my heart and liver within my body are its nourishment.
While my heart and liver are trapped inside
وَلاand not ظَنI think بَحرthe waters of النيلthe Nile يَطفيextinguish سَعيرهاits blaze
وَلا ظَن بَحر النيل يَطفي سَعيرها
لَهاit has ميةa hundred شَعبbranches لسانهits tongue دالعjutting out بحالهاlike it
لَها مية شَعب لسانه دالع بحالها
I do not think the Nile's waters could extinguish its blaze.
The Nile's waters cannot extinguish its flames
It has a hundred branches, each tongue jutting out like it.
With hundreds of tributaries feeding her
لهاميةit has a hundred شَعبbranches لِسانهits tongue يَلعَبdances مِنfrom اللَظىthe blaze
لهامية شَعب لِسانه يَلعَب مِن اللَظى
وَمِنand from حَرهاits heat قَلبthe heart of المُتيمthe captive lover وَميgestured لهاtoward it
وَمِن حَرها قَلب المُتيم وَمي لها
It has a hundred branches, their tongues dancing in the blaze.
Hundreds of tributaries playing in the fierce flames
From its heat, the love-stricken heart gestures toward it.
And in its heat, the orphan's heart and water weep
وَمِنand from حَرهاits heat دامَتendured عَلىupon مُهجةthe life of الحَشاthe breast
وَمِن حَرها دامَت عَلى مُهجة الحَشا
أَياO لايمينيyou who blame me ركبواcompound ليfor me دوالهاits medicine
أَيا لايميني ركبوا لي دوالها
And its heat has endured upon the life within my breast.
And its heat remained in my innermost being
O you who blame me, compound its medicine for me.
Oh my critics, procure her remedies
ياO لايمينيyou who blame me ركبواprepare ليfor me علاجهاits treatment
يا لايميني ركبوا لي علاجها
لعلperhaps اللياليthe nights القشرthe harsh حانhas come انتهالهاtheir end
لعل الليالي القشر حان انتهالها
You who blame me, prepare its treatment for me.
Oh my critics, find her treatments
Perhaps the harsh nights have reached their end.
Maybe these prolonged nights will soon finish
لَعلperhaps الأَجلthe allotted lifespan مَفسوحextended وَأَشفىand I recover مِنfrom البَلاaffliction
لَعل الأَجل مَفسوح وَأَشفى مِن البَلا
لَكنbut محالimpossible الطبmedicine يبرىto cure ذفالهاits wasting (unclear spelling)
لَكن محال الطب يبرى ذفالها
Perhaps my allotted life allows time, and I may recover from affliction.
Maybe fate is spacious and will heal this tribulation
But medicine cannot cure its wasting.
But it's impossible medicine will cure her
لَكنbut محالimpossible الطبmedicine يبريto heal وَجاعهاits pains
لَكن محال الطب يبري وَجاعها
وَقياحهand suppuration جواinside الحَشاthe breast ماno شَفاhealing لَهاfor it
وَقياحه جوا الحَشا ما شَفا لَها
But medicine cannot heal its pains,
But it's impossible medicine will heal her wound
And the suppuration within my breast has no cure.
Nor her torment within my being will it cure
وَلاand not ظنتيmy belief لقمانLuqman يَشفيheals لَهاfor it أَلَمpain
وَلا ظنتي لقمان يَشفي لَها أَلَم
وَبَلكيand perhaps عَسىperhaps سُليمانSolomon يُوصفprescribes دوالهاits medicine
وَبَلكي عَسى سُليمان يُوصف دوالها
Nor do I think Luqman could heal its pain.
I don't think Lukman can heal her pain
Perhaps Solomon might prescribe its medicine,
Unless Solomon prescribes her treatment
وَتبريand heal جُروحthe wounds of القَلبthe heart منthrough مرهمthe ointment of الدَواmedicine
وَتبري جُروح القَلب من مرهم الدَوا
وَيَرجاand hopes المؤايسthe despairing one وَشوفand seeing زهرblossoms ووصالهاand union with her
وَيَرجا المؤايس وَشوف زهر ووصالها
And the heart's wounds might heal through medicinal ointment.
And the wounds of the heart are cured with ointment
And the despairing one hopes to see blossoms and union with her.
And the hopeless will attain the fruits and union
ياO عَينeye هليpour مِنfrom الجَواجيthe breast's depths وَاندبيand lament
يا عَين هلي مِن الجَواجي وَاندبي
كَماas تندبlaments الثَكلىthe bereaved mother الحَزينةthe sorrowful عيالهاher children
كَما تندب الثَكلى الحَزينة عيالها
O eye, pour from the depths of my breast and lament,
Oh eye, weep for me with elegy
As a sorrowful bereaved mother laments her children,
Like a bereaved mother mourns her children
كَماas تندبlaments الثَكلىthe bereaved mother الحَزينةthe sorrowful جَنينهاher child
كَما تندب الثَكلى الحَزينة جَنينها
وَدَمعand the tears of النياseparation عَالخَدupon the cheek قانيcrimson مسالهاtheir streaming
وَدَمع النيا عَالخَد قاني مسالها
As a sorrowful bereaved mother laments her child.
Like a bereaved mother mourns her infant
The tears of separation stream crimson upon the cheek,
And the tears of sorrow flow down her cheek
كَناعورةlike a waterwheel يَسناdraws up water منfrom الدَمblood شيلهاits lifted load
كَناعورة يَسنا من الدَم شيلها
وَمِنand apart from غَيرother than هَميmy sorrow الدَمعthe tears تُوحيconvey عَوالهاits wailing
وَمِن غَير هَمي الدَمع تُوحي عَوالها
Like a waterwheel lifting its load from blood.
Like a spring gushing blood that washes over it
Apart from my sorrow, the tears convey its wailing.
Without my grief, the tears proclaim their fate
مِنapart from غَيرother than هَميmy sorrow الدَمعthe tears تُوحيconvey نَحيبهاits sobbing
مِن غَير هَمي الدَمع تُوحي نَحيبها
مَقروحةwounded وَالمَوتand death الأَحمَرthe red دَناdrew near لَهاto it
مَقروحة وَالمَوت الأَحمَر دَنا لَها
Apart from my sorrow, the tears convey its sobbing.
Without my grief, the tears proclaim their weeping
It is wounded, and red death has drawn near it.
Wounded, with red death approaching her
ياO علتيmy illness وَاكبرand the greatest هَميmy sorrow وَبَلوتيand my affliction
يا علتي وَاكبر هَمي وَبَلوتي
غضتgripped عَلىupon قَلبيmy heart وَدلتand lowered حبالهاits ropes
غضت عَلى قَلبي وَدلت حبالها
O my illness, my greatest sorrow and affliction!
Oh my suffering, greatest woe, and affliction
It has gripped my heart and lowered its ropes.
You have leaned against my heart, loosening its ties
غَضتgripped عَلىupon قَلبيmy heart مِنfrom البُعدdistance وَالجَفاand estrangement
غَضت عَلى قَلبي مِن البُعد وَالجَفا
قياحةa suppurating wound يشليcalls for العَملtreatment مِنfrom خلالهاwithin it
قياحة يشلي العَمل مِن خلالها
It has gripped my heart through distance and estrangement:
Leaned against my heart with estrangement and unfairness
A suppurating wound calling for treatment from within.
An illness that weakens resolve in her midst
ليfor me ثلاثدthree (unclear spelling) عوامyears أَعانيI suffer وَجاعهاits pains
لي ثلاثد عوام أَعاني وَجاعها
وَالرابعةand the fourth كانونKanun أَولthe first هلالهاits crescent
وَالرابعة كانون أَول هلالها
For three years I have suffered its pains,
For thirty years I've suffered her torment
And the fourth began with December's first crescent.
With the fourth being last month's crescent
وَلماand still مزمهرraging مثلlike أَولthe first ظُهورهاits appearance
وَلما مزمهر مثل أَول ظُهورها
ضاعproved useless الضمادthe dressing وَخابand failed رجلاًa man رقىrecited healing charms لَهاover it
ضاع الضماد وَخاب رجلاً رقى لَها
It still rages as it did when it first appeared.
When it waxed like at first appearance
The dressing proved useless, and the man who charmed it failed.
The bandage was lost, seeking her cure failed
وَللحينand until now داهاits illness ماnot قبلaccepted طبmedicine يَنفعهbenefiting it
وَللحين داها ما قبل طب يَنفعه
وَمِنand apart from غَيرother than هَذيthis النَفسthe soul حانhas come اِرتِحالهاits departure
وَمِن غَير هَذي النَفس حان اِرتِحالها
Until now, its illness has accepted no beneficial medicine.
And still it continues, before treatment benefits
Besides this, the soul's departure has drawn near,
Without this, the soul will soon depart
مِنapart from غَيرother than ماwhat نَشرَحwe explain عَجايبstrange things مُنوعةvaried
مِن غَير ما نَشرَح عَجايب مُنوعة
جَرَتoccurred وَالقَدرand fate بِالرَغمdespite عَنيme برunclear الهاfor it (unclear)
جَرَت وَالقَدر بِالرَغم عَني بر الها
Apart from the many strange things we could explain:
Without first explaining fate's wondrous trials
They occurred, and fate, against my will, [unclear final phrase].
Events transpired, despite me, on land and sea
ياO حَسرَتيmy regret مِنfrom محتيmy ordeal (unclear spelling) تاهwandered راشديmy sound judgment
يا حَسرَتي مِن محتي تاه راشدي
ضنىwasted هَيكَليmy frame مِنfrom الهَجرseparation راعواbehold هزالهاits emaciation
ضنى هَيكَلي مِن الهَجر راعوا هزالها
Alas, through my ordeal my sound judgment wandered.
Oh my sorrow at losing my guide
Separation has wasted my frame; behold its emaciation.
Reduced my body through estrangement to emaciation
ضَنىwasted هَيكليmy frame المَهكوبthe stricken مِنfrom وَحشةthe loneliness of النَوىseparation
ضَنى هَيكلي المَهكوب مِن وَحشة النَوى
وَراسيand my head ربشdisheveled مثلlike الأَفاعيthe snakes صلالهاtheir vipers
وَراسي ربش مثل الأَفاعي صلالها
My stricken frame has wasted from separation's loneliness.
Emaciated my battered body from the desolation of passion
My head is disheveled, like the vipers among snakes.
My head featherless like snakes in disarray
راسيmy head ريشdisheveled (unclear spelling) وَفتand broke حيليmy strength مِنfrom البَلاaffliction
راسي ريش وَفت حيلي مِن البَلا
وَبَعدand the distance of الدِيارthe homes الليwhich مَراديmy desire بجالهاbeside them
وَبَعد الدِيار اللي مَرادي بجالها
My head is disheveled, and affliction has broken my strength,
My featherless head, my plans failed from the ordeal
And the homes beside which I long to be are distant.
And the distance from the lands I love
وَبَعدand the distance of الدِيارthe homes الليwhich بهاin them الجُودbounty وَالسضخاand generosity (unclear spelling)
وَبَعد الدِيار اللي بها الجُود وَالسضخا
وَبيهاand in them الرُبوعour people مِنfrom النَوايبcalamities حمىprotection لَهاfor them
وَبيها الرُبوع مِن النَوايب حمى لَها
Distant are the homes where bounty and generosity dwell,
And the distance from the lands of generosity and munificence
Where our people have protection against calamities.
Where glories reside, asylum for her
ياO مَنwho خبرexperienced ياO مَنwho علمknew مثلlike بَلوَتيmy affliction
يا مَن خبر يا مَن علم مثل بَلوَتي
بِالصَوتby word of mouth شفتواhave you seen ياO الرفاقcompanions مثالهاits like
بِالصَوت شفتوا يا الرفاق مثالها
Who has experienced, who has known, an affliction like mine?
O you who knows, o you who understands my plight
Have you heard tell of its like, companions?
You've seen, o comrades, her example in my voice
بِالصَوتby word of mouth شفتواhave you seen مثلlike حاليmy condition وَمحنَتيand my ordeal
بِالصَوت شفتوا مثل حالي وَمحنَتي
وَالليand what جَرىbefell ليme الصمsolid rocks تَأبىrefuse مشالهاbearing it
وَاللي جَرى لي الصم تَأبى مشالها
Have you heard tell of a condition and ordeal like mine?
You've seen my state and tribulation
Even solid rocks would refuse to bear what befell me.
And what has happened, though the deaf deny it
لاwhen صارoccurred أَولthe first بابchapter حناwe ومثلناand those like us
لا صار أَول باب حنا ومثلنا
بِالخونthrough treachery زجوناthey cast us عَلىinto هملالهاits wastelands
بِالخون زجونا عَلى هملالها
When the first chapter came, we and those like us
We were the first targeted by betrayal
Were treacherously cast into its wastelands.
Cast by the enemy into dire straits
وَاقفواand took away بِناus غَيرwithout جاديgood purpose عَلىinto الهَفاdesolation
وَاقفوا بِنا غَير جادي عَلى الهَفا
وَبذواand scattered شظاناour fragments بَينamong قَومa people فشالهاtheir worthless ones
وَبذوا شظانا بَين قَوم فشالها
They took us away, with no good purpose, into desolation,
Second my brother, my father's dear son
And scattered our fragments among worthless people.
Betrayed by the evil army's deeds
وَالثانيةand the second خييmy brother حَميميmy intimate ابنson of والديmy father
وَالثانية خيي حَميمي ابن والدي
خانوهthey betrayed him عمالthe agents of السَراياthe palaces نذالهاtheir scoundrels
خانوه عمال السَرايا نذالها
The second was my brother, my intimate, my father's son:
And falsely by the atheists' wickedness
The scoundrels among the palace agents betrayed him.
Who do evil and are its essence
وَعَلىand against غَيرother than حَقthe justice of اللَهGod واسواthey committed جنايتواthe crime against him
وَعَلى غَير حَق اللَه واسوا جنايتوا
الملحدينthe impious ones الليwho الخبايثwickedness عمالهاtheir work
الملحدين اللي الخبايث عمالها
Against God's justice they committed the crime against him,
Third my family, and my clan
Those impious ones whose work is wickedness.
Expelled from each village and district
وَالثالثةand the third أَهليmy family الدَناياthe close ones (unclear spelling) وَعزَوتيand my kin
وَالثالثة أَهلي الدَنايا وَعزَوتي
مِنfrom كُلevery ديرةland وَردوهمand drove them to water نهالهاto drink their fill
مِن كُل ديرة وَردوهم نهالها
The third was my family, my close ones, and my kin:
And what we suffered of torment
From every land they drove them to drink their fill.
And dispersion, and our children's misery
وَناموسناand our honor وَالليand what جَرىbefell مِنof عَذابناour suffering
وَناموسنا وَاللي جَرى مِن عَذابنا
وَتشتيتناand our dispersal وَطفالناand our children منwho رثاshowed pity لَهاto them
وَتشتيتنا وَطفالنا من رثا لَها
And our honor, and the suffering that befell us,
There is no changing what is foreordained
And our dispersal and our children—who pitied them?
Sustenance for the youth prewritten tracing its course
وَلاand as for ذَهابloss ماnot هوَit منamong البَلاafflictions
وَلا ذَهاب ما هوَ من البَلا
رزقthe livelihood of الفَتىa man مَقسومallotted يشداresembles (unclear here) خيالهاits image
رزق الفَتى مَقسوم يشدا خيالها
As for loss, that is not the true affliction.
A man's livelihood is allotted [unclear phrase about its image].
And wealth does not protect one from enemies
وَالمالand wealth ماnot يحرزwarrants شماتيgloating over me منfrom العِداthe enemies
وَالمال ما يحرز شماتي من العِدا
إِذاif عادَتreturn الأَيامthe days يرفلtrails proudly ديالهاtheir hems
إِذا عادَت الأَيام يرفل ديالها
Wealth does not warrant enemies gloating over me.
If time returns dressed in its finery
If the days return, their hems will trail proudly.
And nothing else occupies our minds
وَلاand apart from غَيرother than هَذاthis شَيءsomething خامرpossessed عقولناour minds
وَلا غَير هَذا شَيء خامر عقولنا
وَدَعىand made مُهجَتيmy heart's blood سمthe venom of الأَفاعيsnakes دوالهاits remedy
وَدَعى مُهجَتي سم الأَفاعي دوالها
Beyond this, something else has possessed our minds,
Except the poison of snakes that torments my being
And made snake venom a remedy for my heart's blood.
Whoever believes in fate will tread on vipers
مَنwhoever آمنfeels safe with النادوسthe nadus (unclear) يَمشيmoves عَلىupon البَدَنthe body
مَن آمن النادوس يَمشي عَلى البَدَن
يَرىsees عِندَat نَزعthe drawing out of الرُوحthe soul شدةthe severity of هَوالهاits terrors
يَرى عِندَ نَزع الرُوح شدة هَوالها
Whoever feels safe as the nadus [unclear] moves across the body
And see at death's throes its immense horrors
Sees the severity of its terrors when the soul is drawn out.
And see death easier than the passed tribulation
يَرىfinds المَوتdeath أَهوَنeasier منthan عَذابthe suffering الَّذيthat مَضىpassed
يَرى المَوت أَهوَن من عَذاب الَّذي مَضى
عَلَيناover us وَلَومand reproaching النَفسthe soul صايرhas become ضنالهاits wasting
عَلَينا وَلَوم النَفس صاير ضنالها
He finds death easier than the suffering that passed
And the soul's blame though it's oppressed and confined
Over us, while reproaching the soul has become its wasting.
But the greatest blame today is from immense woe
أَماas for المَلاميreproach اليَومtoday مِنamong أَعظَمthe greatest البَلاafflictions
أَما المَلامي اليَوم مِن أَعظَم البَلا
هَنيئاًblessed لِنَفسa soul لاnothing عَلَيهاagainst it وَلاand nothing لَهاfor it
هَنيئاً لِنَفس لا عَلَيها وَلا لَها
As for reproach today, it is among the greatest afflictions.
Good fortune to a soul with no faults or sins
Blessed is a soul that owes nothing and is owed nothing.
Good fortune to an obscure soul in its blindness
هَنيئاًblessed لِنَفسa soul غامضاتconcealed غبونهاits wrongs
هَنيئاً لِنَفس غامضات غبونها
وَلاand not ساومواthey bargained with الخاينينthe traitors بسفالهاin their baseness
وَلا ساوموا الخاينين بسفالها
Blessed is a soul whose wrongs remain concealed,
That did not bargain with the betrayers
And that has not bargained with traitors in their baseness.
Patience, beautiful patience, sweeter than honey
صَبراًpatience جَميلbeautiful الصَبرpatience أَحلىsweeter مِنthan العَسَلhoney
صَبراً جَميل الصَبر أَحلى مِن العَسَل
عَسىmay اللَهGod بَعدafter الغثthe murk نُوردwe reach water زلالهاits clear water
عَسى اللَه بَعد الغث نُورد زلالها
Beautiful patience! Patience is sweeter than honey.
Maybe after adversity, we'll find clear drink
May God let us reach clear water after the murk.
Maybe after what has passed, God will decide
عَسىmay اللَهGod مِنfrom بَعدafter العَذابthe suffering الليthat جَرىbefell
عَسى اللَه مِن بَعد العَذاب اللي جَرى
عَلَيناus يَقضيهاresolve it الصمدthe Eternal فيin بدالهاits replacement
عَلَينا يَقضيها الصمد في بدالها
May God, after the suffering that befell
Our affairs in compensation, the Everlasting
Us, the Eternal, bring about a different outcome.
Decide our affairs and heal our wounds
علَيناfor us يَقضيهاresolve it وَتبرأand heal جراحناour wounds
علَينا يَقضيها وَتبرأ جراحنا
مِنfrom بَعدafter غثthe bitterness of العَيشlife يبداbegins صفالهاits clarity
مِن بَعد غث العَيش يبدا صفالها
For us, may He settle it, and may our wounds heal.
After life's muddiness, we'll find its clarity
After life's bitterness, may its clarity begin.
After estrangement, my soul craved injustice
مِنfrom بَعدafter ذاthis راوَدَتurged نَفسيmy soul عَلىtoward الجَفاestrangement
مِن بَعد ذا راوَدَت نَفسي عَلى الجَفا
وَسارand began القَلَمthe pen يطرسinscribing مَعانيthe meanings of مقالهاits speech
وَسار القَلَم يطرس مَعاني مقالها
After this, my soul urged me toward estrangement,
And the pen traced meanings in prose and verse
And the pen began inscribing the meanings of its speech.
Tracing rhymes from my overflowing conscience
يَرسمdraws قَوافيverses مِنfrom ضَميريmy inward thoughts جَنيتهاI harvested them
يَرسم قَوافي مِن ضَميري جَنيتها
جَنيa harvest الطَردthe hunt مِنfrom زَهرthe blossoms of شمخlofty جبالهاtheir mountains
جَني الطَرد مِن زَهر شمخ جبالها
It draws verses that I harvested from my inward thoughts,
Like fresh plucked flowers on towering mountains
A hunted harvest of blossoms from their lofty mountains.
Its chronicles are from the valley of oppression and agony
وَسيرتهاand I sent it منfrom ديرةthe land of الضَيمoppression وَالشَقاand misery
وَسيرتها من ديرة الضَيم وَالشَقا
عاسرharsh (unclear here) حوبةdistress (unclear here) بِالدَوحamong the trees تسبقoutruns خيالهاits shadow
عاسر حوبة بِالدَوح تسبق خيالها
I sent it from the land of oppression and misery,
A destitute bedouin in wilderness, outpacing imagination
Through [unclear phrase] among the trees, outrunning its shadow.
O rider of our exhausted camel
ياO راكِباًrider منfrom عندناour place مَتنthe back of ضامرةa lean camel
يا راكِباً من عندنا مَتن ضامرة
تَهيةready قطعcrossing الفَيافيthe wilderness مَنالَهاher attainment
تَهية قطع الفَيافي مَنالَها
O rider setting out from us on a lean camel's back,
Preparing to traverse the vast desert
Ready to attain the crossing of the wilderness,
Free, determined, with a hidden purpose
حراًnoble عَماليهtireless طَويلةtall مضمرةslender
حراً عَماليه طَويلة مضمرة
الطَردthe gallop منfrom دورthe circling of الصَحابةthe cloud (unclear spelling) غيالهاits shadows
الطَرد من دور الصَحابة غيالها
A noble, tireless, tall, slender mount:
Like an Iraqi symbol embroidered with gold
Her gallop ranges through the cloud's circling shadows.
Of smooth aloe wood, flawless
مثلlike الظَليمthe male ostrich الليthat مسهيlets trail جَوانحهits wings
مثل الظَليم اللي مسهي جَوانحه
إِذاwhen شافit sees زَولاًa figure عَالمداجيon the dark plains رَخىlets loose لَهاtoward it
إِذا شاف زَولاً عَالمداجي رَخى لَها
Like a male ostrich letting its wings trail,
Inlaid like the sun, radiating its beauty
When it sees a figure on the dark plains and lets loose,
Well proportioned, of expensive fabric
إِذاwhen هازهاurges her الركابthe rider وَتخمشand grips العَصاthe staff
إِذا هازها الركاب وَتخمش العَصا
تَسهيglides كَماlike الخَطافthe swallow لَماwhen وَمىsignaled لَهاto her
تَسهي كَما الخَطاف لَما وَمى لَها
When the rider urges her and grasps the staff,
And ostrich feathers, part of her luxuries
She glides like a swallow when signaled onward.
The saddle like a pillow, well designed
وَلاand not ظنتيmy belief بِالقاعon the ground تلمسtouch خفوفهاher padded feet
وَلا ظنتي بِالقاع تلمس خفوفها
تَراهاyou see her مثلlike قطعa patch of السَرابmirage بِزوالهاas she passes
تَراها مثل قطع السَراب بِزوالها
I do not think her padded feet touch the ground.
With feathers above the cantle, its decoration
You see her like a patch of mirage as she passes.
And side bags; handiwork of the ambitious
وَشديتand I fastened أَنيI myself مِنfrom فَوقabove نابيthe lofty part of متونهاher back
وَشديت أَني مِن فَوق نابي متونها
كوراa saddle عراقيIraqi بالثَمَنat a price يَنشريis purchased لَهاfor her
كورا عراقي بالثَمَن يَنشري لَها
I myself fastened upon her lofty back
Embroidered with feathers, fabric, and leather
An Iraqi saddle, purchased for her at a price,
As if the camel litter of a bride's procession
مِنfrom غُصنa branch of عودwood الميسthe hackberry سالمsound منfrom العطبdamage
مِن غُصن عود الميس سالم من العطب
مَرصوعinlaid مثلlike الشَمسthe sun يرهجgleams غَزالهاits beauty
مَرصوع مثل الشَمس يرهج غَزالها
Made from sound hackberry wood, free of damage,
Artfully crafted, stunning in its beauty
Inlaid like the sun, its beauty gleaming.
O rider atop its towering back
مَنسوفdraped عادلevenly balanced منof الخزsilk غاليcostly
مَنسوف عادل من الخز غالي
وَريشand feathers of الغَلبthe great ones (unclear here) منamong بَعضsome جُملةall دَلالهاher adornment
وَريش الغَلب من بَعض جُملة دَلالها
A costly silk covering is draped evenly,
Difficulty lies ahead, the path is distant
And feathers [of unclear kind] are among her ornaments.
Heading into desolate wilderness
وَالميركةand the saddle cushion مثلlike الوسادةthe pillow مُطورةfashioned
وَالميركة مثل الوسادة مُطورة
بِالريشwith feathers منfrom فَوقabove السَفايفthe braided bands زَهالهاadorned her
بِالريش من فَوق السَفايف زَهالها
The saddle cushion is fashioned like a pillow,
You'll see the nomad hates to see a guest depart
Adorned with feathers above the braided bands.
And he'll gather wide saddlebags, green
وَخرجاand saddlebags عَقيليUqayli رقمpatterned بعهونwith wool للغواfor delight (unclear)
وَخرجا عَقيلي رقم بعهون للغوا
عملthe work of الطَموحthe eager craftsman اليسخرتwho fashioned it (unclear) حيbless فالهاhis fortune
عمل الطَموح اليسخرت حي فالها
And Uqayli saddlebags, patterned with wool for delight,
And an Indian sword, polished blade
The work of an eager craftsman who fashioned them—bless his fortune!
And a rifle that fires lead at the enemy
برشمتهاI fastened her trappings بِالريشwith feathers وَالخزand silk وَالودعand cowries
برشمتها بِالريش وَالخز وَالودع
مثلlike هودجthe howdah of الغيداthe slender beauty بديعةexquisite جمالهاher beauty
مثل هودج الغيدا بديعة جمالها
I fastened her trappings with feathers, silk, and cowries,
From a factory in Europe, easy to aim
Like a slender beauty's howdah, exquisite in beauty.
Its gunpowder of matchless quality
أَياO راكباًrider مِنfrom فَوقabove نابيthe lofty part of شدادهاher saddle frame
أَيا راكباً مِن فَوق نابي شدادها
كربtighten تَرىyou see لاnot بُدavoidable يبعدextends far مجالهاher course
كرب تَرى لا بُد يبعد مجالها
O rider above her lofty saddle frame,
Scatters the enemy lines before her
Tighten it: her course must stretch far.
May God guide and protect you from misfortune
وَذهبand equip yourself عَلىupon مَفتولthe sturdy الساقlegs وَالذَراand arms
وَذهب عَلى مَفتول الساق وَالذَرا
تَرىyou see التركthe Turks شوفthe sight of الضَيفthe guest تكرهdislike زَوالهاhis passing figure
تَرى الترك شوف الضَيف تكره زَوالها
And equip yourself, you of sturdy legs and arms.
Beware the cunning Turk's deception
The Turks, you see, dislike a guest's passing figure.
And beware the Kurd and frequent his dwellings little
وَتحزمand gird yourself بحدباwith a curved blade عَريضةbroad مخضراgreenish
وَتحزم بحدبا عَريضة مخضرا
وَسَيفاًand a sword مهندof Indian steel صيرميkeen-cutting منfrom سقالهاits polishing
وَسَيفاً مهند صيرمي من سقالها
Gird yourself with a broad, greenish curved blade,
Be aloof in the wilderness, argue with no one
And an Indian-steel sword, keen from its polishing,
I entrust you to God, my Lord and Creator
وَفَرداًand a pistol مسدسsix-shooter يَلفظspits البزرseed عالعداat the enemies
وَفَرداً مسدس يَلفظ البزر عالعدا
مِنfrom أُمa mother of ستsix أَرواحsouls هينeasy مشالهاits carrying
مِن أُم ست أَرواح هين مشالها
And a revolver that spits its seed at enemies,
You and your camel from among the wicked
A mother of six souls, easy to carry.
Nothing but the open expanse before her
وَبارودتكand your rifle منfrom معملthe factory of كروبKrupp طرزهاits model
وَبارودتك من معمل كروب طرزها
إِذاwhen شورتyou aim تَرميit strikes الذَرايبthe targets قبالهاbefore it
إِذا شورت تَرمي الذَرايب قبالها
Your rifle is a model from the Krupp factory:
And follow the path of the generous without deviation
When you aim, it strikes the targets before it.
In the morning at Sinab of Thaur she mounted
وَلمand prepare هداكmay guide you اللَهGod وَأحذرand beware منof البَطاdelay
وَلم هداك اللَه وَأحذر من البَطا
عاupon هفهوفةa fleet mount تَجريruns مُديرturning غَزالهاher spinning gait
عا هفهوفة تَجري مُدير غَزالها
Prepare—may God guide you—and beware of delay,
If only her flank reached the height of its peak
Upon a fleet mount racing in her spinning gait.
Urge her on, the images won't distract the guards
ياO طارشيmy messenger وَلمprepare عليهاher وَصيدهاand catch her
يا طارشي وَلم عليها وَصيدها
وَزهبand prepare provisions تَرىyou see غَيرapart from الرَعيgrazing ماno غذالهاher nourishment
وَزهب تَرى غَير الرَعي ما غذالها
O my messenger, ready her and catch her.
The door can open without their watch
Prepare provisions; grazing alone is her nourishment.
Cross Abyad, head to Simsim, take its path to
احفظremember وَصاتيmy counsel وَسيرand travel ياO حيدرlion of الفَلاthe wastes
احفظ وَصاتي وَسير يا حيدر الفَلا
تَراكyou are indeed ابنa son of قَومpeople أَجوادgenerous مرمىthe place for دَلالهاtheir coffee pots
تَراك ابن قَوم أَجواد مرمى دَلالها
Remember my counsel and travel, O lion of the wastes.
Qastamuni then pass through its valleys
You are a son of generous people, where their coffee pots are set.
Ujarum, hasten the pace O rider of the alert she-camel
وَقبلand accept النَصايحadvice بالثمنat a price يَشترونهاthey purchase it
وَقبل النَصايح بالثمن يَشترونها
وَكميand conceal النَصيحةadvice بوقat a time (unclear spelling) لاwhen عرضarises سؤالهاits request
وَكمي النَصيحة بوق لا عرض سؤالها
Accept advice: people purchase it at a price.
And at Yozghar release her, let her race
Keep counsel until the occasion for asking arises.
Malafa gallop, strike your enemies with power
حذراكbeware غجthe deceit of (unclear spelling) التركthe Turks تَأمنyou feel safe بجالهمbeside them
حذراك غج الترك تَأمن بجالهم
وَاجفلand shy away عنfrom الجرباthe mangy ones وَأَكثرand increase جفالهاavoiding them
وَاجفل عن الجربا وَأَكثر جفالها
Beware the Turks' deceit; do not feel safe beside them.
Like beasts, enraged with their cubs
Shy away from the mangy ones; keep very far from them.
Ibrahim like a lion in battle
وَمِنand apart from دُونهمother than them مالكyou have no دَواعيreasons مِنamong الوَرىmankind
وَمِن دُونهم مالك دَواعي مِن الوَرى
خَليكkeep yourself فَرزapart وفيand in الفَيافيthe wilderness جدالهاurge her onward
خَليك فَرز وفي الفَيافي جدالها
Apart from them, you have no cause to fear mankind.
Shahin, a hawk in the fray, cannot be restrained
Keep yourself apart, and urge her through the wilderness.
And Saeed whose weapon is deadlier when enraged
دركتكمyour protection لِلّهto God رَبيmy Lord وَخالقيand my Creator
دركتكم لِلّه رَبي وَخالقي
أَنتَyou وَهجينتكand your riding camel منfrom خَبايثthe wickedness of عمالهاtheir agents
أَنتَ وَهجينتك من خَبايث عمالها
I entrust your protection to God, my Lord and Creator:
Mansour like a tiger, formidable when provoked
Yours and your riding camel's, against their agents' wickedness.
And Khalil like a wolf against the horses, undeterred
ماnothing غَيرbut يَممهاdirect her عَلىtoward الرَحبopen space وَالسعةand breadth
ما غَير يَممها عَلى الرَحب وَالسعة
وَانهجand proceed عَلىalong مَدthe provision of الكَريمthe Generous One يبرالهاHe eases her way
وَانهج عَلى مَد الكَريم يبرالها
Simply direct her toward open space and breadth,
With a nature to quench his enemies' blood
And follow the Generous One's provision as He eases her way.
Nuh, among the victors are your kin
الصُبحat morning مِنfrom سينابSinab ثورrouse مطيتكyour mount
الصُبح مِن سيناب ثور مطيتك
ياO ريتwould that سافلهاits lowest part يصيرbecame أَعلىhighest لَهاfor it
يا ريت سافلها يصير أَعلى لَها
At morning, rouse your mount from Sinab.
Tame the she-camel's pace and slacken her reins
Would that its lowest part became its highest!
And relax after effort and hardship
اجمحrush عليهاher over الصورthe wall لاdo not تَنحرhead toward الحرسthe guards
اجمح عليها الصور لا تَنحر الحرس
تَرىyou see البابthe gate منapart from غَيرother than الحَرسthe guards بِهِin it قفالهاits locks
تَرى الباب من غَير الحَرس بِهِ قفالها
Rush her over the wall; do not head toward the guards.
In the sheikh's valleys, guiding us
The gate has locks even without the guards.
They are the brave sons of Assaf
عابيواطtoward Abiwat يممهاdirect her عاصمصومtoward Asamsum جيبهاbring her
عابيواط يممها عاصمصوم جيبها
عَلىtoward قسطمونيQastamuni مرpass دربكyour route بجالهاbeside it
عَلى قسطموني مر دربك بجالها
Direct her toward Abiwat; bring her toward Asamsum.
Lions in combat, striking awe
Pass along your route beside Qastamuni.
Swords that clash, striking their enemies with power
عجارومtoward Ajarum حثurge النضوthe lean mount ياO راكبrider of النَضاlean camels
عجاروم حث النضو يا راكب النَضا
وَعَلىand toward يوزغارYuzghar بفرهاspeed her on ماdo not عشالهاgive her supper
وَعَلى يوزغار بفرها ما عشالها
Toward Ajarum, urge the lean mount, O camel rider.
When the fray intensifies, the plains grow confined
Then toward Yuzghar: speed her on; do not stop for her supper.
They are champions, heroes against the enemy
ملفاكyour destination غلمهyoung men ينطحواconfront الضدthe foe بِالقَناwith spears
ملفاك غلمه ينطحوا الضد بِالقَنا
مثلlike السباعthe lions مجنزرةchain-armored معwith شبالهاtheir cubs
مثل السباع مجنزرة مع شبالها
Your destination is young men who confront the foe with spears,
Swords polished and sharpened
Like chain-armored lions together with their cubs.
The noble souls, swift to face danger
إِبراهيمIbrahim مثلlike اللَيثthe lion فيin مُلتَقىthe meeting of العِداthe enemies
إِبراهيم مثل اللَيث في مُلتَقى العِدا
وَشاهينand Shahin زيرmaster of المَعركةthe battle لاwhen لَفىhe enters لَهاit
وَشاهين زير المَعركة لا لَفى لَها
Ibrahim is like a lion when meeting enemies.
And inheritors of glorious deeds
And Shahin is master of battle whenever he enters it.
They relieve the poor in hardship and dearth
وَسعيدand Said أَمضىkeener مِنthan سلاحهhis weapon إِذاwhen شَطاhe charges
وَسعيد أَمضى مِن سلاحه إِذا شَطا
وَمَنصورand Mansur مثلlike النمرthe tiger يومنwhen رَخىhe lets loose لَهاtoward it
وَمَنصور مثل النمر يومن رَخى لَها
And Said is keener than his weapon when he charges.
When sustenance becomes scarce and diminished for people
And Mansur is like a tiger when he lets loose.
When sustenance grows scarce at the peak of misery
وَخَليلand Khalil مثلlike الذيبthe wolf عالخيلon horseback لاwhen عداhe gallops
وَخَليل مثل الذيب عالخيل لا عدا
لَهُhe has شلفةa lance دَمthe blood of الأَعاديthe enemies سَقىhe watered لَهاit
لَهُ شلفة دَم الأَعادي سَقى لَها
And Khalil is like a wolf when he gallops on horseback.
They feed the emaciated samn and ghee
He has a lance watered with enemies' blood.
Generously, without asking a price
نوخkneel بحيin the quarter of الغانمينthe fortunate men هجينتكyour riding camel
نوخ بحي الغانمين هجينتك
وَانسفand cast off شدادthe saddle of النضوthe lean mount وَارخىand loosen عقالهاher tether
وَانسف شداد النضو وَارخى عقالها
Kneel your riding camel in the fortunate men's quarter.
Noble benevolence, seeking no gain
Cast off the lean mount's saddle and loosen her tether.
They adorn tribulation, no ordeal can envelope them
وَاِرتاحand rest منfrom عُقبafter المَطاليبthe errands وَالسَراand night travel
وَاِرتاح من عُقب المَطاليب وَالسَرا
بجالbeside الشُيوخthe sheikhs مبهريناspicing coffee for us دَلالهاtheir coffee pots
بجال الشُيوخ مبهرينا دَلالها
Rest after your errands and night journey,
Upon them, their glory dispels its darkness
Beside the sheikhs whose coffee pots are spiced for us.
They aid the vulnerable and host them
ذوليthese بَنيthe sons of عسافAssaf مِنamong أَشجَعthe bravest المَلاpeople
ذولي بَني عساف مِن أَشجَع المَلا
أَسدlions of الوَغىwarfare بِالكَونin battle يورواdisplay هوالهاits terrors
أَسد الوَغى بِالكَون يوروا هوالها
These are Bani Assaf, among the bravest of people,
When they count their nobles among the virtuous
Lions of warfare who display its terrors in battle.
And when they count their horsemen as the best of them
صَوارمsharp swords صَواقعthunderbolts يَنطحواconfront الضدthe foe بِالقَناwith spears
صَوارم صَواقع يَنطحوا الضد بِالقَنا
إِذاwhen المعمعاbattle's tumult بِالشوصwith the warriors حرجتcrowded مجالهاits field
إِذا المعمعا بِالشوص حرجت مجالها
Sharp swords, thunderbolts, confronting the foe with spears,
Individuals selected from the elite
When battle's tumult crowds the warriors' field.
Whoever is special, select from the elite
ذوليthese صَناديدchampions بَواسلvaliant عَلىagainst العِداthe enemies
ذولي صَناديد بَواسل عَلى العِدا
ذوليthese سًيوفswords مصقلاتpolished نصالهاtheir blades
ذولي سًيوف مصقلات نصالها
These are champions, valiant against enemies.
Positions lifting them high
These are swords whose blades are polished.
O messenger, after delivering my message
ذوليthese كِرامnoble النَفسin soul عجلينswift بِالقَراin hospitality
ذولي كِرام النَفس عجلين بِالقَرا
وَذوليand these مَواريثheirs to الفُروعthe lineages طوالهاtheir lofty ones
وَذولي مَواريث الفُروع طوالها
These are noble souls, swift to offer hospitality.
To those who comprehend its meaning and essence
These are heirs to lofty lineages,
Convey my greetings in full
ريفa refuge for اليَتامىthe orphans فيamid المَواجيبobligations وَالغَلاand scarcity
ريف اليَتامى في المَواجيب وَالغَلا
إِذاwhen صارbecomes قوتthe food of الناسpeople عسرdifficult مكالهاits measuring
إِذا صار قوت الناس عسر مكالها
A refuge for orphans amid obligations and scarcity,
To the scholar and narrator of his words
When people's food becomes hard to measure out.
The scholar and knower of its symbols
إِذاwhen صارbecomes قُوتthe food of الناسpeople عسرscarce أَعلىthe height of الرَدىmisery
إِذا صار قُوت الناس عسر أَعلى الرَدى
عَلىupon عوجهنtheir curved ones سمنthe ghee of الزهيريZuhayri زهالهاadorned them
عَلى عوجهن سمن الزهيري زهالها
When people's food becomes scarce, at misery's height,
And its meanings, preserving its examples
Upon their curved ones, Zuhayri ghee adds splendor.
Sheikh Abu Yusuf Hasan Anbar Athana
يَعطواthey give سَلايلpurebred young stock نعتdescription (unclear here) شُربdrinking (unclear here) مقلفعهragged (unclear)
يَعطوا سَلايل نعت شُرب مقلفعه
جودةthe generosity of كَريمa noble person ماnot يطلبواthey ask ثَمَناًa price لَهاfor it
جودة كَريم ما يطلبوا ثَمَناً لَها
They give purebred young stock [the description is unclear],
If only his life reached one hundred years in completeness
With noble generosity, asking no price for it.
If only his life always found vitality
زينexcellent المحناin adversity لاwhen لفاهمcomes to them منfrom البَلاaffliction
زين المحنا لا لفاهم من البَلا
عَلَيهُمupon them يَنفهhe sheds ذروتوhis burden (unclear) همthey ذراa shelter لَهاfor it
عَلَيهُم يَنفه ذروتو هم ذرا لَها
Excellent in adversity: whoever comes to them afflicted
And maybe the Merciful will relieve these woes
Lays his burden upon them; they are its shelter.
Maybe the Merciful will heal our wounds
وَحييand greet الوُجوهthe faces الليwhose يَعزis honored وَادخيلهمand their protected guest
وَحيي الوُجوه اللي يَعز وَادخيلهم
وَحييand greet الكِرامthe generous الليwhose الغَنايمnoble gains فعالهاtheir deeds
وَحيي الكِرام اللي الغَنايم فعالها
Greet those faces whose protected guest is honored.
And consider the virtuous and their state
Greet the generous whose deeds bring noble gains.
And have mercy on us and those who fled our lands
إِذاwhen حسبواthey count الاthe (split article) جوادهمtheir generous men منamong خيارهمtheir finest
إِذا حسبوا الا جوادهم من خيارهم
وَإِنand if حسبواthey count الفُرسانthe horsemen هُمthey منamong قيالهاtheir chiefs
وَإِن حسبوا الفُرسان هُم من قيالها
When generous men are counted, they are among the finest.
And revive the gardens overwhelmed in their thoughts
When horsemen are counted, they are among their chiefs.
And end for us with goodness, O hearer of prayers
مَنfrom خاصthe choice of خاصthe choice of الخاصthe choicest نخباًan elite مِنamong المَلاthe people
مَن خاص خاص الخاص نخباً مِن المَلا
مَناصبhigh stations ذراهمtheir summits ينرقيare ascended بيby me خلالهاamong them
مَناصب ذراهم ينرقي بي خلالها
From the choicest of the choicest, the people's elite,
You are generous, your aims are good
High stations whose summits I may ascend among them.
I relied on one three, thus four is its count
ياO طارشيmy messenger بَعدafter أَنthat تبلغyou deliver رِسالَتيmy message
يا طارشي بَعد أَن تبلغ رِسالَتي
لِمَنto those who يَنقدواdiscern مضمونthe substance of ملخصthe concise account of مقالهاits speech
لِمَن يَنقدوا مضمون ملخص مقالها
O my messenger, after you deliver my message
One and six in Rajab, the day I recited it
To those who discern the substance of its concise speech,
And I conclude my words with prayers upon the Prophet
أَهديoffer سَلاميmy greeting تمthen أَلفa thousand تحيتيmy salutations
أَهدي سَلامي تم أَلف تحيتي
إِلىto دارسthe student of الحكمةwisdom وَراويand the recounter of قوالهاits sayings
إِلى دارس الحكمة وَراوي قوالها
Offer my greeting, then a thousand salutations,
The Chosen One, the best of creation in perfection
To the student of wisdom who recounts its sayings,
إِلىto دارسthe student of الحكمةwisdom وَواعيand the understander of رُموزهاits symbols
إِلى دارس الحكمة وَواعي رُموزها
وَمُدركand the grasper of مَعانيهاits meanings وَحافظand the keeper of مثالهاits examples
وَمُدرك مَعانيها وَحافظ مثالها
To the student of wisdom who understands its symbols,
Who grasps its meanings and remembers its examples:
الشيخthe sheikh أَبوfather of يوسفYusuf حسنHasan عَنبرamber of الثَناpraise
الشيخ أَبو يوسف حسن عَنبر الثَنا
أَياO لَيتwould that عَمروhis life ميةa hundred حجةyears بكمالهاin their entirety
أَيا لَيت عَمرو مية حجة بكمالها
Sheikh Abu Yusuf Hasan, amber of praise.
Would that his life were a full hundred years!
أَياO لَيتwould that عَمروhis life دُومendure ماas long as لاقbefits للحياlife
أَيا لَيت عَمرو دُوم ما لاق للحيا
وَقلوand tell him عَسىmay الرَحمَنthe Merciful يفرجdispel هَوالهاits terrors
وَقلو عَسى الرَحمَن يفرج هَوالها
Would that his life endure as long as life befits him!
Tell him: may the Merciful dispel its terrors.
قلوtell him عَسىmay الرَحمَنthe Merciful يُبريheal وِجاعناour pains
قلو عَسى الرَحمَن يُبري وِجاعنا
وَيَنظرand look لِأَهلupon the people of الخَيرgoodness وَيشوفand see حالهاtheir condition
وَيَنظر لِأَهل الخَير وَيشوف حالها
Tell him: may the Merciful heal our pains,
Look upon good people and see their condition,
وَيُشفقand pity عَلىupon الليthose who مثلناare like us فيin حيرةbewilderment
وَيُشفق عَلى اللي مثلنا في حيرة
لاfor (split word) ناwe منamong العيلthe families الكِرامthe noble الهَناhappiness لَهاfor them
لا نا من العيل الكِرام الهَنا لَها
And pity those who, like us, are bewildered,
For we are of noble families, to whom happiness belongs.
وَسلمand greet عَلىupon الليthose who بيوزغارin Yuzghar ربوعناour people
وَسلم عَلى اللي بيوزغار ربوعنا
أَهلpeople of الشيمnoble qualities وَالمرجليand manliness هُمthey رجالهاits men
أَهل الشيم وَالمرجلي هُم رجالها
Greet our people who are in Yuzghar:
People of noble qualities and manliness, its true men,
أَهلpeople of الشيمnoble qualities وَالجُودand bounty وَالطيبand goodness وَالسَخاand generosity
أَهل الشيم وَالجُود وَالطيب وَالسَخا
ربعpeople of المَعزةhonor يَومwhen يَحميgrows hot مجالهاits battlefield
ربع المَعزة يَوم يَحمي مجالها
People of noble qualities, bounty, goodness, and generosity,
People of honor when the battlefield grows hot.
أَهلpeople of الكَرَمgenerosity سلمgreet عَلَيهمthem جَميعهمall of them
أَهل الكَرَم سلم عَلَيهم جَميعهم
عَلىupon كبارهمtheir elders وَصغارهمand their young مَعwith عيالهاtheir children
عَلى كبارهم وَصغارهم مَع عيالها
Greet all of them, people of generosity,
Their elders and their young, together with their children.
إِلىto كبارهمtheir elders أَهديI offer سَلاميmy greeting وَتحيتيand my salutations
إِلى كبارهم أَهدي سَلامي وَتحيتي
وَشَوقيand my yearning وَوَجديand my longing لِلربوعfor our homes وَطلالهاand their traces
وَشَوقي وَوَجدي لِلربوع وَطلالها
To their elders I offer my greetings and salutations,
My yearning and longing for our homes and their traces.
تَرىyou see فَقدهمlosing them وَالوَجدand longing وَالضَيمand oppression وَالبَلاand affliction
تَرى فَقدهم وَالوَجد وَالضَيم وَالبَلا
دَعانيmade me عَليلill وَعلتيand my illness ماno دواmedicine لَهاfor it
دَعاني عَليل وَعلتي ما دوا لَها
Losing them, longing, oppression, and affliction
Have made me ill, with an illness that has no medicine.
دَعانيmade me سَقيمsick النَفسin soul مِنfrom وَحشةthe loneliness of النَوىseparation
دَعاني سَقيم النَفس مِن وَحشة النَوى
وَعَينيand my eye عَلَيهُمfor them ضرpain حجمهits swelling همالهاits streaming
وَعَيني عَلَيهُم ضر حجمه همالها
They have made my soul sick from separation's loneliness.
My eyes stream for them, their swelling painful.
أَياO لَوبَتيmy yearning منfrom بَعدafter قُربيmy closeness بِأنسهمto their companionship
أَيا لَوبَتي من بَعد قُربي بِأنسهم
وَياand O محنتيmy ordeal ماnot كانwas يَقشَعclearing خَيالهاits image
وَيا محنتي ما كان يَقشَع خَيالها
O my yearning after closeness to their companionship!
O my ordeal, whose image never cleared!
سيورjourneys ماnot تَغديbecome حَكاياstories وَتنجليand pass away
سيور ما تَغدي حَكايا وَتنجلي
وَبَعدand after العكرthe murk نُوردwe reach water لِصافيthe pure زلالهاits clear water
وَبَعد العكر نُورد لِصافي زلالها
Will these journeys not become stories and pass away?
After the murk, may we reach its pure, clear water.
وَتلمناand gathers us حورانHawran بالأمنin safety وَالرضىand contentment
وَتلمنا حوران بالأمن وَالرضى
وَهَذاand this رَجاthe hope of قَلبيmy heart وَعينيand my eye منالهاits attainment
وَهَذا رَجا قَلبي وَعيني منالها
May Hawran gather us in safety and contentment.
This is my heart's hope, which my eyes seek to attain.
هَذاthis رَجاthe hope of قَلبيmy heart مَشاهدa witnessed sight وَلاbut not يَفيfulfilled
هَذا رَجا قَلبي مَشاهد وَلا يَفي
وَتذكرand remember مَواضيthe past deeds of الخاينينthe traitors وَفعالهاand their actions
وَتذكر مَواضي الخاينين وَفعالها
This is my heart's hope: to witness it, yet it remains unfulfilled.
And remember the traitors' past deeds and actions.
أَهلpeople of الرَدىevil يَكفوsuffice الرَدىevil منfrom فعالهمtheir deeds
أَهل الرَدى يَكفو الرَدى من فعالهم
وَأَهلand people of التَقيpiety يَرجوone hopes for تُقاهمtheir piety نَوالهاits gifts
وَأَهل التَقي يَرجو تُقاهم نَوالها
Evil people show enough evil through their deeds,
While from the pious one hopes for the gifts of their piety.
وَلاand not النَحوthe nahw (unclear) مثلlike الأَفعوانthe viper المبترthe cut-tailed
وَلا النَحو مثل الأَفعوان المبتر
وَلاand not النُورlight وَالظُلمةand darkness سَعدfortune (unclear here) فيin مخالهاtheir mingling
وَلا النُور وَالظُلمة سَعد في مخالها
Nor is the nahw [unclear] like the cut-tailed viper.
Nor are light and darkness alike in their mingling [wording unclear].
وَلاand not كُلevery مَصقولpolished piece of الحَديدiron مهندIndian steel
وَلا كُل مَصقول الحَديد مهند
وَلاand not الامthe mother وَالخالةand the maternal aunt سواequal فيin دَلالهاtheir affection
وَلا الام وَالخالة سوا في دَلالها
Not every polished piece of iron is Indian steel.
Nor are a mother and maternal aunt equal in affection.
وَلاand not الامthe mother تجفاturns away عالمهاher world (unclear here) فيtoward جَنينهاher child
وَلا الام تجفا عالمها في جَنينها
وَمنand whoever جربtried الأَشياthings عرفknew رَأسمالهاtheir true worth
وَمن جرب الأَشيا عرف رَأسمالها
Nor does a mother turn away [unclear phrase] from her child.
Whoever has tried things knows their true worth.
بَعدafter أَنthat تسلمyou greet أَلفa thousand رَبوهmyriads وَمثلهاand as many more
بَعد أَن تسلم أَلف رَبوه وَمثلها
عَلَيهُمupon them عَددthe number of حصوpebbles الخَلاthe wilderness معwith رمالهاits sands
عَلَيهُم عَدد حصو الخَلا مع رمالها
After offering a thousand myriads of greetings and as many more
To them, as numerous as the wilderness's pebbles and sands,
عَلَيهُمfor them زَفيرthe sigh of الشَوقlonging زَعزعshook مفاصليmy joints
عَلَيهُم زَفير الشَوق زَعزع مفاصلي
وَأَشكيand I complain لَهُمto them عَنabout حالَتيmy condition وَماand what جراbefell لَهاit
وَأَشكي لَهُم عَن حالَتي وَما جرا لَها
Longing's sigh for them has shaken my joints.
I complain to them of my condition and what befell it.
وَأَشكيand I complain لَهُمto them ياO طارشيmy messenger علةthe sickness of الجَوىlonging
وَأَشكي لَهُم يا طارشي علة الجَوى
وَعَنand about حَملa burden باهظheavy هدbroke حَيليmy strength وَشالهاand carried it away
وَعَن حَمل باهظ هد حَيلي وَشالها
I complain to them, my messenger, of longing's sickness,
And of a heavy burden that broke my strength and carried it away,
عَنabout حَملa burden باهظheavy هدbroke حيليmy vigor وَقُوَتيand my power
عَن حَمل باهظ هد حيلي وَقُوَتي
وَحاليand my condition العِداthe enemies ماnot حيa living one مِنهُمamong them رَثىshowed pity لَهاto it
وَحالي العِدا ما حي مِنهُم رَثى لَها
Of a heavy burden that broke my vigor and power.
Not one living enemy has pitied my condition.
إِنيI am بديرةin a land of تركTurks ماnot يفهمواthey understand اللغاspeech
إِني بديرة ترك ما يفهموا اللغا
وَحشينsavage عنbeyond دُونother than المَلاthe people ماno وَفالهاtheir fidelity
وَحشين عن دُون المَلا ما وَفالها
I am in a land of Turks who do not understand my speech,
Savage beyond other people, without fidelity.
وَلاand not يَفهمواthey understand منيfrom me لغاتيmy speech غَريبةforeign
وَلا يَفهموا مني لغاتي غَريبة
وَلاand not يَنقدواthey distinguish عزthe honor of النَزيلthe guest وَخمالهاand his abasement
وَلا يَنقدوا عز النَزيل وَخمالها
They do not understand my words, which are foreign to them.
They do not distinguish a guest's honor from his abasement.
وَلاand not يَرحمواthey pity المَظلومthe wronged عنوةforcibly عَنapart from المَلاthe people
وَلا يَرحموا المَظلوم عنوة عَن المَلا
وَالعَيبand vice دابthe habit of كبارهمtheir elders اجمالهاall of them
وَالعَيب داب كبارهم اجمالها
They do not pity the wronged, forcibly separated from mankind.
Vice is the habit of all their elders.
وَشليand what have I to do بمساويهمwith their evils عَسىmay اللَهGod يفكناrelease us
وَشلي بمساويهم عَسى اللَه يفكنا
مِنهُمfrom them وَيَجعلand bring لِلأُمورfor the matters انتهالهاtheir end
مِنهُم وَيَجعل لِلأُمور انتهالها
What have I to do with their evils? May God release us
From them and bring these matters to an end.
وَنذكرand we recount فظائعهمtheir atrocities عَلىin الغيظanger وَالرضىand contentment
وَنذكر فظائعهم عَلى الغيظ وَالرضى
كَماas يذكرrecount الشعارthe poets عناabout us بخالهاin their imaginings (unclear)
كَما يذكر الشعار عنا بخالها
We recount their atrocities in anger and in contentment,
As poets recount our affairs in their imaginings.
كَماas يذكرواthey recount نذكرwe recount قَبايحthe ugliness of فعالهمtheir deeds
كَما يذكروا نذكر قَبايح فعالهم
ياO اللَهGod غيمthe cloud of الهَمsorrow تقشعdisperse ظلالهاits shadows
يا اللَه غيم الهَم تقشع ظلالها
As they recount, we recount the ugliness of their deeds.
O God, disperse the shadows of sorrow's cloud.
ياO اللَهGod ياO باسطspreader of الأَرضthe earth عالمياupon the waters
يا اللَه يا باسط الأَرض عالميا
وَمودعand setter of غُيومclouds السُحبthe rain-clouds تَهميpour down حيالهاaround them
وَمودع غُيوم السُحب تَهمي حيالها
O God, O You who spread the earth upon the waters,
Who sets rain-clouds in place, pouring all around,
وَتحييand You revive الأَرضthe earth بَعدafter ماthat هِيَit مَيتةis dead
وَتحيي الأَرض بَعد ما هِيَ مَيتة
وَتنبتand You grow عشابgrasses مخالفاتdiffering شكالهاtheir forms
وَتنبت عشاب مخالفات شكالها
And revives the earth after it has died,
And brings forth grasses of differing forms.
وَالأَشجارand the trees تُورقput forth leaves ثُمthen تينعripen ثمارهاtheir fruits
وَالأَشجار تُورق ثُم تينع ثمارها
وَتاكلand eat مَخاليقthe creatures of البَسيطةthe earth جنالهاtheir harvest
وَتاكل مَخاليق البَسيطة جنالها
The trees put forth leaves, then their fruits ripen,
And the creatures of the earth eat their harvest.
أَياO رافعraiser of السَبعةthe seven شدادfirm العَواليlofty ones
أَيا رافع السَبعة شداد العَوالي
وَالبَدرand the full moon وَالغرand the radiant الكَواكبstars ضيالهاtheir light
وَالبَدر وَالغر الكَواكب ضيالها
O You who raised the seven firm, lofty heavens,
And the full moon and radiant stars with their light,
ياO مُشرقbringer forth of الشَمسthe sun المُضيئةthe shining بِنورهاwith its light
يا مُشرق الشَمس المُضيئة بِنورها
وَالليلand night يسدلdrops its veil عِندَat غَيبةthe disappearance of زَوالهاits setting
وَالليل يسدل عِندَ غَيبة زَوالها
O You who brings forth the sun shining with its light,
While night drops its veil when the sun disappears at setting,
بِجاهby the honor of النَبيthe Prophet المَبعوثthe one sent بِالرُشدwith right guidance وَالهُدىand guidance
بِجاه النَبي المَبعوث بِالرُشد وَالهُدى
وَالأَربعةand the four خَيرthe finest of الوَرىcreation فيin كمالهاtheir perfection
وَالأَربعة خَير الوَرى في كمالها
By the honor of the Prophet sent with right guidance,
And the four, the finest of creation in their perfection,
بِالعدةby the company الأَطهارthe pure ones جُملةcollectively جَميعهمall of them
بِالعدة الأَطهار جُملة جَميعهم
بِالأَولياby the saints الأَخيارthe righteous تُفرجYou dispel هَوالهاits terrors
بِالأَوليا الأَخيار تُفرج هَوالها
By the whole company of the pure, all together,
By the righteous saints, dispel its terrors.
وَتلمand You gather جَميعall الشَملthe scattered company ياO جامعGatherer of الوَرىcreation
وَتلم جَميع الشَمل يا جامع الوَرى
إِلىuntil يَومthe Day of حَقTruth وَكُلand every نَفسsoul جَزالهاits recompense
إِلى يَوم حَق وَكُل نَفس جَزالها
Gather all who are scattered, O Gatherer of creation,
Until the Day of Truth, when every soul receives its recompense.
تُفرجgrant relief لَناto us وَالليand those who هَفواwandered مِنfrom رُبوعناour homes
تُفرج لَنا وَاللي هَفوا مِن رُبوعنا
وَتُحييand You revive الرِياضthe gardens الممحلةthe drought-stricken فيamid وبالهاtheir affliction
وَتُحيي الرِياض الممحلة في وبالها
Grant relief to us and those who wandered from our homes.
Revive the drought-stricken gardens amid their affliction.
وَتَختمand You conclude لَناfor us بِالخَيرwith goodness ياO سامعHearer of الدُعاprayers
وَتَختم لَنا بِالخَير يا سامع الدُعا
إِنكYou indeed كَريمare generous وَقاصدكand whoever seeks You خَيرgoodness نالهاattained it
إِنك كَريم وَقاصدك خَير نالها
Grant us a good ending, O Hearer of prayers.
You are generous; whoever seeks You attains goodness.
ارختهاI dated it واحدone ثَلاثةthree حسابهاits reckoning
ارختها واحد ثَلاثة حسابها
واحدone وستةand six فيin رَجبRajab يَومthe day قالهاhe uttered it
واحد وستة في رَجب يَوم قالها
I dated it: one, three, in its reckoning;
One and six, in Rajab, on the day he uttered it.
وَاختمand I close كَلاميmy speech بِالصَلاةwith blessings عَلىupon النَبيthe Prophet
وَاختم كَلامي بِالصَلاة عَلى النَبي
المُصطَفىthe Chosen One خَيرthe finest of الوَرىcreation فيin كمالهاperfection
المُصطَفى خَير الوَرى في كمالها
I close my speech with blessings upon the Prophet,
The Chosen One, the finest of creation in perfection.
Partial English translation: 224 of 308 Arabic lines translated.
Sol 6.1