سَجَدَتْbowed in prostration لكعبةto the Kaaba of قَدَكyour stature الأغْصَانُthe branches
سَجَدَتْ لكعبة قَدَك الأغْصَانُ
وَسَهَتْand grew dazed لِسَاحرِbefore the magic of طرفكَyour glance الغزلاَنُthe gazelles
وَسَهَتْ لِسَاحرِ طرفكَ الغزلاَنُ
The branches bowed to the Kaaba of your stature.
The branches bowed to the Kaaba of your perfection,
And gazelles grew dazed before the magic of your glance.
And the gazelles were awed by the magic of your glance.
وَبَرَزْتَand you appeared فِيin أفُقِthe horizon of الملاَحَةِbeauty كَامِلاًperfect
وَبَرَزْتَ فِي أفُقِ الملاَحَةِ كَامِلاً
فَلِذَاso for this اعْتَرَىbefell قَمَرَthe moon of الدجَىdarkness النُّقْصَانُwaning
فَلِذَا اعْتَرَى قَمَرَ الدجَى النُّقْصَانُ
You appeared, perfect, on beauty's horizon;
You emerged on the horizon of beauty complete,
and so the moon of darkness began to wane.
So the moon of night's darkness suffered loss.
أمُعَذّبِيO my tormentor هَلْare أنْتَyou بَدرٌa full moon مُقْمِرٌradiant
أمُعَذّبِي هَلْ أنْتَ بَدرٌ مُقْمِرٌ
أمْor جُؤْذرٌa wild-ox calf أمْor رَبْرَبٌa herd of gazelles وَسْنَانُdrowsy
أمْ جُؤْذرٌ أمْ رَبْرَبٌ وَسْنَانُ
O my tormentor, are you a radiant full moon,
O tormentor of my soul, are you a full moon
or a wild-ox calf, or a drowsy herd of gazelles?
Or a narcissus, a pomegranate blossom, or a tooth?
أمْor أنْتَyou مِنْfrom حُورِthe houris of الجِنَانِParadise فَرَرْتَyou fled أمْor
أمْ أنْتَ مِنْ حُورِ الجِنَانِ فَرَرْتَ أمْ
ملكٌan angel كَرِيمٌnoble أنْتَyou أمْor إنْسَانُa human
ملكٌ كَرِيمٌ أنْتَ أمْ إنْسَانُ
Or have you fled from the houris of Paradise, or
Or are you one of the Houri of Paradise who fled?
are you a noble angel, or a human being?
Or a noble angel or a human being?
وَأسيلُand smooth خدكyour cheek أمْor رِيَاضٌgardens مُونِقٌdelightful
وَأسيلُ خدك أمْ رِيَاضٌ مُونِقٌ
أمor ذَاكَthat نُعْمَانٌNu‘man بِهِwithin it نُعْمَانُanemones
أم ذَاكَ نُعْمَانٌ بِهِ نُعْمَانُ
And is that your smooth cheek, or delightful gardens?
Are your cheeks a garden or a flowery meadow
Or is that Nu‘man, with anemones within it?
Or is it Nu'man wherein is Nu'man's bliss?
أمْor رَوْضَةٌa garden غَنَّاluxuriant تفتَّحَopened وَرْدُهَاits roses
أمْ رَوْضَةٌ غَنَّا تفتَّحَ وَرْدُهَا
أمْor جَنَّةٌa paradise فَيْحَاspacious بِهَاwithin it رِضْوَانُRidwan
أمْ جَنَّةٌ فَيْحَا بِهَا رِضْوَانُ
Or a luxuriant garden whose roses have opened,
Or is it a rose garden singing with blooming roses
or a spacious paradise with Ridwan there?
Or a heaven wherein is Ridwan's joy?
وَعِذَارُكَand your cheek-down المُخْضَرgreen أمْor نَمْلٌants غَدَاbecame
وَعِذَارُكَ المُخْضَر أمْ نَمْلٌ غَدَا
مُتَرَدّداًwandering to and fro فِيin السَّيْرِwalking أمْor خيلاَنُbeauty spots
مُتَرَدّداً فِي السَّيْرِ أمْ خيلاَنُ
And is your green cheek-down ants that have begun
Is your eyeliner a green ant gone walking to and fro
wandering to and fro, or beauty spots?
Or horses charging in their course or reeds?
أمْor ظِلthe shadow of صُدْغٍa temple-lock مَدَّspread حَاشِيَةًa fringe عَلَىover
أمْ ظِل صُدْغٍ مَدَّ حَاشِيَةً عَلَى
شَاطِيthe bank of غَدِيرِthe pool of الخَدthe cheek أمْor رَيْحَانُbasil
شَاطِي غَدِيرِ الخَد أمْ رَيْحَانُ
Or the shadow of a temple-lock spreading its fringe over
Or is it the shadow of a cheek stretching its fringes
the bank of the cheek's pool, or basil?
On the shore of the cheek's pool, or basil?
أمْor هُدْبُthe lashes of جفنٍan eyelid لاَحَappeared فيin مِرْآةthe mirror of خَدّa cheek
أمْ هُدْبُ جفنٍ لاَحَ في مِرْآة خَدّ
كَyour (suffix) أمْor لَهِيبٌa flame قَدْalready عَلاَهُrose above it دخانُsmoke
كَ أمْ لَهِيبٌ قَدْ عَلاَهُ دخانُ
Or lashes appearing in the mirror of your cheek,
Or the kohl of an eyelid shining in the mirror of your cheek,
or a flame over which smoke has risen?
Or flames with smoke rising high above them?
أمْor غَيْهَبٌdeep darkness سُدِلَتْwere draped حَوَاشِيهِits edges عَلَىover
أمْ غَيْهَبٌ سُدِلَتْ حَوَاشِيهِ عَلَى
شَفَقٍtwilight كَأنَّas though أدِيمَهُits surface عِقْيَانُpure gold
شَفَقٍ كَأنَّ أدِيمَهُ عِقْيَانُ
Or deep darkness whose edges are draped over
Or clouds letting down their fringes upon a horizon
a twilight whose surface seems pure gold?
As if their raiments were skins or vipers?
أمْor كَاتِبٌa scribe قَدْalready خَطَّinscribed لاَمَاتٍletters lam عَلَىupon
أمْ كَاتِبٌ قَدْ خَطَّ لاَمَاتٍ عَلَى
صَفَحَاتِthe pages of خَدّa cheek صَاغَهُfashioned it الرَّحْمَانُthe Merciful One
صَفَحَاتِ خَدّ صَاغَهُ الرَّحْمَانُ
Or a scribe who has inscribed letters lam upon
Or a scribe who wrote words like moles
the pages of a cheek fashioned by the Merciful One?
On pages made by Allah, the Merciful?
وَقَوَامُكَand your figure المَيَّاسُswaying أمْor هُوَit شَمْعَةٌa candle
وَقَوَامُكَ المَيَّاسُ أمْ هُوَ شَمْعَةٌ
أمْor غُصْنُa branch of بَانٍa ban-tree فَوْقَهُabove it بُسْتَانُa garden
أمْ غُصْنُ بَانٍ فَوْقَهُ بُسْتَانُ
And your swaying figure—is it a candle,
Is your tall slender form a candle
or a ban-tree branch with a garden above it?
Or a branch above which is a garden?
أمْor ذَاكَthat عَسَّاكٌa spear (unclear form) لَهُit has مِنْfrom طرفكyour gaze الthe (prefix)
أمْ ذَاكَ عَسَّاكٌ لَهُ مِنْ طرفك ال
وَسْنَانِdrowsy يَاO غُصْنَbranch of الأرَاكِthe arak tree سِنَانُa spearpoint
وَسْنَانِ يَا غُصْنَ الأرَاكِ سِنَانُ
Or is that a spear whose point comes from your
Or is it a staff which your mouth's whiteness
drowsy gaze, O branch of the arak tree?
Adorns, O branch of the boxwood, O spear?
يَاO جُؤذراًwild-ox calf منfrom لحظهhis glance وَقَوَامِهِand his figure
يَا جُؤذراً من لحظه وَقَوَامِهِ
تَتَعَلَّمُlearn الأغْصَانُthe branches وَالغزلاَنُand the gazelles
تَتَعَلَّمُ الأغْصَانُ وَالغزلاَنُ
O wild-ox calf, from whose glance and figure
O narcissus in your glance and bearing
the branches and gazelles learn!
From whom branches and gazelles learn grace,
الخدthe cheek روضٌa garden وَالعِذَارُand the cheek-down بَنَفْسَجٌviolets
الخد روضٌ وَالعِذَارُ بَنَفْسَجٌ
وَالوَجْهُand the face شَمْسٌa sun وَالقَوَامُand the figure البَانُthe ban-tree
وَالوَجْهُ شَمْسٌ وَالقَوَامُ البَانُ
The cheek is a garden, the cheek-down violets;
Your cheek is a garden, your eyeliner violets,
the face is a sun, the figure a ban-tree.
Your face a sun, your form a slender branch.
وَهَضِيمَةِand a slender one الكَشْحَيْنِthe two flanks هَزّstirred قَوَامُهَاher figure
وَهَضِيمَةِ الكَشْحَيْنِ هَزّ قَوَامُهَا
مَاwhat لَمْdid not يَهُزَّstir الأسْمَرُthe dark spear المُرَّانُashwood
مَا لَمْ يَهُزَّ الأسْمَرُ المُرَّانُ
And a beauty slender at both flanks, whose figure stirred
The swaying of her plump cheeks makes sway
what the dark ashwood spear could not stir.
What the slender, delicate branch cannot.
مَاnot كُنْتُI was أدْرِيknow قَبْلَbefore فَتْكِthe deadly assault of جفونِهَاher eyelids
مَا كُنْتُ أدْرِي قَبْلَ فَتْكِ جفونِهَا
فِيin مُهْجَتِيmy heart's lifeblood أنْthat للِظُّبَىblades have أجْفَانُeyelids; scabbards
فِي مُهْجَتِي أنْ للِظُّبَى أجْفَانُ
Before her eyelids' deadly assault, I never knew
Before her killing glances wrecked my soul
within my lifeblood, that sword blades had eyelids.
I did not know that gazelles have eyes.
تاللهby God إنّindeed خدُودَهَاher cheeks قَدْalready أضْرَمَتْkindled
تالله إنّ خدُودَهَا قَدْ أضْرَمَتْ
فِيin القَلْبِthe heart مَاwhat لاَdo not تُضْرِمُkindle النِّيرَانُfires
فِي القَلْبِ مَا لاَ تُضْرِمُ النِّيرَانُ
By God, her cheeks have kindled
By God, her blushing cheeks have kindled in my heart
in the heart what fires cannot kindle.
Fires not lit by flames.
وَالدَّمْعُand tears يَبْسطspread فِيon الخُدُودِthe cheeks مَطارِفاًbordered cloaks
وَالدَّمْعُ يَبْسط فِي الخُدُودِ مَطارِفاً
فَتُجَرso are dragged مِنْfrom جرائِهِits effects الأرْدَانُthe sleeves
فَتُجَر مِنْ جرائِهِ الأرْدَانُ
And tears spread bordered cloaks across the cheeks,
And tears pour over her cheeks billowing
so their sleeves trail in its wake.
So her down is dragged forth by their flow.
يَاO دمعُtears قِفْstop عَنْfrom طُولِthe length of جريكyour flowing وَاتَّئِدْand slow down
يَا دمعُ قِفْ عَنْ طُولِ جريك وَاتَّئِدْ
بَلْrather فِضْpour forth فَإنَّكَfor you are هَامِلٌflowing freely هَتَّانُpouring steadily
بَلْ فِضْ فَإنَّكَ هَامِلٌ هَتَّانُ
O tears, cease your endless running and slow down!
O Tears, stop your ceaseless flowing, restrain yourself,
Rather, pour forth: you flow freely and steadily.
No, spill forth for you are a torrent, a flood.
يَاO رَبَّةَmistress of الجَفْنِthe eyelid المُعيرِthat lends سقَامَهُits sickness
يَا رَبَّةَ الجَفْنِ المُعيرِ سقَامَهُ
جِسْمِيmy body أمَاis there not لِشِفَائِهِfor its healing إبَّانُa season
جِسْمِي أمَا لِشِفَائِهِ إبَّانُ
O mistress of the eyelid that lends its sickness
O mistress of the languishing eyelid, heal
to my body—is there no season for its cure?
The sickness of my body; is there no time for healing?
أسَقِيمُis the ailing one جَفْنِكِyour eyelid أمْor صحيحُhealthy جَفَاكِyour rejection قدalready
أسَقِيمُ جَفْنِكِ أمْ صحيحُ جَفَاكِ قد
تركleft الفُؤَادَthe heart تَرُوعُهُterrify it الأجْفَانُthe eyelids
ترك الفُؤَادَ تَرُوعُهُ الأجْفَانُ
Is it your ailing eyelid or your healthy rejection that has
Does illness afflict your eyelid or does your stony heart
left the heart terrified of eyelids?
Make my heart quake out of fear of your eyes?
مَاwhat عذرُexcuse مثليone like me فِيin هَوَاكlove for you وقَدْand already دَعَاsummoned
مَا عذرُ مثلي فِي هَوَاك وقَدْ دَعَا
قَلْبِيmy heart المُطِيعَthe obedient جَمَالُكِyour beauty الفَتَّانُthe bewitching
قَلْبِي المُطِيعَ جَمَالُكِ الفَتَّانُ
What excuse has one like me for loving you, when
What excuse can one like me make for loving you
your bewitching beauty has summoned my obedient heart?
When your captivating beauty lures my obedient heart?
تَوْرِيدُthe rose-redness of خَدِّكِyour cheek مُورِدُa bringer of الأهْوَاdesires كَمَاjust as
تَوْرِيدُ خَدِّكِ مُورِدُ الأهْوَا كَمَا
فتاكُthe deadly power of طرفكِyour gaze لِلْوَرَىto humankind فَتَّاُنbewitching
فتاكُ طرفكِ لِلْوَرَى فَتَّاُن
Your cheek's rose-redness brings desires, just as
The flow of blood through your cheek leads cravings astray
the deadly power of your gaze bewitches humankind.
Just as the fatal glance of your eye leads souls to perdition.
فَإذَاso when سفرتِyou unveil فبدرُthen a full moon تَمٍّcomplete fullness طَالٍعٌrising
فَإذَا سفرتِ فبدرُ تَمٍّ طَالٍعٌ
وَإذَاand when نَفَرْتِyou shy away فشادنٌthen a gazelle fawn ظَمْآنُthirsty
وَإذَا نَفَرْتِ فشادنٌ ظَمْآنُ
When you unveil, a complete full moon rises;
When you travel it is like the rising of a full white moon
and when you shy away, you are a thirsty gazelle fawn.
When you show anger it is like a thirsty lightning flash.
إنِّيindeed I لَتُعْجِبُنِيtruly delight me مَعَاطِفُكِyour curves الَّتِيwhich
إنِّي لَتُعْجِبُنِي مَعَاطِفُكِ الَّتِي
فِيon بَانِهَاtheir ban-tree التفاحُthe apples وَالرمَّانُand the pomegranates
فِي بَانِهَا التفاحُ وَالرمَّانُ
Your curves truly delight me,
I love the way your robes fall with apples and
whose ban-tree holds apples and pomegranates.
Pomegranates in their folds.
ويروقنيand delights me وَرْدٌa rose بِخَدّكِon your cheek يَانِعٌblooming
ويروقني وَرْدٌ بِخَدّكِ يَانِعٌ
فِيin وَسْطِthe midst of جَمْرٍembers حَفَّهُencircled it سُوسَانُlilies
فِي وَسْطِ جَمْرٍ حَفَّهُ سُوسَانُ
And a blooming rose on your cheek delights me,
A rosebud blooms on your cheek amid embers ringed
amid embers encircled by lilies.
By lilies in their prime.
وَتَسُرّنِيand delight me النسمَاتُthe breezes مِنْكِfrom you وَإنَّمَاyet only
وَتَسُرّنِي النسمَاتُ مِنْكِ وَإنَّمَا
يَزْدَادُincreases فِيin قَلْبِيmy heart بِهَاthrough them الخَفَقَانُthe beating
يَزْدَادُ فِي قَلْبِي بِهَا الخَفَقَانُ
And the breezes from you delight me, though
The breezes from you make me happy but
they only quicken my heart's beating.
They only increase the pounding of my heart.
وَأهُزُّand I sway مِنْfrom فَرْطِthe excess of السرُورjoy معَاطفِيmy limbs
وَأهُزُّ مِنْ فَرْطِ السرُور معَاطفِي
حَتَّىuntil كَأنِّيas though I شَاربٌa drinker نشْوَانُintoxicated
حَتَّى كَأنِّي شَاربٌ نشْوَانُ
And from overflowing joy I sway my limbs,
I sway with great joy until my clothes
until I seem an intoxicated drinker.
Make me seem drunk on wine.
وَأُسِرُّand I conceal حُبِّكِmy love for you وَالدمُوِعُwhile tears تُذِيعُهُproclaim it
وَأُسِرُّ حُبِّكِ وَالدمُوِعُ تُذِيعُهُ
أمَعَcan, with المَدَامِعِtears يَنْفَعُavail الكِتْمَانُconcealment
أمَعَ المَدَامِعِ يَنْفَعُ الكِتْمَانُ
I conceal my love for you, while tears proclaim it;
I conceal my love for you while tears proclaim it -
with tears, can concealment avail?
With tears, does hiding do any good?
سُقْياًmay rain bless لأيَّامٍfor days مَضَيْنَgone by كَأنَّهَاas though they were
سُقْياً لأيَّامٍ مَضَيْنَ كَأنَّهَا
رُوحٌa soul يُرِيحُgives rest لَهَاto it المُنَىwishes جُثْمَانُa body
رُوحٌ يُرِيحُ لَهَا المُنَى جُثْمَانُ
May rain bless the days gone by, as though they were
A toast to the days gone by which are like
a soul whose body gives its wishes rest.
A soul at rest whose body is a tomb.
إذْwhen كَانَwas ظِلthe shade of سُتُورِthe curtains of أنْسِكِyour intimacy مُورِقاًleafy
إذْ كَانَ ظِل سُتُورِ أنْسِكِ مُورِقاً
وَالعَيْشُand life عيَشُlife والزَّمَانُand time زَمَانُtime
وَالعَيْشُ عيَشُ والزَّمَانُ زَمَانُ
When the shade of your companionship's curtains was leafy,
When the shade of your veil was flourishing
and life was truly life, and time was truly time.
And life was life and time was time,
وَعرُوسand the bride of ذَاكَthat الروضgarden قُلِّدَwas adorned جيدُهَاher neck
وَعرُوس ذَاكَ الروض قُلِّدَ جيدُهَا
عِقْداًa necklace لَهُfor it دُرّpearls of السحَابclouds جُمَانُpearl beads
عِقْداً لَهُ دُرّ السحَاب جُمَانُ
And the bride of that garden had her neck adorned
And the bride of that garden was adorned at her neck
with a necklace whose beads were the clouds' pearls.
With a necklace whose pearls were drops of rain,
وَالقُضْبُand the branches تَرْفُلُtrail luxuriantly فيin غَلاَئِلِfine robes of سندُسٍfine silk
وَالقُضْبُ تَرْفُلُ في غَلاَئِلِ سندُسٍ
صِيغَتْwere fashioned أزَاهِرُهَاtheir blossoms لَهَاfor them تِيجَاُنcrowns
صِيغَتْ أزَاهِرُهَا لَهَا تِيجَاُن
And branches trailed luxuriantly in robes of fine silk,
And the partridge strutted in the tresses of her hair
their blossoms fashioned into crowns for them.
Whose flowers were fashioned into a crown for her.
وَالنَّهْرُand the river كَالهنديّlike an Indian sword أوْor هُوَit مِعْصَمٌa wrist
وَالنَّهْرُ كَالهنديّ أوْ هُوَ مِعْصَمٌ
فِيin حلةa robe خضْرَاءgreen أوْor ثعبَانُa serpent
فِي حلة خضْرَاء أوْ ثعبَانُ
And the river was like an Indian sword, or a wrist
The river was like an Indian or a silver bangle
in a green robe, or a serpent.
On an arm clothed in green or like a serpent.
وَالفَجْرُand dawn رَاكِبُa rider on أشْهَبٍa gray horse يَتْلُوfollows بِهِupon it
وَالفَجْرُ رَاكِبُ أشْهَبٍ يَتْلُو بِهِ
جيشَthe army of الظَّلاَمِdarkness كَأنَّهas though he were سُلْطَانُa sultan
جيشَ الظَّلاَمِ كَأنَّه سُلْطَانُ
And dawn rides a gray steed, pursuing upon it
And dawn was a rider on a steed reciting poetry
the army of darkness, as though a sultan.
To the army of darkness as if he were the sultan.
مَوْلاَيmy lord عثمانُUthman المليكُthe king المالكُthe sovereign الthe (prefix)
مَوْلاَي عثمانُ المليكُ المالكُ ال
عدلjust الحليمthe forbearing الكاملthe perfect الإنسانُthe human being
عدل الحليم الكامل الإنسانُ
My lord Uthman, the king, the sovereign,
My lord Uthman the royal king, the just sovereign
the just, the forbearing, the perfect human being;
The most magnanimous, lofty, mighty, towering,
الأعظمthe greatest الأعلىthe highest الأعزُّthe mightiest الشامخthe lofty الthe (prefix)
الأعظم الأعلى الأعزُّ الشامخ ال
مولىlord الكَرِيمthe generous العَادلthe just اليقظَانُthe vigilant
مولى الكَرِيم العَادل اليقظَانُ
the greatest, the highest, the mightiest, the lofty,
Master of the generous, watchful over justice.
the lord, the generous, the just, the vigilant.
A king whose brandishing of the sword with his hand
ملكٌa king إذَاwhen هَزَّbrandishes الحسَامَthe sword بِكَفِّهِin his hand
ملكٌ إذَا هَزَّ الحسَامَ بِكَفِّهِ
خرَّتْfall لبَارقbefore the lightning of رعدهhis thunder الخُرْصَانُthe spears
خرَّتْ لبَارق رعده الخُرْصَانُ
A king who, when he brandishes the sword in his hand,
Makes even mountains bow to the lightning of his thunder.
makes spears fall before the lightning of his thunder.
If his resolutions and gifts were dispersed
لَوْif فُرّقَتْwere distributed عزمَاتهhis resolves وهبَاتهand his gifts
لَوْ فُرّقَتْ عزمَاته وهبَاته
فِيamong النَّاسِhumankind لَمْnot يَكُwould be بَاخلٌa miser وَجبَانُand a coward
فِي النَّاسِ لَمْ يَكُ بَاخلٌ وَجبَانُ
If his resolves and gifts were distributed
Among the people, none would be stingy or cowardly.
among humankind, no miser or coward would remain.
Wakeful, the initiatives of his command are guarded
متيقِّظٌvigilant عُصِمَتْwere safeguarded بوَادرُthe sudden impulses of أمْرهhis rule
متيقِّظٌ عُصِمَتْ بوَادرُ أمْره
بعزَائمٍby resolves يَقْتَادُهَاguides them العِرْفَانُdiscernment
بعزَائمٍ يَقْتَادُهَا العِرْفَانُ
Vigilant, the impulses of his rule are kept in check
By resolves which discernment leads.
by resolves guided by discernment.
He tames the untamed, guiding them with a will
مُسْتَعْبِدٌsubjugating حُرَّthe untamed part of الأمُورِaffairs يَقُودهَاleads them
مُسْتَعْبِدٌ حُرَّ الأمُورِ يَقُودهَا
رأيٌjudgment بِخَطْمِon the muzzle of الخَطْبِcalamity منهُfrom him عِنانُa rein
رأيٌ بِخَطْمِ الخَطْبِ منهُ عِنانُ
He subjugates untamed affairs, which are led
Whose rein is sound reason and perception.
by judgment—his rein upon calamity's muzzle.
He sees outcomes in the page of his thoughts
ويَرَىand he sees العَوَاقِبَthe outcomes فِيin صَحِيفَةِthe page of فِكْرِهِhis thought
ويَرَى العَوَاقِبَ فِي صَحِيفَةِ فِكْرِهِ
فَكَأنَمَاso as though أفْكَارهhis thoughts كُهَّانُsoothsayers
فَكَأنَمَا أفْكَاره كُهَّانُ
He sees outcomes on the page of his thought,
As if his ideas were soothsayers.
as though his thoughts were soothsayers.
Standing before him inspires such awe in hearts
مَلأتْfilled مَوَاقِفُةُhis appearances القُلُوبَthe hearts مَهَابَةًawe
مَلأتْ مَوَاقِفُةُ القُلُوبَ مَهَابَةً
فِيهَاin it اسْتَوَىbecame equal الإسرَارُsecrecy وَالإعْلاَنand openness
فِيهَا اسْتَوَى الإسرَارُ وَالإعْلاَن
His appearances have filled hearts with awe,
That discretion and candor become equal.
an awe alike in secret and in the open.
It is as if images of standing in his presence
وكَأنَّمَاand as though صُوَرthe figures of الوُقُوفِthose standing أمَامَهُbefore him
وكَأنَّمَا صُوَر الوُقُوفِ أمَامَهُ
صُوَرimages of الدمَىstatues فَمَوَاثلٌthus standing figures خُرْسَانُmute
صُوَر الدمَى فَمَوَاثلٌ خُرْسَانُ
And the figures standing before him seem
Are images of executions, all are mute as statues.
images of statues: motionless, mute forms.
His ease and the fingers of his hand are like a sea
وكَأنَّand as though رَاحَتَهُhis palm وَأنْمُلَand the fingertips of كَفِّهِhis hand
وكَأنَّ رَاحَتَهُ وَأنْمُلَ كَفِّهِ
بحرa sea تُمَدُّare extended لَهَاtoward it بِهِthrough it خِلْجَانinlets
بحر تُمَدُّ لَهَا بِهِ خِلْجَان
And his palm and the fingers of his hand seem
Upon which surging waves rise up for him.
a sea with inlets stretching into it.
They are clouds in times of prosperity and in the
مِنْfrom مَعْشرٍa people هُمْthey فيin الندَىgenerosity سُحُبٌclouds وَفيand in
مِنْ مَعْشرٍ هُمْ في الندَى سُحُبٌ وَفي
ليلthe night of الحُرُوبwars هُمُthey هُمُthe very ones الشُّبْهَانmeteors (text unclear)
ليل الحُرُوب هُمُ هُمُ الشُّبْهَان
From a people who are clouds in generosity, and in
Dark night of wars they are stalwart lions.
the night of wars they are the very meteors.
We seek standards from them yet before scaling
قَوْمٌa people إلَىto الفروقal-Faruq (text unclear) نستهمtheir lineage (text unclear) فَلاَso no
قَوْمٌ إلَى الفروق نستهم فَلاَ
بعْلُوovertops (text unclear) كمَالَthe perfection of فَخَارِهِمْtheir glory نُقْصَانُdiminution
بعْلُو كمَالَ فَخَارِهِمْ نُقْصَانُ
A people whose lineage traces to al-Faruq; no
The heights of their glory there is no deficiency.
diminution overtops the perfection of their glory.
Theirs are mansions of space and a triumphal abode
لهمُtheirs الفِنَاءُthe courtyard الرحْبُthe spacious وَالبيتand the house الَّذِيwhich
لهمُ الفِنَاءُ الرحْبُ وَالبيت الَّذِي
خَضَعَتْbowed لبهجةbefore the splendor of عزّهِits might الأكْوَانُall creation
خَضَعَتْ لبهجة عزّهِ الأكْوَانُ
The spacious court is theirs, and the house before whose
To which universes submitted in delight.
splendid might all creation has bowed.
Last came their successor, yet he is like an inscription,
وَافَىhe came أخِيراًlast بَعْدَهُمْafter them فَكَأنَّهُyet as though he were
وَافَى أخِيراً بَعْدَهُمْ فَكَأنَّهُ
فِيon الطِّرْسِthe page بَسْمَلَةٌan 'In God's name' invocation وَهُمْwhile they are عُنْوَانُa heading
فِي الطِّرْسِ بَسْمَلَةٌ وَهُمْ عُنْوَانُ
He came last after them, yet seems
While they are the heading.
the page's 'In God's name,' while they are its heading.
Say to him who denies, the proof and evidence now stand
قُلْsay لِلَّذِيto the one who قَدْalready رَاحَset out يُنْكِرُهُdenies him لَقَدْindeed
قُلْ لِلَّذِي قَدْ رَاحَ يُنْكِرُهُ لَقَدْ
قَامَstands الدَّلِيلُthe evidence عَلَيْكَagainst you وَالبُرْهَانُand the proof
قَامَ الدَّلِيلُ عَلَيْكَ وَالبُرْهَانُ
Tell him who has set out to deny him: indeed,
Against you.
the evidence and proof stand against you.
He inherited the caliphate from Abu Hafs, so there is no
وَرِثَhe inherited الخِلاَفَةَthe caliphate عنfrom أبيAbu حفصٍHafs فلاَso no
وَرِثَ الخِلاَفَةَ عن أبي حفصٍ فلاَ
يُرْتَابُdoubt is felt فِيهِabout him لأنَّهُbecause he is عثْمَانُUthman
يُرْتَابُ فِيهِ لأنَّهُ عثْمَانُ
He inherited the caliphate from Abu Hafs, so
Doubt about him for he is Uthman.
there is no doubting him, for he is Uthman.
A king whose smiling in war makes the faces
ملكٌa king إذَاwhen ضحكتْsmiled مَبَاسمُthe smiling mouths of بِيضِهِhis bright swords
ملكٌ إذَا ضحكتْ مَبَاسمُ بِيضِهِ
فِيin الحَرْبِbattle عَبَّسَmade frown وَجْهَهُhis face المُرَّانُthe ashwood spear
فِي الحَرْبِ عَبَّسَ وَجْهَهُ المُرَّانُ
A king—when the mouths of his bright swords smile
Of warriors frown.
in battle, the ashwood spear makes his face frown.
When he marches against enemies, his warriors
إنْif صَالَhe charged فِيagainst الأعدَاthe enemies فَمَاthen not مُرَّانُهُhis ashwood lance
إنْ صَالَ فِي الأعدَا فَمَا مُرَّانُهُ
ذَرِبٌsharp-tongued وَلاَnor عَسَّالُهُhis quivering spear مَلْسَانُglib
ذَرِبٌ وَلاَ عَسَّالُهُ مَلْسَانُ
If he charges against foes, his ashwood lance is not
Are neither fleers nor smooth-tongued flatterers.
sharp-tongued, nor his quivering spear glib.
In seeking the objects of his cavalry he does not relent
لَمْnever يَثْنِturns فِيin طَلَبٍpursuit أعِنَّةَthe reins of خيلهhis horses
لَمْ يَثْنِ فِي طَلَبٍ أعِنَّةَ خيله
إلاَّexcept that اعترىovertook مَهْزُومَهَاthose they rout الخذلانٌabandonment
إلاَّ اعترى مَهْزُومَهَا الخذلانٌ
Never does he turn his horses' reins in pursuit
Until defeat overtakes those who flee.
without abandonment overtaking those they rout.
Of rank which surpasses highness, of secure position
ذُوpossessed of رتبةٍa rank رَجَحَتْoutweighed بِآفَاقِin the horizons of العُلَىeminence
ذُو رتبةٍ رَجَحَتْ بِآفَاقِ العُلَى
مِنْfrom قَبْلِbefore أنْthat رُصِدَتْwas stationed لَهَاfor it المِيزَانthe Balance (Libra)
مِنْ قَبْلِ أنْ رُصِدَتْ لَهَا المِيزَان
Possessed of a rank that tipped the scales in the horizons of eminence
Above ascents no station can transcend,
before the Balance was stationed there to weigh it;
Of chivalry which gathers all piety in its environs
وَمَكَانَةٍand a station فَوْقَabove العَلاَءِloftiness مكينةٍfirmly established
وَمَكَانَةٍ فَوْقَ العَلاَءِ مكينةٍ
مَاno فَوْقَهَاabove it لِلْمُرْتَقِينَfor those ascending مَكَانplace
مَا فَوْقَهَا لِلْمُرْتَقِينَ مَكَان
and a firmly established station above all heights,
And nature of which forgiveness is inherent,
above which no climber can find a place;
Of resolve that, had it been given to an armed man,
وَفُتُوَّةٍand chivalry جمعgathered التُّقَىpiety أطْرَافَهَاits parts
وَفُتُوَّةٍ جمع التُّقَى أطْرَافَهَا
وَسَجِيَّةand a nature مِنْamong شَأنِهَاits traits الغفرَانforgiveness
وَسَجِيَّة مِنْ شَأنِهَا الغفرَان
and chivalry whose every part is gathered in by piety,
Would not cause coats of mail to yield their links.
and a nature whose way is forgiveness;
In him are courage, competence, piety,
وَعَزِيمَةٍand a resolve لوْif أنّهَاit were لِمُثَقَّفٍfor a straightened spear
وَعَزِيمَةٍ لوْ أنّهَا لِمُثَقَّفٍ
مَاnot فَلَّwas blunted مِنْهُof it فِيagainst الدروعarmor سنَانُa spearpoint
مَا فَلَّ مِنْهُ فِي الدروع سنَانُ
and a resolve that, were it given to a straightened spear,
Justice, good deeds and benevolence.
its point would never blunt against armor.
At the mention of him the hearts of beings find comfort
فِيهِin him الشَّجَاعَةُcourage وَالبَرَاعَةand excellence وَالتُّقَىand piety
فِيهِ الشَّجَاعَةُ وَالبَرَاعَة وَالتُّقَى
وَالعَدْلand justice وَالمَعْرُوفand beneficence والإحْسَانُand kindness
وَالعَدْل وَالمَعْرُوف والإحْسَانُ
In him are courage, excellence, and piety,
And cities quiver with a kind of rapture.
justice, beneficence, and kindness.
He split conventions in times of prosperity so his gift
ترتَاحrejoice أعطَافُthe limbs of العبادthe people لِذِكْرِهِat his mention
ترتَاح أعطَافُ العباد لِذِكْرِهِ
وَتَحِسand feel منfrom طَرَبٍdelight لَهُfor him البُلْدَانُthe lands
وَتَحِس من طَرَبٍ لَهُ البُلْدَانُ
People's limbs rejoice at the mention of him,
Was a torrent against which the course of fate collapsed.
and lands feel joyful rapture for him.
His downpours are owed to pouring rain—far from it!
خرقhe broke العَوَائِدconventions فيin الندَىgenerosity فنوَالهso his bounty
خرق العَوَائِد في الندَى فنوَاله
غيثٌrain عَلَىaccording to حُكْمِthe command of المُنَىwishes هَتَّانُpouring steadily
غيثٌ عَلَى حُكْمِ المُنَى هَتَّانُ
He broke generosity's conventions; his bounty is
Where is the rain and the deluge?
rain pouring steadily at the command of wishes.
There is no fault in his favors except that they
تُعْزَىare likened إلَىto الغَيْثِthe rain السَّكُوبِpouring هباتهhis gifts
تُعْزَى إلَى الغَيْثِ السَّكُوبِ هباته
هَيْهَاتَfar apart! أيْنَwhere الغَيْثُrain وَالطوفَانُand the deluge
هَيْهَاتَ أيْنَ الغَيْثُ وَالطوفَانُ
His gifts are likened to pouring rain;
Are prices paid for the necks of free men.
how far apart are rain and the deluge!
Time listens to his command and prohibition
لاَno عَيْبَfault فِيin نُعْمَاهُhis bounty إلاَّexcept أنَّهَاthat it is
لاَ عَيْبَ فِي نُعْمَاهُ إلاَّ أنَّهَا
لرِقَابِfor the necks of أحرَارِthe free people of الْوَرَىhumankind أثْمَانُprices
لرِقَابِ أحرَارِ الْوَرَى أثْمَانُ
No fault lies in his favors, except that they are
And jinn and men obey his rule.
the purchase price of free people's necks.
I came to his noble council to behold the glory
يصغيlistens الزَّمَانُtime لأمْرِهِto his command وَلِنَهْيِهِand to his prohibition
يصغي الزَّمَانُ لأمْرِهِ وَلِنَهْيِهِ
وَتُطِيعُand obey الأنسُhumans لحُكمهto his rule وَالجَانُand the jinn
وَتُطِيعُ الأنسُ لحُكمه وَالجَانُ
Time listens to his command and prohibition,
With which the caravans proceeded,
and humans and jinn obey his rule.
And I drew near and kissed his palm and saw how
وَافيتُI came to مجلسَهhis assembly الشَّرِيفَthe noble لِكَيْso that أرَىI see الthe (prefix)
وَافيتُ مجلسَه الشَّرِيفَ لِكَيْ أرَى ال
مجدَglory الَّذِيwhich سَارَتْtraveled بِهِwith it الركبَانُthe riders
مجدَ الَّذِي سَارَتْ بِهِ الركبَانُ
I came to his noble assembly to behold
The surging waves and valleys gushed forth!
the glory borne far and wide by riders.
O Lord of an army whose drink is lightning and whose steeds
وَدَنَوْتُand I approached ألثمto kiss كفَّهhis palm فَرَأيْتand then I saw كيhow (first part of كيف)
وَدَنَوْتُ ألثم كفَّه فَرَأيْت كي
فhow (completion of كيف) تفجَّرُburst forth الخِلْجَانُthe channels والوديَانُand the valleys
ف تفجَّرُ الخِلْجَانُ والوديَانُ
And I drew near to kiss his palm, and saw how
Are fire with columns of smoke rising above,
channels and valleys burst forth.
A drink which attracts eagles, intimates of doom,
يَاoh رُبَّmany a جيشٍarmy نقعُهits dust وَجيَادُهand its steeds
يَا رُبَّ جيشٍ نقعُه وَجيَادُه
نَارٌfire عَلاَهَاrose above it بِالقَتَادِwith thornwood دخانُsmoke
نَارٌ عَلاَهَا بِالقَتَادِ دخانُ
Oh, how many an army whose dust and steeds
As if it were the leaves of fever and acacia,
are fire, with thornwood smoke rising above it!
And the ground, soaked with settling dew, is dyed red
نقعٌdust بِهِin which العِقْبَانُthe eagles آلَفَتِgrew accustomed to الفَنَاdestruction
نقعٌ بِهِ العِقْبَانُ آلَفَتِ الفَنَا
فَكَأنَّهَاso as though they were وُرْقُgray doves الحِمَىthe protected grove وَالبَانُand the ban-tree
فَكَأنَّهَا وُرْقُ الحِمَى وَالبَانُ
Dust in which eagles have grown familiar with destruction,
As if at that instant it were steeds
as though they were gray doves of the preserve and ban-tree.
Horses like arrows and youths gleaming
وَالأرْضُand the earth خَدٌّa cheek بِالنجيعwith blood مُضَرَّجٌsmeared
وَالأرْضُ خَدٌّ بِالنجيع مُضَرَّجٌ
وَالْحَيْنُand death فِيهِupon it كَأنَّهَاas though it were خِيلاَنُbeauty spots
وَالْحَيْنُ فِيهِ كَأنَّهَا خِيلاَنُ
And the earth is a cheek smeared with blood,
With the flash of lightning so their light shines clear.
and death upon it seems like beauty spots.
A blossom which when the flames of night fires are lit upon it
خيلٌhorses كَأمْثَالِlike السهَامarrows وَفِتْيَةٌand young men
خيلٌ كَأمْثَالِ السهَام وَفِتْيَةٌ
كَالْبِيضِlike bright swords لاَحَappeared لِبرْقِهَاin their lightning لَمَعَانُa gleam
كَالْبِيضِ لاَحَ لِبرْقِهَا لَمَعَانُ
Horses like arrows, and young men
Scatters heroes as the spears fall.
like bright swords whose lightning flashes.
Wondrous they are to have neighbored in their palms
زُهْرٌradiant إذَاwhen اشتعلتflared بهمthrough them شُعَلَthe flames of الظُّبَىblades
زُهْرٌ إذَا اشتعلت بهم شُعَلَ الظُّبَى
هَزُّواthey shook القَنَاthe spears فَتَسَاقَطَso fell الشّجعَانُthe brave
هَزُّوا القَنَا فَتَسَاقَطَ الشّجعَانُ
Radiant men: when the blades' flames flare in their hands,
An ocean yet its fires are not quenched for them!
they shake their spears, and the brave fall.
A lion whose claws are spears led
عَجَبّاhow wondrous لَهَاfor them إذْwhen جَاوَرَتْbordered بِأكُفِّهِمْin their palms
عَجَبّا لَهَا إذْ جَاوَرَتْ بِأكُفِّهِمْ
بَحْراًa sea وَلَمْand were not تُطْفَأextinguished لَهَاtheir نِيرَانfires
بَحْراً وَلَمْ تُطْفَأ لَهَا نِيرَان
How wondrous those flames, bordering in their palms
By a lion showing you how lions are humiliated.
a sea, yet their fires are not extinguished!
He attacks with thrusts and does not ward off the swords
أُسْدٌlions مخَالبُهَاtheir claws الرمَاحُspears يَقُودهَاleads them
أُسْدٌ مخَالبُهَا الرمَاحُ يَقُودهَا
أسَدٌa lion يُرِيكَshows you الأسْدَthe lions كيفhow تُهَانُare humbled
أسَدٌ يُرِيكَ الأسْدَ كيف تُهَانُ
Lions whose claws are spears, led by
Of cowards, nor is the foe a human in his eyes.
a lion who shows you how lions are humbled.
A king whom the praise of his eulogist adorns
يَغْشَىhe enters الطِّعَانَspear-fighting فَلاَand does not يَرُدُّreturn حُسَامَهُhis sword
يَغْشَى الطِّعَانَ فَلاَ يَرُدُّ حُسَامَهُ
لِجَفِيرِهِto its scabbard وَمِنَwhile among العِدَىthe enemies إنْسَانُone person
لِجَفِيرِهِ وَمِنَ العِدَى إنْسَانُ
He enters spear-fighting and does not return his sword
And by whose mention that praise is weighed.
to its scabbard while a single enemy remains.
Nobility which I attained and the abode of towering
مَلِكٌa king يَزِيُنadorns مَدِيحُهُpraise of him مُدَّاحَهُhis panegyrists
مَلِكٌ يَزِيُن مَدِيحُهُ مُدَّاحَهُ
وَبِذِكْرِهِand by mentioning him ذَاكَthat المدِيحpraise يُزَانُis adorned
وَبِذِكْرِهِ ذَاكَ المدِيح يُزَانُ
A king whose praise adorns his panegyrists,
Kingship which rose above the heavens for him as a palace.
and by mentioning him that praise is adorned.
It came to meet me when its expanses for towns
شَرَفٌhonor أُتِيهِbestowed on him (text unclear) وَبَيْتُand a house of مُلْكٍkingship شامخlofty
شَرَفٌ أُتِيهِ وَبَيْتُ مُلْكٍ شامخ
فَوْقَabove السِّمَاكِal-Simak غَدَاhas become لَهُfor it إيوَانُa hall
فَوْقَ السِّمَاكِ غَدَا لَهُ إيوَانُ
Honor bestowed on him, and a lofty royal house
Were spread out, shaded by spears' points.
whose hall has risen above al-Simak.
And I saw him traveling freely among the swords
تلقَاهyou meet him أنَّيwherever حَلّhe alights يَبْسُطُspreads للقِرَىfor hospitality
تلقَاه أنَّي حَلّ يَبْسُطُ للقِرَى
بُسُطاًcarpets يُظَلِّلُهَاshade them القَنَاthe spears الريَّانُwell-watered
بُسُطاً يُظَلِّلُهَا القَنَا الريَّانُ
Wherever he alights, you find him spreading for hospitality
Like the moon orbited by meteors.
carpets shaded by well-watered spears.
O son of triumphant kings who defended the sanctuary of guidance
وَتَرَاهُand you see him مَاthere بَيْنَbetween الأسنَّةِthe spearheads سَافراًunveiled
وَتَرَاهُ مَا بَيْنَ الأسنَّةِ سَافراً
كَالْبَدْرِlike the full moon دَارَتْcircled حَوْلَهُaround him الشُهْبَانُthe stars
كَالْبَدْرِ دَارَتْ حَوْلَهُ الشُهْبَانُ
You see him unveiled amid the spearheads,
With blades to which necks bowed down,
like the full moon with stars circling around it.
And who raised the minaret with swords
يَابْنَO son of المُلُوكِthe kings الشَّائِدينَwho built حِمَىthe sanctuary of الهدىguidance
يَابْنَ المُلُوكِ الشَّائِدينَ حِمَى الهدى
بصوَارمٍwith sharp swords خَرَّتْfell لَهَاbefore them الأذْقَانُthe chins
بصوَارمٍ خَرَّتْ لَهَا الأذْقَانُ
O son of kings who built the sanctuary of guidance
To which steeds bowed to the Kaaba of their blue sheen,
with sharp swords before which chins fell low,
And who ascended to the sublime with resolves
وَالرَّافعينَand who raised مَنَارَهُits beacon بِأسِنَّةٍwith spearheads
وَالرَّافعينَ مَنَارَهُ بِأسِنَّةٍ
رَكَعَتْbowed لكعبةto the Kaaba of زُرْقِهَاtheir blue steel الفُرْسَانُthe horsemen
رَكَعَتْ لكعبة زُرْقِهَا الفُرْسَانُ
and raised its beacon with spearheads
Which neither Chosroes nor the Numan attained,
before whose blue-steel Kaaba horsemen bowed,
You are the imam while all others are your flock,
وَالمُرْتَقِينَand who ascend عَلَىupon العُلَىthe heights بِعَزَائِمٍwith resolves
وَالمُرْتَقِينَ عَلَى العُلَى بِعَزَائِمٍ
لَمْnever يَحْوِهَاpossessed them كِسْرَىKisra وَلاnor النُّعْمَانal-Nu‘man
لَمْ يَحْوِهَا كِسْرَى وَلا النُّعْمَان
and ascended the heights with resolves
You are the advance guard while all else are helpers.
possessed by neither Kisra nor al-Nu‘man!
Your steeds came forth to the hunt as if they were
أنْتَyou الإمَامُthe imam وَمَنْand whoever عَدَاكَis other than you رَعِيَّةٌsubjects
أنْتَ الإمَامُ وَمَنْ عَدَاكَ رَعِيَّةٌ
أنْتَyou المُقَدَّمُthe foremost وَالوَرَىand humankind أعْوَانُhelpers
أنْتَ المُقَدَّمُ وَالوَرَى أعْوَانُ
You are the imam, and everyone besides you a subject;
A flock of wild cows with your spears as the branches.
you are the foremost, and humankind your helpers.
As if their saddles were litters
بَرزَتْemerged جيَادُكyour steeds لِلطِّرَادِfor the charge كَأنَّهَاas though they were
بَرزَتْ جيَادُك لِلطِّرَادِ كَأنَّهَا
سِرْبُa flock of القَطَاsandgrouse وَرِمَاحُكَand your spears الأغْصَانُthe branches
سِرْبُ القَطَا وَرِمَاحُكَ الأغْصَانُ
Your steeds emerged for the charge, as though they were
And their voices were melodies.
a flock of sandgrouse, and your spears were branches.
By God, you are sparing with your life though it
وَكَأنَّمَاand as though تِلْكَthose السرُوجُthe saddles أرَائِكٌcouches
وَكَأنَّمَا تِلْكَ السرُوجُ أرَائِكٌ
وَكَأنَّمَاand as though أصْوَاتُهَاtheir sounds ألْحَانُmelodies
وَكَأنَّمَا أصْوَاتُهَا ألْحَانُ
And those saddles seem couches,
Is a cause by which the world lives and is weighed.
and their sounds seem melodies.
You were granted success in the discretion of speech such as
بِاللَّهِby God شُحَّguard jealously عَلَىover حَيَاتِكَyour life إنَّهَاfor it is
بِاللَّهِ شُحَّ عَلَى حَيَاتِكَ إنَّهَا
سَبَبٌa means بِهِthrough which يَحْيَاlive الوَرَىhumankind وَيُزَانُand is adorned
سَبَبٌ بِهِ يَحْيَا الوَرَى وَيُزَانُ
By God, guard your life jealously, for it is
Neither soothsayer nor witch possessed.
a means through which humankind lives and is adorned.
When you glimpse, your command's revelation is a descent
أُيِّدْتَyou were strengthened منin فصلِthe decisiveness of الخطَابspeech بحِكمةٍwith wisdom
أُيِّدْتَ من فصلِ الخطَاب بحِكمةٍ
لمnot يُؤْتَهَاwas granted it قُسٌّQuss وَلاَnor سَحْبَانُSahban
لم يُؤْتَهَا قُسٌّ وَلاَ سَحْبَانُ
You were strengthened in decisive speech by wisdom
When you speak, it is clear exposition.
never bestowed on Quss or Sahban.
When you ask, it is not because you lack,
فَإذَاso when رَمَقْتَyou glance فَوَحْيُthen the revelation of أمْرِكَyour command مُنْزَلٌsent down
فَإذَا رَمَقْتَ فَوَحْيُ أمْرِكَ مُنْزَلٌ
وَإذَاand when نَطَقْتَyou speak فَإنَّهُthen it is تِبْيَانُclear exposition
وَإذَا نَطَقْتَ فَإنَّهُ تِبْيَانُ
When you glance, the revelation of your command descends;
When you are silent, your beneficence whispers.
and when you speak, it is clear exposition.
My status could not be loftier, had I
وَإذَاand when سَألْتَyou ask فَلاَthen not لأنَّكَbecause you are مُحْوَجٌneedy
وَإذَا سَألْتَ فَلاَ لأنَّكَ مُحْوَجٌ
وَإذَاand when كَتَمْتَyou conceal وَشَىspeaks out بِكَabout you الإحْسَانُbeneficence
وَإذَا كَتَمْتَ وَشَى بِكَ الإحْسَانُ
And when you ask, it is not because you are needy;
Some standing, O resolute one, in your door.
and when you conceal, beneficence gives you away.
May God appoint you to what no tongue has encompassed
مَاhow كَانَwould be أرْفَعَhigher مَوْضِعِيmy station لَوْif أنَّthat لِيI had
مَا كَانَ أرْفَعَ مَوْضِعِي لَوْ أنَّ لِي
فِيat بَابِthe gate of عِزِّكَyour glory يَاO هُمَامُvaliant one مَكَانُa place
فِي بَابِ عِزِّكَ يَا هُمَامُ مَكَانُ
How high my station would be, if I had
And what has eluded the reach of speech!
a place at the gate of your glory, O valiant one!
You remained for the eulogist, O king of the world,
اللَّهُGod يُولِيكَmay grant you الَّذِيthat which لَمْhas not يُولِهِgranted it
اللَّهُ يُولِيكَ الَّذِي لَمْ يُولِهِ
بَشَراًa human وَلَمْand has not يَبْلُغْreached مَدَاهُits extent لِسَانُa tongue
بَشَراً وَلَمْ يَبْلُغْ مَدَاهُ لِسَانُ
May God grant you what He has never granted
As long as there were eons and eras.
a human, and whose extent no tongue has reached;
وَبَقِيتَand may you remain للمُدَّاِحfor the panegyrists يَاO ملكking of الوَرَىhumankind
وَبَقِيتَ للمُدَّاِح يَا ملك الوَرَى
مَاas long as دَامَتِendure الأكْوَانُall creation وَالازْمَانُand the ages
مَا دَامَتِ الأكْوَانُ وَالازْمَانُ
and may you remain for the panegyrists, O king of humankind,
as long as creation and the ages endure.
Partial English translation: 181 of 184 Arabic lines translated.
Sol 6.1