نارfire شوقيmy longing وهولand the terror يومday بعاديmy separation
نار شوقي وهول يوم بعادي
شيّباboth turned gray فيin الهوىlove رضيعinfant فؤاديmy heart
شيّبا في الهوى رضيع فؤادي
The fire of my longing and the terror of my day of separation
The fire of my passion and the horror of our separation
Have turned the infant of my heart gray in love.
Have grayed, while still a child, my ardent heart
إنّindeed يومday البعادseparation يومday طويلlong
إنّ يوم البعاد يوم طويل
قصرmay shorten اللهGod عمرlifespan يومday البعادseparation
قصر الله عمر يوم البعاد
The day of separation is indeed a long day;
Indeed the day of separation is a long day
May God shorten the lifespan of separation's day.
May God shorten the length of the day of separation
فرياso hasten, O (unclear reading) رائدherald الهناhappiness فبقلبيfor in my heart
فريا رائد الهنا فبقلبي
لفحتscorched حربwar داحسDahis الأنكادwoes
لفحت حرب داحس الأنكاد
So hasten, O herald of happiness, for in my heart
My guide Cupid kindled a raging battle in my heart
The woes' war of Dahis has scorched.
With the spears of Dahis, who pierced my soul
أقطعI pass الليلthe night والنهارand the day كئيباsorrowful
أقطع الليل والنهار كئيبا
بينbetween شوقlonging مبرحagonizing وسهادand sleeplessness
بين شوق مبرح وسهاد
I pass the night and day sorrowfully,
I spend the night and day sorrowful
Between agonizing longing and sleeplessness.
Between desire that brings joy and sleep that brings rest
فسروريso my happiness وسلوتيand my consolation فيin انتقاضdecline
فسروري وسلوتي في انتقاض
وغراميand my passion ووشحتيand my loneliness (unclear spelling) فيin ازديادincrease
وغرامي ووشحتي في ازدياد
My happiness and consolation are diminishing,
My happiness and solace are in rising up
While my passion and loneliness are increasing.
While my love and yearning ever grow
لستI am not أدريknowing وقدwhile already جرتflowed سحبclouds دمعيmy tears
لست أدري وقد جرت سحب دمعي
ماwhat الذيthat which شابmingled مزنهاtheir rain clouds بمراديwith my desire
ما الذي شاب مزنها بمرادي
I do not know, as the clouds of my tears have flowed,
I know not why, though tears course down my cheeks
What mingled their rain clouds with my desire,
What has turned their pure flow turbid against my will
غيرexcept أنيthat I أخالimagine إنسانpupil عينيmy eye
غير أني أخال إنسان عيني
جادgave generously إذwhen شحwas scarce دمعهits tears لسواديfor my darkness
جاد إذ شح دمعه لسوادي
Except that I imagine the pupil of my eye
Except that I imagine my beloved's eyes
Gave freely, when its tears were scarce, for my darkness.
Were moved to weep in pity for my darkness
علّperhaps ماءwater الدموعtears تطفىءwill extinguish ناراa fire
علّ ماء الدموع تطفىء نارا
تحرقburns القلبthe heart أوor يرويquenches الصاديthe thirsty
تحرق القلب أو يروي الصادي
Perhaps the water of tears will extinguish a fire
May the waters of tears extinguish the fire
That burns the heart, or quench the thirsty.
That burns my heart or revive the one pining away
ياO عذوليmy reproacher فيin الحبlove لستyou are not رشيداwise
يا عذولي في الحب لست رشيدا
لاno ولاnor العذلreproach فيin الهوىlove بالهاديa guide
لا ولا العذل في الهوى بالهادي
O you who reproach me for love, you are not wise;
My people, I have lit within the quarters a fire
No, nor does reproach guide anyone in love.
With flames that consume the innermost hearts
ليسis not حبيmy love حرمتهyou forbade it بفسادcorruption
ليس حبي حرمته بفساد
ربmany a حبlove فيهin it صلاحremedy فسادcorruption
رب حب فيه صلاح فساد
My love, though you forbid it, is no corruption;
Perhaps I will find guidance in its light
Many a love contains a remedy for corruption.
Or time will undo my fetters
لاdo not تلمنيblame me فلستfor I am not أولfirst حبlover
لا تلمني فلست أول حب
صارbecame عبداa slave فيin طاعةobedience الأسيادmasters
صار عبدا في طاعة الأسياد
Do not blame me: I am not the first lover
I am weary, finding no way to salvation,
To become a slave obeying masters.
No path to certainty or fortune
إنindeed نوميmy sleep وحسنand the excellence صبريmy patience فراboth fled
إن نومي وحسن صبري فرا
إذwhen رويتI related الجوىheartache عنfrom ابنIbn زيادZiyad
إذ رويت الجوى عن ابن زياد
My sleep and my fine patience have fled
Bear to the dwellings, gentle breeze, my ardent love
Since I related heartache from Ibn Ziyad.
For the country I ransom with my soul
ليتwould that شعريmy knowing وهلand does لشعريmy knowing have علمknowledge
ليت شعري وهل لشعري علم
بفؤادof a heart بهيمdark فيin كلevery واديvalley
بفؤاد بهيم في كل وادي
Would that I knew—and does my knowing have knowledge
And spur me on to journey at dawn, and bear my soul
Of a dark heart in every valley?
Between auspicious travel and guidance
ياO فؤاديmy heart فيin تيهbewilderment فرعtresses وفرقand a hair-parting
يا فؤادي في تيه فرع وفرق
أبغيthrough transgression? ضللتyou strayed أمor برشادwith guidance
أبغي ضللت أم برشاد
O my heart, lost among tresses and their parting,
And when you come to blissful Medina
Did you stray through transgression, or through guidance?
Give greetings of peace to the guiding Prophet
أمor بليليwith Layla فتةsmitten (unclear reading) أمor بربابwith Rabab
أم بليلي فتة أم برباب
أمor بسلمىwith Salma شغفتyou became enamored أمor بسعادwith Su‘ad
أم بسلمى شغفت أم بسعاد
Were you smitten with Layla, or with Rabab,
Ahmad, the noblest of messengers, pillar of the House of Glory
Or enamored of Salma, or of Su‘ad?
Paragon of faith, Kaaba of worship
ياO خليليmy two friends عللانيcomfort me, both of you سحيراbefore dawn
يا خليلي عللاني سحيرا
بنسيماتwith little breezes حاجرHajir والوادand the valley
بنسيمات حاجر والواد
O my two friends, comfort me before dawn
Manifestor of Truth, Manifestor of Truth, pure Taha
With the little breezes of Hajir and the valley.
Warrant of God, sun of the horizon of Eternity
وقفانيlet me stand, both of you علىat الربوعformer dwellings قليلاa little
وقفاني على الربوع قليلا
واطرحانيand lay me down, both of you فيin ظلshade ذاكthat الناديgathering-place
واطرحاني في ظل ذاك النادي
Let me stand a little at the former dwellings,
Cause of existence, spirit of the body of glory
And lay me beneath the shade of that gathering-place.
Point of beginning, secret of the meaning of Eternity
وابكيانيand weep for me, both of you فقدfor already بكىwept لبكائيat my weeping
وابكياني فقد بكى لبكائي
باسمsmiling البرقlightning بالغيومamid the clouds الغواديcoming in the morning
باسم البرق بالغيوم الغوادي
And weep for me, for at my weeping there has wept
Gazer of the eye, blossom of the garden of Life
The smiling lightning amid the morning clouds.
Subtlety of hearing, branch of the Tuba tree of the heart
واسعدانيand help me, both of you علىwith السهادsleeplessness فليليfor my night
واسعداني على السهاد فليلي
طالlengthened واللهby God إذsince حرمتI was denied رقاديmy sleep
طال والله إذ حرمت رقادي
And help me bear sleeplessness, for my night
Smooth of cheek, languid of eye, melodious of voice
Has lengthened, by God, since I was denied my sleep.
Vast of chest, repose of hands
واخبرانيand tell me, both of you عنabout الصباحmorning فسعىfor a quest
واخبراني عن الصباح فسعى
ضلstrayed فيهwithin it ولمand did not يجدfind منany هاديguide
ضل فيه ولم يجد من هادي
And tell me of morning, for a quest
Essence of Beauty, seal of cleansing
Has strayed within it and found no guide.
Source of Glory, lion of grandeurs
طالlengthened ليليmy night وقدwhile already فقدتI lost صباحيmy morning
طال ليلي وقد فقدت صباحي
آهah هلdoes للصباحmorning have منany ميعادappointed time
آه هل للصباح من ميعاد
My night has lengthened, and I have lost my morning;
Garden of Generosity, gathering of Virtue has come to be
Ah, does morning have an appointed time?
The ultimate goal, masterpiece of the magnanimous
لوif يكونwere الصباحmorning حياalive يرجىhoped for
لو يكون الصباح حيا يرجى
ماnot اكتسىdonned الجوthe sky سابغاتfull-length garments حدادmourning
ما اكتسى الجو سابغات حداد
Were morning alive and something to hope for,
The Messenger who intercedes, brings good tidings and warnings
The sky would not have donned full robes of mourning.
Farthest extent of moderation, limit of intents
ياO نسيمbreeze الشمالthe north سرtravel بسلامin peace
يا نسيم الشمال سر بسلام
كمhow many ليمناكyour right hand has عندناamong us منof أياديfavors
كم ليمناك عندنا من أيادي
O north wind, travel in peace;
Chosen One, Content One, Lamp giving Light
How many favors your right hand has bestowed upon us!
New moon of guidance, star of guidance
واسألand ask البانthe ban trees والحمىand the sanctuary عنabout حبيبa beloved
واسأل البان والحمى عن حبيب
حلsettled منwithin مهجتيmy soul محلplace وداديmy affection
حل من مهجتي محل ودادي
Ask the ban trees and the sanctuary about a beloved
Most Perfect of beings in nature and character
Who occupies in my soul the place of my affection.
He fills all eyes and hearts
ياO رعىmay preserve اللهGod عهدهhis pledge منsuch a حبيبbeloved
يا رعى الله عهده من حبيب
شأنهhis practice الصدقtruthfulness فيin وفاfulfillment الميعادthe promise
شأنه الصدق في وفا الميعاد
Ah, may God preserve that beloved's pledge,
God created him before all existence
Whose practice is truthfulness in keeping promises.
With a perfection, honor, and guidance unmatched
فوقupon خديهhis two cheeks جنةa garden وجحيمand a hell
فوق خديه جنة وجحيم
كيفhow يؤخذis grasped ملتقىmeeting-place الصدادrepulsions
كيف يؤخذ ملتقى الصداد
Upon his cheeks are a garden and a hell;
Pure in body before the clay was created
How can the meeting-place of repulsions be grasped?
Unlike all bodies formed of clay
لاحshone فيin ليلnight شعرهhis hair وعجيبand wondrous
لاح في ليل شعره وعجيب
مطلعrising الشمسthe sun فيin اللياليthe nights الحدادblack
مطلع الشمس في الليالي الحداد
He shone within the night of his hair—how wondrous
He is the origin, not born in the beginning
Is the sunrise in the blackest nights!
And the branch, by virtue of lineage
وتجلىand revealed himself فمنso who رأىhas seen روضa garden حسنbeauty
وتجلى فمن رأى روض حسن
أثمرbore fruit البدرthe full moon فيamong القناspears الميادswaying
أثمر البدر في القنا المياد
He revealed himself: who has seen a garden of beauty
Whoever is illumined by the light of his beauty openly manifested
Where the full moon bears fruit among swaying spears?
Will see truth however it wishes, without a how
نجمstar خديهhis two cheeks فيin المطالعthe risings يرويrelates
نجم خديه في المطالع يروي
عنfrom جميلbeautiful السناradiance عنfrom الوقادthe blazing one
عن جميل السنا عن الوقاد
The star of his cheeks, at its risings, relates
To him came Idris, attaining the most high station
From the beautiful radiance, from the blazing one.
Most flourishing, of lofty pillar
وكذاand likewise ريقهhis saliva المبردcooling أبدىrevealed
وكذا ريقه المبرد أبدى
كاملperfection الحسينal-Husayn فيin سناهits radiance الباديmanifest
كامل الحسين في سناه البادي
Likewise his cooling saliva revealed
Through him was Noah safeguarded in the ark
The perfection of al-Husayn in its manifest radiance.
When the torrent engulfed the hills and valleys
يالهwhat a شادناyoung gazelle سطاattacked بجفونwith eyelids
ياله شادنا سطا بجفون
كنthey were فيهاwithin them كواسرravening beasts الأسادlions
كن فيها كواسر الأساد
What a young gazelle, attacking with eyelids
Through him was Salih saved from Thamud
Within which were fierce, ravening lions!
And Hud from the tribes of Ad
ساحرenchanting اللحظglance هاجنيstirred me بفتورwith languor
ساحر اللحظ هاجني بفتور
تركleft القلبthe heart مورياsparking كالزنادlike a fire-striker
ترك القلب موريا كالزناد
Enchanting in his glance, he stirred me with languor
Through him Lot destroyed Sodom
That left my heart sparking like a fire-striker.
Where they pursued the path of unbelief
ياO هلالاcrescent moon أظلovershadowed عابدworshipper طرفgaze
يا هلالا أظل عابد طرف
إنماonly أنتyou فتنةtemptation العبادthe servants
إنما أنت فتنة العباد
O crescent moon overshadowing a worshipper of your gaze,
Through him the Friend was rescued and fulfilled
You are nothing but the temptation of the servants.
The evil scheme of the obstinate Nimrod
فتنةtemptation الحسنbeauty قيسQays خدكyour cheek أضحىhas become
فتنة الحسن قيس خدك أضحى
منthrough يمانYemen الجفونthe eyelids تحتbeneath العبادthe servants
من يمان الجفون تحت العباد
O temptation of beauty, the Qays of your cheek has become
Through him the Protected One ransomed Ismail
Through the Yemen of your eyelids, beneath the servants.
And chose him to dwell in the valley
إتّقfear اللهGod فيconcerning أسيرa captive عيونeyes
إتّق الله في أسير عيون
ماnot لهfor him منfrom عذابهاtheir torment منany فاديransomer
ما له من عذابها من فادي
Fear God concerning the captive of eyes
Through him came Isaac the ardent, and Jacob
Who has no one to ransom him from their torment.
And the Tribes, graced with guidance
وأكففand restrain اللحظthe glance والعذارand the cheek-down فعقليfor my reason
وأكفف اللحظ والعذار فعقلي
منهماthrough both of them صارbecame نهبplunder لامlam (letter) وصاديand sad (letter)
منهما صار نهب لام وصادي
Restrain your glance and cheek-down, for my reason
Through him the Divine subjugated ropes and birds and valleys for Solomon
Through them has become the plunder of lam and sad.
And the jinn, beasts, winds and streams
ماwhat احتياليmy resource وقدwhile already ظمئتI thirsted لثغرfor a mouth
ما احتيالي وقد ظمئت لثغر
صيرmade الصدrejection شرعةwatering-place الورادthose coming to drink
صير الصد شرعة الوراد
What resource have I, thirsting for a mouth
Through him the whale conveyed Jonah
That made rejection the watering-place of those who come to drink?
When he pleaded, regretting and striving
ياO لقوميmy people آنستI perceived فيin الحيّthe encampment ناراa fire
يا لقومي آنست في الحيّ نارا
أضرمتهاkindled it لواعجburning pangs الأكبادhearts
أضرمتها لواعج الأكباد
O my people, I have perceived a fire in the encampment,
Through him the Divine saved Shuaib
Kindled by the burning anguish of hearts.
And healed Job of the trial of woes
فلعليso perhaps I أرىshall see هدايmy guidance لديهاbeside it
فلعلي أرى هداي لديها
أوor عسىperhaps الدهرtime أنthat يفكّundoes قياديmy fetters
أو عسى الدهر أن يفكّ قيادي
Perhaps I shall see my guidance beside it,
Through him the Spoke One was saved
Or perhaps time will undo my fetters.
From the guile of Pharaoh, lord of pegs
ضقتI became constrained ذرعاin endurance وماand not وجدتI found اهتداءguidance
ضقت ذرعا وما وجدت اهتداء
لسبيلto a path يقينsure بالإسعادtoward happiness
لسبيل يقين بالإسعاد
My endurance has failed, and I have found no guidance
Through him came the Green Man and Al-Aziz
To a sure path toward happiness.
Elias and John, averting the evil of foes
بلغيconvey ياO نسميةlittle breeze (unclear spelling) البانthe ban trees شوقيmy longing
بلغي يا نسمية البان شوقي
لبلادto a land فديتهاI would ransom it منamong بلادlands
لبلاد فديتها من بلاد
Convey, O little breeze of the ban trees, my longing
Through him came Alexander, who guided
To a land I would ransom above all lands.
The world and opened cities
واحثثيand hasten للسيرfor travel فيin الغدوthe morning وروحيand travel at evening
واحثثي للسير في الغدو وروحي
بينbetween يمنىblessedness مسيرةa passage ورشادand guidance
بين يمنى مسيرة ورشاد
Hasten your journey in the morning, and travel at evening,
Through him Jesus brought tidings and was greeted
Between a blessed passage and right guidance.
While still a babe in the cradle, calling greetings of peace
وإذاand when جئتyou come to طيبةTayba فتهادىthen move gently
وإذا جئت طيبة فتهادى
بسلامwith peace إلىto النبيthe Prophet الهاديthe guide
بسلام إلى النبي الهادي
And when you reach Tayba, move gently
Through him the son of the palm-fiber weaver was promised
With a greeting of peace to the guiding Prophet:
As well as the She-Camel and the people of the thicket
أحمدmost praiseworthy الرسلmessengers ركنpillar بيتhouse المعاليeminence
أحمد الرسل ركن بيت المعالي
سرحةgreat tree الدينreligion كعبةKaaba العبادthe servants
سرحة الدين كعبة العباد
The most praiseworthy of messengers, pillar of the house of eminence,
Through him came the glad tidings, the revelations
The great tree of religion, the Kaaba of the servants;
That the Chosen was born, generous of hands
مظهرrevealer الحقthe Truth مظهرmanifestation الحقthe Truth طهTa-Ha
مظهر الحق مظهر الحق طه
حجةproof الربthe Lord شمسsun أفقhorizon المعادthe return
حجة الرب شمس أفق المعاد
Revealer of Truth, manifestation of Truth, Ta-Ha,
To his mother the signs of Busra were shown
The Lord's proof, sun of the horizon of the return;
And the palaces of Damascus at his birth
علةcause الكونexistence روحspirit جسمbody المعاليeminence
علة الكون روح جسم المعالي
نقطةpoint البدءbeginning سرsecret معنىmeaning المعادthe return
نقطة البدء سر معنى المعاد
The cause of existence, the spirit of eminence's body,
For love of him Halima sought fertility
The point of beginning, the secret meaning of the return;
After dwelling in bare desert
ناظرpupil العينthe eye زهرblossom روضgarden المحياlife
ناظر العين زهر روض المحيا
نكتةessence السمعhearing غصنbranch دوحgreat trees الفؤادthe heart
نكتة السمع غصن دوح الفؤاد
The pupil of the eye, blossom of life's garden,
For him Kisra's palace fell to ruins
The essence of hearing, branch of the heart's great tree;
And the lofty columns collapsed
أشببbright الثغرmouth أدعجdark العينeye أقنىaquiline-nosed
أشبب الثغر أدعج العين أقنى
رحبbroad الصدرchest أريحيgenerous الأياديhands
رحب الصدر أريحي الأيادي
Bright of mouth, dark-eyed, aquiline-nosed,
By his light he dispelled the darkness
Broad-chested, generous-handed;
After it had covered each guide and straying
جوهريjewel-like الحسنbeauty برهمانBrahmin التصافيpurity
جوهري الحسن برهمان التصافي
معدنmine المجدglory عسجدpure gold الأمجادnoble deeds
معدن المجد عسجد الأمجاد
A jewel in beauty, a Brahmin of purity,
Through him the water of Saawa turned to fire
The mine of glory, the pure gold of noble deeds;
When the steeds of Persia became like ashes
روضةgarden الجودgenerosity مجمعgathering-place الفضلexcellence أضحىbecame
روضة الجود مجمع الفضل أضحى
غايةpinnacle الشمthe lofty تحفةtreasure الأجوادthe generous
غاية الشم تحفة الأجواد
The garden of generosity, gathering-place of excellence, he became
Through him the meteors burned every fortress
The pinnacle of the lofty, the treasure of the generous;
From which disbelief was being proclaimed
مرسلmessenger شافعintercessor بشيرbearer of good tidings نذيرwarner
مرسل شافع بشير نذير
منتهىultimate point القصدthe aim غايةdestination القصادseekers
منتهى القصد غاية القصاد
A messenger, intercessor, bearer of good tidings and warning,
The wolf became his informant about him
The ultimate aim, the destination of seekers;
When the shepherd denied the sheep from him
مصطفىchosen مرتضىapproved سراجlamp منيرshining
مصطفى مرتضى سراج منير
هالهhalo (unclear spelling) الرشدright guidance كوكبstar الإرشادdirection
هاله الرشد كوكب الإرشاد
Chosen, approved, a shining lamp,
The camel came to him finding comfort
The halo of right guidance, the star of direction;
Though before the fiercest of beasts
أكملmost perfect العالمينall beings خلقاin form وخلقاand in character
أكمل العالمين خلقا وخلقا
فهوso he ملءfills العيونthe eyes والأكبادand the hearts
فهو ملء العيون والأكباد
Most perfect of all beings in form and character,
The gazelle was returned to him
He fills both eyes and hearts.
When she tried to suckle another’s young
صاغهfashioned him اللهGod قبلbefore كلevery وجودexistence
صاغه الله قبل كل وجود
منfrom جمالbeauty وعزةand might ورشادand guidance
من جمال وعزة ورشاد
God fashioned him before all existence
He called her back from sunset, and that sufficed
From beauty, might, and right guidance.
Saving her from the snare of the hunter
طابwas pure جسماin body ولمand why not? وقدwhile already صيغfashioned مماfrom what
طاب جسما ولم وقد صيغ مما
لمnot تصغwas fashioned منهfrom it طينةclay الأجسادbodies
لم تصغ منه طينة الأجساد
Pure was his body—and why not, fashioned as he was from that
A cloud shaded him from the hot wind
Of which the clay of bodies was not fashioned?
And blessed him with pouring rain
فهوso he أصلorigin لادمof Adam فيat ابتداءthe beginning
فهو أصل لادم في ابتداء
وهوand he فرعa branch بمقتضىby the circumstance الميلادbirth
وهو فرع بمقتضى الميلاد
He is therefore Adam's origin at the beginning,
For him the moon split in yearning to be near
Though a branch of him by the circumstance of birth;
For him the tree trunk moaned in fear of separation
منhe who أضاshone نورهhis light بواضحthrough the brightness شيتSeth
من أضا نوره بواضح شيت
فتبدّىso appeared لحاضرto a townsman ولباديand to a desert-dweller
فتبدّى لحاضر ولبادي
He whose light shone through the brightness of Seth,
The star of his cheek revives at dawn
Appearing to townsman and desert-dweller;
Telling of his beauty, of his ardor
منhe who بهthrough him إدريسIdris قدindeed تبوأattained مرقىan ascent
من به إدريس قد تبوأ مرقى
أزهريّradiant السناbrilliance رفيعlofty عمادsupport
أزهريّ السنا رفيع عماد
He through whom Idris attained an ascent
His cooling saliva expresses the perfection
Of radiant brilliance and lofty support;
Of his beauty, his brilliance shining forth
منhe who بهthrough him نوحNoah فيin السفينةthe ark عوفيwas kept safe
من به نوح في السفينة عوفي
إذwhen طمىsurged لماwhen (unclear reading) علىover الرباthe hills والوهادand the hollows
إذ طمى لما على الربا والوهاد
He through whom Noah was kept safe in the ark
With a handful of pebbles he brought down an army
When the flood surged over hills and hollows;
Unafraid of the might of lions
منhe who بهthrough him صالحSalih نجاescaped منfrom ثمودThamud
من به صالح نجا من ثمود
وكذاand likewise هودHud منfrom قبائلtribes عاد‘Ad
وكذا هود من قبائل عاد
He through whom Salih escaped Thamud,
With them he erected minarets and dwellings
And likewise Hud the tribes of ‘Ad;
Whose strong pillars collapsed in seeking support
منhe who بهthrough him لوطLot قدindeed أبادdestroyed سدوماSodom
من به لوط قد أباد سدوما
حيثwhere روامواthey sought (unclear spelling) طريقهhis path الإلحادunbelief
حيث رواموا طريقه الإلحاد
He through whom Lot destroyed Sodom,
A thousand were satisfied by one saa, and sated
Where they pursued his path in unbelief;
By a little milk, freely flowing
منhe who بهthrough him أنقذwas rescued الخليلthe Friend ووفىand was shielded (unclear reading)
من به أنقذ الخليل ووفى
كيدplotting نمرودهhis Nimrod الشديدfierce العاديaggressive
كيد نمروده الشديد العادي
He through whom the Friend was rescued and shielded from
The infant affirmed his truth, calling out
His Nimrod's fierce, aggressive plotting;
You are indeed the Messenger of the Lord of Worshippers
منhe who بهthrough him قدindeed فدىransomed المهيمنthe Guardian إسماIsma- (name continued)
من به قد فدى المهيمن إسما
عيل‘il (completes Isma‘il) واختارهand chose him لسكنىto dwell الواديthe valley
عيل واختاره لسكنى الوادي
He through whom the Guardian ransomed Isma-
His arm warned him though still a suckling babe
‘il, and chose him to dwell in the valley;
Beware the poison, O best of the generous
منhe who بهthrough him اسحاقIsaac الغيورzealous ويعقوand Ya‘qu- (name continued)
من به اسحاق الغيور ويعقو
بb (completes Ya‘qub) ولسباطand the Tribes (unclear spelling) أتحفواwere endowed بأياديwith favors
ب ولسباط أتحفوا بأيادي
He through whom zealous Isaac and Ya‘qu-
He healed the eye, it bowed to him, and enriched
b, and the Tribes, were endowed with favors;
The day it met him and the day it fought him
منhe who بهthrough him سخرsubjected الإلاهGod لداوto Dawu- (name continued)
من به سخر الإلاه لداو
دd (completes Dawud) حبالاropes وطيراand birds وغواديand morning clouds
د حبالا وطيرا وغوادي
He through whom God subjected to Dawu-
The dove protected him in the cave
d ropes, birds, and morning clouds;
When the spider wove its web according to God's decree
منhe who بهthrough him الجنthe jinn والوحوشand wild beasts أنابتsubmitted
من به الجن والوحوش أنابت
لسليمانto Solomon والصباand the east wind والهواديand the guides
لسليمان والصبا والهوادي
He through whom jinn and wild beasts submitted
He invoked blessing on the tree trunk, so it inclined
To Solomon, together with the east wind and the guides;
Yearning and longing for the voice of the caller
منhe who بهthrough him يونسJonah نجاescaped حينwhen ناجىprayed privately
من به يونس نجا حين ناجى
باعترافwith confession وفاقةand need واجتهادand earnest striving
باعتراف وفاقة واجتهاد
He through whom Jonah escaped when he prayed privately,
To him came Qatadah complaining of blindness
With confession, need, and earnest striving;
So he restored his eye as a gift
منhe who بهthrough him أنقذrescued الإلاهGod شعيباShu‘ayb
من به أنقذ الإلاه شعيبا
وشفىand healed أيوبJob منof ضنىwasting misery الأنكادwoes
وشفى أيوب من ضنى الأنكاد
He through whom God rescued Shu‘ayb
With a gaze that granted him fortune
And healed Job of the wasting misery of woes;
With a spit he healed the eye-covering of Ali
منhe who بهthrough him أصبحbecame الكليمthe one addressed by God موقىprotected
من به أصبح الكليم موقى
كيدplotting فرعونPharaoh صاحبmaster الأوتادthe stakes
كيد فرعون صاحب الأوتاد
He through whom the one addressed by God was protected from
And gifted him immense bliss
The plotting of Pharaoh, master of the stakes;
With a breath he restored the cloven head of Khabbab
منhe who بهthrough him الخضرal-Khidr والعزيزand the mighty إلياIlya- (name continued)
من به الخضر والعزيز إليا
سs (completes Ilyas) ويحيىand Yahya اكتفواwere spared شرورevils الأعاديenemies
س ويحيى اكتفوا شرور الأعادي
He through whom al-Khidr and mighty Ilya-
With a spit he repelled the enemies' hands
s and Yahya were spared the evils of enemies;
God protected him from the evil of Gawratha
منhe who بهthrough him إسكندرIskandar الزمانthe age تصدىundertook
من به إسكندر الزمان تصدى
لرشادto guide الورىmankind وفتحand conquer البلادlands
لرشاد الورى وفتح البلاد
He through whom Iskandar of the age undertook
When he tried to extinguish his shining light
To guide mankind and conquer lands;
The winds escorted him the journey of a month
منhe who بهthrough him بشرgave good tidings المسيحthe Messiah وحياand greeted
من به بشر المسيح وحيا
وهوwhile he فيin المهدthe cradle بالسلامwith peace يناديcalls
وهو في المهد بالسلام ينادي
He through whom the Messiah gave good tidings and greetings,
In victory destroying the party of enemies
Calling out peace while still in the cradle;
For him the earth is a mosque and pure
منhe who بهthrough him بشرgave good tidings ابنIbn جدلJadl وشقand Shaqq
من به بشر ابن جدل وشق
وسطيحand Satih الحمىthe sanctuary وقشand Qash (name as written) أياديof Iyad
وسطيح الحمى وقش أيادي
He through whom Ibn Jadl and Shaqq gave good tidings,
Wherever the call to prayer is proclaimed
And Satih of the sanctuary, and Qash of Iyad;
He is the star of its beauty, nothing strange
منhe who توالتfollowed successively بشرىglad announcement الهواتفunseen voices أنthat قدalready
من توالت بشرى الهواتف أن قد
ولدwas born المصطفىthe Chosen One الكريمgenerous الأياديhands
ولد المصطفى الكريم الأيادي
He whose glad announcement the unseen voices repeated:
That blossoms adorn the tender branches
The Chosen One, generous-handed, has been born;
Gabriel split his heart and filled it
منhe who رأتsaw أمهhis mother معالمlandmarks بصرايBusra (spelling unclear)
من رأت أمه معالم بصراي
وقصورand palaces الشامSyria فيat الميلادthe birth
وقصور الشام في الميلاد
He at whose birth his mother saw the landmarks of Busra
With the wisdom of the Knowing, Guiding God
And the palaces of Syria;
Thus, if his eyes briefly sleep
منhe who حباfavored بالحباwith gifts حليمةHalima لماwhen
من حبا بالحبا حليمة لما
رامتsought الخصبabundance بعدafter محلbarrenness البواديthe deserts
رامت الخصب بعد محل البوادي
He who favored Halima with gifts when
His heart is awake, pleased with the Generous
She sought abundance after the barrenness of the deserts;
His resting-places were honored in tribulations
منhe who تداعىcrumbled إيوانpalace كسرىChosroes وخرّتand fell
من تداعى إيوان كسرى وخرّت
لسناهbefore his radiance شوامخtowering heights الأطوادmountains
لسناه شوامخ الأطواد
He for whom Chosroes' palace crumbled, and fell
When clouds loomed black, portending evil
Before his radiance the towering mountains;
In the thick of clamor and raging fury
منhe who أزاحdispelled الظلامdarkness نورlight هداهhis guidance
من أزاح الظلام نور هداه
بعدafter ماwhat ظلstrayed (unclear spelling) كلevery هادguide وحادand camel-driver
بعد ما ظل كل هاد وحاد
He whose guiding light dispelled darkness
The atmosphere took on the redness of lightning
After every guide and camel-driver had strayed;
The darkness of night only lifted so
منhe who بهthrough him غيضsubsided ماءwater ساوةSawa لماwhen
من به غيض ماء ساوة لما
أصبحتbecame نارfire فارسPersia كالرمادlike ashes
أصبحت نار فارس كالرماد
He through whom the water of Sawa subsided when
The stars' light re-ignited in devotion
The fire of Persia became like ashes;
If the philosopher saw the star of his ascent
منhe who بهthrough him الشهبmeteors أحرقتburned كلevery حنspirit
من به الشهب أحرقت كل حن
يسرقsteals السمعa hearing مؤذنheralding بالفسادcorruption
يسرق السمع مؤذن بالفساد
He through whom meteors burned every spirit
He would not claim stars can be snared
That stole a hearing, heralding corruption;
Or the rain knew his bounty to the destitute
منhe who غداbecame الذئبthe wolf مخبراa messenger عنهabout him لماwhen
من غدا الذئب مخبرا عنه لما
منعwithheld الشاةthe sheep منهfrom it راعيshepherd الناديthe encampment
منع الشاة منه راعي النادي
He about whom the wolf became a messenger when
It would not hesitate to pour over deserts
The encampment's shepherd withheld the sheep from it;
Or the sun borrowed a ray from his brilliance
منhe who أتاهcame to him البعيرthe camel يأنسbecame friendly بشراjoyful
من أتاه البعير يأنس بشرا
بعدماafter كانwas أشرسfiercest الشرادrunaways
بعدما كان أشرس الشراد
He to whom the camel came, friendly and joyful,
It would illuminate the cosmos in deepest darkness
After being the fiercest of runaways;
Lord, expand his trace with generosity
منhe who حمىprotected الضبthe lizard إذwhen شكاcomplained بأمانwith safety
من حمى الضب إذ شكا بأمان
وحماهand protected it منfrom العدوthe enemy العاديattacking
وحماه من العدو العادي
He who granted the lizard protection when it complained,
By which the earth trembles and quakes
And defended it from the attacking enemy;
And see his awesome sermons with sword
منhe who أعيدتwas returned لهto him الغزالةthe gazelle لماwhen
من أعيدت له الغزالة لما
إنindeed أرادتshe wished رضاعةnursing الأولادthe young
إن أرادت رضاعة الأولاد
He to whom the gazelle was returned when
White of face, true to promise
She wished to nurse her young;
On a day of battle, radiant
منhe who دعاهاcalled her منfrom الغروبsetting فعادتso she returned
من دعاها من الغروب فعادت
وكفاهاand spared her حبائلsnares الصيادthe hunter
وكفاها حبائل الصياد
He who called her back from sunset, and she returned,
Beneath a night with a piercing crescent
And kept her safe from the hunter's snares;
That Thursday he protected
منhe who وقاهshielded him الغمامclouds حرheat هجيرnoon
من وقاه الغمام حر هجير
وحباهand favored him بوابلwith a downpour مستجادexcellent
وحباه بوابل مستجاد
He whom clouds shielded from the heat of noon
So his day surpassed all feasts
And favored with an excellent downpour;
With Abu Bakr the Caliph, who believed him,
منhe who لهfor him البدرthe full moon شقsplit شوقاin longing لقربfor nearness
من له البدر شق شوقا لقرب
ولهand for him الجذعthe trunk حنmoaned خوفin fear البعادseparation
وله الجذع حن خوف البعاد
He for whom the full moon split, longing for nearness,
The truthful book's guide
And for whom the trunk moaned, fearing separation;
And Abu Hafs the Discerner, resolute,
منhe who أعادturned القضبthe branch فيin الكفthe palm سيفاinto a sword
من أعاد القضب في الكف سيفا
وبهاand with it أنبعmade spring forth الزلالclear water لصاديfor the thirsty
وبها أنبع الزلال لصادي
He who turned a branch in his hand into a sword,
With conviction and sturdy faith
And with that hand made clear water spring for the thirsty;
And Uthman whom the Messenger gifted
منhe who بيمناهin his right hand سبحpraised God الصلدhard stone جهراaloud
من بيمناه سبح الصلد جهرا
وبهاand through it فاضoverflowed فاضلabundance الأزوادprovisions
وبها فاض فاضل الأزواد
He in whose right hand hard stone praised God aloud,
His two daughters, the intercessor on the day of pleading
And through it abundant provisions overflowed;
And the husband of the maiden, lion of Hisham
منhe who رمىthrew بالحصىpebbles فأسقطso brought down جيشاan army
من رمى بالحصى فأسقط جيشا
لاnot يخافونthey fear سطوةonslaught الآسادlions
لا يخافون سطوة الآساد
He who threw pebbles and brought down an army
The sword, the banners, the steed
That did not fear the onslaught of lions;
And his uncle and companions and progeny
منhe who بهاwith it شادraised أوجهاcountenances وبيوتاand households
من بها شاد أوجها وبيوتا
قدalready تداعىcrumbled أقواؤهاtheir strongest للسنادfor support
قد تداعى أقواؤها للسناد
He who with that hand raised countenances and households
And wives, then children
Whose strongest supports had crumbled and needed propping;
They are what they are, are they ought but
منhe who كفىsatisfied الألفthe thousand بالصواعwith the measuring-cup وأروىand quenched
من كفى الألف بالصواع وأروى
بقليلwith a little الحليبmilk سارa traveler وغاديand a morning wayfarer
بقليل الحليب سار وغادي
He who satisfied a thousand with a measuring-cup and quenched
The striking eyes of war, staunchest of heroes
With a little milk the traveler and the morning wayfarer;
Fearing no horrors with God, neither heeding
منhe who بهthrough him صدقaffirmed the truth الرضيعthe suckling ونادىand cried
من به صدق الرضيع ونادى
أنتyou حقاtruly رسولmessenger ربLord العبادthe servants
أنت حقا رسول رب العباد
He through whom the suckling affirmed the truth and cried:
Any but the Generous
You are truly the messenger of the Lord of the servants;
They supported His religion and strengthened His sanctuary
منhe who دعاهaddressed him الذراعthe foreleg وهوwhile it حنيذroasted
من دعاه الذراع وهو حنيذ
أحذرbeware السمpoison ياO سماpinnacle (unclear form) الأجوادthe generous
أحذر السم يا سما الأجواد
He whom the foreleg addressed while roasted:
With the swords of youths and reddened spears
Beware the poison, O pinnacle of the generous;
They kept His covenant and exalted His supremacy
منhe who شفىhealed العينthe eye وامتطاههand mounted it (unclear reading) وأغنىand supplied abundance
من شفى العين وامتطاهه وأغنى
يومday سلمpeace بهاwith it ويومand day جلادcombat
يوم سلم بها ويوم جلاد
He who healed the eye, mounted it [unclear], and supplied abundance
Guarded His word and foiled enemies
With it on a day of peace and a day of combat;
Willingly striving for the Garden of Eden
منhe who حمىprotected الغارthe cave بالحمامةwith the dove لماwhen
من حمى الغار بالحمامة لما
نسجwove العنكبوتthe spider وفقaccording to المرادthe intended purpose
نسج العنكبوت وفق المراد
He who protected the cave with a dove when
With souls sold on the day of strife
The spider wove in accordance with the intended purpose;
Manifesting the religion with polished swords
منhe who دعاcalled للعدقto the palm-cluster (unclear spelling) فاستجابso it answered منيباsubmissively
من دعا للعدق فاستجاب منيبا
واشتياقاand in longing لغدةfor the morrow (unclear reading) المناديthe caller
واشتياقا لغدة المنادي
He who summoned the palm-cluster, and it answered submissively,
Vanquishing polytheism with ready blades
Longing for the caller's morrow [unclear];
God ennobled them and protected them
منhe who أتاهcame to him قتادةQatada يشتكىcomplaining
من أتاه قتادة يشتكى
فقدloss عينan eye فردهاso he restored it لمعادto its place
فقد عين فردها لمعاد
He to whom Qatada came complaining
And honored them with success and aid
Of losing an eye, and he restored it to its place;
They spoke the word of truth and righteous deeds
منhe who بنفثwith a breath شفىhealed لحاظeyes علي‘Ali
من بنفث شفى لحاظ علي
وحباهand favored him بأيّماwith wondrous إسعادsuccess
وحباه بأيّما إسعاد
He who with a breath healed ‘Ali's eyes
By adhering sincerely to litanies and rites
And favored him with wondrous success;
O their bliss, give glad tidings, wherever they are
منhe who بتفلwith spittle أعادrestored شقtorn part خبيبKhubayb
من بتفل أعاد شق خبيب
وبنفثand with a breath كفىchecked كفhand الأعاديenemies
وبنفث كفى كف الأعادي
He who with spittle restored Khubayb's torn part,
The stars of faith, the chosen of the generous
And with a breath checked the enemies' hands;
Call them to guidance with the definitive Scripture
منhe who كفاهprotected him الإلهGod غورثGhawrath لماwhen
من كفاه الإله غورث لما
رامsought إطفاءextinguishing نورهhis light الوقادblazing
رام إطفاء نوره الوقاد
He whom God protected from Ghawrath when
That makes the complex easy to follow
He sought to extinguish his blazing light;
Fill the hearing with His signs, its halts and motions
منhe who حبتهfavored him الصباthe east wind مسيرةa journey شهرa month
من حبته الصبا مسيرة شهر
بانتصارwith victory يبيدdestroys حزبfaction التعاديhostility
بانتصار يبيد حزب التعادي
He whom the east wind favored across a month's journey
As vocalized by Revelation in recital
With victory that destroys the faction of hostility;
You will find rain in the heaven of glory
منhe who لهfor him الأرضthe earth مسجداa mosque وطهوراand a means of purification
من له الأرض مسجدا وطهورا
حيثwherever نادىcalled إلىto الصلاةprayer المناديthe caller
حيث نادى إلى الصلاة المنادي
He for whom the earth is a mosque and a means of purification
And see the lion in the stoutest steeds
Wherever the caller calls to prayer;
With might and vision he faced war and banner
منhe who رقىascended للعلاto the heights فحلso occupied محلاa station
من رقى للعلا فحل محلا
جلsurpassed مقدارهits greatness عنbeyond الأندادpeers
جل مقداره عن الأنداد
He who ascended to the heights and occupied a station
Then fortune came with fortune and aid
Whose greatness surpasses all peers;
Struggle granted him openings and victory
منhe who رأىsaw الحقthe Truth كيفas شاءHe willed بلاwithout كيفa how
من رأى الحق كيف شاء بلا كيف
ونوديand was called أهلاwelcome بزينto the adornment العبادthe servants
ونودي أهلا بزين العباد
He who saw the Truth as He willed, without a how,
Subduing the nose of every obstinate one
And was called: Welcome, adornment of the servants!
His knowledge encompassed both worlds, and his forbearance
أنتyou عبديMy servant فاشفعso intercede تشفعyour intercession is accepted وقلand speak كيso that
أنت عبدي فاشفع تشفع وقل كي
أستمعهI hear it وسلand ask تجدyou will find إنداديMy aid (unclear spelling)
أستمعه وسل تجد إندادي
You are My servant: intercede, your intercession is accepted; speak, that
He is rain of bounty and sea of plenty
I may hear it; ask, and you will find My aid.
The dawn of his favor realized hopes
كمhow much ظلامdarkness أزاحهhe dispelled it وضلالand error
كم ظلام أزاحه وضلال
كمhow many صباحmornings أنارهhe illuminated them ورشادand guidance
كم صباح أناره ورشاد
How much darkness and error he dispelled!
Surely it is the dawn in ascent and ignition
How many mornings and paths of guidance he illuminated!
The inverted planets are cautious of his might
كمhow many سؤالrequests أجابهhe answered them ونوالand gifts
كم سؤال أجابه ونوال
كمhow many مرادwishes أنالهhe granted them ودادaffection
كم مراد أناله وداد
How many requests he answered, and gifts bestowed!
Laying low the necks of tyrants
How many wishes he granted, and affection!
God placed in him a wondrous mystery
كمhow many ذليلhumbled men أعزّهhe ennobled them بارتقاءby raising
كم ذليل أعزّه بارتقاء
كمhow many عمادpillars أمالهhe bent them باعتمادby leaning
كم عماد أماله باعتماد
How many a humbled man he ennobled by raising him!
Revealed in the cosmos of opposites
How many a pillar he bent by leaning upon it!
Astonishing in humility and omnipotence
كمhow many سقامillnesses شفىhe healed بتفلwith spitting بصاقspittle
كم سقام شفى بتفل بصاق
كمhow many مقامsituations كفىhe mastered بطعنwith thrusting صعادspears
كم مقام كفى بطعن صعاد
How many illnesses he healed with a little spittle!
In modesty, resolve and justice
How many situations he mastered with thrusting spears!
O Messenger, we came to his guidance
كمhow many ضريرblind men شفىhe healed فسادaffliction بصيراsighted
كم ضرير شفى فساد بصيرا
كمhow many بصيرsighted men عمىhe blinded لفرطfor excess عنادobstinacy
كم بصير عمى لفرط عناد
How many a blind man he healed of affliction, restoring sight!
So we came from misguidance to the guide
How many a sighted man he blinded for excessive obstinacy!
God forbid he have any likeness
كمhow many طريدoutcasts أوىhe sheltered بوسعwith spaciousness محلan abode
كم طريد أوى بوسع محل
كمhow many فقيرpoor men أغنىhe enriched بفاضلwith surplus زادprovisions
كم فقير أغنى بفاضل زاد
How many an outcast he sheltered in a spacious abode!
O Imam of ascent, best of worshippers
How many a poor man he enriched with surplus provisions!
Astray is one who tries to limit what is in you
لوif تذكرتyou recalled ماwhat يحدsharpens ويمضيand cuts
لو تذكرت ما يحد ويمضي
لمnot تعظمyou would magnify فعلwork المواضيcutting swords الحدادsharp
لم تعظم فعل المواضي الحداد
If you recalled what sharpens and cuts,
By counting and numbers
You would not magnify the work of sharp, cutting swords.
Can the heavens and earth be contained as a measure?
أوor تأمّلتyou considered ماwhat ينيلhe bestows ويكفيand supplies
أو تأمّلت ما ينيل ويكفي
لمnot تعرجyou would turn علىto السوارnight rains الغواديmorning showers
لم تعرج على السوار الغوادي
Or if you considered what he bestows and supplies,
Or the seas filled to capacity by supplies?
You would not turn to the night rains and morning showers.
Or the sands counted and the drops enumerated
شرفhonored اللهGod بلدةa town حلhe settled فيهاin it
شرف الله بلدة حل فيها
واصطفاهاand chose it علىabove جميعall البلادlands
واصطفاها على جميع البلاد
God honored the town in which he settled
By counting each generous act?
And chose it above all lands.
God forbid! The matter is momentous
هوhe زينadornment لهاfor it وليسand is not ببدعstrange
هو زين لها وليس ببدع
أنthat يزينadorns الرياضgardens صوبshowers العهادrepeated rains
أن يزين الرياض صوب العهاد
He is its adornment, and it is no strange thing
Not confined to thousands or individuals
That showers of repeated rain should adorn gardens.
You stood by the truth while people sat
شقّopened جبريلGabriel قلبهhis heart وحشاهand filled it
شقّ جبريل قلبه وحشاه
حكمةwisdom العالمthe Knowing العليمthe All-Knowing الهاديthe Guide
حكمة العالم العليم الهادي
Gabriel opened his heart and filled it with
And repelled obstinacy on the day of gathering
The wisdom of the Knowing, All-Knowing Guide.
Polytheism knew your might when it raved
فلذاso therefore كانhe was إنif غفتslept مقلتاهhis two eyes
فلذا كان إن غفت مقلتاه
يقظwakeful القلبheart فيin رضاpleasure الجوادthe Generous One
يقظ القلب في رضا الجواد
Thus, even when his two eyes slept,
And dreams opposed your guidance
His heart was wakeful in the Generous One's pleasure.
The jinn were captivated praising you
كرمتgave generously راحتاهhis two palms فيduring أزماتcrises
كرمت راحتاه في أزمات
كانwere فيهاin them الغمامclouds صفرempty الأياديhands
كان فيها الغمام صفر الأيادي
His palms gave generously during crises
Till mankind was thrilled by that ecstatic voice
When the clouds themselves were empty-handed.
For you I have evident, burning longing
فيamid ضرامblaze منof الوغىbattle واشتعالand conflagration
في ضرام من الوغى واشتعال
أكسبgave الجوthe air حمةheat الإرعادthundering
أكسب الجو حمة الإرعاد
Amid the blaze and conflagration of battle,
And nearness to your blossoms though remote
He gave the air the heat of thunder.
In your presence poetry in praise
ماnot تجلىhe appeared لظلمةto the darkness الليلthe night إلاexcept
ما تجلى لظلمة الليل إلا
أطفأextinguished الزهرthe stars نورهhis light باتقادby blazing
أطفأ الزهر نوره باتقاد
Whenever he appeared to the darkness of night,
Is my treasure and equipment for what I hope for
His blazing light extinguished the stars.
I care not though my people deny
لوif رأىsaw الفيلسوفthe philosopher نجمstar علاهhis eminence
لو رأى الفيلسوف نجم علاه
ماnot قضىhe would judge للنجومfor the stars بالمرصادfrom the lookout
ما قضى للنجوم بالمرصاد
Had the philosopher seen the star of his eminence,
Having tied myself to your unseverable bond
He would not have judged for the stars from his lookout.
After being granted a vision of you
أوor درىknew الغيثrain جودهhis bounty لعفاةtoward supplicants
أو درى الغيث جوده لعفاة
لاsurely (unclear spelling) أستحيwould feel ashamed (unclear form) أنto يجودpour generously فوقabove الوهادthe hollows
لا أستحي أن يجود فوق الوهاد
Or had rain known his bounty toward supplicants,
How could hopes be unrealized!
It would have felt ashamed to pour above the hollows.
O Messenger, endeavor to accept
أوor كساhe clothed الشمسthe sun منfrom سناهhis radiance شعاعاa ray
أو كسا الشمس من سناه شعاعا
لأضاwould illuminate الكونthe universe فيin اللياليthe nights الحدادblack
لأضا الكون في الليالي الحداد
Or had he clothed the sun with a ray of his radiance,
O Generous of world, return me with guidance
The universe would have shone through the blackest nights.
O Beloved of God, You Who pardons
ربmany a رحبbroad expanse أثارهhe stirred it بجوادupon a steed
رب رحب أثاره بجواد
تؤذنannounces الأرضthe earth تحتهbeneath it بارتعادtrembling
تؤذن الأرض تحته بارتعاد
Many a broad expanse he stirred upon a steed,
O Rescuer of God, undo my bonds
Beneath which the earth announced its trembling.
Would that I knew what will be my plea, my excuse
ويرىand meets خطبهhis crisis المهولterrifying بسيفwith a sword
ويرى خطبه المهول بسيف
أبيضbright الوجهface صادقtrue الميعادpromise
أبيض الوجه صادق الميعاد
He meets his terrifying crisis with a sword,
On the day when we are called to account
Bright-faced and true to its promise,
When souls have no power to redeem souls
فيin نهارa day منof الصفاحsword-blades منيرshining
في نهار من الصفاح منير
تحتbeneath ليلa night منof مستشارroused (unclear reading) الجلادcombat
تحت ليل من مستشار الجلاد
In a shining day made of sword-blades,
Taken far in distance
Beneath a night of roused combat [unclear].
Except that I have taken praising the Beloved
وخميسand an army عرمرمvast قدalready حماهdefended him
وخميس عرمرم قد حماه
فزهاso outshone يومهhis day علىabove الأعيادthe festivals
فزها يومه على الأعياد
A vast army has defended him,
Center of being, Cause of creation
And his day has outshone the festivals.
Upon whom inanimate objects prayed and were given life
بأبيby Abu بكرBakr الخليفةthe caliph منwho جاcame (word continued)
بأبي بكر الخليفة من جا
ءcompletion of 'came' بتصديقهwith his affirmation الكتابthe Book الهاديguiding
ء بتصديقه الكتاب الهادي
By Abu Bakr, the caliph, who ca-
So gained acceptance and fortune
me with his affirmation of the guiding Book;
O his bliss with what it contains of pride
وأبيand Abu حفصHafs المفرقthe disperser الأضلاmisguidance (word continued)
وأبي حفص المفرق الأضلا
لcompletion of 'misguidance' بعزمwith resolve وصارمand a sharp sword واعتقادand conviction
ل بعزم وصارم واعتقاد
And Abu Hafs, who scattered misguid-
Would that I were part of this inanimate being
ance with resolve, a sharp sword, and conviction;
My refuge, pillar, and salvation
وبعثمانand by ‘Uthman منwhom حباهfavored him ببنتيهwith his two daughters
وبعثمان من حباه ببنتيه
الرسولthe Messenger الشفيعthe intercessor يومday التناديmutual calling
الرسول الشفيع يوم التنادي
And ‘Uthman, whom with his two daughters favored
My hopes, wish, and support
The Messenger, intercessor on the Day of Calling;
My shelter, emancipator, and protector
وببعلand by the husband البتولal-Batul ليثlion هشامHisham
وببعل البتول ليث هشام
صاحبmaster السيفthe sword واللواand the banner والجوادand the steed
صاحب السيف واللوا والجواد
And the husband of al-Batul, the lion of Hisham,
My intercessor, rescuer, guidance
Master of sword, banner, and steed;
My lamp, supporter, and healer
وبعميهand by his two uncles والصحابةand the Companions والآand the Household (word continued)
وبعميه والصحابة والآ
لcompletion of 'Household' والأزواجand the wives ثمthen والأولادand the children
ل والأزواج ثم والأولاد
And his two uncles, the Companions, and the House-
My beloved, my qibla, my creed
hold, and the wives, then the children.
Only through your blessings can I hope
فهمfor they ماwhat همthey وهلand are همthey إلاanything but
فهم ما هم وهل هم إلا
أعينeyes الحربwar ألجمbridles الأرفادbounty
أعين الحرب ألجم الأرفاد
They are—what men they are! Are they anything but
To return to Medina and fortune
The eyes of war, the bridles of bounty?
Remoteness has distanced me, extending
لاnot يخافونthey fear فيin the cause of الإلهGod مهولاa terror
لا يخافون في الإله مهولا
لاno ولاnor يرقبونthey look to غيرother than الجوادthe Generous One
لا ولا يرقبون غير الجواد
They fear no terror in God's cause;
An era that has passed with little provision
No, nor do they look to anyone but the Generous One.
I have tired of this abode until sleep
أيدواthey strengthened دينهhis religion وعزواand fortified حماهhis sanctuary
أيدوا دينه وعزوا حماه
بصفاحwith broad blades الظباsword-edges وسمرand dusky shafts الصعادspears
بصفاح الظبا وسمر الصعاد
They strengthened his religion and fortified his sanctuary
Has been replaced by vigil
With broad sword-blades and dusky spear-shafts.
Each day fate treats me harshly
ورعواand guarded عهدهhis pledge وشادواand built up علاهhis eminence
ورعوا عهده وشادوا علاه
ورعواand guarded قولهhis words وكادand thwarted الأعاديthe enemies
ورعوا قوله وكاد الأعادي
They guarded his pledge and built up his eminence,
With separation from homeland and children
Guarded his words and thwarted the enemies.
When darkness falls it rains upon me
وشرواand purchased طائعينwillingly جنةgarden عدنEden
وشروا طائعين جنة عدن
بنفوسwith souls تباعsold يومday الجهادholy striving
بنفوس تباع يوم الجهاد
They willingly purchased the Garden of Eden
Arrows of misery, piercing my soul
With souls sold on the day of holy striving:
O Most Merciful with the faithful, though
مظهروthose making prevail الدينreligion بالسيوفwith swords المواضيcutting
مظهرو الدين بالسيوف المواضي
مرغمone humbling الشركidolatry بالفناwith spears (unclear reading) الميادswaying
مرغم الشرك بالفنا المياد
Those who make religion prevail with cutting swords,
Mothers are not asked about their children
Who humble idolatry with swaying spears [unclear reading].
O Intercessor for sinners, though
شرفhonored اللهGod نورهمtheir light وحماهمand protected them
شرف الله نورهم وحماهم
وحياهمand greeted them باليمنwith blessing والأنجادand aid
وحياهم باليمن والأنجاد
God honored their light and protected them,
Mothers are not asked about their children
And greeted them with blessing and aid.
You are my rain when I thirst for flowers
صدقواthey were true القولspeech والفعالand deeds ودانواand devoted themselves
صدقوا القول والفعال ودانوا
بالتزامto steadfastness الخلوصsincerity فيin الأورادdevotions
بالتزام الخلوص في الأوراد
They were true in speech and deeds, and devoted themselves
You are my rescue when I lack provisions
To steadfast sincerity in their devotions.
You are my store when I am called to account
ياO هناهمtheir blessedness وبشرهمand their gladness حيثsince أضحواthey became
يا هناهم وبشرهم حيث أضحوا
أنجمstars الدينreligion أصفياchosen friends الجوادthe Generous One
أنجم الدين أصفيا الجواد
How blessed and glad they are, having become
You are my aid in all dire afflictions
The stars of religion, chosen friends of the Generous One!
So absolve me of sins, for I
نادهمhe called them للهدىto guidance بمحكمwith firmly wrought ذكرRemembrance
نادهم للهدى بمحكم ذكر
صيّرmade الصعبthe intractable لينgentle الإنقيادobedience
صيّر الصعب لين الإنقياد
He called them to guidance with a firmly wrought Remembrance
Am helpless to shoulder the burdens
That made the intractable gently obedient.
And aid me from disgrace, for my heart
املإfill السمعhearing منwith حلاهhis adornment وحرهand his pure excellence
املإ السمع من حلاه وحره
ماas تلاهrecites it الإنشاءcomposition فيin الإنشادchanting
ما تلاه الإنشاء في الإنشاد
Fill your hearing with his adornment and pure excellence,
Cannot withstand the hostile time
As composition recites it in chanting.
O God of beings, Granter of Gifts
تجدyou will find الغيثrain فيin سماءsky المعاليeminence
تجد الغيث في سماء المعالي
وترىand see الليثthe lion فيupon متونbacks الجيادsteeds
وترى الليث في متون الجياد
You will find rain in the sky of eminence
O Responder to calls, Succor of the caller
And see the lion upon the backs of steeds.
Remove adversity, heal every sickness
قدindeed بلتهtested him الحروبwars بأساin valor وراياand judgment
قد بلته الحروب بأسا ورايا
فأتتهso came to him السعودgood fortunes بالإسعادwith success
فأتته السعود بالإسعاد
Wars have tested his valor and judgment,
Forgive sins, correct my darkened night
And good fortune has come to him with success.
Protect the King with the King - my father Umar the Content
وحباهand favored him الجهادholy striving فتحاwith conquest ونصراand victory
وحباه الجهاد فتحا ونصرا
أرغماboth humbled أنفnose كلevery ذيpossessor of إلحادunbelief
أرغما أنف كل ذي إلحاد
Holy striving favored him with conquest and victory,
The lofty, mighty pillar
Both humbling every unbeliever.
Aid him, and grant him mighty victory
وسعencompassed العالمينall beings علماin knowledge وحلماand forbearance
وسع العالمين علما وحلما
فهوso he غيثrain الندىgenerosity وبحرand sea الناديthe assembly
فهو غيث الندى وبحر النادي
He encompassed all beings in knowledge and forbearance;
Foil the schemes of every hostile foe
He is the rain of generosity and the sea of the assembly.
Prolong his life, and bless him
صبحmorning فضلexcellence قدindeed حققconfirmed الظنthe belief فيهabout him
صبح فضل قد حقق الظن فيه
أنهthat he الصبحthe morning فيin علاloftiness واتقادand brilliance
أنه الصبح في علا واتقاد
A morning of excellence, confirming the belief
Make his remembrance last eternally
That he is morning in loftiness and brilliance.
Grant him abundant good
تتقيfear بأسهhis might الكماةchampions فأعلىso the highest
تتقي بأسه الكماة فأعلى
حاstate (incomplete word) لجبارهاfor their tyrant أطراحcasting off العنادobstinacy
حا لجبارها أطراح العناد
Champions fear his might; the highest
And protect his supremacy from envious hands
State for their tyrant is to cast off obstinacy.
Give him in the Gardens the best abode
إنindeed للهGod has فيهwithin him سراa secret غريباwondrous
إن لله فيه سرا غريبا
أظهرتهrevealed it عوالمworlds الأضدادopposites
أظهرته عوالم الأضداد
God has placed within him a wondrous secret,
After a felicitous life of righteousness
Revealed by worlds of opposites:
Guard with fortune his son, the best successor
غرةsplendor فيin تواضعhumility واقتدارand power
غرة في تواضع واقتدار
فيin عفافchastity ولينةand gentleness واعتدادand self-respect
في عفاف ولينة واعتداد
Splendor in humility, and power
None after him acceptable to the worshippers
In chastity, gentleness, and self-respect.
The Exalted, Fortunate, cave of Bani Hafs
أمled in prayer بالرسلthe messengers والأملاكand the angels جمعاall together
أم بالرسل والأملاك جمعا
فيat مقامa station حباهfavored him بالأفرادwith uniqueness
في مقام حباه بالأفراد
He led all the messengers and angels together
The guarded secret, lion of battle
At a station that favored him with uniqueness.
Establish Your servant with victory and openings
ياO رسولاMessenger إلىto هداهhis guidance أويناwe sought shelter
يا رسولا إلى هداه أوينا
فأويناso we sought shelter منfrom الضلالerror لهاديwith a guide
فأوينا من الضلال لهادي
O Messenger, to whose guidance we sought shelter,
And ascension, honor, guidance
And thus escaped error to a guide,
Have mercy on all Muslims and bestow upon them
حاشGod forbid للهto God أنthat يرىbe seen لكfor you شبهاa likeness
حاش لله أن يرى لك شبها
ياO إمامleader العلاeminence وخيرand best العبادthe servants
يا إمام العلا وخير العباد
God forbid that anyone should be seen resembling you,
Acceptance of supplication and provision
O leader of eminence and best of the servants!
Pardon my parents and perfect their strength
ضلstrayed منwhoever رامsought حصرencompassing ماwhat فيكis in you مماof what
ضل من رام حصر ما فيك مما
حزتهyou attained it بالحسابthrough calculation والأعدادand numbers
حزته بالحساب والأعداد
Astray is whoever seeks to encompass what is in you, what
With continuing beautiful bestowal
You have attained, through calculation and numbers.
Grant Ibn al-Khaldun from You lasting glory
هلcan تحاطbe encompassed السماءheaven والأرضand earth قيساby measurement
هل تحاط السماء والأرض قيسا
أنthat توفىbe exhausted البحارthe seas بالأمدادby measures
أن توفى البحار بالأمداد
Can heaven and earth be encompassed by measurement,
And bounty overflowing with aid
And the seas exhausted by measures?
What am I in the presence of Your pardon, my Lord
أمor يحدbe bounded الترابdust كماquantitatively وتحصىand be counted
أم يحد التراب كما وتحصى
مفرداتindividual acts الجودgenerosity بالتعدادby enumeration
مفردات الجود بالتعداد
Or can dust be bounded in quantity, and can one count
Is pardon ought but the act of the Generous?
The individual acts of generosity by enumeration?
And perpetuate upon us rains of prayers
حاشGod forbid للهto God الأمرthe matter أمرa matter عظيمmighty
حاش لله الأمر أمر عظيم
ليسis not قدرmeasure الألوفthousands كالأحادlike single units
ليس قدر الألوف كالأحاد
God forbid! The matter is a mighty matter;
And peace upon the Intercessor of worshippers
The measure of thousands is not that of single units.
And upon the Family, Companions, and Successors
قمتyou stood بالحقfor truth والأنامwhile mankind قعودsitting
قمت بالحق والأنام قعود
وطردتand drove away العنادobstinacy يومday الطرادpursuit
وطردت العناد يوم الطراد
You stood for truth while mankind sat,
Following in guidance
And drove away obstinacy on the day of pursuit.
With this healing litany the Wise One invoked:
ودرىand learned الشركidolatry كنهessence بأسكyour might لماwhen
ودرى الشرك كنه بأسك لما
سفهexposed the folly of أحلامهits notions هداكyour guidance الباديmanifest
سفه أحلامه هداك البادي
Idolatry learned the essence of your might when
“Lord, save me from the eyes of enviers.”
Your manifest guidance exposed the folly of its notions.
وشداand sang الجنthe jinn بامتداحكin your praise حتىuntil
وشدا الجن بامتداحك حتى
أطربdelighted الانسhumankind صوتvoice ذاكthat الشادsinger
أطرب الانس صوت ذاك الشاد
The jinn sang your praises until
That singer's voice delighted humankind.
ليI have إليكtoward you اشتياقlonging ضاحa sun-stricken person لظلfor shade
لي إليك اشتياق ضاح لظل
وقريبand one near منto وردهhis watering-place وهوwhile he صاديthirsty
وقريب من ورده وهو صادي
My longing for you is a sun-stricken man's for shade,
One near his watering-place, yet thirsty.
ومنand among الشعرpoetry فيin جنابكyour presence مدحpraise
ومن الشعر في جنابك مدح
هوit ذخريmy treasure وعدتيand my preparation لمعاديfor my return
هو ذخري وعدتي لمعادي
Among my poetry is praise in your presence,
My treasure and preparation for my return.
ماnot أباليI care وقدwhile already وثقتI trusted بحبلa rope
ما أبالي وقد وثقت بحبل
منكfrom you يمتدextends إنif تنكرturns hostile عاديmy adversary
منك يمتد إن تنكر عادي
I do not care, having trusted a rope
Extending from you, if my adversary turns hostile.
حاشGod forbid للهto God بعدماafter نلتI received رحباwelcome
حاش لله بعدما نلت رحبا
منكfrom you فيin النومsleep أنthat يخيبfails مراديmy desire
منك في النوم أن يخيب مرادي
God forbid, after I received welcome
From you in sleep, that my desire should fail.
ياO شفيعintercessor الأنامmankind جدgrant generously بقبولacceptance
يا شفيع الأنام جد بقبول
ياO كريمgenerous one الورىcreation أفىءbestow برشادguidance
يا كريم الورى أفىء برشاد
O intercessor for mankind, grant acceptance;
O generous one of creation, bestow guidance.
ياO حبيبbeloved الإلهGod منgrant يعفوhe pardons (unclear in context)
يا حبيب الإله من يعفو
ياO نجيintimate الإلهGod فكundo قياديmy fetters
يا نجي الإله فك قيادي
O beloved of God, grant pardon [unclear reading];
O intimate of God, undo my fetters.
ليتwould that شعريmy knowing ماwhat حيلتيmy resource واعتذاريand my excuse
ليت شعري ما حيلتي واعتذاري
أمor بماذاwith what أجيبI answer يومday التناديmutual calling
أم بماذا أجيب يوم التنادي
Would that I knew my resource and my excuse,
Or how I shall answer on the Day of Calling,
يومday لاnot تملكhave power النفوسsouls خلاصاdeliverance
يوم لا تملك النفوس خلاصا
لنفوسfor souls تسامare subjected بالأبعادto banishment
لنفوس تسام بالأبعاد
The day when souls have no power to deliver
Other souls subjected to banishment.
غيرexcept أنيthat I اتخذتadopted مدحpraise حبيبa beloved
غير أني اتخذت مدح حبيب
نقطةcenter الكونexistence علةcause الإيجادcreation
نقطة الكون علة الإيجاد
Yet I have adopted praise of a beloved,
The center of existence, the cause of creation,
منhe who عليهupon him الجمادinanimate things صلىprayed وحيّىand greeted
من عليه الجماد صلى وحيّى
فحظىso attained بالقبولacceptance والإسعادand happiness
فحظى بالقبول والإسعاد
To whom inanimate things prayed and offered greetings,
And thereby attained acceptance and happiness.
ياO هناهhis blessedness بماin what حوىhe possessed منof فخارglory
يا هناه بما حوى من فخار
ليتنيwould that I كنتwere بعضpart هذاthis الجمادlifeless thing
ليتني كنت بعض هذا الجماد
How blessed that lifeless thing in the glory it possessed!
Would that I were a part of that lifeless thing!
ياO ملاذيmy refuge وعمتديand my reliance (unclear spelling) وغياثيand my succor
يا ملاذي وعمتدي وغياثي
ياO أمانيmy safety ومنيتيand my desire وعماديand my support
يا أماني ومنيتي وعمادي
O my refuge, my reliance, and my succor,
O my safety, my desire, and my support;
ياO مجيريmy protector ومعتقيand my liberator ونصيريand my helper
يا مجيري ومعتقي ونصيري
ياO شفيعيmy intercessor منقذيmy rescuer ورشاديand my guidance
يا شفيعي منقذي ورشادي
O my protector, my liberator, and my helper,
O my intercessor, my rescuer, and my guidance;
ياO سراجيmy lamp ومنجديand my aid وطبيبيand my physician
يا سراجي ومنجدي وطبيبي
ياO حبيبيmy beloved وكعبتيand my Kaaba واعتقاديand my belief
يا حبيبي وكعبتي واعتقادي
O my lamp, my aid, and my physician,
O my beloved, my Kaaba, and my belief:
ليسnot إلاexcept بفضلthrough the favor جاهكyour standing أرجوI hope
ليس إلا بفضل جاهك أرجو
رجعةa return نحوtoward طيبةTayba وسعادand Su‘ad
رجعة نحو طيبة وسعاد
Only through the favor of your standing do I hope
For a return toward Tayba and Su‘ad.
بعدتcarried far بيme مسافةdistance وتماديand prolongation
بعدت بي مسافة وتمادي
أمدtime قدalready قضىdecreed بقلةscantness زادprovisions
أمد قد قضى بقلة زاد
Distance and the prolongation of
Time have carried me far, decreeing scant provisions.
وسئمتand I wearied of المقامremaining حتىuntil لقدindeed صاbecame (word continued)
وسئمت المقام حتى لقد صا
رcompletion of 'became' مناميmy sleep مبدلاexchanged بسهادfor sleeplessness
ر منامي مبدلا بسهاد
I have wearied of remaining, until indeed my sleep has beco-
me exchanged for sleeplessness.
كلevery يومday يسومنيsubjects me الدهرtime خسفاhumiliation
كل يوم يسومني الدهر خسفا
بفراقthrough separation الأوطانhomelands والأولادand children
بفراق الأوطان والأولاد
Every day time subjects me to humiliation
Through separation from homelands and children.
وإذاand when الظلامdarkness جنcovered رمانيshot me
وإذا الظلام جن رماني
بسهامwith arrows الإنكالtorments (unclear spelling) الأنكادgrievous
بسهام الإنكال الأنكاد
And when darkness covers everything, it shoots me
With the arrows of grievous torments.
ياO رحيماmerciful one بالمؤمنينtoward believers إذاwhen لمnot
يا رحيما بالمؤمنين إذا لم
يسألare asked الأمهاتmothers عنabout الأولادchildren
يسأل الأمهات عن الأولاد
O merciful one toward believers, when no one
Asks mothers about their children;
ياO شفيعاintercessor فيfor المذنبينsinners إذاwhen لمnot
يا شفيعا في المذنبين إذا لم
يسألare asked الأمهاتmothers عنabout الأولادchildren
يسأل الأمهات عن الأولاد
O intercessor for sinners, when no one
Asks mothers about their children:
أنتyou غيثيmy rain إذاwhen ظمئتI thirst لوردfor a watering-place
أنت غيثي إذا ظمئت لورد
أنتyou غوثيmy succor إذاwhen افتقرتI lack لزادprovisions
أنت غوثي إذا افتقرت لزاد
You are my rain when I thirst for a watering-place;
You are my succor when I lack provisions.
أنتyou ذخريmy treasure إذاwhen دعيتI am summoned لعرضfor presentation
أنت ذخري إذا دعيت لعرض
أنتyou عونيmy help علىagainst الأمورaffairs الشدادdifficult
أنت عوني على الأمور الشداد
You are my treasure when I am summoned for presentation;
You are my help against difficult affairs.
فأجزنيso carry me past منfrom الذنوبsins لأنيbecause I
فأجزني من الذنوب لأني
عاجزunable أنto أنوءbear the weight بالأطوادmountains
عاجز أن أنوء بالأطواد
So carry me past my sins, for I am
Unable to bear the weight of mountains.
وأغثنيand rescue me منfrom الهوانhumiliation فقلبيfor my heart
وأغثني من الهوان فقلبي
ليسnot يقوىcan withstand علىagainst الزمانtime المعاديhostile
ليس يقوى على الزمان المعادي
Rescue me from humiliation, for my heart
Cannot withstand hostile time.
ياO إلهGod الورىcreation ومولىand master العطاياgifts
يا إله الورى ومولى العطايا
ياO مجيبanswerer النداcalls وغوثand succor المناديthe caller
يا مجيب الندا وغوث المنادي
O God of creation and master of gifts,
O answerer of calls and succor of the caller:
أكشفdispel الكربdistress واشفand heal كلevery سقيمsick person
أكشف الكرب واشف كل سقيم
واغفرand forgive الذنبsin واصحand brighten ليلnight العنادobstinacy
واغفر الذنب واصح ليل العناد
Dispel distress and heal every sick person;
Forgive sin and brighten the night of obstinacy.
وصنand protect الملكthe realm بالملكthrough the king أبيAbu عمر‘Umar الرضاal-Rida
وصن الملك بالملك أبي عمر الرضا
الأشمخthe loftiest الرفيعexalted العمادsupport
الأشمخ الرفيع العماد
Protect the realm through King Abu ‘Umar al-Rida,
The loftiest, of exalted support.
وأعنهand help him وانصرهand grant him victory نصراa victory عزيزاmighty
وأعنه وانصره نصرا عزيزا
وأجرهand protect him منfrom كيدplotting كلevery معاديadversary
وأجره من كيد كل معادي
Help him and grant him a mighty victory,
And protect him from every adversary's plotting.
وأطلand prolong عمرهhis life وباركand bless عليهhim
وأطل عمره وبارك عليه
وأدمand perpetuate ذكرهhis remembrance مدىthroughout الآباديeternity
وأدم ذكره مدى الآبادي
Prolong his life and bless him,
And perpetuate his remembrance through eternity.
وأنلهand grant him منof كلevery خيرgood جزيلabundant
وأنله من كل خير جزيل
واحمand protect علياهhis eminence منfrom يدhand الحسادenviers
واحم علياه من يد الحساد
Grant him abundance of every good,
And protect his eminence from the hand of enviers.
واعطهand give him فيin الجنانthe gardens خيرbest مقامabode
واعطه في الجنان خير مقام
بعدafter عمرa life ممتعblessed بسدادwith sound judgment
بعد عمر ممتع بسداد
Give him the best abode in the gardens
After a life blessed with sound judgment.
واحمand protect بالسعدwith good fortune نجلهhis son خيرbest والruler
واحم بالسعد نجله خير وال
يرتضىis approved بعدهafter him لعهدto govern العبادthe servants
يرتضى بعده لعهد العباد
Protect with good fortune his son, the best ruler
Approved after him to govern the servants:
ذاpossessor of المعاليeminence المسعودfortunate كهفrefuge بنيsons
ذا المعالي المسعود كهف بني
حفصHafs السرىnoble الحفيلbountiful ليثlion الطرادpursuit
حفص السرى الحفيل ليث الطراد
The fortunate possessor of eminence, refuge of the sons of
Hafs, noble and bountiful, lion of pursuit.
وأقمand uphold بندهhis banner بنصرwith victory وفتحand conquest
وأقم بنده بنصر وفتح
وارتقاءand elevation وعزةand might ورشادand guidance
وارتقاء وعزة ورشاد
Uphold his banner with victory and conquest,
Elevation, might, and right guidance.
وارحمand have mercy on المسلمينthe Muslims وامننand bestow favor عليهمupon them
وارحم المسلمين وامنن عليهم
بقبولwith acceptance الإصدارdepartures والإيرادand arrivals
بقبول الإصدار والإيراد
Have mercy on the Muslims and favor them
With acceptance in their departures and arrivals.
واعفand pardon عنfor والديmy parents واحسنand strengthen قواهمtheir strength
واعف عن والدي واحسن قواهم
بجميلwith gracious مواصلcontinuing الإمدادassistance
بجميل مواصل الإمداد
Pardon my parents and strengthen them
With gracious, continuing assistance.
وامنحand grant ابنIbn الخلوفal-Khaluf منكfrom You بطولfavor
وامنح ابن الخلوف منك بطول
وسماحand generosity يمنbestows بالإنجادsuccor
وسماح يمن بالإنجاد
Grant Ibn al-Khaluf favor from You
And generosity that bestows succor.
منwho أناam I فيin جنابthe presence عفوكYour pardon ربيmy Lord
من أنا في جناب عفوك ربي
وهلand is العفوpardon غيرanything but فعلdeed الجوادthe Generous One
وهل العفو غير فعل الجواد
Who am I before Your pardon, my Lord?
Is pardon anything but the deed of the Generous One?
وأدمand perpetuate مناfrom us سحpouring سحبclouds صلاةblessings
وأدم منا سح سحب صلاة
وسلامand peace علىupon شفيعintercessor العبادthe servants
وسلام على شفيع العباد
Perpetuate from us the pouring clouds of blessings
And peace upon the intercessor for the servants,
وعلىand upon الآلthe Household والصحابةand the Companions طراall
وعلى الآل والصحابة طرا
وعلىand upon التابعينthe followers بالإرشادwith guidance
وعلى التابعين بالإرشاد
Upon all the Household and Companions,
And upon those who follow with guidance,
ماas long as شفىhealed بالرقىwith incantations حكيمa healer ونادىand called
ما شفى بالرقى حكيم ونادى
ربLord سلمpreserve منfrom أعينeyes الحسادenviers
رب سلم من أعين الحساد
As long as a healer cures with incantations and calls:
Lord, preserve us from the eyes of enviers.
Partial English translation: 321 of 408 Arabic lines translated.
Sol 6.1