لذseek refuge بالكريمwith the Generous One وسلand ask منهfrom Him الرضاfavor كرماgenerously
لذ بالكريم وسل منه الرضا كرما
إنindeed الكريمthe Generous One إذاwhen استرحمتهyou implore His mercy رحماshows mercy
إن الكريم إذا استرحمته رحما
Seek refuge with the Generous One and ask His favor, generously bestowed.
Indulge with the generous and seek satisfaction from him generously
The Generous One shows mercy when you implore His mercy.
Surely the generous, if you seek his mercy, will show mercy
واجعلand make شفيعكyour intercessor مدحpraise الهاشميthe Hashimite فماfor no
واجعل شفيعك مدح الهاشمي فما
جابfails (probable reading) امرؤa man فاغرopening بالمدحin praise فماa mouth
جاب امرؤ فاغر بالمدح فما
Make praise of the Hashimite your intercessor, for no
And make your intercessor the praise of the Hashimi, for never
Man opening his mouth in praise fails [reading uncertain].
Did one who praised generously gape, no!
ولاand do not تقمappoint شاهداa witness إلاexcept الخلوصsincerity عسىperhaps
ولا تقم شاهدا إلا الخلوص عسى
يكفيكsuffices you ماwhat قدhas بداappeared منهof it وماand what انكتماwas concealed
يكفيك ما قد بدا منه وما انكتما
Call no witness except sincerity; perhaps
And do not stand as a witness except with sincerity, hopefully
It will suffice for what appears and what lies hidden.
It will suffice you what has already appeared from him and what was concealed
ولاand do not تملincline لهوىtoward desire الدنياthe world وزخرفهاand its glitter
ولا تمل لهوى الدنيا وزخرفها
فعنfor within قريبa short time ترىyou see وجدانهpossessing it عدماnothingness
فعن قريب ترى وجدانه عدما
Do not incline toward worldly desire and its glitter.
And do not be inclined to the passions of this world and its adornments
Soon you will see possessing it become nothing.
For soon you will see its essence is nothingness, no!
هيit الغرورdeception فكمhow often غرتit deceived أخاa man of ثقةtrust
هي الغرور فكم غرت أخا ثقة
بعهداwith a pledge (corrupt) ولوتand turned away عنfrom وعدهhis promise عدماnothingness
بعهدا ولوت عن وعده عدما
It is deception: how often it has deceived a trusting man
It is the delusion, for how much it has deluded a trusting brother
With a pledge, then turned its promise into nothing.
With a covenant, yet it turned away from its promise, nothingness!
وهيand it القتولthe murderous one فكمhow often أفنتdestroyed فتىa youth علقتclung
وهي القتول فكم أفنت فتى علقت
بذيلهاto its hem يدهhis hand واستسمنتand deemed fat ورماa swelling
بذيلها يده واستسمنت ورما
It is murderous: how many youths it has destroyed whose
And it is murder, for how much it destroyed the vigor of a youth
Hands clung to its hem, mistaking swelling for fatness.
Who clung to its hem, and it fattened and swelled!
لمnever يصفran clear موردهاits watering place يوماone day لواردهfor its visitor
لم يصف موردها يوما لوارده
إلاexcept وصيرهand made it وقعthe falling الدلاof buckets وخماfoul
إلا وصيره وقع الدلا وخما
Its watering place never ran clear for anyone approaching it
Never did it describe its return to its visitors as anything but
Without the falling buckets making it foul.
Casting them into adversity and sorrow.
ولاand never غداbecame بهواهاthrough its allure صبهاits lover كلفاinfatuated
ولا غدا بهواها صبها كلفا
إلاexcept وأعقبهاand followed it الخسرانloss والندماand regret
إلا وأعقبها الخسران والندما
No lover became infatuated with its allure
And no tomorrow with its passions proved auspicious
Without loss and regret following.
Except that it was followed by loss and regret!
فاحذرso beware هواهاits allure واحذرand beware نهجthe path فتنتهاof its temptation
فاحذر هواها واحذر نهج فتنتها
فهيfor it التيwhich ماnever سقتgave drink إلاexcept أعقبتfollowed بظماwith thirst
فهي التي ما سقت إلا أعقبت بظما
Beware its allure and the path of its temptation.
So beware of its passions and beware the path of its temptations
It never gives drink without thirst following.
For it is what leads to nothing but harm.
وآرباand hold above (corrupt) بنفسكyourself عنaway from أوخامthe pestilence لذتهاof its pleasure
وآربا بنفسك عن أوخام لذتها
فهيfor it التيwhich ماnever شفتhealed إلاexcept أورثتbequeathed سقماsickness
فهي التي ما شفت إلا أورثت سقما
Hold yourself above the pestilence of its pleasure.
And forbid your soul from the depths of its pleasures
It never heals without bequeathing sickness.
For it is what gives nothing but sickness.
كمhow often جرعتmade swallow غصصاchoking draughts استطيبتdeemed pleasant خبثاfoulness
كم جرعت غصصا استطيبت خبثا
واستمطرتand sought showers نقماof vengeance واستمرأتand deemed wholesome وخماpestilence
واستمطرت نقما واستمرأت وخما
How often it has forced down choking draughts, its foulness deemed sweet,
How much poison it made pleasing in its evil!
And called down vengeance, its poison deemed wholesome.
And it brought down wrath and deemed corruption wholesome!
ياO ضرةrival wife الدينof religion ياO دنياworld الغرورof deception أماhave you not
يا ضرة الدين يا دنيا الغرور أما
أنفتdisdained أنto تجعليmake ملاككيyour possessors (corrupt) خدماservants
أنفت أن تجعلي ملاككي خدما
O rival wife of religion, O world of deception, have you not
O ruin of religion! O delusory world! Have you not refused
Disdained making your possessors servants?
To make your kingdoms serve me?
أيرتضيwould consent منwhoever لهhas عقلreason ومعرفةand understanding
أيرتضي من له عقل ومعرفة
أنto يستكينabase himself لربحfor profit مالof wealth منهدماcrumbling
أن يستكين لربح مال منهدما
Would anyone with reason and understanding consent
Does one possessed of reason and discernment approve
To abase himself for the profit of crumbling wealth?
To be hired for profit from a crumbling kingdom?
أوor يرتعيgraze حنظلاcolocynth فيin مرتعa pasture وخمpestilent
أو يرتعي حنظلا في مرتع وخم
أوor يضرمkindle الريحthe wind أوor يستسمنdeem fat الوخماsickness
أو يضرم الريح أو يستسمن الوخما
Or graze on colocynth in a pestilent pasture,
Or to shepherd a mirage in empty space
Or kindle wind, or mistake sickness for fatness?
Or to kindle the wind or fatten the fatless?
بينيdepart ثلاثاthree times فقدfor already حرمتكI forbade you أبداforever
بيني ثلاثا فقد حرمتك أبدا
ومنand who يحلpermits الزناadultery منfrom بعدafter ماit حرماwas forbidden
ومن يحل الزنا من بعد ما حرما
Depart, divorced three times: I have forbidden you forever.
Make clear to me three things, for I have forbidden you forever
Who permits adultery after it has been forbidden?
And whoever makes fornication lawful after it was forbidden
بصرتI perceived منكin you بماwhat لمnot يبصروكthey perceived you بهthrough it
بصرت منك بما لم يبصروك به
أهلوكyour people منof قبحugliness فعلof deeds عنهمfrom them كتماwas hidden
أهلوك من قبح فعل عنهم كتما
I have seen in you what your people have not seen:
I have seen from you what those who love you have not seen
The ugliness of deeds concealed from them.
The ugliness of an act you concealed from them!
فإنso if تشيyou wish (corrupt) واصليmaintain the bond أوor شئتyou wish فانصرفيthen depart
فإن تشي واصلي أو شئت فانصرفي
فإنfor indeed حبكyour love منfrom طيthe folds الحشاof the heart انصرماwas severed
فإن حبك من طي الحشا انصرما
If you wish, maintain our bond; or leave if you wish.
So if you wish, keep company, or if you want, then turn away
Your love has been severed from the folds of my heart.
For your love among the winding valleys has passed.
غليكaway with you (corrupt) حسبيenough for me لقيماتa few morsels أقيمI sustain بهاwith them
غليك حسبي لقيمات أقيم بها
صلباa backbone لطاعةfor obedience مولىto a Lord قدرwho apportioned القسماthe shares
صلبا لطاعة مولى قدر القسما
Away with you! A few morsels suffice to sustain
It is enough for me to establish judgments I stand by
My backbone for obedience to the Lord who apportioned our shares.
With fortitude, in obedience to the Lord of Fates.
غريdeceive بزوركwith your falsehood غريdeceive غننيfor I (corrupt) رجلa man
غري بزورك غري غنني رجل
أبدلwas granted الشهودvision لعينof essential الحقtruth بعدafter عمىblindness
أبدل الشهود لعين الحق بعد عمى
Deceive with your falsehood, deceive! For I am a man
Delude others, delude me, O man
Granted vision of essential truth after blindness.
Who has replaced the witnessing of truth with blindness, after sight!
ولستand I do not أرجوhope سوىexcept in مولىthe Lord الملوكof kings ومنand whoever
ولست أرجو سوى مولى الملوك ومن
يرجوhopes سواهin another ينالreceives البؤسmisery والنقماand vengeance
يرجو سواه ينال البؤس والنقما
I hope only in the Lord of kings; whoever
And I do not hope for anything but my Master, the King
Hopes in another receives misery and vengeance.
And whoever hopes for other than Him attains misery and wrath
قلsay للمسارعيto the hastening ones لوىturned عنكنaway from you (feminine plural) ضمّرهhis lean mounts
قل للمسارعي لوى عنكن ضمّره
لاdo not تتعبينtoil فإنfor indeed الرزقsustenance قدhas قسماbeen apportioned
لا تتعبين فإن الرزق قد قسما
Tell the hastening ones: he turned his lean mounts away from you.
Say to those who hasten to passions: "Turn away!
Do not toil: sustenance has already been apportioned.
Do not exert yourselves, for sustenance is preordained."
والسعيand striving فيfor الرزقsustenance والرزاقwhile the Provider ضامنهguarantees it
والسعي في الرزق والرزاق ضامنه
محضpure الخلافopposition فلمfor He has not يستدبرturned His back on الأمماthe nations
محض الخلاف فلم يستدبر الأمما
Striving for sustenance while the Provider guarantees it
And striving for sustenance while the Sustainer guarantees it
Is sheer opposition; He has not abandoned the nations.
Is sheer opposition - thus nations have not taken example!
الرّزقُsustenance يأتيكcomes to you فاطلبso seek ماwhat خلقتyou were created لهُfor
الرّزقُ يأتيك فاطلب ما خلقت لهُ
وكنand be قنوعاcontent ولاand do not تستقصيpursue exhaustively ماwhat حتماwas decreed
وكن قنوعا ولا تستقصي ما حتما
Sustenance comes to you: seek what you were created for.
Sustenance comes to you, so seek what you were created for
Be content; do not pursue exhaustively what is decreed.
And be content, and do not pick apart what is destined!
كنزthe treasure القناعةof contentment كنزa treasure لاno نفاذexhaustion لهfor it
كنز القناعة كنز لا نفاذ له
وملكهand its dominion عزّis too exalted أنto يستخدمemploy الخدماservants
وملكه عزّ أن يستخدم الخدما
Contentment's treasure is a treasure that never runs out.
The treasure of contentment is an inexhaustible treasure
Its dominion is too exalted to employ servants.
And its owner is too glorious for servants to serve!
لمdid not يخلقcreate اللهGod منany خلقcreature بمضيعةin abandonment
لم يخلق الله من خلق بمضيعة
فضلاby bounty ومنand from فضلهHis bounty قدhas أسبغlavished النعماblessings
فضلا ومن فضله قد أسبغ النعما
God created no creature to be abandoned:
God did not create any creature deficient
By His bounty He has lavished blessings.
So He has freely bestowed bounty and favor!
ياO خائفاone afraid منof أفاعيserpents الدهرof time تنهشهbiting him
يا خائفا من أفاعي الدهر تنهشه
أماdo you not ترىsee الدهرtime بالضدينthrough opposites قدhas حكماruled
أما ترى الدهر بالضدين قد حكما
O you afraid of time's serpents biting you,
O you who fears the snakes of fate that bite him
Do you not see that time rules through opposites?
Do you not see fate judges with opposites?
يستعقبfollows العسرhardship بعدafter اليسرease منكمشاshrinking
يستعقب العسر بعد اليسر منكمشا
ويعقبand follows اليسرease بعدafter العسرhardship مبتسماsmiling
ويعقب اليسر بعد العسر مبتسما
Hardship follows ease, shrinking back,
Bringing ease after hardship, contracted
And ease follows hardship, smiling.
And bringing hardship after ease, smiling!
لاdo not تعتقدbelieve أنthat حالاa condition دائماis lasting أبداforever
لا تعتقد أن حالا دائما أبدا
منwhoever سرهit pleased him اليومtoday لاقىmeets فيin غدtomorrow الغمماsorrows
من سره اليوم لاقى في غد الغمما
Never believe any condition lasts forever.
Do not believe any state will last forever
Whoever rejoices today meets sorrow tomorrow.
Those whose day was joy will meet gloom tomorrow!
أأولis the beginning الليلof night موصولjoined بآخرهto its end
أأول الليل موصول بآخره
أمor النهارthe day محاهerased it الليلthe night فانعدماso it vanished
أم النهار محاه الليل فانعدما
Is night's beginning joined to its end?
Is the first of night joined to its end?
Or has night erased the day until it vanished?
Or has the day erased the night, so it ceased?
ماwithin بينbetween خطوةa step فكرof thought وارتجاعتهand its return
ما بين خطوة فكر وارتجاعته
يغدوbecomes الظلامdarkness ضياءlight والضياand light ظلماdarkness
يغدو الظلام ضياء والضيا ظلما
Between a thought's advance and its return,
Between the intention of a thought and its reconsideration
Darkness becomes light, and light becomes darkness.
Darkness becomes illumination and light, darkness.
وخيرand the best سعيendeavor الفتىof a young man غسداءbestowing (corrupt) عارفةkindness
وخير سعي الفتى غسداء عارفة
ووعيand safeguarding ذمةa pledge منof one لاnot يخبرknowing الذمماpledges
ووعي ذمة من لا يخبر الذمما
A young man's best endeavor is bestowing kindness,
The best endeavor of a youth is a learned old age
And guarding the pledge of one unversed in pledges.
And the consciousness of one whose news does not spread.
والشيبand gray hair مصباحa lamp وعظof admonition فاستنرهso seek its light لكيso that
والشيب مصباح وعظ فاستنره لكي
تسريyou travel by night بهby it فيin طريقthe path الرشدof guidance محترماhonorably
تسري به في طريق الرشد محترما
Gray hair is a lamp of admonition: seek its light
And take the path of good deeds, setting out
To travel honorably along the path of right guidance.
By opening the door of righteousness - you will conclude with success!
دعleave ماwhat يريبcauses doubt إلىfor ماwhat لايريبcauses no doubt وخذand hold
دع ما يريب إلى ما لايريب وخذ
بالحقto truth ترقىyou ascend العلاthe heights معwith جملةthe company العلماof scholars
بالحق ترقى العلا مع جملة العلما
Leave what causes doubt for what does not, and hold
Leave that which is suspicious for that which is unimpeachable and take
To truth: you will ascend with the company of scholars.
The truth - you will ascend the heights among the sum of knowledge.
واعلمand know بأنthat الردىdeath لاno بدescape منهfrom it فكنso be
واعلم بأن الردى لا بد منه فكن
ذاpossessing أهبةpreparation كيso that لاnot تلاقيyou face سيلهits flood العرماoverwhelming
ذا أهبة كي لا تلاقي سيله العرما
Know that death is inevitable, so be
And know that decline is inevitable, so be
Prepared, lest you face its overwhelming flood.
Prepared, lest its torrential flood overtakes you unaware.
ولازمand maintain الصمتsilence واحذرand beware بأنof تبوحrevealing بماwhat
ولازم الصمت واحذر بأن تبوح بما
فيin طيthe folds صدركof your breast واحذرand beware صحبةthe company اللؤماof the base
في طي صدرك واحذر صحبة اللؤما
Keep silence, and beware revealing what
And adhere to silence, and beware of disclosing
Lies folded in your breast; beware the company of the base.
What is in the fold of your breast, and beware the company of fools!
فعثرةfor a stumble الرجلof the foot يرجىit is hoped أنthat تقالbe pardoned ولاbut not
فعثرة الرجل يرجى أن تقال ولا
تقالis pardoned عثرةthe stumble منof one أبدىwho revealed الذيwhat اكتتماwas concealed
تقال عثرة من أبدى الذي اكتتما
A stumbling foot may be set right, but
For the stumbling of a man is hoped to be negligible, but not
Not the stumble of one who reveals what was concealed.
The stumbling of one who discloses what he concealed.
وانهجand follow إلىtoward سبلthe paths الخيراتof good deeds مفتتحاopening
وانهج إلى سبل الخيرات مفتتحا
بابthe door الصوابof right action تكنyou will be بالنجحwith success مختتماconcluding
باب الصواب تكن بالنجح مختتما
Take the paths of goodness, opening
And incline toward the paths of good deeds, embarking
The door of right action, and you will finish successfully.
Upon opening the door of propriety - you will be sealed with success!
وجالسand keep company with العلمknowledge وارمand cast الجهلignorance عنto عرضthe side
وجالس العلم وارم الجهل عن عرض
وارعand observe الوفاءfidelity ولاand do not تكنbe لمنtoward anyone ظلماwrongful
وارع الوفاء ولا تكن لمن ظلما
Keep company with knowledge and cast ignorance aside.
And sit with knowledge and cast aside ignorance from your honor
Observe fidelity, and wrong no one.
And mind kindness, and do not be among those who wronged!
وحاذرand beware العجبconceit والكبرand arrogance إنif أطلعتyou gain insight وكنand be
وحاذر العجب والكبر إن أطلعت وكن
للجةinto the depths الذلof humility والإخباتand submission مقتحماplunging
للجة الذل والإخبات مقتحما
Beware conceit and arrogance if you gain insight, and
And beware of self-admiration and arrogance when you are enlightened, and be
Plunge into the depths of humility and submission.
Ever ready for the garment of humility and modesty
فزلّةfor a slip أعقبتthat brought ذلاhumility ومسكنةand lowliness
فزلّة أعقبت ذلا ومسكنة
أجلis nobler منthan طاعةobedience قدthat أورثتbequeathed شمماpride
أجل من طاعة قد أورثت شمما
A slip followed by humility and lowliness
For a slip followed by humility and misery
Is nobler than obedience that engenders pride.
Is nobler than obedience which bequeathed boldness.
وجانبand avoid أهلpeople الأذىof harm واحذرand beware مكائدهمtheir plots
وجانب أهل الأذى واحذر مكائدهم
وصافand befriend أهلpeople الوفاof fidelity واستصلحand improve الشيماcharacter traits
وصاف أهل الوفا واستصلح الشيما
Avoid harmful people and beware their plots.
And avoid the harmful and beware their cunning
Befriend the faithful and improve your character.
And accompany the loyal and reform character.
واحذرand beware صديقكyour friend مهماas much as استطعتyou can فقدfor he may
واحذر صديقك مهما استطعت فقد
يغدوbecome عدواan enemy فيبديand reveal كلماeverything علماhe knew
يغدو عدوا فيبدي كلما علما
Beware your friend as much as you can, for he may
And beware your friend as much as you can
Become an enemy and reveal everything he knew.
For he may become an enemy and disclose all he knew.
واشكرand give thanks لمنto whoever قدhas غشتcovered مغناكyour dwelling أنعمهhis blessings
واشكر لمن قد غشت مغناك أنعمه
ولاand not يشكرthanks اللهGod منwhoever لاnot يشكرthanks for النعماblessings
ولا يشكر الله من لا يشكر النعما
Thank whoever has showered your dwelling with blessings.
And thank those whose favor covers you
Whoever does not thank for blessings does not thank God.
And do not thank God for bounty like one who thanks no one!
وطهرand purify القلبthe heart منfrom رجسthe filth الهوىof desire وأفضand spread
وطهر القلب من رجس الهوى وأفض
عليهover it ثوبthe robe التقىof piety وابكand weep الدموعtears دماas blood
عليه ثوب التقى وابك الدموع دما
Cleanse your heart of desire's filth and spread
And purify the heart of the filth of passions and drape over it
Over it the robe of piety; weep tears of blood.
The garb of piety and let fall tears of blood!
ومرغand rub الخدthe cheek فوقupon الأرضthe earth ملتزماmaintaining
ومرغ الخد فوق الأرض ملتزما
حالthe state الخضوعof submission وكنand be بالذلwith humility متسماmarked
حال الخضوع وكن بالذل متسما
Rub your cheek upon the earth, maintaining
And rub the cheek upon the ground in humility
A state of submission, marked by humility.
Assuming the state of submission, and be characterized by lowliness!
ورتلand recite الذكرthe Remembrance آناءthroughout النهارthe day وقفand stand
ورتل الذكر آناء النهار وقف
ببابat the door مولىof the Lord المواليof lords واهجرand abandon الحلماdreams
بباب مولى الموالي واهجر الحلما
Recite the Remembrance throughout the day and stand
And chant the remembrance night and day
At the Lord of lords' door; abandon dreams.
And stand at the door of the Master of Lords, and abandon imagining!
وراقبand be mindful of اللهGod فيin كلall الأمورmatters ومنand whoever
وراقب الله في كل الأمور ومن
يراقبwatches for اللهGod إجلالاreverently فقدhas indeed عصماbeen protected
يراقب الله إجلالا فقد عصما
Be mindful of God in everything; whoever
And observe God in all matters, and whoever
Reverently watches for God is protected.
Observes God reverently has indeed been protected!
واقدمand approach بفقرin poverty علىat بابthe door الكريمof the Generous One فماfor never
واقدم بفقر على باب الكريم فما
خابتfailed مطالبthe requests منof whoever بالفقرin poverty قدhas قدماapproached
خابت مطالب من بالفقر قد قدما
Approach the Generous One's door in poverty, for
And set out in poverty to the door of the Bountiful
The requests of those approaching in poverty never fail.
For no wish of the poor man who set out has been foiled!
واقرعand knock بأيديwith the hands الرجاof hope بابat the door القبولof acceptance فماfor never
واقرع بأيدي الرجا باب القبول فما
خابfailed امرؤa man أمwho sought بابthe door اللهof God مستلماin surrender
خاب امرؤ أم باب الله مستلما
Knock with the hands of hope upon acceptance's door, for
And knock insistently at the door of acceptance with the hands of hope
No one seeking God's door in surrender fails.
For no man has failed who knocked at God's door, determined!
ياO نفسsoul لاdo not تجزعيdespair فالرحمةfor mercy اتسعتhas expanded
يا نفس لا تجزعي فالرحمة اتسعت
حتىuntil قدit has أحاطتencompassed بمنwhoever برwas righteous أوor ظلماwronged
حتى قد أحاطت بمن بر أو ظلما
O soul, do not despair: mercy has expanded
O self, do not despair, for mercy has expanded
Until it embraces the righteous and the wrongdoer.
Until it has encompassed those who did good or wronged.
وإنand if جزعتyou despair منover التفريطnegligence فارتقبيthen await
وإن جزعت من التفريط فارتقبي
شؤبوبa downpour عفوof pardon معدprepared للذيfor whoever جرماoffended
شؤبوب عفو معد للذي جرما
If you despair over negligence, await
And if you despair of your negligence, then expect
A downpour of pardon prepared for the offender.
A downpour of pardon prepared for the sinner.
ولاand do not تخافيfear إذاif ماindeed كنتyou are راحمهmerciful
ولا تخافي إذا ما كنت راحمه
فإنماfor only يرحمshows mercy الرحمنthe All-Merciful منto whoever رحماshowed mercy
فإنما يرحم الرحمن من رحما
Do not fear if you are merciful:
And do not fear when you have shown him mercy
The All-Merciful shows mercy to those who show mercy.
For the Merciful only has mercy on those who showed mercy.
إياكbeware أياكbeware منof تعليلthe excuses سوفof 'later' فكمfor how many
إياك أياك من تعليل سوف فكم
أبادdestroyed تعليلهاits excuses منbefore قبلكيyou أمماnations
أباد تعليلها من قبلكي أمما
Beware, beware the excuses of 'later'; how many
Beware, beware of procrastination with "tomorrow," for how much
Nations before you have its excuses destroyed!
It has destroyed past nations!
إذاwhen دعاكcalls you التقىpiety أعرضتyou turn away منthrough صممdeafness
إذا دعاك التقى أعرضت من صمم
وإنand if دعاكcalls you الهوىdesire قلتyou say لهto it نعماyes
وإن دعاك الهوى قلت له نعما
When piety calls you, you turn away, deaf;
If piety calls you, you act stubborn
When desire calls you, you answer, 'Yes.'
But if passion calls you say "yes!"
هلare أنتyou إلاanything but متاعa possession الموتof death فارتجعيso turn back
هل أنت إلا متاع الموت فارتجعي
وقدميand advance للقاهtoward meeting it بالتقىthrough piety قدماa step
وقدمي للقاه بالتقى قدما
Are you anything but death's possession? Turn back,
Are you anything but sustenance for death? So reconsider
And advance a step toward meeting it through piety.
And meet Him with piety - the best provision.
فإنماfor only أنتyou دينa debt للفناءto annihilation علىowed by
فإنما أنت دين للفناء على
دنياكyour world يقضيهpays it دهرtime بالقضاby the decree حكماjudicially
دنياك يقضيه دهر بالقضا حكما
You are only a debt owed to annihilation by
You are only a debt to extinction in
Your world, paid by time under the decree's judgment.
Your world - a decree of judgment will fulfill it.
أينwhere الألىthose حميرHimyar الشمproud الكرامnoble ومنand those
أين الألى حمير الشم الكرام ومن
عزwas honored النزيلthe guest بهمamong them واستولدand multiplied الحرماhouseholds
عز النزيل بهم واستولد الحرما
Where are those proud, noble men of Himyar, with whom
Where are the elevated kings of Shem, the generous?
The guest was honored and households multiplied?
And who was honored by dwelling with them and fathered sanctuary?
أينwhere العتاةthe mighty ones الألىthose اليونانGreeks منwhose عظمتgrew great
أين العتاة الألى اليونان من عظمت
أخلاقهمtheir characters واستحاشواand amassed الباسvalor والكرماand generosity
أخلاقهم واستحاشوا الباس والكرما
Where are those mighty Greeks whose
Where are the lofty tyrants, the Yemenis, whose
Characters were great, who amassed valor and generosity?
Morals were virtuous and they esteemed valor and generosity?
أينwhere الأكاسرةthe Khosrows الشمproud الذينwho عتواoverreached
أين الأكاسرة الشم الذين عتوا
واستفخرواand boasted شيماof qualities واستعظمواand exalted همماaspirations
واستفخروا شيما واستعظموا همما
Where are the proud Khosrows who overreached,
Where are the Caesars of Sidon who defied
Boasted of their qualities, and exalted their ambitions?
Fate and esteemed their courage and grandeur?
أينwhere الجبابرةthe tyrants الصيدproud الذينwho بغواtransgressed
أين الجبابرة الصيد الذين بغوا
واستفرشواand made bedding of النجمthe stars لماwhen استوطأfound comfortable والغمماand clouds
واستفرشوا النجم لما استوطأ والغمما
Where are the proud tyrants who transgressed
Where are the overlords of Susa who
And spread stars and clouds as their bedding?
Spread out the stars beneath them however they wished?
أينwhere الأقاصرةthe Caesars السوسgoverning الذينwho سمواrose high
أين الأقاصرة السوس الذين سموا
أينwhere النبابعةTubba kings (probable reading) الغرradiant الألىthose العظماmighty ones
أين النبابعة الغر الألى العظما
Where are the governing Caesars who rose high?
Where are the pharaohs of Egypt who ascended
Where are the radiant Tubba kings, those mighty ones [reading uncertain]?
And became lofty? Where are the landmarks of nobility?
أينwhere الألىthose منof بنيthe sons عبدof Abd الغزالةal-Ghazala منwho
أين الألى من بني عبد الغزالة من
أدواdelivered القصورpalaces وسادواand ruled إذwhen غدواthey became عظماmighty
أدوا القصور وسادوا إذ غدوا عظما
Where are those of Banu Abd al-Ghazala who
Where are the clan of Abdel Ghelal among
Delivered palaces and ruled when they became mighty?
Whom the palaces were built and they presided when they became great?
أينwhere الكرامthe noble ones بنوsons العباسof al-Abbas منwhose حسنتwere good
أين الكرام بنو العباس من حسنت
أعمارهمtheir lives وزكتand flourished أخلاقهمtheir characters كرماin generosity
أعمارهم وزكت أخلاقهم كرما
Where are the noble sons of al-Abbas whose
Where are the generous, the Abbasids, whose
Lives were good and whose characters flourished in generosity?
Lives were well-led and their morals generous?
أفناهمdestroyed them خالقthe Creator الإنسانof humankind منfrom حمإdark clay
أفناهم خالق الإنسان من حمإ
وسوفand will يحييهمrevive them منHe who صورfashioned النسماliving souls
وسوف يحييهم من صور النسما
The Creator of humankind from dark clay destroyed them.
The Creator of mankind made them pass away in zeal
He who fashioned living souls will revive them.
And He will revive them from the forms of souls!
ألواحدthe One الفردthe Unique باديoriginator الكونof creation معدمهits annihilator
ألواحد الفرد بادي الكون معدمه
معيدهits restorer جلexalted is مولىa Lord أوجدwho brought forth العدماnothingness
معيده جل مولى أوجد العدما
The One, the Unique, originator and annihilator of creation,
The One, the Matchless, Maker of being, who renders it nil
Its restorer: exalted is the Lord who brought forth from nothing.
And remakes it - Majestic is my Lord who created nil!
لمdid not يفتقرneed لوجودexistence وهوwhile He أوجدهbrought it into being
لم يفتقر لوجود وهو أوجده
كماas أرادHe willed علىaccording to مقدارthe measure ماof what احتكماHe determined
كما أراد على مقدار ما احتكما
He needed no existence, though He brought it into being,
He was not in need of existence, yet He originated it
As He willed, according to His sovereign determination.
However He wished, by the measure He determined!
كلall الوجودexistence مشيرpoints بالخطابin speech لهto Him
كل الوجود مشير بالخطاب له
لكنbut أسماعناour ears لمhave not تستمعlistened صمماthrough deafness
لكن أسماعنا لم تستمع صمما
All existence points toward Him in speech,
All existence points to Him in speech
But our ears have not listened, being deaf.
But our hearing did not listen, deaf!
وكلهand all of it مظهرa manifestation أبدىdisplayed شواهدهHis witnesses
وكله مظهر أبدى شواهده
لكنbut بصائرناour inner sight قدhas قورنتbeen coupled بعمىwith blindness
لكن بصائرنا قد قورنت بعمى
All of it manifests Him and displays His witnesses,
And all of it is an eternal sign of His signs
But our inner sight has been coupled with blindness.
But our insights have been coupled with blindness!
ياO ثانيone turning العطفhis side فوقupon الأرضthe earth منfrom فرحjoy
يا ثاني العطف فوق الأرض من فرح
أذكرremember هوالكyour terrors تحتbeneath الأرضthe earth وابكand weep دماblood
أذكر هوالك تحت الأرض وابك دما
O you turning proudly upon the earth in joy,
O you who rejoice above the earth a second time, from joy
Remember your terrors beneath the earth and weep blood.
Remember your decline beneath the earth and weep blood!
وياand O قريراone content بماwith what أردتbrought ruin يداهhis two hands لهfor him
ويا قريرا بما أردت يداه له
تبتmay perish يداكyour two hands أماare not أنتyou الرهينthe hostage بماto what
تبت يداك أما أنت الرهين بما
O you content with what your hands have brought to ruin,
And O content with what your hands have done, repent!
May your hands perish! Are you not held hostage by it?
Are not your hands hostage to what they have done?
وياand O مقيماone remaining علىin عهدthe age الشبابof youth أفقawaken
ويا مقيما على عهد الشباب أفق
إنindeed المشيبgray hair علىupon الترحالdeparture قدhas عزماresolved
إن المشيب على الترحال قد عزما
O you lingering in the age of youth, awaken:
And O resident upon the pact of youth, wake up!
Gray hair has resolved upon departure.
For gray hairs have resolved to journey on.
لاdo not تخدعنbe deceived بشهدby the honey العيشof life تأكلهyou eat it
لا تخدعن بشهد العيش تأكله
فأيّfor what سمpoison بذاكin that الشهدhoney قدhas كتماbeen concealed
فأيّ سم بذاك الشهد قد كتما
Do not be deceived by the honey of life you eat:
Do not be fooled by the sweetness of life you consume
What poison lies concealed within that honey!
For what poison is concealed by that sweetness!
منwho ليfor me بجامحةwith a headstrong soul لاnot تنثنيyielding بطراin arrogance
من لي بجامحة لا تنثني بطرا
وكيفand how تثنىis restrained جموحa bolter تعلكchewing اللجماthe bridles
وكيف تثنى جموح تعلك اللجما
Who will help me with a headstrong soul that will not yield in arrogance?
I wish I had a camel that does not falter in its trot
How can a bolter be restrained when it chews its bridles?
And how can it falter, the trot of she-camels in rut?
أمارةcommanding بالهوىdesire لمnot تتعظheeded admonition سفهاin folly
أمارة بالهوى لم تتعظ سفها
ولاand not ارعوتdesisted لمشيبbefore gray hair حالفallied with الهرماold age
ولا ارعوت لمشيب حالف الهرما
Commanding desire, it heeded no admonition in its folly,
Inclined to passions, not learning in its foolishness
Nor desisted before gray hair allied with old age.
Nor tending to the gray hairs that befriend old age!
ولاand not أعدتprepared قرىhospitality ضيفfor a guest إليهاtoward it جنفاapproaching
ولا أعدت قرى ضيف إليها جنفا
ولاand not أنارتlit لساريfor a night traveler رشدهاof its guidance علماa beacon
ولا أنارت لساري رشدها علما
It prepared no hospitality for a guest approaching it,
Not preparing a visit to the guest, disdainful
Nor lit a beacon for the traveler seeking its guidance.
Nor lighting for its guidance lamps of propriety!
ولمand did not تعرlend لأحاديثto accounts التقىof piety أذناan ear
ولم تعر لأحاديث التقى أذنا
كلاcertainly not ولاnor فغرتopened يوماone day بذاكabout that فماa mouth
كلا ولا فغرت يوما بذاك فما
It lent no ear to accounts of piety,
Not lending an ear to the sermons of piety
Nor ever opened its mouth to speak of them.
No! Nor opening a mouth one day to such speech!
وماand not استكانتsubmitted لداعيto the caller الخيرof goodness بلbut جمحتbolted
وما استكانت لداعي الخير بل جمحت
كلall الجماحwildness فواخسراهalas for loss واندماand regret
كل الجماح فواخسراه واندما
It did not submit to goodness's caller, but bolted
Not humbling before the caller to good, but stubborn
With utter wildness: alas for loss and regret!
In the utmost stubbornness, and how it will regret and blame itself!
أناI الطريدthe outcast الذيwhose سدتwere barred مطالبهhis requests
أنا الطريد الذي سدت مطالبه
أناI البعيدthe distant one الذيwhom أقصاهdrove away ماwhat اجترماhe committed
أنا البعيد الذي أقصاه ما اجترما
I am the outcast whose requests are barred.
I am the banished whose hopes were blocked
I am the distant one whom his offenses drove away.
I am the remote who was distanced by his crimes.
أناI السقيمthe sick man الذيwho أعيىexhausted أطبتهhis physicians
أنا السقيم الذي أعيى أطبته
أناI المقيمthe dweller علىupon الجرفthe bank الذيthat أندهدماcollapsed (corrupt)
أنا المقيم على الجرف الذي أندهدما
I am the sick man who exhausted his physicians.
I am the sick who was frustrated in his cure
I dwell upon the bank that has collapsed.
I am the resident upon the cliff made to crumble.
أنI (probable reading) المسيءthe wrongdoer الذيwhose اسودتblackened صحائفهhis pages
أن المسيء الذي اسودت صحائفه
أناI الغررورthe deluded one (corrupt) الذيwho بالباطلwith falsehood احتزماgirded himself
أنا الغررور الذي بالباطل احتزما
I am the wrongdoer whose pages have blackened.
I am the evildoer whose records turned black
I am the deluded man who girded himself with falsehood.
I am the deluded who girded himself with falsehood.
ياO ويلتانalas for me وياand alas حسراهfor regret كمhow often عميتwas blinded
يا ويلتان ويا حسراه كم عميت
بصيرتيmy insight عنto هواهاits desire والتوتand twisted همماaspirations
بصيرتي عن هواها والتوت همما
Alas for me, alas for regret! How often
Oh woe, oh would that! How much did my insight cloud
My insight was blind to its desire, and my ambitions twisted.
When it came to its passions, and I became lost!
وكمand how often غدوتI became لعطفGod's gracious turning اللهGod معتنقاembracing
وكم غدوت لعطف الله معتنقا
كماas ظللتI remained لثغرthe mouth الزهرof blossoms ملتثماkissing
كما ظللت لثغر الزهر ملتثما
How often I embraced God's gracious turning toward me,
And I became inclined to God's gentleness, clinging
As I kept kissing the blossoms' smiling mouths.
To the bloom of flowers, smiling to their meadows!
وكمand how often جلوتI unveiled محياthe face البسطof openness مغتبطاrejoicing
وكم جلوت محيا البسط مغتبطا
كماas جنيتI harvested ثمارthe fruits الأنسof intimacy مغتنمناprofiting (corrupt)
كما جنيت ثمار الأنس مغتنمنا
How often I unveiled openness's face, rejoicing,
And I reveled in the beauty of hospitality, exultant
As I gathered intimacy's fruits, profiting.
As I plucked the fruits of companionship, opportune!
وكمand how often شممتI inhaled مطيبthe perfume العجبof conceit منتياintoxicated (uncertain)
وكم شممت مطيب العجب منتيا
منfrom سكرةthe drunkenness التيهof pride ألويI turn ماwhatever رناgazed شمماhaughtily
من سكرة التيه ألوي ما رنا شمما
How often I inhaled conceit's perfume, intoxicated [reading uncertain],
And I kept smelling the scent of self-admiration intoxicated
Turning haughtily in pride's drunkenness from whatever gazed.
By the dizziness of misguidance, wandering without purpose!
وكمand how often أقمتI lingered علىover الآثارthe traces منهمكاengrossed
وكم أقمت على الآثار منهمكا
فيin ديرغيa monastery of error أرىI see رشديmy guidance فيهاin it عدماnothingness
في ديرغي أرى رشدي فيها عدما
How often I lingered over traces, engrossed
And I stood immersed at the ruins
In a monastery of error, where I saw my guidance become nothing.
Where I see my guidance in it to be nil!
اللهGod أكبرis greatest لمnever أكرمI honored مراحa pasture هوىof desire
الله أكبر لم أكرم مراح هوى
إلاexcept نصبتI pitched علىupon بطحائهits open ground الخيماtents
إلا نصبت على بطحائه الخيما
God is greatest! I honored no pasture of desire
God is greatest! I did not respect the terrain of passions
Without pitching tents upon its open ground.
Except to pitch its tents upon its meadows!
ولاand never تركتI left بيتthe house الصحبof companions ركنa corner غوof error
ولا تركت بيت الصحب ركن غو
إلاexcept وصرتand I became لذاكto that الركنcorner ملتزماclinging
إلا وصرت لذاك الركن ملتزما
I left no corner of error in the companions' house
Nor did I leave any pillar of companionship
Without clinging to that corner.
Without becoming devoted to that pillar!
أستغفرI seek forgiveness اللهfrom God مماfor what قدhas جنتهcommitted يديmy hand
أستغفر الله مما قد جنته يدي
أستغفرI seek forgiveness اللهfrom God مماfor what أعملset to work القدماthe feet
أستغفر الله مما أعمل القدما
I seek God's forgiveness for what my hand has committed.
I seek God's forgiveness for what my hands have reaped
I seek God's forgiveness for where I set my feet to work.
I seek God's forgiveness for what my feet trod out!
أستغفرI seek forgiveness اللهfrom God منfor قولwords ومنand for عملdeeds
أستغفر الله من قول ومن عمل
ساءoffended الشهيدينthe two witnesses لماwhen أسخطangered الحكماthe Judge
ساء الشهيدين لما أسخط الحكما
I seek God's forgiveness for words and deeds
I seek God's forgiveness from an utterance or deed
That offended the two witnesses by angering the Judge.
Evil in the witnessing of the two witnesses!
ماwhat حيلتيmy resource ماwhat جوابيmy answer إنif سئلتI am questioned وقدwhen already
ما حيلتي ما جوابي إن سئلت وقد
أصبحتI became مجترماan offender بالذنبwith sin متسماmarked
أصبحت مجترما بالذنب متسما
What is my resource, what my answer if questioned, when
What can I do? What is my rebuttal if I am asked while
I have become an offender marked by sin?
I have become sinful, known to be branded?
أمor كيفhow حاليmy condition وحاليwhile my condition حالكdark ويديand my hand
أم كيف حالي وحالي حالك ويدي
صفرempty وبيضand the white طروسيof my pages أصبحتbecame حمماcharcoal
صفر وبيض طروسي أصبحت حمما
How is my condition, when my condition is dark and my hand
Or how can it be while my state is your state and my hands
Empty, while my white pages have become charcoal?
Are empty and the chicks of my aspirations have become burnt?
أمor كيفhow أدليI offer بذرan excuse (corrupt) بعدماafter شهدتwitnessed
أم كيف أدلي بذر بعدما شهدت
جوارحيmy limbs بمساوto evils تورثbequeathing النقماvengeance
جوارحي بمساو تورث النقما
How can I offer an excuse after
Or how can I sow seeds after my faculties
My limbs have witnessed to evils that bring vengeance?
Have witnessed inability to produce anything but wrath?
لكنbut ظنيmy hope جميلbeautiful بالجميلin the Beautiful One ومنand whoever
لكن ظني جميل بالجميل ومن
يحسنmakes good الظنhis expectation فيof رحمانهhis All-Merciful Lord رحماreceives mercy
يحسن الظن في رحمانه رحما
Yet my hope in the Beautiful One is beautiful; whoever
But my good opinion of the Benevolent -
Thinks well of his All-Merciful Lord receives mercy.
Whoever thinks good of the Merciful, he is shown mercy.
فهوfor He الجوادthe Bountiful One الذيwhose استمطرتI sought as rain أنعمهHis blessings
فهو الجواد الذي استمطرت أنعمه
فامطرنيso He rained upon me واستحميتهand I sought His protection فحمىso He protected
فامطرني واستحميته فحمى
He is the Bountiful One whose blessings I sought as rain:
He is the Generous from whom bounties poured down
He rained upon me; I sought His protection, and He protected.
So rain me from it and make me among the protected!
وهوand He الكريمthe Generous One الذيwhom يممتهI sought لهفاin distress
وهو الكريم الذي يممته لهفا
فأمتنيso came to me الخيرgoodness منهfrom Him والرضاand favor كرماgenerously
فأمتني الخير منه والرضا كرما
He is the Generous One whom I sought in distress:
He is the Noble asked with fervor
Goodness and favor came from Him to me, generously.
So destine goodness for me from Him and satisfaction, nobility!
وهوand He الغفورthe All-Forgiving الحليمthe Forbearing الغافرthe Forgiver الملكthe King الthe (fragment)
وهو الغفور الحليم الغافر الملك ال
برKind الرحيمthe Merciful اللطفGentleness المبدعthe Creator النسماof living souls
بر الرحيم اللطف المبدع النسما
He is the All-Forgiving, Forbearing, Forgiver, King,
He is the Forgiving, Forbearing, Pardoning, Possessor of sovereignty
Kind, Merciful, Gentle, creator of living souls.
Not quick to anger, Merciful, Kind, Originator of souls!
وهوand He السميعthe All-Hearing البصيرthe All-Seeing القادرthe Powerful الthe (fragment)
وهو السميع البصير القادر ال
حكمJudge العدلthe Just المعزthe Exalter المذلthe Abaser المحييthe Reviver الرمماof decayed bones
حكم العدل المعز المذل المحيي الرمما
He is the All-Hearing, All-Seeing, Powerful,
And He is the Hearing, Seeing, Capable
Judge, Just, Exalter, Abaser, reviver of decayed bones.
The Just Judge, Honorer, Humbler, Life-giver to the buried!
وهوand He الذيwho جلis exalted عنabove زوجa spouse وعنand above ولدoffspring
وهو الذي جل عن زوج وعن ولد
وعنand above أبa father جلexalted is منHe who بالقدرةwith power اتسماis characterized
وعن أب جل من بالقدرة اتسما
He is exalted above a spouse and above offspring,
And He is the One, exalted beyond spouse or child
And above a father: exalted is He characterized by power.
And father - Majestic is the One characterized by capability!
وهوand He الذيwho عزtranscends عنany كيفmanner وعنand any كفؤequal
وهو الذي عز عن كيف وعن كفؤ
وعنand any شبيهlikeness وعنand any جسمbody قدthat ارتسماtook form
وعن شبيه وعن جسم قد ارتسما
He transcends manner and equal,
He is the One too exalted for "how" or equal
Likeness and any body taking form.
And match, and body that was sculpted!
قدhas عززhonored العقلreason لماwhen إنindeed أناI بارضا[unclear]
قد عزز العقل لما إن أنا بارضا
وذلand humbled النفسthe soul إذwhen قالتit said أناI عظماin grandeur
وذل النفس إذ قالت أنا عظما
He honored reason when I [text unclear],
He ennobled the intellect when He intended satisfaction
And humbled the soul when it proclaimed, 'I,' in grandeur.
And humbled the self when it said "I am great"!
وأظهرand manifested الحقtruth إذwhen جلاdispelled الشكوكdoubts كماas
وأظهر الحق إذ جلا الشكوك كما
قدhas أرشدguided الخلقcreation لماwhen أنورilluminated الظلماdarkness
قد أرشد الخلق لما أنور الظلما
He manifested truth when He dispelled doubts, as
And He showed the truth when doubts disappeared
He guided creation when He illuminated darkness.
Just as He guided creation when it was in the dark!
وأرسلand sent الرسلthe messengers إعذارto remove excuses فأعربso made clear عabout (fragment)
وأرسل الرسل إعذار فأعرب ع
ماwhat قلwas small أوor جلgreat أوor ماwhat حلwas lawful أوor حرماforbidden
ما قل أو جل أو ما حل أو حرما
He sent messengers to leave no excuse, making clear
And He sent messengers as warners and made clear
What was small or great, lawful or forbidden.
Whether minor or major, lawful or banned!
وأنزلand sent down التذكيرthe Remembrance تفضيلاas a favor وأيدهand supported it
وأنزل التذكير تفضيلا وأيده
أنby that أخدمmade serve الماضيينthe two keen ones السيفthe sword والقلماand the pen
أن أخدم الماضيين السيف والقلما
He sent down the Remembrance as a favor and supported it
And He revealed the Reminder, virtuously
By making the two keen instruments, sword and pen, serve it.
And supported it: the sword and the pen defeated the past nations!
لاno شيءthing يعزبescapes عنfrom إحصاءthe enumeration حكمتهof His wisdom
لا شيء يعزب عن إحصاء حكمته
فوحدso affirm oneness الواحدthe One الفردthe Unique الذيwho حكماruled
فوحد الواحد الفرد الذي حكما
Nothing escapes the enumeration of His wisdom.
Nothing escapes the enumeration of His wisdom
Affirm the oneness of the One, the Unique, who rules.
So the One made judgment, the One without match!
وكيفand how يعزبescapes شيءanything عنfrom إحاطتهHis encompassing knowledge
وكيف يعزب شيء عن إحاطته
وهوwhile He المريدthe Willer لماof what قدhas قلbeen small أوor عظماgreat
وهو المريد لما قد قل أو عظما
How could anything escape His encompassing knowledge,
And how can anything evade His encompassment?
When He wills whatever is small or great?
For He desires whatever is minor or great!
ياO حكمJudge الحكماof judges اكشفremove ماwhat عترىafflicted (corrupt) بصريmy sight
يا حكم الحكما اكشف ما عترى بصري
بجاهby the standing طهof Taha الرضاthe well-pleasing ياO أحكمwisest الحكماof judges
بجاه طه الرضا يا أحكم الحكما
O Judge of judges, remove what has afflicted my sight,
O Wise of the Wise, reveal what has clouded my eyes
By the standing of well-pleasing Taha, O wisest of judges.
For the sake of Taha, pleased! O Wisest of the Wise!
ياO أحلمmost forbearing الحلماof the forbearing أغفرforgive ماwhat جنتهcommitted يديmy hand
يا أحلم الحلما أغفر ما جنته يدي
إذwhen زلتslipped الرجلthe foot بيwith me ياO أحلمmost forbearing الحلماof the forbearing
إذ زلت الرجل بي يا أحلم الحلما
O most forbearing of the forbearing, forgive what my hand committed
O Most Forbearing of the forbearing, forgive what my hands have harvested
When my foot slipped, O most forbearing of the forbearing.
When I slipped, O Most Forbearing of the forbearing!
ياO أخصمmightiest الخصماof contenders أكففrestrain غيظthe wrath ذيof one with حسدenvy
يا أخصم الخصما أكفف غيظ ذي حسد
قدhas رامsought تهلكتيmy destruction ياO أخصمmightiest الخصماof contenders
قد رام تهلكتي يا أخصم الخصما
O mightiest of contenders, restrain the wrath of an envious man
O Fairest of adversaries, restrain the rage of the envious one
Who sought my destruction, O mightiest of contenders.
Who plotted against my ruin! O Fairest of adversaries!
ياO أكرمmost generous الكرماof the generous أنظرنيregard me بعينwith an eye رضاof favor
يا أكرم الكرما أنظرني بعين رضا
واختمand conclude بهاwith it عمليmy deeds ياO أكرمmost generous الكرماof the generous
واختم بها عملي يا أكرم الكرما
O most generous of the generous, regard me with an approving eye,
O Most Generous of the generous, look upon me approvingly
And conclude my deeds with it, O most generous of the generous.
And seal my deeds with it, O Most Generous of the generous!
ياO أعظمgreatest العظماof the great احسنimprove حالthe condition منقلبيof my return
يا أعظم العظما احسن حال منقلبي
والطفand be gentle بعبدwith a servant جنىwho offended ياO أعظمgreatest العظماof the great
والطف بعبد جنى يا أعظم العظما
O greatest of the great, improve the condition of my return,
O Greatest of the great, better the state of my reversal
And be gentle with an offending servant, O greatest of the great.
And show kindness to a servant who harvested, O Greatest of the great!
ياO أعلمmost knowing العلماof the learned احشرنيgather me غداtomorrow فرحاrejoicing
يا أعلم العلما احشرني غدا فرحا
فيin زمرةthe company العلماof the learned ياO أعلمmost knowing العلماof the learned
في زمرة العلما يا أعلم العلما
O most knowing of the learned, gather me tomorrow rejoicing
O Most Knowing of the knowledgeable, resurrect me tomorrow happy
Among the learned, O most knowing of the learned.
Among the ranks of the knowledgeable, O Most Knowing of the knowledgeable!
رحماكYour mercy رحماكYour mercy بيupon me إنيindeed I اضطررتam desperate وهلand who
رحماك رحماك بي إني اضطررت وهل
إلاكexcept You يرحمنيwill pity me ياO أرحمmost merciful الرحماof the merciful
إلاك يرحمني يا أرحم الرحما
Your mercy, Your mercy upon me! I am desperate; who
Have mercy, have mercy upon me, I am desperate
Besides You will pity me, O most merciful of the merciful?
And who other than You will have mercy on me, O Most Merciful of the merciful!
فعافنيso grant me well-being واعفand pardon عنيme ياO كريمGenerous One بمنthrough him who
فعافني واعف عني يا كريم بمن
سنestablished الهدىguidance ودعاand called الأعرابthe Arabs والعجماand non-Arabs
سن الهدى ودعا الأعراب والعجما
Grant me well-being and pardon me, O Generous One, through him
So grant me well-being and pardon me, O Noble one, for the one
Who established guidance and called Arabs and non-Arabs:
Who established guidance and summoned non-Arabs and Arabs!
محمدMuhammad أحمدAhmad النورthe Light التقىthe Pious قثماQutham; bountiful giver
محمد أحمد النور التقى قثما
طهTaha الشفيعthe Intercessor الشفيقthe Compassionate المفردthe Peerless العلماthe Eminent
طه الشفيع الشفيق المفرد العلما
Muhammad, Ahmad, the Light, the Pious, Qutham,
Muhammad Ahmad, the light of piety and purity
Taha, the intercessor, compassionate, peerless and eminent.
Taha, the intercessor, the sympathetic, the singular of knowledge!
أعلىhighest الأنامof humankind علاin rank أبهىfairest الورىof creation حسباin lineage
أعلى الأنام علا أبهى الورى حسبا
أسخىmost generous الكرامof the noble يداin hand أزكىpurest الورىof creation همماin aspirations
أسخى الكرام يدا أزكى الورى همما
Highest of humankind in rank, fairest of creation in lineage,
The most exalted of people, most glorious in lineage
Most openhanded of the noble, purest of creation in aspiration.
The most generous of generous hands, the most virtuous of courage!
أزجfine-browed أبلجradiant أقنىaquiline الأنفin nose مبتسمsmiling
أزج أبلج أقنى الأنف مبتسم
عنrevealing مثلthe likeness حبof grains حياof rain أوor درpearls إنتظماstrung
عن مثل حب حيا أو در إنتظما
Fine-browed, radiant, aquiline-nosed, smiling
The freshest, brightest, straightest of nose, smiling
To reveal rain-grains or pearls arranged in a string.
A loving smile or the scattering of pearls in a thread!
عبلstout الذراعin arm نديgenerous الكفin palm أسمحهmost liberal
عبل الذراع ندي الكف أسمحه
ضخمlarge المشاشin joints سواءeven الصدرin chest قدhas فخماgrown majestic
ضخم المشاش سواء الصدر قد فخما
Stout-armed, generous-palmed, most liberal,
Thick of forearm, generous of palm, smooth-faced
Large-jointed, even-chested, majestic.
Even of chest, grand of stature.
زاهيbright الجبينin brow شنيبsweet-toothed الثغرin mouth تحسبهyou think him
زاهي الجبين شنيب الثغر تحسبه
روضاa garden تفتحblossomed بالأزهارwith flowers غبafter سماrain
روضا تفتح بالأزهار غب سما
Bright-browed, sweet-toothed: you would think him
Radiant of forehead, thick of lips - you would think him
A garden blossoming with flowers after rain.
A meadow blossomed with flowers, aloes planted on a branch!
مهفهفslender القدin stature سهلsmooth الوجنتينin cheeks أرىI see
مهفهف القد سهل الوجنتين أرى
بدرthe full moon الدجىof darkness فوقabove غصنa branch البانof the ban tree قدhas نجماrisen
بدر الدجى فوق غصن البان قد نجما
Slender in stature, smooth-cheeked: I see
Soft hair, smooth cheeks - I see the full moon of night
Night's full moon risen above a ban-tree branch.
Above a myrtle branch that shone as a star.
عينthe essence الكمالof perfection كماas العينthe spring عنصرهits source
عين الكمال كما العين عنصره
حازpossessed السناradiance والبهاand beauty والعزand honor والكرماand generosity
حاز السنا والبها والعز والكرما
The essence of perfection, as the spring is its source:
The exemplar of perfection as topaz in purity
He possessed radiance, beauty, honor, and generosity.
Bearing glory, love, honor, and generosity!
يراهsees him مولاهhis Lord قبلbefore الكونcreation ثمthen لهfor him
يراه مولاه قبل الكون ثم له
سواهfashioned him فيin صورةa form مودوعةdeposited حكماwisdom
سواه في صورة مودوعة حكما
His Lord sees him before creation, then
His Master foreknew him before the world, then entrusted him
Fashions him in a form where wisdom is deposited.
After only Him, in a treasured image, as He judged!
لولاهwithout him لمnot يبدmanifested أرضاan earth لاno ولاnor فلكاa sphere
لولاه لم يبد أرضا لا ولا فلكا
ولاnor كتاباa book ولاnor لوحاa tablet ولاnor قلماa pen
ولا كتابا ولا لوحا ولا قلما
Without him He would have manifested neither earth nor sphere,
If Jesus revived the dead, elated,
Nor book, tablet, or pen,
Then the touch of Taha's palm glorifies the Wise!
ولاnor رعوداthunder ولاnor برقاlightning ولاnor سحباclouds
ولا رعودا ولا برقا ولا سحبا
ولاnor رياحاwinds ولاnor بحراa sea ولاnor ضرماblazing fire
ولا رياحا ولا بحرا ولا ضرما
Nor thunder, lightning, or clouds,
Or if Solomon moved the winds, then the steed Burraq
Nor winds, sea, or blazing fire,
Carried Taha from sanctuary to sanctuary!
ولاnor تراباdust ولاnor نبتاplants ولاnor شجراtrees
ولا ترابا ولا نبتا ولا شجرا
ولاnor وهاداvalleys ولاnor غوراdepths ولاnor أكماhills
ولا وهادا ولا غورا ولا أكما
Nor dust, plants, or trees,
Or if David stopped the birds, then the sun
Nor valleys, depths, or hills,
Stopped for the Chosen one on Wednesday, generosity!
ولاnor أناساhumans ولاnor جناjinn ولاnor ملكاangels
ولا أناسا ولا جنا ولا ملكا
ولاnor وحوشاbeasts ولاnor طيراbirds ولاnor نعماlivestock
ولا وحوشا ولا طيرا ولا نعما
Nor humans, jinn, or angels,
Or if Moses saw the sea split
Nor beasts, birds, or livestock,
Then Ahmad split the moon in two, unequaled!
ولاnor حياةlife ولاnor موتاdeath ولاnor دعةrepose
ولا حياة ولا موتا ولا دعة
ولاnor حراكاmovement ولاnor برءاrecovery ولاnor سقماsickness
ولا حراكا ولا برءا ولا سقما
Nor life, death, or repose,
Or if the fire became cool for Abraham's people
Nor movement, recovery, or sickness,
Then the Beloved's kinsfolk were shaded by his light, sheltered!
ولاnor صراطاthe bridge ولاnor حشراgathering ولاnor صحفاrecords
ولا صراطا ولا حشرا ولا صحفا
ولاnor حساباreckoning ولاnor بؤساmisery ولاnor نعماbliss
ولا حسابا ولا بؤسا ولا نعما
Nor the bridge, gathering, or records,
Or if Noah embarked the ark over the flood
Nor reckoning, misery, or bliss.
Then Taha ascended over the Highest Lofty and was named!
فهوfor he الذيwhom اختارهchose him البارئthe Creator وصورهand fashioned him
فهو الذي اختاره البارئ وصوره
إنسانthe pupil عينof the eye العلاof eminence ضرامthe blaze كلof every حمىsanctuary
إنسان عين العلا ضرام كل حمى
He is the one the Creator chose and fashioned:
Or if Enoch rose high above the highest
The pupil of eminence's eye, the blaze of every sanctuary.
Then Taha by the horizon of nearness, shone as a star!
وهوand he الذيwho صبغwas colored منfrom نورthe light الجمالof beauty ومنand from
وهو الذي صبغ من نور الجمال ومن
نورthe light الجلالof majesty فحازso possessed الفخرglory والعظماand greatness
نور الجلال فحاز الفخر والعظما
He was colored with beauty's light and with
He surpasses the messengers in name and status
Majesty's light, possessing glory and greatness.
And none have approached him, neither essence nor quality!
فردunique جليلmajestic أرادwilled اللهGod مظهرهhis manifestation
فرد جليل أراد الله مظهره
فأظهرتهso displayed him المعاليthe heights بدرthe full moon كلof every سماsky
فأظهرته المعالي بدر كل سما
A majestic, unique one whose manifestation God willed:
And all of them became from his ocean as droplets
The heights displayed him as the full moon of every sky.
Or stars in his sky from first light, great!
أنالهHe granted him الآيةthe sign الكبرىgreatest ونولهand bestowed upon him
أناله الآية الكبرى ونوله
ماwhat لاnot يطاولcan be rivaled لوeven if طالpersisted المطاولthe rival ماever
ما لا يطاول لو طال المطاول ما
He granted him the greatest sign and bestowed
And they speak of only what his signs revealed in them
What no rival could rival, however long he vied.
And from him they take wisdom and judge.
وفيهand in him أودعHe deposited منfrom أسرارthe mysteries حكمتهof His wisdom
وفيه أودع من أسرار حكمته
سراa secret غريباwondrous بداappeared منfrom بعدafter ماit انكتماwas concealed
سرا غريبا بدا من بعد ما انكتما
In him He deposited, from His wisdom's mysteries,
Without him Eden would not have been created for Adam
A wondrous secret revealed after concealment.
Without him Seth would not have stepped the altitudes!
وخصهand singled him out بأمورwith matters ليسnot يدركهاcomprehends them
وخصه بأمور ليس يدركها
فهمunderstanding وهلand can تدركcomprehend الأفهامminds ماwhat انبهماwas obscure
فهم وهل تدرك الأفهام ما انبهما
He singled him out with things no understanding
Without him Enoch would not have attained his loftiness
Can grasp: can minds comprehend what is obscure?
Nor would Noah be saved from the engulfing flood!
هوhe أحمدAhmad المرتضىthe Approved عدلاin justice ومعرفهand knowledge
هو أحمد المرتضى عدلا ومعرفه
وكيفand how نصرفwe turn away منone who بالعدلfor justice قدhas علماbeen known
وكيف نصرف من بالعدل قد علما
He is Ahmad, approved in justice and knowledge.
Without him Hood and Saleh would not be rescued
How could we turn away one renowned for justice?
Among their people who judged!
اختارهHe chose him مطهراas purifier للكونof creation منفرداunique
اختاره مطهرا للكون منفردا
لذاكtherefore لمnot ينصرفturned away عماfrom what بهwith it وسماwas marked
لذاك لم ينصرف عما به وسما
He chose him as creation's purifier, unique:
Without him the Merciful would not have saved Lot
Thus he did not turn from what marked him.
Nor would the Friend be protected from Nimrod's injustice when he wronged!
نوديhe was called برفعto elevation مقامof a station عزexalted منصبهin office
نودي برفع مقام عز منصبه
لخفذto ease (corrupt) عيشof life فكانso became المفردthe Peerless العلماthe Eminent
لخفذ عيش فكان المفرد العلما
He was called to an elevated station, exalted in office,
Without him the ram sacrifice would not have sufficed
And to ease of life: he became the peerless eminent one.
Nor Yusuf been drawn to beauty after blindness!
شخصa person هوhe الجوهرthe essence الفردindivisible الذيin whom جمعتwere gathered
شخص هو الجوهر الفرد الذي جمعت
فيهin him المعاليexcellences لذاtherefore لمnot يلقwas found منقسماdivided
فيه المعالي لذا لم يلق منقسما
A person, the indivisible essence, in whom
Without him the Champion would not have supported Shuaib
All excellences gathered: thus he was not found divided.
Nor would the Interlocutor be saved from the sea he collided with!
إسمa name حروفthe letters المعانيof meanings فيهin it قدhave ظهرتappeared
إسم حروف المعاني فيه قد ظهرت
وكلand every عالexalted one سواهbesides him حرفهhis letter اندغماwas assimilated
وكل عال سواه حرفه اندغما
A name in which the letters of meanings appeared,
Without him the sun of the horizon would not be returned by Joshua
While every other exalted one's letter was assimilated.
Without him Aaron would not have attained approval and been named!
تلقاهyou find him منفرداunique فيin عزthe glory بهجتهof his splendor
تلقاه منفردا في عز بهجته
كالضيغمlike the lion استوطنinhabited الأشبالthe cubs والأجماand thickets
كالضيغم استوطن الأشبال والأجما
You find him unique in the glory of his splendor,
Without him Al-Khidhr would not have attained life
Like a lion at home among cubs and thickets.
Nor would Alexander have encompassed the lands and terrains!
وتشهدand beholds العينthe eye منهhim بينamong أسرتهhis family
وتشهد العين منه بين أسرته
ياruby (first fragment) قوتةruby (second fragment) لمعتgleamed فيamong جوهرgems نظماarranged
يا قوتة لمعت في جوهر نظما
The eye beholds him among his family:
Without him David would not have subdued the mountains
A ruby gleaming among gems arranged together.
Nor would Solomon travel above the wind, bold!
مكملperfected الذاتin essence معطارfragrant التحيةin greeting ماhow
مكمل الذات معطار التحية ما
أبهاهradiant he is مقتبلاapproaching ماhow أحلاهsweet he is مبتسماsmiling
أبهاه مقتبلا ما أحلاه مبتسما
Perfect in essence, fragrant in greeting: how
Without him Ayyub's affliction would not have been alleviated
Radiant he is approaching, how sweet he is smiling!
And Jonah would not have escaped the darkness that overwhelmed him!
خيرbest النبيينof prophets مبدأthe beginning الرسلof messengers خاتمهمtheir seal
خير النبيين مبدأ الرسل خاتمهم
أعززhow glorious بهhe is مبدئاbeginning للرسلthe messengers مختتماconcluding
أعزز به مبدئا للرسل مختتما
Best of prophets, beginning and seal of messengers:
Without him the Tribes would not have attained what they sought
How glorious as their beginning and their conclusion!
Without him Luqman would not have had wisdom!
إنif كانwas عيسىJesus أعادrestored الميتthe dead man منتعشاvigorous
إن كان عيسى أعاد الميت منتعشا
فالصلدthen solid stone فيin كفthe palm طهof Taha سبحglorified الحكماthe Judge
فالصلد في كف طه سبح الحكما
If Jesus restored the dead man to vigorous life,
Without him the Companion of the Two Horns would not have attained guidance
Solid stone in Taha's palm glorified the Judge.
Without him Elijah would not have flown into the horizon!
أوor سيرتwere made to travel لسليمانfor Solomon الرياحthe winds فقدthen indeed
أو سيرت لسليمان الرياح فقد
سارtraveled البراقBuraq بطهwith Taha منfrom حمىa sanctuary لحمىto a sanctuary
سار البراق بطه من حمى لحمى
Or if winds were made to travel for Solomon,
Without him the status of the Aziz would not have become mighty
Buraq carried Taha from sanctuary to sanctuary.
And would Zechariah be separated from might and steadfastness?
أوor أوقفheld still الطيرthe birds داوودDavid فقدthen indeed وقفتstood
أو أوقف الطير داوود فقد وقفت
للمصطفىfor the Chosen One الشمسthe sun يومon the day الأربعاof Wednesday كرماgraciously
للمصطفى الشمس يوم الأربعا كرما
Or if David held the birds still,
Without him John would not have been counted among the generous
The sun stood for the Chosen One on Wednesday, graciously.
Nor would Jesus enliven with his name the buried!
أوor أنthat موسىMoses أرىshowed الطوفانthe flood منفلقاsplit apart
أو أن موسى أرى الطوفان منفلقا
فإنthen indeed أحمدAhmad أبدىdisplayed البدرthe full moon منقسماdivided
فإن أحمد أبدى البدر منقسما
Or if Moses showed the flood split apart,
He is the Friend, the Exalted in nobility
Ahmad showed the full moon divided.
He is the Beloved, the Near in generosity!
أوor عادتbecame النارthe fire برداcoolness للخيلfor the Friend (probable reading) فكمhow often
أو عادت النار بردا للخيل فكم
طفاquenched (probable reading) الحبيبthe Beloved بآلاwith favors (fragment) نورهof his light صرماa blaze (uncertain)
طفا الحبيب بآلا نوره صرما
Or if fire became cool for the Friend [reading uncertain], how often
O you who likens him to a cloud in generosity
The Beloved quenched a blaze with his radiant favors [text uncertain].
You have erred in judgment, not recognizing the Wise!
أوor صارbecame نوحNoah علىabove الطوفانthe flood مرتقياrising
أو صار نوح على الطوفان مرتقيا
فإنthen indeed طهTaha رقىascended أعلىthe highest العلاheights وسماand rose
فإن طه رقى أعلى العلا وسما
Or if Noah rose above the flood,
Does a cloud come with smiling rain
Taha ascended the highest heights and rose.
While this one comes with rain and property, smiling?
أوor أنthat إدريسIdris فوقabove الفوقthe heights مرتفعاelevated
أو أن إدريس فوق الفوق مرتفعا
فإنthen indeed طهTaha بأفقon the horizon القربof nearness قدhas نجماshone
فإن طه بأفق القرب قد نجما
Or if Idris was raised above the heights,
Likewise, you said the full moon resembles him
Taha shone on the horizon of nearness.
Yet who likens him to the moon has wronged!
تجاوزsurpassed الرسلthe messengers أسماءin names ومنزلةand station
تجاوز الرسل أسماء ومنزلة
ولمand not يحاكوهthey matched him لاneither ذاتاin essence ولاnor شيماin character
ولم يحاكوه لا ذاتا ولا شيما
He surpassed the messengers in names and station:
The full moon is flung by hands that eclipse
They did not match him in essence or character.
While He is the one who flung the eclipse!
وكلهمand all of them أصبحواbecame منfrom بحرهhis sea نقطاdrops
وكلهم أصبحوا من بحره نقطا
أوor أنجماstars فيin سماهhis sky منfrom ضحىdaylight عظماmighty
أو أنجما في سماه من ضحى عظما
All became drops from his sea,
And you went to describe him as a gazelle, turning
Or stars in his sky, mighty in their daylight.
To the bending branch, the blossom smiling!
وعنهand from him يحكونthey recount ماwhat أبدتdisplayed مظاهرهمtheir manifestations
وعنه يحكون ما أبدت مظاهرهم
ومنهand from him يقتبسونthey draw الحكمwisdom والحكماand wise judgments
ومنه يقتبسون الحكم والحكما
From him they recount what their manifestations displayed;
You have strayed from the path of upright guidance! Have you not
From him they draw wisdom and wise judgments.
Found the date wholesome before eating the bitter berry?
لولاهwithout him ماnot خلقتwas created عدنEden لآدمfor Adam بلrather
لولاه ما خلقت عدن لآدم بل
لولاهwithout him ماnot حطset شيثSeth فيin العلاthe heights قدماa foot
لولاه ما حط شيث في العلا قدما
Without him Eden would not have been created for Adam;
The branch has no stratagem to recount its bendings
Without him Seth would not have set foot in the heights.
However much it bends, and if it intends, then breaks!
لولاهwithout him ماnot فازattained إدريسIdris برفعتهhis elevation
لولاه ما فاز إدريس برفعته
ولاnor نجاescaped نوحNoah منfrom الطوفانthe flood حينwhen طمىoverflowed
ولا نجا نوح من الطوفان حين طمى
Without him Idris would not have attained his elevation,
The gazelle has no consideration, its affair withdrawal
Nor Noah escaped the flood when it overflowed.
And its cheek has not been graced by a smile's brilliant mount!
لولاهwithout him لمnot ينجescaped منfrom عادAd وجرأتهاand its audacity
لولاه لم ينج من عاد وجرأتها
هودHud وصالحand Salih فيamong قومهhis people احتكماjudged
هود وصالح في قومه احتكما
Without him there would have been no escape from Ad and its audacity
The fragrance has no miracle in telling its redolence
For Hud; nor would Salih have judged among his people.
And how can it while the scent from it is a breath!
لولاهwithout him لمnot ينقذrescued الرحمنthe All-Merciful لوطLot ولاnor
لولاه لم ينقذ الرحمن لوط ولا
وقيwas protected الخليلthe Friend لظىfrom the blaze النمرودof Nimrod إذwhen ظلماhe wronged
وقي الخليل لظى النمرود إذ ظلما
Without him the All-Merciful would not have rescued Lot, nor
If rain possessed a portion of the gentleness of his hand
Protected the Friend from Nimrod's blaze when he wronged him.
It would have drowned the land with the flood when it intended!
لولاهwithout him لمnot يفدwas ransomed بالكبشwith the ram الذبيحthe sacrificial son ولاnor
لولاه لم يفد بالكبش الذبيح ولا
أجالturned فيtoward يوسفJoseph الألحاظthe eyes بعدafter عمىblindness
أجال في يوسف الألحاظ بعد عمى
Without him the sacrificial son would not have been ransomed with a ram, nor
Or if the lion possessed some of his bravery
Eyes turned toward Joseph after blindness.
It would not have feared its courage and retreated!
لولاهwithout him ماnot أيدsupported الباريthe Creator شعيبShuayb ولاnor
لولاه ما أيد الباري شعيب ولا
أنجىrescued الكليمGod's interlocutor منfrom اليمthe sea الذيwhich اصطلماengulfed
أنجى الكليم من اليم الذي اصطلما
Without him the Creator would not have supported Shuayb, nor
Or if the sun possessed an arrow of his brilliance
Rescued God's interlocutor from the engulfing sea.
It would not have allowed the
لولاهwithout him ماnot ردreturned شمسthe sun الأفقof the horizon يوشعJoshua بلrather
لولاه ما رد شمس الأفق يوشع بل
لولاهwithout him ماnot نالgained هارونAaron الرضاfavor وسماand rose
لولاه ما نال هارون الرضا وسما
Without him Joshua would not have returned the horizon's sun;
Without him Aaron would not have gained favor and risen.
لولاهwithout him ماnot نولwas granted الخضرal-Khidr الحياةlife ولاnor
لولاه ما نول الخضر الحياة ولا
أحاطencompassed اسكندرAlexander الأغوارthe depths والأكماand hills
أحاط اسكندر الأغوار والأكما
Without him al-Khidr would not have been granted life, nor
Alexander encompassed the depths and hills.
لولاهwithout him ماnot قادled داوودDavid الجبالthe mountains ولاnor
لولاه ما قاد داوود الجبال ولا
سرىtraveled سليمانSolomon فوقupon الريحthe wind واقتحماand ventured
سرى سليمان فوق الريح واقتحما
Without him David would not have led the mountains, nor
Solomon traveled upon the wind and ventured onward.
لولاهwithout him ماnot كفيwas spared أيوبJob البلاaffliction ونجاand escaped
لولاه ما كفي أيوب البلا ونجا
ذوDhu النونal-Nun منfrom ظلمdarknesses أعظمhow tremendous بهاthey are ظلماin darkness
ذو النون من ظلم أعظم بها ظلما
Without him Job would not have been spared affliction, nor escaped
Dhu al-Nun from darkness—how tremendous that darkness!
لولاهwithout him ماnot نولwere granted الأسباطthe Tribes ماwhat طلبواthey sought
لولاه ما نول الأسباط ما طلبوا
لولاهwithout him ماnot كانwas لقمانLuqman منamong الحكماthe wise
لولاه ما كان لقمان من الحكما
Without him the Tribes would not have received what they sought;
Without him Luqman would not have been among the wise.
لولاهwithout him ماnot نالgained ذوDhu الكفلal-Kifl الهدىguidance وهدىand guided
لولاه ما نال ذو الكفل الهدى وهدى
لولاهwithout him ماnot طارflew إلياسElijah بأفقon a horizon سماof heaven
لولاه ما طار إلياس بأفق سما
Without him Dhu al-Kifl would not have gained guidance and guided;
Without him Elijah would not have flown on a heavenly horizon.
لولاهwithout him ماnot اعتزwas exalted مقدارthe rank العزيزof the honored one وهلand would
لولاه ما اعتز مقدار العزيز وهل
غلاrose high بهthrough him زكرياZechariah عزgained honor واعتصماand found protection
غلا به زكريا عز واعتصما
Without him the honored one's rank would not have risen; would
Zechariah through him have risen, gained honor and protection?
لولاهwithout him ماnot عدwas counted يحيJohn فيamong الكرامthe noble ولاnor
لولاه ما عد يحي في الكرام ولا
أجلwas exalted عيسىJesus وأحياand revived باسمهin His name الرمماdecayed bones
أجل عيسى وأحيا باسمه الرمما
Without him John would not have numbered among the noble, nor
Jesus been exalted and revived decayed bones in His name.
فهوfor he الخليلthe Friend الجليلmajestic المصطفىthe Chosen شرفاin honor
فهو الخليل الجليل المصطفى شرفا
وهوand he الحبيبthe Beloved القريبthe Near المجتبيthe Selected كرماin generosity
وهو الحبيب القريب المجتبي كرما
He is the majestic Friend, chosen for honor;
He is the near Beloved, selected for generosity.
ياO منone who يشبههcompares him بالغيمto clouds فيin كرمgenerosity
يا من يشبهه بالغيم في كرم
أخطأتyou erred فيin الحكمjudgment إذwhen لمnot تعرفyou knew الحكماwise judgments
أخطأت في الحكم إذ لم تعرف الحكما
O you comparing his generosity to a cloud,
You judged wrongly, not knowing wise judgment.
ألغيمthe cloud جاءcame بماءwith water غيرnot مبتسمsmiling
ألغيم جاء بماء غير مبتسم
وذاand this one بماءwith water ومالand wealth جادgave generously مبتسماsmiling
وذا بماء ومال جاد مبتسما
The cloud brought water without smiling;
He gave water and wealth, smiling.
كذاكlikewise قلتyou said بأthat (corrupt) البدرthe full moon يشبههresembles him
كذاك قلت بأ البدر يشبهه
ومنand whoever يشبههcompares him بالبدرto the full moon قدhas ظلماwronged
ومن يشبهه بالبدر قد ظلما
Likewise you said the full moon resembled him:
Whoever likens him to the full moon has wronged him.
ألبدرthe full moon يرميهstrike it أيديthe hands الخسفof eclipse عنfrom عرضthe side
ألبدر يرميه أيدي الخسف عن عرض
وهوand he الذيwho بيديهwith his two hands الخسوفeclipse رمىstruck
وهو الذي بيديه الخسوف رمى
The full moon is struck by the hands of eclipse from the side;
He struck eclipse with his own hands.
ورحتand you went on تنعتهdescribing him بالظبيas the gazelle ملتفتاturning
ورحت تنعته بالظبي ملتفتا
والغصنand the branch منعطفاbending والزهرand the flower مبتسماsmiling
والغصن منعطفا والزهر مبتسما
You went on describing him as a gazelle turning,
A bending branch, and a smiling flower.
ضللتyou strayed عنfrom منهجthe path الرشدof guidance القويمstraight ألمdid you not
ضللت عن منهج الرشد القويم ألم
تستطيبrelish التمرdates حتىuntil تاكلyou eat العجماdate-stones
تستطيب التمر حتى تاكل العجما
You strayed from the straight path of guidance: did you not
Relish dates only to eat their stones?
لاno كيدstratagem للغصنfor the branch أنto يحكيimitate معاطفهhis bends
لا كيد للغصن أن يحكي معاطفه
مهماhowever انثنىit bends وإذاand when ماindeed رامهit attempts it انفصماit snaps
مهما انثنى وإذا ما رامه انفصما
No stratagem lets a branch imitate his graceful bends,
However it bends; attempting it, it snaps.
ولاand no التفاتturning gaze لظبيfor a gazelle شأنهwhose habit خنسretreat
ولا التفات لظبي شأنه خنس
ولمand not يزنهadorns it محياa face بالضماwith embraces التثماkissed
ولم يزنه محيا بالضما التثما
No gaze belongs to a gazelle whose habit is retreat,
Nor is it adorned with a face kissed in embraces.
ولاand no كرامةhonor أنto يحكيimitate شذاهhis fragrance شذىa scent
ولا كرامة أن يحكي شذاه شذى
وكيفand how والطيبwhen perfume منهfrom him بالشذىwith fragrance نسماbreathed
وكيف والطيب منه بالشذى نسما
No fragrance has the honor of imitating his scent:
How could it, when perfume takes its fragrant breath from him?
لوif كانhad للغيثthe rain جزءa portion منof ندىthe bounty يدهof his hand
لو كان للغيث جزء من ندى يده
لأغرقit would drown الأرضthe earth بالطوفانwith the flood حينwhen همىit poured
لأغرق الأرض بالطوفان حين همى
Had rain a fraction of his hand's bounty,
It would drown the earth in a flood when it poured.
أوor كانhad لليثthe lion بعضsome منof حماستهhis courage
أو كان لليث بعض من حماسته
ماnot خافfeared منfrom قرتهits coldness (uncertain) المقدامthe bold one وانهزماand fled
ما خاف من قرته المقدام وانهزما
Had a lion some of his courage,
The bold one would not fear its [unclear] and flee.
أوor كانhad للشمسthe sun سهمa share منof سناهhis radiance لماit would not
أو كان للشمس سهم من سناه لما
أجالwheeled زنجthe Zanj الدجىof darkness أفراسهits steeds الدهماblack
أجال زنج الدجى أفراسه الدهما
Had the sun a share of his radiance,
The Zanj of darkness would not wheel their black steeds.
تاللهby God ماnot علتrose in الزرقاthe blue sky ولاnor وطئtrodden الthe (fragment)
تالله ما علت الزرقا ولا وطئ ال
غبراءdusty earth أرفعhigher قدراin rank منهthan him أوor همماin aspirations
غبراء أرفع قدرا منه أو همما
By God, none has risen in the blue sky or trodden
The dusty earth higher in rank or aspiration than he.
كلاcertainly not ولاnor حملتconceived انثىa female ولاnor وضعتdelivered
كلا ولا حملت انثى ولا وضعت
كالمصطفىlike the Chosen One عظماin greatness ناهيكهsufficient is he عظماin greatness
كالمصطفى عظما ناهيكه عظما
No woman has ever conceived or delivered
Anyone great like the Chosen One: sufficient is his greatness!
تباركblessed is اللهGod ماhow أحلىsweet شمائلهhis qualities
تبارك الله ما أحلى شمائله
مهماwhenever بداhe appeared أوor رناgazed أوor ماسswayed أوor بسماsmiled
مهما بدا أو رنا أو ماس أو بسما
Blessed is God! How sweet his qualities,
Whenever he appears, gazes, sways, or smiles.
تحيرwas bewildered العقلreason فيin إدراكcomprehending صورتهhis form
تحير العقل في إدراك صورته
فقالso said طوراat times هوhe الياقوتthe ruby إذwhen نظماset in order
فقال طورا هو الياقوت إذ نظما
Reason was bewildered in comprehending his form:
At times it said, 'He is a ruby set in order.'
وقالand said طوراat times هوhe الزهرthe flower الذيfor which استبمتblossomed (corrupt)
وقال طورا هو الزهر الذي استبمت
عنهfor him الرياضthe gardens أوor الغيثthe rain الذيwhich انسجماpoured
عنه الرياض أو الغيث الذي انسجما
At times it said, 'He is the flower for which
Gardens blossomed, or rain pouring down.'
وقالand said طوراat times هوhe النورthe light الذيby which محيتwere erased
وقال طورا هو النور الذي محيت
بهby it الدياجيdark nights أوor الطيبthe perfume الذيwhich نسماbreathed fragrance
به الدياجي أو الطيب الذي نسما
At times it said, 'He is the light by which
Dark nights were erased, or perfume breathing fragrance.'
وقالand said طوراat times هوhe الدريthe brilliant star فيin شرفnobility
وقال طورا هو الدري في شرف
وقالand said طوراat times هوhe الوردthe rose الذيwhich فغماdiffused fragrance
وقال طورا هو الورد الذي فغما
At times it said, 'He is the brilliant star in nobility.'
At times it said, 'He is the rose diffusing fragrance.'
وقالand said منfrom بعدafter ذاthat إنindeed المحاسنbeauties قدhave
وقال من بعد ذا إن المحاسن قد
صارتbecome لهhis قسماshare أعظمhow mighty بماwhat قسماwas allotted
صارت له قسما أعظم بما قسما
After that it said, 'All beauties have
Become his allotted share: how mighty that allotment!'
ماnot درىknew أنthat سرthe secret الكونof creation أجمعهall of it
ما درى أن سر الكون أجمعه
فيin مفردone unique being فياwhat a لهone فرداunique حوىcontained الأمماnations
في مفرد فيا له فردا حوى الأمما
It did not know that all creation's secret
Lay in one unique being: what a one containing nations!
قدhas تمbeen perfected خلقاin form أوor أخلاقاcharacter لوif فرضتwere imagined
قد تم خلقا أو أخلاقا لو فرضت
محاسنbeauties ماnot تعدتsurpassed شكلهhis form الشهماnoble
محاسن ما تعدت شكله الشهما
He was perfected in form and character; were beauties
Imagined, they would not surpass his noble form.
ليثa lion هلالa crescent غمامa cloud جوهرa jewel فلقdaybreak
ليث هلال غمام جوهر فلق
بأساin valor وجوداand generosity وهدباand grace (uncertain) واعتلاand exaltation وحمىand protection
بأسا وجودا وهدبا واعتلا وحمى
A lion, crescent, cloud, jewel, and daybreak,
In valor, generosity, grace, exaltation, and protection [text uncertain].
تعساwoe لأهلto the People الكتابof the Book الجاحدينdenying لهhim
تعسا لأهل الكتاب الجاحدين له
أماdid they not درواknow أنهthat he الباديthe Beginning الذيwho ختماbecame the seal
أما دروا أنه البادي الذي ختما
Woe to the People of the Book who deny him!
Did they not know he is the beginning who became the seal?
وماand what علىharm to الشمسthe sun منfrom عمياءa blind woman قدwho جحدتdenied
وما على الشمس من عمياء قد جحدت
وجودهاits existence وضيائهاwhile its radiance قدhas محاerased الظلماdarkness
وجودها وضيائها قد محا الظلما
What harm to the sun from a blind woman denying
Its existence, when its radiance has erased darkness?
فالسمعfor hearing ينكرdenies حسنthe beauty الصوتof sound منthrough صممdeafness
فالسمع ينكر حسن الصوت من صمم
والأنفand the nose ينكرdenies عرفthe scent الطيبof perfume إنif زكماcongested
والأنف ينكر عرف الطيب إن زكما
Hearing denies a voice's beauty through deafness;
The nose denies perfume's scent when congested,
كنكرlike denial (corrupt) كفكby your hand لمسof the touch الخزof silk إنif خشنتit roughened
كنكر كفك لمس الخز إن خشنت
ونكرand denial قلبيby my heart معنىof the meaning الأمنof security إنif وجماit feared
ونكر قلبي معنى الأمن إن وجما
As your hand denies silk's touch when rough,
And my heart denies security's meaning when fearful.
إمامa leader صدقof truth أرىrevealed ماwhat كانwas محتجباhidden
إمام صدق أرى ما كان محتجبا
وشمسand a sun حقof truth جلاclarified ماwhat كانwas مبتهماobscure
وشمس حق جلا ما كان مبتهما
A truthful leader who revealed what was hidden;
A sun of truth that clarified what was obscure.
صلىprayed الغمامthe clouds وراءbehind واحاتهhis oases فلذاtherefore
صلى الغمام وراء واحاته فلذا
كانتwere عليهاupon them تحياتthe greetings الغمامof clouds بماwith water (probable reading)
كانت عليها تحيات الغمام بما
Clouds prayed behind his oases; therefore
Upon them fell the clouds' greetings of water.
اللهGod عظمهexalted him منabove غيرهothers فلذاtherefore
الله عظمه من غيره فلذا
لمdid not يدعهcall him باسمهby his name بلbut بالكنىby honorifics عظماin exaltation
لم يدعه باسمه بل بالكنى عظما
God exalted him above others; therefore
He called him not by his name, but honorifics, in exaltation.
بدرa full moon ولكنهbut he بالمأثوراتwith transmitted accounts أضاshone
بدر ولكنه بالمأثورات أضا
بحرa sea ولكنهbut he بالمعلوماتwith knowledge طماoverflowed
بحر ولكنه بالمعلومات طما
A full moon, but shining with transmitted accounts;
A sea, but overflowing with knowledge.
تطابقmatched البأسvalor فيهin him بالندىgenerosity كرماnobly
تطابق البأس فيه بالندى كرما
فجانسso harmonized العلمknowledge فيهin him الحكمjudgment والحكماand wisdom
فجانس العلم فيه الحكم والحكما
Valor matched generosity in him, nobly,
And knowledge harmonized with judgment and wisdom.
واستخدمand employed العينthe spring جوداgenerously فهيso it جاريةflows
واستخدم العين جودا فهي جارية
وردهاhe approached it وسبىءand captured (corrupt) وامتحاهاand drew it out وحماand guarded
وردها وسبىء وامتحاها وحما
He put the spring to generous service, so it flows:
He approached it, captured it, drew it out, and guarded it [text uncertain].
وانبعand made spring الماءwater منfrom بينbetween الأصابعthe fingers كيso that
وانبع الماء من بين الأصابع كي
يرويhe gives drink بهwith it الجيشto the army لماwhen أرهقواthey were oppressed بظماby thirst
يروي به الجيش لما أرهقوا بظما
He made water spring from between his fingers
To give the army drink when thirst oppressed them.
وأشبعand fed الألفthe thousand بالصاعwith the measure الفريدsingle فلمso not
وأشبع الألف بالصاع الفريد فلم
يشكونthey complained جوعاof hunger ولاnor ذاقواtasted لهof it اللمماthe pangs
يشكون جوعا ولا ذاقوا له اللمما
He fed a thousand with a single measure, so they
Complained of no hunger and tasted none of its pangs.
وأوقفand stopped الشمسthe sun يومon the day الأربعاءof Wednesday إلىuntil
وأوقف الشمس يوم الأربعاء إلى
أنthat أوقفhe halted العيرthe caravan بالوعدat the appointed time الذيwhich انصرماhad elapsed
أن أوقف العير بالوعد الذي انصرما
He stopped the sun on Wednesday until
He halted the caravan at the appointed time.
وردهاand returned it لعلىfor Ali بعدماafter غربتit set
وردها لعلى بعدما غربت
حتىuntil أضتit shone ومحتand erased أضواؤهاits lights الظلماdarkness
حتى أضت ومحت أضواؤها الظلما
He returned it for Ali after it had set,
Until it shone and its lights erased darkness.
وقدand indeed كفىsupplied الجيشthe army بالزادwith provisions القليلscant كماas
وقد كفى الجيش بالزاد القليل كما
روىquenched بنزرwith a little حليبmilk صحبهhis companions الزعماleading
روى بنزر حليب صحبه الزعما
He supplied the army with scant provisions, as
He quenched his leading companions with a little milk.
والجذعand the trunk حنyearned لهfor him شوقاlongingly وخاطبهand addressed him
والجذع حن له شوقا وخاطبه
والبدرand the full moon شقsplit لهfor him نصفينtwo halves وانقسماand divided
والبدر شق له نصفين وانقسما
The trunk yearned for him and addressed him;
The full moon split for him into two halves.
والجدلand the wooden piece (probable reading) عادbecame لهfor him سيفاa sword وفيand in يدهhis hand
والجدل عاد له سيفا وفي يده
صمmute الحصىpebbles سبحتglorified منHim who قدرapportioned القمساshares (corrupt)
صم الحصى سبحت من قدر القمسا
The wooden piece became a sword for him; in his hand
Mute pebbles glorified Him who apportioned shares.
والسوطand the whip أشرقshone نوراwith light منfrom سناهhis radiance ولمand did not
والسوط أشرق نورا من سناه ولم
يبرحcease بهwith it عامرAmir يستكشفuncovering الدهماdarkness
يبرح به عامر يستكشف الدهما
The whip shone with light from his radiance, and
Amir continually used it to uncover darkness.
والغيمand the cloud ظللهshaded him وانقادand obeyed حينwhen دعاhe called
والغيم ظلله وانقاد حين دعا
طوعاwillingly لهfor him وعليهand upon him انهلrained abundantly وانسجماand poured
طوعا له وعليه انهل وانسجما
The cloud shaded him and obeyed when he called,
Willingly, pouring abundant rain upon him.
وكديةand the mound الصخرof rock أوهاهاhe weakened it بضربتهwith his blow
وكدية الصخر أوهاها بضربته
والبيئرand the well منfrom يبسdryness أجرىhe made flow بهin it الشيماwater (uncertain)
والبيئر من يبس أجرى به الشيما
He weakened the rocky mound with his blow,
And made water flow in the dried well [text uncertain].
والذئبand the wolf أفصحspoke plainly للراعيto the shepherd ببعثتهof his mission
والذئب أفصح للراعي ببعثته
وقامand rose منfrom فورهhis immediate moment يرعىto tend لهfor him الغنماthe sheep
وقام من فوره يرعى له الغنما
The wolf plainly told the shepherd of his mission,
And immediately rose to tend his sheep.
والشاهand the ewe بالسمof poison أنباتهinformed him وفيand in يدهhis hand
والشاه بالسم أنباته وفي يده
أخضرturned green اليبيسdry wood وأبدىand displayed زهرهits blossoms وسماand rose
أخضر اليبيس وأبدى زهره وسما
The ewe informed him of poison; in his hand
Dry wood turned green, showed its blossoms, and rose.
وأطلقand released الظبيةthe doe الغراءradiant حينwhen وفتshe kept her pledge
وأطلق الظبية الغراء حين وفت
وأنقذand rescued الجملthe camel الشاكيcomplaining لهto him الهرماof old age
وأنقذ الجمل الشاكي له الهرما
He released the radiant doe when she kept her pledge,
And rescued the camel that complained to him of old age.
والضبand the lizard خاطبهaddressed him بالصدقtruthfully معترفاacknowledging
والضب خاطبه بالصدق معترفا
والصخرand rock لانsoftened لهfor him إذwhen أعملhe set to work القدماthe feet
والصخر لان له إذ أعمل القدما
The lizard addressed him, acknowledging truth;
Rock softened for him when he set his foot upon it.
والعدقand the palm cluster (corrupt) لباهanswered him لماwhen إنindeed دعاهhe called it كماas
والعدق لباه لما إن دعاه كما
عليهupon him صلىprayed الصفاthe smooth rock فاعتزso was honored واحترماand revered
عليه صلى الصفا فاعتز واحترما
The palm cluster answered when he called it, as
The smooth rock prayed upon him, honoring and revering him.
شفىhe healed بنفثتهwith his breath عينيthe two eyes علّيof Ali وقدand indeed
شفى بنفثته عيني علّي وقد
أعادrestored شقthe wound خبيبof Khubayb بالبصاقwith spittle كماas
أعاد شق خبيب بالبصاق كما
With his breath he healed Ali's eyes, and
Restored Khubayb's wound with spittle, as
وردand restored كفthe hand ابنof Ibn عفراAfra بعدماafter انقطعتit was severed
ورد كف ابن عفرا بعدما انقطعت
بتفلهwith his spittle وبهand with it كمhow often قدindeed شفىhe healed سقماsickness
بتفله وبه كم قد شفى سقما
He returned Ibn Afra's hand after it was severed
With his spittle: how often through it he healed sickness!
وردand restored ساقthe leg عتيكof Atik بعدماafter كسرتit was broken
ورد ساق عتيك بعدما كسرت
مجبورةmended ببصاقwith spittle أبرأthat healed الألماpain
مجبورة ببصاق أبرأ الألما
He restored Atik's leg after it was broken,
Mended with spittle that removed the pain.
وذللand subdued الجملthe camel الصعبdifficult القيادto lead إلىuntil
وذلل الجمل الصعب القياد إلى
أنthat صارit became أطوعmore compliant منthan ماءwater جرىflowed أمماstraight ahead
أن صار أطوع من ماء جرى أمما
He subdued the camel difficult to lead until
It became more compliant than water flowing straight ahead.
بلمسهby his touch الشاةthe ewe درتgave milk الحبيبto the Beloved وماalthough not
بلمسه الشاة درت الحبيب وما
نزاmounted علىupon ظهرهاher back فحلa male ولاnor التزماembraced
نزا على ظهرها فحل ولا التزما
At his touch the ewe gave milk to the Beloved, although
No male had mounted or embraced her back.
مستيقظawake القلبin heart إنif نامتslept محاجرهhis eyes
مستيقظ القلب إن نامت محاجره
طلقopen اليدينin both hands إذwhen قطرthe drops الحياof rain انحسماceased
طلق اليدين إذ قطر الحيا انحسما
His heart remained awake when his eyes slept;
His hands remained open when rainfall ceased.
تفجرتburst forth بالزلالwith clear water العذبsweet راحتهhis palm
تفجرت بالزلال العذب راحته
والعودand the branch أينعripened فيهاin it والطعامand food نماincreased
والعود أينع فيها والطعام نما
His palm burst forth with clear, sweet water;
The branch ripened in it, and food increased.
والجنand jinn أخبرtold والكهانand soothsayers عنهof him بماthrough what
والجن أخبر والكهان عنه بما
قدhad أنطقmade speak الصدلstone (corrupt) والشجارand trees والنعماand livestock
قد أنطق الصدل والشجار والنعما
Jinn and soothsayers told of him through what
Made stone, trees, and livestock speak.
وانشقand split إيوانthe palace كسرىof Khosrow عندat مولدهhis birth
وانشق إيوان كسرى عند مولده
مسرةin joy إذwhen رأىit saw النجمthe star الهدىof guidance نحماrise (corrupt)
مسرة إذ رأى النجم الهدى نحما
Khosrow's palace split at his birth,
Rejoicing when it saw guidance's star rise.
ولمand not تغضsubsided ساوةSawa إلاexcept لحسرتهاfrom its grief
ولم تغض ساوة إلا لحسرتها
إذsince لمnot يكنhad قدindeed سقىwatered سلسالهاits clear water الحرماthe sanctuary
إذ لم يكن قد سقى سلسالها الحرما
Sawa subsided only from grief,
For its clear waters had not watered the sanctuary.
ونارand the fire فارسof Persia إجلالاin reverence لهfor him خمدتwent out
ونار فارس إجلالا له خمدت
والنهرand the river طوعاwillingly لهfor him عنfrom جريهits flowing انفطماceased
والنهر طوعا له عن جريه انفطما
Persia's fire went out in reverence for him;
The river willingly ceased its flow for him.
وأخمدand extinguished اللاةal-Lat والعزةand al-Uzza سناهhis radiance كماas
وأخمد اللاة والعزة سناه كما
رمىstruck يغوثYaghuth ونسرand Nasr الكفرof unbelief فانهدماso collapsed
رمى يغوث ونسر الكفر فانهدما
His radiance extinguished al-Lat and al-Uzza, as
It struck Yaghuth and Nasr of unbelief, and they collapsed.
ولمand did not يدعleave صنماan idol إلاexcept وأسقطعand toppled it (corrupt)
ولم يدع صنما إلا وأسقطع
لوجههupon its face منfrom أعاليthe heights البيتof the House حينwhen رمىhe struck
لوجهه من أعالي البيت حين رمى
He left no idol without toppling it
Upon its face from the House's heights when he struck.
وشدand bound كشحاa waist لطيفاslender معwith حشاa belly تربتlaid in dust
وشد كشحا لطيفا مع حشا تربت
تحتbeneath الحجارةthe stones الذيwhich التزماhe adhered to
تحت الحجارة الذي التزما
He bound his slender waist and a belly laid low
Beneath the stones to which he adhered.
ورامand sought أنto يشكرthank المولىthe Lord علىupon قدمa foot
ورام أن يشكر المولى على قدم
فقامso stood يحيenlivening الدجىthe darkness حتىuntil زكتgrew ورماin swelling
فقام يحي الدجى حتى زكت ورما
He sought to thank the Lord upon his feet,
Standing to enliven night until they grew swollen.
ذوpossessor التاجof the crown والحوضand the basin والبردينand the two mantles منwhose دحضتrepelled
ذو التاج والحوض والبردين من دحضت
سيوفهhis swords المهلكينthe two destroyers الخوفfear والعدماand destitution
سيوفه المهلكين الخوف والعدما
Possessor of crown, basin, and two mantles, whose
Swords repelled the two destroyers, fear and destitution.
أسرىtook by night بهhim ليلةon the night الإسراءof the Night Journey خالقهhis Creator
أسرى به ليلة الإسراء خالقه
فيin موكبa procession تابعattended by الإجلالreverence والنعماand blessings
في موكب تابع الإجلال والنعما
His Creator took him by night on the Night Journey,
In a procession attended by reverence and blessings.
وشقand opened جبريلGabriel أحشاهhis breast وطهرهاand purified it
وشق جبريل أحشاه وطهرها
بالثلجwith snow ثمthen بهاwithin it قدhad أودعdeposited الحكماwisdom
بالثلج ثم بها قد أودع الحكما
Gabriel opened his breast and purified it
With snow, then deposited wisdom within it.
وبعدand after ماthat شقهopened it جبريلGabriel مرpassed علىover
وبعد ما شقه جبريل مر على
فؤادهhis heart بيدwith a hand بيضاءwhite فالتأماso it closed together
فؤاده بيد بيضاء فالتأما
After Gabriel opened it, he passed over
His heart with a white hand, and it closed together.
وقالand said زنهweigh him ولكنbut لوif وزنتyou weighed بهagainst him
وقال زنه ولكن لو وزنت به
جميعall أمتهhis community لاجتازهمhe would surpass them عظماin greatness
جميع أمته لاجتازهم عظما
He said, 'Weigh him'; yet if weighed against
His entire community, he would surpass them in greatness.
وقامand rose جبريلGabriel يقتادleading البراقBuraq لهto him
وقام جبريل يقتاد البراق له
كيماso that يرقيهhe raises him مرقىan ascent قدthat زكاwas purified وسماand exalted
كيما يرقيه مرقى قد زكا وسما
Gabriel rose to lead Buraq to him,
To raise him to an ascent purified and exalted.
فعندماwhen استصعبresisted الميمونthe blessed mount قالsaid لهto him
فعندما استصعب الميمون قال له
الروحthe Spirit الأمينTrustworthy أنبreturn واسكنand be still لتغتنماto gain
الروح الأمين أنب واسكن لتغتنما
When the blessed mount resisted,
The Trustworthy Spirit said, 'Return and be still, to gain.'
ماwhat ذاis this الذيthat بحبيبto the Beloved اللهof God تفعلهyou do it
ما ذا الذي بحبيب الله تفعله
وماand never امتطاكrode you فتىa youth إلاexcept بهthrough Him كرماennobled
وما امتطاك فتى إلا به كرما
'What are you doing to God's Beloved?
No youth has ridden you except one ennobled through Him.'
فارفضso broke out محتشماashamed منof فعلهits action عرقاin sweat
فارفض محتشما من فعله عرقا
وانقادand yielded مستسلماsubmissively للخيرto goodness مغتنماprofiting
وانقاد مستسلما للخير مغتنما
It broke into sweat, ashamed of its action,
And yielded submissively, gaining goodness.
فقالso said محتشماbashfully زدتyou increased الشفاعةintercession ليfor me
فقال محتشما زدت الشفاعة لي
فضنthen pledged (probable reading) لهto him المصطفىthe Chosen One فانقادso yielded مغتنماprofiting
فضن له المصطفى فانقاد مغتنما
It said bashfully, 'You have increased intercession for me.'
The Chosen One pledged it to him, and he yielded, profiting [reading uncertain].
وسارand traveled منfrom حرمthe sanctuary البطحاءof al-Batha إلىto حرمthe sanctuary الof the (fragment)
وسار من حرم البطحاء إلى حرم ال
بيتHouse المقدسHoly حتىuntil جازtraversed كلevery سماheaven
بيت المقدس حتى جاز كل سما
He traveled from al-Batha's sanctuary to the sanctuary of
Jerusalem's Holy House, then traversed every heaven.
وأمand led in prayer بالرسلthe messengers والأملاكand angels قاطبةall
وأم بالرسل والأملاك قاطبة
فيin محفلan assembly لمnot يكنwas إلاexcept لهfor him رساestablished
في محفل لم يكن إلا له رسا
He led all messengers and angels in prayer
In an assembly established for him alone.
وسارand traveled يخترقpenetrating السبعthe seven الطباقlayers إلىuntil
وسار يخترق السبع الطباق إلى
أنthat قالsaid جبريلGabriel سرproceed ياO منone who زكاwas pure همماin aspirations
أن قال جبريل سر يا من زكا همما
He traveled through the seven layered heavens until
Gabriel said, 'Proceed, O pure in aspirations.
هذاthis مقاميmy station وماand not ليfor me للمسيرto travel يدpower
هذا مقامي وما لي للمسير يد
ولاand not أجاوزهI pass it ياO مصطفىChosen One قدماa step
ولا أجاوزه يا مصطفى قدما
This is my station; I have no power to travel further,
Nor shall I pass it by a step, O Chosen One.
سرproceed فيin أمانsafety فإنfor indeed الحجبthe veils قدhave رفعتbeen lifted
سر في أمان فإن الحجب قد رفعت
كيماso that ترىyou see الحقthe Truth ياO خيرbest الورىof creation شيماin character
كيما ترى الحق يا خير الورى شيما
Proceed in safety: the veils have been lifted
That you may see the Truth, O best of creation in character.'
فسارso traveled منتصباupright والنورwhile light يرفعهraises him
فسار منتصبا والنور يرفعه
حتىuntil علىmounted الرفرفthe Rafraf الأعلىhighest كماas احتكماwas decreed
حتى على الرفرف الأعلى كما احتكما
He went upright, light raising him,
Until he mounted the highest Rafraf, as decreed.
فقيلso was said جزpass دونwithout روعfear ياO حبيبBeloved ودسand tread
فقيل جز دون روع يا حبيب ودس
بنعلكwith your sandal البسطthe carpets واشهدand witness فضليMy bounty العمماuniversal
بنعلك البسط واشهد فضلي العمما
He was told, 'Pass without fear, O Beloved, and tread
The carpets with your sandal; witness My universal bounty.'
وكانand was قابa bow's span أوor أدنىnearer منto منزلهhis station
وكان قاب أو أدنى من منزله
عندbeside الملكthe King الكبيرmighty الأعظمgreatest العظماof the great
عند الملك الكبير الأعظم العظما
He was a bow's span, or nearer, from his station
Beside the mighty King, greatest of the great.
وشاهدand witnessed اللهGod جهراopenly دونwithout واسطةintermediary
وشاهد الله جهرا دون واسطة
ونالand obtained منهfrom Him الرضاfavor والعفوand pardon الكرماgenerous
ونال منه الرضا والعفو الكرما
He witnessed God openly, without intermediary,
And obtained His favor, pardon, and generosity.
فلاso do not تقلsay كيفhow أوor أينwhere الشهودthe witnessing ولاand do not
فلا تقل كيف أو أين الشهود ولا
تضربoffer مثالاan analogy فمنfor whoever سلمsubmitted رضاcontentedly سلماwas safe
تضرب مثالا فمن سلم رضا سلما
Do not ask how or where the witnessing occurred, nor
Offer an analogy: whoever submits contentedly is safe.
أوحىHe revealed إليهto him بماwhat أوحىHe revealed وخاطبهand addressed him
أوحى إليه بما أوحى وخاطبه
بأنتthat you عبديMy servant فسدso surpass منwhoever سادruled واعتصماand found protection
بأنت عبدي فسد من ساد واعتصما
He revealed to him what He revealed, addressing him:
'You are My servant: surpass whoever rules and finds protection.'
وعادand returned والليلwhile night لمnot ترحلdeparted ركائبهits mounts
وعاد والليل لم ترحل ركائبه
ولاnor طوتfolded راحةthe hand الأضواof lights لهfor him خيماtents
ولا طوت راحة الأضوا له خيما
He returned before night's mounts had departed,
Before the hand of lights had folded its tents.
والغارand the cave أخفىhid عندfrom منthose عداهhis enemies وقدalthough
والغار أخفى عند من عداه وقد
رأواthey saw علىat بابهits door سرحاa tree سماrose وعميand blindness
رأوا على بابه سرحا سما وعمي
The cave hid him from his enemies, although
They saw a tree rising at its door, yet were blind [text uncertain].
ولمand not يرواthey saw أنthat نسجthe weaving العنكبوتof the spider ولاnor
ولم يروا أن نسج العنكبوت ولا
بيضthe eggs الحمامof pigeons صيراهmade it حمىa sanctuary
بيض الحمام صيراه حمى
They did not see how the spider's weaving and
The pigeons' eggs made it a sanctuary.
وصارand became حزبthe party الهوىof love فيin الغارthe cave منتصراvictorious
وصار حزب الهوى في الغار منتصرا
وصارand became حزبthe party العدىof enemies بالخزيthrough disgrace مهتضماoppressed
وصار حزب العدى بالخزي مهتضما
The party of love became victorious in the cave;
The party of enemies became oppressed by disgrace.
وسنand established للصدقfor truth والصديقand al-Siddiq نهجa path هدىof guidance
وسن للصدق والصديق نهج هدى
واعتدand prepared بالكفرthrough unbelief للكفارfor unbelievers طرفa gaze عمىblind
واعتد بالكفر للكفار طرف عمى
He established a path of guidance for truth and al-Siddiq,
And prepared a blinded gaze through unbelief for unbelievers.
عمواthey were blind وصمواand deaf ولمand not يشعرperceived بهhim أحدanyone
عموا وصموا ولم يشعر به أحد
وكيفand how يشعرperceives أعمىa blind man لازمabiding in الصمماdeafness
وكيف يشعر أعمى لازم الصمما
They were blind and deaf; no one perceived him.
How could a blind man abiding in deafness perceive?
كفايةthe protection اللهof God كفتheld away عنهfrom him كلevery يدhand
كفاية الله كفت عنه كل يد
وصيرتand made ماwhat حواهcontained him حلهhis ordinary place حرماa sanctuary
وصيرت ما حواه حله حرما
God's protection held every hand away from him,
Making the ordinary place containing him a sanctuary.
وصيرتهand made him مطافاa place of circling للقلوبfor hearts نعمindeed
وصيرته مطافا للقلوب نعم
وشيدتand strengthened ركنهhis pillar فاعتزso was honored واستلماand reverently touched
وشيدت ركنه فاعتز واستلما
It made him a place for hearts to circle, indeed,
And strengthened his pillar, honored and reverently touched.
ورفعتand raised قدرهhis rank عنabove كلevery مرتبةstation
ورفعت قدره عن كل مرتبة
وليسand not إلاexcept عليهupon him تنصبare planted العلماbanners
وليس إلا عليه تنصب العلما
It raised his rank above every station,
And banners are planted only upon him.
كمhow often سلمgreeted البكمthe mute إفصاحاeloquently عيهupon him (probable reading) وكمand how often
كم سلم البكم إفصاحا عيه وكم
أمالhe turned نحوtoward الهدىguidance لماwhen دعاهhe called him السلماthe peaceful
أمال نحو الهدى لما دعاه السلما
How often the mute greeted him eloquently, and how often
He turned the peaceful toward guidance when he called.
وكمand how often دعاhe called جاحداa denier فانقادso yielded مستمعاlistening
وكم دعا جاحدا فانقاد مستمعا
وكمand how often هدىguided تائهاone lost لمnot يتبعfollowing الرسماthe path
وكم هدى تائها لم يتبع الرسما
How often he called a denier, who yielded, listening;
How often he guided one lost who followed no path.
وكمand how often دحاcast down صنماan idol لماwhen محاerased ظلماdarkness
وكم دحا صنما لما محا ظلما
وكمand how often شفىhealed سقماsickness لماwhen وفيaverted ألماpain
وكم شفى سقما لما وفي ألما
How often he cast down an idol while erasing darkness;
How often he healed sickness while averting pain.
ففيfor in قتادةQatada لماwhen ردhe restored مقلتهhis eye سرa secret
ففي قتادة لما رد مقلته سر
غريبwondrous لمنfor one بالنصرةwith support اتسماcharacterized
غريب لمن بالنصرة اتسما
In Qatada, when he restored his eye, lies a secret
Wondrous to one characterized by support.
وفيand in سراقةSuraqa إذwhen ساخsank الجوادthe steed بهbeneath him
وفي سراقة إذ ساخ الجواد به
إظهارa manifestation سلمof peace ولولاهand without him لماnot would سلماhe be safe
إظهار سلم ولولاه لما سلما
In Suraqa, when his steed sank beneath him,
Was a manifestation of peace: without him he would not have been safe.
وفيand in حليمةHalima إذwhen جاءتshe came لترضعهto nurse him
وفي حليمة إذ جاءت لترضعه
مظاهرmanifestations أشهدتهاshowed her أنهthat he عصماwas protected
مظاهر أشهدتها أنه عصما
In Halima, when she came to nurse him,
Were manifestations showing her that he was protected.
وفيand in خديجةKhadija لماwhen جاءcame ميسرةMaysara
وفي خديجة لما جاء ميسرة
سرa secret لطيفsubtle أراهاshowed her قدرهhis standing عظماmighty
سر لطيف أراها قدره عظما
In Khadija, when Maysara came,
Was a subtle secret showing her his mighty standing.
وفيand in صفيةSafiyya إذwhen فيin حجرهاher lap نظرتshe saw
وفي صفية إذ في حجرها نظرت
بدرthe full moon السماءof heaven دليلa proof أوضحclarified اللقماthe broad road
بدر السماء دليل أوضح اللقما
In Safiyya, when she saw in her lap
Heaven's full moon, was proof clarifying the broad road.
وفيand in قتادةQatada والعُرجونand the palm stalk معتبرa lesson
وفي قتادة والعُرجون معتبر
لمبصرfor one seeing لمnot يزغstrayed بلbut لاذsought refuge واعتصماand protection
لمبصر لم يزغ بل لاذ واعتصما
In Qatada and the palm stalk lies a lesson
For one seeing who did not stray, but sought refuge and protection.
وفيand in بلالBilal وفيand in سلمانSalman معتمدa support
وفي بلال وفي سلمان معتمد
لماfor what غداhe became عاملاacting فيهin it بماaccording to what علماhe knew
لما غدا عاملا فيه بما علما
In Bilal and Salman lies a support
For one who acts according to what he knows.
وفيand in فضالهFadala معwith صفوانSafwan متضحsomething manifest
وفي فضاله مع صفوان متضح
وفيand in الصحيفةthe document إظهارa revelation لماof what كتماwas concealed
وفي الصحيفة إظهار لما كتما
In Fadala and Safwan lies something manifest;
In the document, a revelation of what was hidden.
وفيand in لبيدLabid وفيand in المشطthe comb اعتبارa lesson فتىfor a youth
وفي لبيد وفي المشط اعتبار فتى
ماnot زاغdeviated عنfrom منهجthe path التقوىof piety ولاnor حجماshrank back
ما زاغ عن منهج التقوى ولا حجما
In Labid and the comb lies a lesson for a youth
Who did not deviate from piety's path or shrink back.
وفيand in بحيراBahira وفيand in نسطورNestor مستندa support
وفي بحيرا وفي نسطور مستند
لمنfor one غداwho became عنهfrom him ماwhat أعياexhausted بهby it الحكماthe wise
لمن غدا عنه ما أعيا به الحكما
In Bahira and Nestor lies support
For one [text unclear] concerning what exhausted the wise.
وفيand in ركانهRukana أوor فيin غورثGhawrath عبرlessons
وفي ركانه أو في غورث عبر
لذيfor one possessing البصيرةinsight أنبتshowed (corrupt) أنهthat he اعتصماwas protected
لذي البصيرة أنبت أنه اعتصما
In Rukana or Ghawrath lie lessons
For one with insight, showing that he was protected.
وفيand in الصبيةthe children والواديand the valley وناقتهand his she-camel
وفي الصبية والوادي وناقته
شواهدwitnesses لمnot يشاهدهاbeheld them غيورa jealous one عمىblind
شواهد لم يشاهدها غيور عمى
In the children, the valley, and his she-camel
Are witnesses unseen by a jealous blind man.
وفيand in الحمارthe donkey وفيand in العضباal-Adba ودلدلهand his Duldul
وفي الحمار وفي العضبا ودلدله
خوارقwonders دمغتdefeated بالحقwith truth منwhoever خصماopposed
خوارق دمغت بالحق من خصما
In the donkey, al-Adba, and his Duldul
Are wonders that defeated his opponents with truth.
وفيand in غراستهhis planting للنخلof date palms آيsigns الهدىof guidance
وفي غراسته للنخل آي الهدى
قدhave أظهرتrevealed سرthe secret إعجازof miraculous power لمنto whoever فهماunderstood
قد أظهرت سر إعجاز لمن فهما
In his planting date palms, signs of guidance
Revealed a miraculous secret to whoever understood.
وأمand Umm معبدMabad فيin مطويthe folds قصتهاof her story
وأم معبد في مطوي قصتها
أدلةproofs أعربتexplained ماwhat كانwas منعجماobscure
أدلة أعربت ما كان منعجما
In Umm Mabad's story, folded within it,
Are proofs explaining what had been obscure.
وفيand in السفينةSafina; the ship والضرغامand the lion كمhow often ظهرتappeared
وفي السفينة والضرغام كم ظهرت
مظاهرmanifestations أظهرتrevealed ماwhat كانwas منبهماobscure
مظاهر أظهرت ما كان منبهما
In Safina and the lion, how many
Manifestations revealed what had been obscure!
وكمand how much حليبmilk وكمand how much ماءwater سقتgave to drink يدهhis hand
وكم حليب وكم ماء سقت يده
بلمسهby his touch الشاهthe ewe أوor تفجيرهاits bursting forth الديماin showers
بلمسه الشاه أو تفجيرها الديما
How much milk and water his hand gave to drink,
By touching the ewe or bursting forth in showers!
وكمand how many أبانhe disclosed عيوباfaults ليسnot يعلمهاknows them
وكم أبان عيوبا ليس يعلمها
إلاexcept الذيHe who باصطفاهby choosing him أنطقmade speak القلماthe pen
إلا الذي باصطفاه أنطق القلما
How many faults he disclosed that none knew
Except Him who, choosing him, made the pen speak.
وكمand how many وكمand how many لرسولfor the Messenger اللهof God معجزةmiracles
وكم وكم لرسول الله معجزة
إعجازهاtheir miraculous power فيupon محياthe face الدهرof time قدhas رسماbeen inscribed
إعجازها في محيا الدهر قد رسما
How many, how many miracles God's Messenger possesses!
Their miraculous power is inscribed upon time's face.
آيthe signs النبيينof prophets لماwhen إنindeed مضواthey passed قضيتended
آي النبيين لما إن مضوا قضيت
وآيهand his signs الباقياتenduring الصالحاتrighteous كماlikewise
وآيه الباقيات الصالحات كما
The prophets' signs ended when they passed away;
His enduring, righteous signs remain likewise:
آياتsigns حقof truth منيراتluminous وأعظمهاand the greatest of them
آيات حق منيرات وأعظمها
نورthe light الكتابof the Book الذيwhich قدhas أحكماperfected الحكماwise judgments
نور الكتاب الذي قد أحكما الحكما
Luminous signs of truth, the greatest being
The Book's light, which perfected wise judgments.
نورa light منfrom الحقthe Truth أعيdefeated كلevery مقتبسimitator
نور من الحق أعي كل مقتبس
ونجمand a star هديof guidance أحاطencompassed العربArabs والعجماand non-Arabs
ونجم هدي أحاط العرب والعجما
A light from the Truth that defeated every imitator;
A star of guidance encompassing Arabs and non-Arabs.
كمhow often قدindeed جلاdispelled ظلماdarkness عنfrom قلبthe heart كلof every عمblind one
كم قد جلا ظلما عن قلب كل عم
وكمand how many حوىcontained آيةa sign جلاdispelled بهاthrough it العمماafflictions
وكم حوى آية جلا بها العمما
How often it dispelled darkness from every blind heart!
How many signs it contained, dispelling afflictions!
آياتيmy verses فصلdivision ووصلand joining نضدتwere arranged شرفاnobly
آياتي فصل ووصل نضدت شرفا
أبهىfairer منthan الدرpearls فيupon سلكa string انتظماarranged
أبهى من الدر في سلك انتظما
My verses, divided and joined, nobly arranged,
Fairer than pearls arranged upon a string.
نادتcalled نزالto combat الفرسانthe knights البيانof eloquence وماand not
نادت نزال الفرسان البيان وما
ألوتspared effort فكلهمso all of them ألقىoffered لهاto them السلماsurrender
ألوت فكلهم ألقى لها السلما
They challenged the knights of eloquence to combat and
Spared no effort: all offered them surrender.
ماnever رامهاattempted them حاسدan envious man يبغيseeking معارضةrivalry
ما رامها حاسد يبغي معارضة
رمتهthey shot him بسهمwith an arrow الغيof error فانفحماso became speechless
رمته بسهم الغي فانفحما
No envious man attempted to rival them
But they shot him with error's arrow, leaving him speechless.
ومنand whoever أرادsought استراقاeavesdropping ردwas repelled مسمعهhis hearing
ومن أراد استراقا رد مسمعه
رشدguidance (text uncertain) الشيطانof the devil بالنجمwith the star الذيwhich رجماstoned
رشد الشيطان بالنجم الذي رجما
Whoever sought to steal a hearing had his hearing repelled,
Like the devil checked by the star that stoned him [text uncertain].
يبلىwears out الزمانtime ولاand not تبلىwear out مآثرهاtheir glorious deeds
يبلى الزمان ولا تبلى مآثرها
لأنهاbecause they برزتemerged فيin معهدa dwelling قدماancient
لأنها برزت في معهد قدما
Time wears out, but their glorious deeds do not,
For they emerged in an ancient dwelling.
أعظمhow great بهhe is منas رسولa messenger قامwho stood منتصراvictorious
أعظم به من رسول قام منتصرا
للهfor God محتسباseeking reward باللهin God معتصماholding fast
لله محتسبا بالله معتصما
How great a messenger, standing victorious
For God, seeking His reward, holding fast to Him!
بالعلمwith knowledge متزراgirded بالبشرwith cheerfulness محتبياwrapped
بالعلم متزرا بالبشر محتبيا
بالحسنwith beauty متصفاcharacterized بالحلمwith forbearance متسماmarked
بالحسن متصفا بالحلم متسما
Girded with knowledge, wrapped in cheerfulness,
Characterized by beauty, marked by forbearance.
سهلeasy العريكهin disposition صعبformidable البأسin might أحربهhow worthy he is (corrupt)
سهل العريكه صعب البأس أحربه
مؤيداsupported قدhas أزاحremoved اللومblame واللمماand minor sins
مؤيدا قد أزاح اللوم واللمما
Easy in disposition, formidable in might: how worthy he is,
Supported, having removed blame and minor sins.
هوhe الشفيعthe Intercessor إذاwhen ضجcries out الأنامhumankind ولمand not
هو الشفيع إذا ضج الأنام ولم
يلقواthey find سواهbesides him شفيعاan intercessor يكشفdispelling الغمماsorrows
يلقوا سواه شفيعا يكشف الغمما
He is the intercessor when humankind cries out and
Finds no other intercessor to dispel its sorrows.
منwho ذاis it يضاهيهrivals him أوor منwho ذاis it يشابههresembles him
من ذا يضاهيه أو من ذا يشابهه
واللهand God تحتbeneath لواهhis banner يحشرgathers الأمماnations
والله تحت لواه يحشر الأمما
Who rivals him, or who resembles him,
When God gathers nations beneath his banner?
تؤمهseek him الخلقcreatures طراall لاnot يذيقtaste بهthrough him
تؤمه الخلق طرا لا يذيق به
منof هولthe terror يومof a day عبوسgrim شيبturning gray اللمماlocks
من هول يوم عبوس شيب اللمما
All creatures seek him; through him they do not taste
The terror of a grim day that turns locks gray.
وكلand every شخصperson يناديcalls ياO محمدMuhammad سلask
وكل شخص ينادي يا محمد سل
مولاكyour Lord فيabout أمرناour matter فالأمرfor the matter قدhas عظماgrown terrible
مولاك في أمرنا فالأمر قد عظما
Everyone calls, 'O Muhammad, ask
Your Lord concerning us: the matter has grown terrible.
أنتyou المشفعthe accepted intercessor فاشفعso intercede فيfor العبادthe servants فقدfor indeed
أنت المشفع فاشفع في العباد فقد
طالlasted long الوقوفthe standing وشبand blazed الهولterror واضطرماand flared
طال الوقوف وشب الهول واضطرما
You are the accepted intercessor: intercede for the servants, for
The standing has lasted long and terror has blazed.
لاdo not تجزعواdespair إنindeed ربيmy Lord اليومtoday رحمتهHis mercy
لا تجزعوا إن ربي اليوم رحمته
تعمencompasses كلevery امرئperson لمnot يعبدworshiped الصنماthe idol
تعم كل امرئ لم يعبد الصنما
Do not despair: my Lord's mercy today
Encompasses everyone who did not worship an idol.'
وينهضand rises المصطفىthe Chosen One منfrom حينهhis moment عجلاhastily
وينهض المصطفى من حينه عجلا
للحقtoward the Truth مولىLord المواليof lords الأحكمwisest الحكماof judges
للحق مولى الموالي الأحكم الحكما
The Chosen One immediately rises in haste
Toward the Truth, Lord of lords, wisest of judges.
يأتيcomes ويسجدand prostrates تحتbeneath العرشthe Throne مبتهلاimploring
يأتي ويسجد تحت العرش مبتهلا
بماwith what حوىhe possessed منof أساميthe names أحلمof the most forbearing الحلماof the forbearing
بما حوى من أسامي أحلم الحلما
He comes and prostrates beneath the Throne, imploring
With the names he possesses of the most forbearing of the forbearing.
ويحمدنهand praises Him بماwith what لمnot يحمدنهpraised Him بهwith it
ويحمدنه بما لم يحمدنه به
سواهanother فيin موقفthe station الحمدof praise الذيwhich ارتسماwas appointed
سواه في موقف الحمد الذي ارتسما
He praises Him with praise no one else
Has offered in the appointed station of praise.
فعندthen at ذاكthat يناديcomes the call ياO محمدMuhammad قمrise
فعند ذاك ينادي يا محمد قم
واركبand mount جوادthe steed المعاليof eminence وانشرand unfurl العلماthe banner
واركب جواد المعالي وانشر العلما
Then comes the call: 'O Muhammad, rise!
Mount the steed of eminence and unfurl the banner.
فاليومfor today يومكyour day قلsay ماwhat شئتyou wish أسمعهI hear it
فاليوم يومك قل ما شئت أسمعه
واشفعand intercede تشفعyou are accepted وسلand ask تعطyou are given الرضاfavor العمماuniversal
واشفع تشفع وسل تعط الرضا العمما
Today is your day: say what you wish, and I will hear it.
Intercede and be accepted; ask and receive universal favor.
أنتyou الشفيعthe Intercessor الوجيهhonored المرتضىapproved وأناand I الthe (fragment)
أنت الشفيع الوجيه المرتضى وأنا ال
برKind الرؤوفthe Compassionate الرحيمthe Merciful الأكرمmost generous الكرماof the generous
بر الرؤوف الرحيم الأكرم الكرما
You are the honored, approved intercessor, and I am
The Kind, Compassionate, Merciful, most generous of the generous.'
شهمa noble man تحجبwas veiled بالأرماحwith lances موقفهhis station
شهم تحجب بالأرماح موقفه
والليثand the lion منof شأنهits habit يستوطنinhabits الأجماthickets
والليث من شأنه يستوطن الأجما
A noble man whose station was veiled by lances:
The lion's habit is to inhabit thickets.
ياO كمhow many دحاhe felled بطلاa champion ياO كمhow often أزاحhe removed ردىdeath
يا كم دحا بطلا يا كم أزاح ردى
ياO كمhow often وفيhe averted ضرراharm ياO كمhow often كفىhe dispelled غمماsorrows
يا كم وفي ضررا يا كم كفى غمما
How many champions he felled, how often he removed death!
How often he averted harm, how often he dispelled sorrow!
فيin معركa battlefield عبسfrowned المرانthe spears فيهwithin it وقدwhile already
في معرك عبس المران فيه وقد
تبسمsmiled العصبthe blades (uncertain) لماwhen لاعبplayed with اللمماlocks
تبسم العصب لما لاعب اللمما
In a battlefield where the spears frowned, while
The blades smiled as they played with locks of hair [reading uncertain].
وكحلand painted النقعdust عينthe eye الشمسof the sun فانطمستso was obscured
وكحل النقع عين الشمس فانطمست
وسالand flowed دمعtears الدماof blood فيupon الأرضthe earth وانسجماand poured
وسال دمع الدما في الأرض وانسجما
Dust painted the sun's eye until it was obscured;
Tears of blood flowed abundantly upon the earth.
وطيرand sent flying القوسthe bow عقبانthe eagles السهامof arrows إلىtoward
وطير القوس عقبان السهام إلى
أوكارهاtheir nests منin جسومthe bodies الضللof the misguided اللؤماbase
أوكارها من جسوم الضلل اللؤما
The bow sent the arrows' eagles flying toward
Their nests in the bodies of base, misguided men.
والسيفand the sword ينسجweaves فيin ليلthe night الوغىof battle جللاcoverings
والسيف ينسج في ليل الوغى جللا
لهاfor them طرازembroidery بسنwith the point العاملof the spearhead ارتقماwas patterned
لها طراز بسن العامل ارتقما
The sword wove coverings in battle's night,
Embroidered with the point of the spearhead.
فالنصرfor victory فيupon عذباتthe tips السمرof brown lances مكتببis written (corrupt)
فالنصر في عذبات السمر مكتبب
والفتحand conquest فيupon صفحاتthe surfaces البيضof white blades قدhas رقماbeen inscribed
والفتح في صفحات البيض قد رقما
Victory is written upon the tips of brown lances;
Conquest is inscribed upon white blades' surfaces.
وكلand every ثغرmouth بحسنwith fair الذكرremembrance مفتتحopens
وكل ثغر بحسن الذكر مفتتح
وكلand every وجهface بسيماwith the sign الخيرof goodness متسماmarked
وكل وجه بسيما الخير متسما
Every mouth opens with fair remembrance;
Every face is marked with goodness's sign.
ليثa lion شجاعcourageous إذاwhen ماindeed الحربwar شمرbares عنits
ليث شجاع إذا ما الحرب شمر عن
ساقshin وكسرand bares عنits نابيهtwo fangs واحتزماand girds itself
ساق وكسر عن نابيه واحتزما
A courageous lion when war bares
Its shin and fangs, girding itself.
يؤمhe seeks صفاءpurity يومon the day بيضهمof their white blades
يؤم صفاء يوم بيضهم
فالفتحthen conquest والنصرand victory إنwhen ركنthe shaft القناof the spear انحطماshattered
فالفتح والنصر إن ركن القنا انحطما
He seeks purity on the day of their white blades [text uncertain];
Conquest and victory follow when the spear's shaft shatters.
منof كلevery شهمnoble man علىupon طرفa steed كنجمlike a star دجىof darkness
من كل شهم على طرف كنجم دجى
يضىءshines نوراlight ويوليand casts النارfire إنwhen رجماit strikes
يضىء نورا ويولي النار إن رجما
Each noble man rides a steed like a star of darkness,
Shining light and casting fire when it strikes.
أسودlions حربof war ولكنbut غيلهمtheir thickets أسلspearpoints
أسود حرب ولكن غيلهم أسل
يغتالslay أعدائهمtheir enemies طعناby thrusts إذاwhen ازدحماcrowded
يغتال أعدائهم طعنا إذا ازدحما
Lions of war, but their thickets are spearpoints
That slay their enemies with thrusts amid the crush.
الملهمونthe inspired ones (text uncertain) دماwith blood الأعداءof enemies إنwhen كتبتwrote
الملهمون دما الأعداء إن كتبت
سيوفهمtheir swords سطرa line موتof death بالقناwith spears انعجماwas dotted
سيوفهم سطر موت بالقنا انعجما
Those inspired by the enemies' blood, when
Their swords write a line of death dotted by spears [text uncertain].
الرافعونthose raising منارthe beacon الدينof religion إنwhen نصبواthey planted
الرافعون منار الدين إن نصبوا
عواملthe instruments الخفضof lowering بالسيفwith the sword الذيwhich جزماcut decisively
عوامل الخفض بالسيف الذي جزما
Those raising religion's beacon when they plant
The instruments of lowering, with the sword that cuts decisively.
ألفاتحونthose opening بأقلامwith pens وسمرand brown قناlances
ألفاتحون بأقلام وسمر قنا
مطالباaspirations أعجزتdefeated أغلاقهاtheir locks الحكماthe wise
مطالبا أعجزت أغلاقها الحكما
Those opening, with pens and brown lances,
Aspirations whose locks defeated the wise.
ألمفزعونthose alarming جفوناeyelids فيin الصباحthe morning وعىbattle (probable reading) الthe (fragment)
ألمفزعون جفونا في الصباح وعى ال
مفزعونsuccorers جفاناof bowls فيin المساthe evening كرماgenerously
مفزعون جفانا في المسا كرما
Those alarming eyelids in morning's battle,
And succoring bowls in the evening, generously.
المهدمونthose demolishing منof الأموالwealth عمرواthey built up
المهدمون من الأموال عمروا
ألعامرونthose rebuilding منof الأعمالdeeds ماwhat انهدماcollapsed
ألعامرون من الأعمال ما انهدما
Those demolishing the wealth they built up,
And rebuilding the deeds that had collapsed.
قومa people إذاwhen غرسواthey plant فيin النقعdust سمرهمtheir brown lances
قوم إذا غرسوا في النقع سمرهم
وأنهلوهاand give them drink دماءof blood أثمرتthey bear fruit قمماheads
وأنهلوها دماء أثمرت قمما
A people who, planting their brown lances in dust
And watering them with blood, harvest heads.
إنif كلمواthey speak بمواضيعهمwith their sharp blades (probable reading) وألسنهمand their tongues
إن كلموا بمواضيعهم وألسنهم
فإنهمthen they بلغاءeloquent men أحكمواperfected الحكماjudgments
فإنهم بلغاء أحكموا الحكما
If they speak with their sharp blades and tongues,
They are eloquent men who perfect judgments.
وإنand if دجىdarkened نقعهمtheir dust فوقabove الصفاحsword blades أرىI see
وإن دجى نقعهم فوق الصفاح أرى
دخانsmoke ندof aloeswood علىupon جمرembers قدthat اضطرماblazed
دخان ند على جمر قد اضطرما
When their dust darkens above the sword blades, I see
Aloeswood smoke above burning embers.
قدhave أحرزواwon السبقprecedence فيin مضمارa racecourse معلوةof eminence
قد أحرزوا السبق في مضمار معلوة
ماnever آنفكceased طائلهاits lofty prize يستقرsettling الهمماaspirations
ما آنفك طائلها يستقر الهمما
They have won precedence in the racecourse of eminence,
Whose lofty prize never ceases to settle ambitions.
وأسلمواand surrendered فيfor جنانgardens الخلدof eternity أنفسهمtheir souls
وأسلموا في جنان الخلد أنفسهم
فاستوجبواso deserved الربحprofit لماwhen سبقواthey advanced السلماthe payment
فاستوجبوا الربح لما سبقوا السلما
They surrendered their souls for eternity's gardens,
Earning profit when they advanced the payment.
صيدproud chiefs دعاةcallers كماةarmored warriors قادةleaders نجبnoble men
صيد دعاة كماة قادة نجب
غرradiant سراةeminent men كرامgenerous سادةmasters رحماcompassionate
غر سراة كرام سادة رحما
Proud chiefs, callers, armored warriors, leaders, noble men,
Radiant, eminent, generous, sovereign, compassionate;
شموسsuns حماةprotectors فحولchampions غلبmighty ones شهبmeteors
شموس حماة فحول غلب شهب
زهرradiant بدورfull moons نجومstars كملperfected علماeminent ones
زهر بدور نجوم كمل علما
Suns, protectors, champions, mighty ones, meteors,
Radiant full moons, stars, perfected eminent ones;
درpearls بروقlightning flashes هداةguides أبحرseas سحبclouds
در بروق هداة أبحر سحب
زهرradiant بدورfull moons شموسsuns كملperfected علماeminent ones
زهر بدور شموس كمل علما
Pearls, flashes, guides, seas, clouds,
Radiant full moons, suns, perfected eminent ones.
مكملونperfected men لهمfor them فيin كلevery سابقةforemost deed
مكملون لهم في كل سابقة
آياتsigns هديof guidance بهاthrough them العدوانaggression قدhas رغماbeen humbled
آيات هدي بها العدوان قد رغما
Perfected men, possessing in every foremost deed
Signs of guidance that humbled aggression.
همthey البدورthe full moons فسلso ask عنهمabout them ملاحظهمthose beholding them
هم البدور فسل عنهم ملاحظهم
أوor الزهورthe blossoms فسلso ask عنهمabout them منwhoever انتسماbreathed their fragrance
أو الزهور فسل عنهم من انتسما
They are full moons: ask those who behold them;
Or blossoms: ask those who breathed their fragrance.
منwho مثلis like شيخthe elder التقىof piety الصديقal-Siddiq خيرthe best فتىman
من مثل شيخ التقى الصديق خير فتى
بعدafter النبيthe Prophet الرسولthe Messenger المرتضىapproved شيماin character
بعد النبي الرسول المرتضى شيما
Who is like piety's elder, al-Siddiq, the best man
After the Prophet, the Messenger approved in character?
أوor كالإمامlike the Imam أبيAbu حفصHafs الذيconcerning whom نزلتdescended
أو كالإمام أبي حفص الذي نزلت
آيverses منof الذكرthe Remembrance بالأمرupon the matter الذيwhich حكماhe judged
آي من الذكر بالأمر الذي حكما
Or like Imam Abu Hafs, concerning whom descended
Verses of the Remembrance upon the matter he judged?
أوor مثلlike عثمانUthman ذيpossessor النورينof the two lights منwho جمعgathered الذthe Remembrance (fragment)
أو مثل عثمان ذي النورين من جمع الذ
ذكرىRemembrance (remaining fragment) وقدand indeed كشفdispelled الأهواءdesires والغمماand sorrows
ذكرى وقد كشف الأهواء والغمما
Or like Uthman, possessor of the two lights, who gathered
The Remembrance and dispelled desires and sorrows?
أوor مثلlike حيدرHaydar بابthe gate العلمof knowledge خيرthe best فتىyoung man
أو مثل حيدر باب العلم خير فتى
أقامestablished رسمthe pattern الهدىof guidance إذwhen كسرbroke الصنماthe idol
أقام رسم الهدى إذ كسر الصنما
Or like Haydar, knowledge's gate, the best young man,
Who established guidance's pattern when he broke the idol?
أوor مثلlike عميهhis two uncles أوor سبطيهhis two grandsons فيin شرفhonor
أو مثل عميه أو سبطيه في شرف
أوor مثلlike أزواجهhis wives أوor كالبنينlike the sons سماin elevation
أو مثل أزواجه أو كالبنين سما
Or like his two uncles or two grandsons in honor?
Or like his wives, or sons in elevation?
أوor مثلlike أصحابهhis companions والتابعينand the followers لهمof them
أو مثل أصحابه والتابعين لهم
هيهاتfar from it ليسnot تحاكيmatches الأكمةthe hill الهرماthe pyramid
هيهات ليس تحاكي الأكمة الهرما
Or like his companions and those following them?
Far from it! A hill cannot match a pyramid.
ألسادةthe masters الغرradiant منwhose أنباproclaimed بسؤددهمtheir sovereignty
ألسادة الغر من أنبا بسؤددهم
نصthe text الكتابof the Book فهمfor they سادتناour masters العظماmighty
نص الكتاب فهم سادتنا العظما
Radiant masters whose sovereignty was proclaimed by
The Book's text: they are our mighty masters.
سادواthey ruled بصحبةthrough accompanying منone who قدhad سادruled وارتفعواand rose
سادوا بصحبة من قد ساد وارتفعوا
فوقabove السماكينthe two Simak stars أوor كانواthey were لهhis خدماservants
فوق السماكين أو كانوا له خدما
They ruled by accompanying him who ruled, and rose
Above the two Simak stars, even as his servants.
منwho ذاis it يسشابههمresembles them (corrupt) أوor يماثلهمequals them
من ذا يسشابههم أو يماثلهم
وهمand they همindeed they الصيدthe proud chiefs والساداتand masters والكرماand generous ones
وهم هم الصيد والسادات والكرما
Who resembles or equals them?
They are indeed the proud chiefs, masters, and generous ones.
أمor كيفhow يحكونare matched فيin مجدglory بهby it اتصفواthey were characterized
أم كيف يحكون في مجد به اتصفوا
واللهand God فيin الذكرthe Remembrance قدhas سماهمnamed them رحماcompassionate
والله في الذكر قد سماهم رحما
How could they be matched in the glory they possess,
When God named them compassionate in the Remembrance?
ولاand do not ترجونhope for ماwhat يرتضيهHe approves لهمfor them
ولا ترجون ما يرتضيه لهم
ولاand not يخافونthey fear إنif جيشthe army العداof enemies قحماcharged
ولا يخافون إن جيش العدا قحما
Do not hope for what He approves for them [text uncertain];
They do not fear when the enemy's army charges.
وكيفand how يخشىfears خميسan army قادةits commander (probable reading) بطلa hero
وكيف يخشى خميس قادة بطل
لوif حاربhe fought النجمthe star فيin علياهits heights لانهزماit would be defeated
لو حارب النجم في علياه لانهزما
How could an army fear whose commander is a hero
Who would defeat the star if he fought it in its heights?
رمىhe shot البغاةrebels بسهمwith the arrow اللهof God معتصماholding fast
رمى البغاة بسهم الله معتصما
بحبلهto His rope فأصابso struck الرأسthe head والقدماand foot
بحبله فأصاب الرأس والقدما
He shot rebels with God's arrow, holding fast
To His rope, striking head and foot.
وقادand led جيشاan army عظيماmighty لوif رمىhe struck جبلاa mountain
وقاد جيشا عظيما لو رمى جبلا
بيدهwith his hand انهزit shook بعدafter الأيدstrength وانهدماand collapsed
بيده انهز بعد الأيد وانهدما
He led a mighty army: had he struck a mountain
With his hand, it would shake after strength and collapse.
وأمand advanced يجنفinclines aside أملاكangels السماof heaven شرقاeastward
وأم يجنف أملاك السما شرقا
لجانبtoward a side لحناب[unclear] المالكthe sovereign اهتضماwas wronged
لجانب لحناب المالك اهتضما
He advanced, heaven's angels inclining beside him, eastward [text uncertain],
Toward the side of [unclear], the sovereign was wronged.
وسارand traveled يخترقpenetrating الأرضينthe lands فيamong أممnations
وسار يخترق الأرضين في أمم
تمرpassing مرthe passage السحابof clouds المحتوىcontaining نعماblessings
تمر مر السحاب المحتوى نعما
He traveled through the lands among nations
Passing like clouds laden with blessings.
فسلso ask حنيناHunayn وسلand ask بدراBadr وسلand ask أحداUhud
فسل حنينا وسل بدرا وسل أحدا
تجدهماyou find them both ماwhat لأحزابfor the factions العداof enemies هزماrout
تجدهما ما لأحزاب العدا هزما
Ask Hunayn, ask Badr, and ask Uhud:
You will find there the rout of enemy factions.
أماطremoved جهلthe ignorance أبيof Abu جهلJahl بمجهلةwith a bewildering ordeal
أماط جهل أبي جهل بمجهلة
قدthat شيبتturned gray شبيهhis likeness إذwhen أرضعnursed النقماvengeance
قد شيبت شبيه إذ أرضع النقما
He removed Abu Jahl's ignorance with a bewildering ordeal
That grayed his likeness when it nursed him on vengeance.
وولدتand brought forth للوليدfor al-Walid الخزيdisgrace حينwhen طغىhe transgressed
وولدت للوليد الخزي حين طغى
وعاقبتand punished عقبةUqba إذwhen زلhe slipped واحترماand was cut down
وعاقبت عقبة إذ زل واحترما
It brought disgrace to al-Walid when he transgressed,
And punished Uqba when he slipped and was cut down.
ويممتand directed بمخازيهاits disgraces أميتهمtoward their Umayya
ويممت بمخازيها أميتهم
وعاقبتand punished عتبةUtba إذwhen جاوزhe crossed الحدماthe bounds (corrupt)
وعاقبت عتبة إذ جاوز الحدما
It directed its disgraces toward their Umayya,
And punished Utba when he crossed the bounds.
ولمand not تدعleft كافراan unbeliever إلاexcept بهwith it كفرتcovered
ولم تدع كافرا إلا به كفرت
وفيand in القليبthe well لهfor him قدhad قلبتturned ضرماa blaze
وفي القليب له قد قلبت ضرما
It left no unbeliever without covering him with it [text uncertain],
And turned a blaze for him in the well.
رماهمhe shot them بسهامwith arrows الحتفof death إذwhen غدرواthey betrayed
رماهم بسهام الحتف إذ غدروا
وماand not رعواrespected فيهin him لاneither إلاkinship ولاذمماnor pledges
وما رعوا فيه لا إلا ولاذمما
He shot them with death's arrows when they betrayed,
Respecting in him neither kinship nor pledges.
فأصبحواso became بالقناthrough spears والبيضand white blades مجزرةslaughtered prey
فأصبحوا بالقنا والبيض مجزرة
للطيرfor birds والوحشand beasts لماwhen أشبهواthey resembled النعماlivestock
للطير والوحش لما أشبهوا النعما
Through spears and white blades they became slaughtered prey
For birds and beasts, resembling livestock.
أحببhow beloved بهhe is بحبيبas a Beloved ماnever استعاذsought refuge بهin him
أحبب به بحبيب ما استعاذ به
مستعصمone seeking protection خائفfrightened إلاexcept لهfor him عصماhe protected
مستعصم خائف إلا له عصما
How beloved a Beloved! No frightened seeker
Of refuge sought him without finding protection.
برءhealing السقيمfor the sick إذاwhen ماindeed البرءrecovery أعضلهdefeated him
برء السقيم إذا ما البرء أعضله
غوثsuccor الطريدfor the outcast إذاwhen ماindeed ريعterrified أوor وجماdistressed
غوث الطريد إذا ما ريع أو وجما
Healing for the sick when recovery defeats him;
Succor for the outcast when terrified or distressed.
ماwhenever شاءdesired دهريmy time انقلاباupheaval واعتصمتand I held fast بهto him
ما شاء دهري انقلابا واعتصمت به
إلاexcept اعتصمتI found refuge بكهفin a cave عزof honor معتصماsecure
إلا اعتصمت بكهف عز معتصما
Whenever my time sought upheaval and I held fast to him,
I found a cave of honor, secure in refuge.
ولاand never رمانيshot me زمانيmy age عنfrom قسيbows جفاof estrangement
ولا رماني زماني عن قسي جفا
إلاexcept وجدتI found ذراهhis heights جنةa shield وحمىand sanctuary
إلا وجدت ذراه جنة وحمى
Whenever my age shot me from estrangement's bows,
I found his heights a shield and sanctuary.
ولاand never تصدعscattered شمليmy company واتسغثتand I sought aid (corrupt) بهfrom him
ولا تصدع شملي واتسغثت به
إلاexcept تجمعgathered ذاكthat الشملcompany والتأماand reunited
إلا تجمع ذاك الشمل والتأما
Whenever my company scattered and I sought his aid,
That scattered company gathered and reunited.
ولاand never وهتweakened ذمتيmy pledge ثمthen استجرتI sought refuge بهwith him
ولا وهت ذمتي ثم استجرت به
إلاexcept وجدتI found جوراa refuge (probable reading) يحفظpreserving الذمماpledges
إلا وجدت جورا يحفظ الذمما
Whenever my pledge weakened and I sought his protection,
I found a refuge preserving pledges.
حسبيenough for me بهhe is جنةa shield للدهرagainst time أرصدهاI prepare it
حسبي به جنة للدهر أرصدها
مهماwhenever طغىit overreaches أوor بغىrebels أوor عاندresists أوor ظلماwrongs
مهما طغى أو بغى أو عاند أو ظلما
He suffices as a shield I prepare against time,
Whenever it overreaches, rebels, resists, or wrongs.
وكيفand how أخشىI fear صروفthe turns الحادثاتof events وقدwhen already
وكيف أخشى صروف الحادثات وقد
صيرتI made مدحيmy praise لهof him ركناa pillar وملتزماand refuge
صيرت مدحي له ركنا وملتزما
How could I fear the turns of events when
I have made praising him a pillar and place of refuge?
دعنيlet me أحبرembellish أصنافvarieties المديحof praise بهfor him
دعني أحبر أصناف المديح به
تحبيرthe adornment روضof a garden سقاهwatered it المزنrainclouds فابتسماso smiled
تحبير روض سقاه المزن فابتسما
Let me embellish varieties of praise for him
Like a garden adorned by rain until it smiles.
وأرقمand embroider الوصفthe description فيهof him إنهindeed it حسنbeautiful
وأرقم الوصف فيه إنه حسن
والثوبand the garment بحسنgrows beautiful (probable reading) إنif نساجهits weaver رقماembroidered
والثوب بحسن إن نساجه رقما
And embroider his description, for it is beautiful:
A garment grows beautiful when its weaver embellishes it.
وأنظمand string القولspeech فيabout أصافهhis qualities (corrupt) درراas pearls
وأنظم القول في أصافه دررا
فالدرfor pearls يزدادincrease حسناin beauty إنif هوthey انتظماwere strung
فالدر يزداد حسنا إن هو انتظما
And string speech about his qualities as pearls:
Pearls grow more beautiful when arranged in a string.
ولمand not يكنwas ذاكthat منwithin وسعيmy capacity ومقدرتيand my power
ولم يكن ذاك من وسعي ومقدرتي
لكنهbut it فضلbounty منfrom Him who قدرapportioned القسماthe shares
لكنه فضل من قدر القسما
This was not within my capacity and power:
It is bounty from Him who apportioned our shares.
أرادHe wished منfrom منطقيmy speech تحبيرthe embellishment مدحتهof his praise
أراد من منطقي تحبير مدحته
ومنand from فؤاديmy heart أنto يصفيpurify الذيwhat نظماit composed
ومن فؤادي أن يصفي الذي نظما
He wished my speech to adorn his praise,
And my heart to purify what it composed.
فقامso arose نطقيmy speech امتثالاobediently بالمديحin praise كماas
فقام نطقي امتثالا بالمديح كما
قدhad أخلصbecome sincere القلبthe heart طوعاwillingly للذيtoward Him who حكماruled
قد أخلص القلب طوعا للذي حكما
My speech therefore obeyed by praising, as
My heart willingly became sincere toward Him who ruled.
وليسand not فيwithin الحولpower أنto أصفيrender purely مدائحهhis praises
وليس في الحول أن أصفي مدائحه
لكنbut بتوفيقthrough the help مولىof a Lord أكرمmost generous الكرماof the generous
لكن بتوفيق مولى أكرم الكرما
It is not in my power to render his praises purely,
Except through the help of the Lord, most generous of the generous.
أقسمتI swore منfrom وجههhis face بالشمسby the sun حينwhen بداhe appeared
أقسمت من وجهه بالشمس حين بدا
والنورand the light منfrom ثغرهhis mouth المعسولhoneyed إذwhen بسماhe smiled
والنور من ثغره المعسول إذ بسما
I swore by the sun of his face when it appeared,
And the light of his honeyed mouth when he smiled,
والفتحand conquest منfrom يدهhis hand البيضاءwhite إذwhen سمحتit gave
والفتح من يده البيضاء إذ سمحت
والنجمand the star منfrom فرقهhis hair-parting الوضاحradiant إذwhen نجماit rose
والنجم من فرقه الوضاح إذ نجما
And the conquest from his white hand when it gave,
And the star of his radiant hair-parting when it rose:
لوif أنindeed الأرضينthe earths معwith افلاكهاtheir spheres ورقpaper
لو أن الأرضين مع افلاكها ورق
وكلand every نبتplant علىupon الغبراthe dusty earth آنبرىwas fashioned قلماa pen
وكل نبت على الغبرا آنبرى قلما
Were the earths and their spheres paper,
And every plant upon the dusty earth fashioned into a pen,
وكلand every ماءwater جرىflowed جبرink (probable reading) وكلand every فتىperson
وكل ماء جرى جبر وكل فتى
منamong الخلائقcreatures أضحىbecame كاتباa scribe فهماunderstanding
من الخلائق أضحى كاتبا فهما
And every flowing water ink, and every person
Among creatures become an understanding scribe,
وجمعهمand all of them يكتبونwrite الدهرthroughout time أجمعهall of it
وجمعهم يكتبون الدهر أجمعه
لاnot يشتكونcomplain قصوراof inability لاno ولاnor سأماweariness
لا يشتكون قصورا لا ولا سأما
And all write throughout the entirety of time,
Complaining neither of inability nor weariness,
لماthey would not حوواencompass عشرa tenth ماof what جاءbrought الرسولthe Messenger بهwith him
لما حووا عشر ما جاء الرسول به
وكيفand how يحوونthey encompass أمراa matter عنهمfrom them آنبهماhidden
وكيف يحوون أمرا عنهم آنبهما
They would not encompass a tenth of what the Messenger brought.
How could they encompass something hidden from them?
لكنbut تطفلتI presumed فيin مدحيmy praise عليهof him وماand never
لكن تطفلت في مدحي عليه وما
خابfailed امرؤa man قامwho rose يشكوto complain to الغيثthe rain حرof burning ظاthirst (corrupt)
خاب امرؤ قام يشكو الغيث حر ظا
Yet I have presumed to praise him, and no
Man fails who complains to rain of burning thirst.
ومنand whoever يؤمseeks كريمthe generous man الحيof the tribe يمدحهpraising him
ومن يؤم كريم الحي يمدحه
لاnot ينثنيreturns دونwithout أنthat يستسبغhe receives abundantly النعماblessings
لا ينثني دون أن يستسبغ النعما
Whoever seeks the tribe's generous man, praising him,
Does not return before receiving abundant blessings.
حاشاهfar be it from him أنto يحرمdeny المداحthe praiser نائلهhis gifts
حاشاه أن يحرم المداح نائله
وهوand he الذيwho بالوفاfor fidelity والجودand generosity قدhas علماbeen known
وهو الذي بالوفا والجود قد علما
Far be it from him to deny the praiser his gifts,
He who is renowned for fidelity and generosity;
أوor ترجعreturns اليدthe hand صفراempty منof مواهبهhis gifts
أو ترجع اليد صفرا من مواهبه
وهوand he الذيwho سنestablished نهجthe path البذلof giving للكرماfor the generous
وهو الذي سن نهج البذل للكرما
Or let a hand return empty of his gifts,
He who established generosity's path for the generous;
أوor يرجعreturns الجارthe protected neighbor فيهin him غيرnot محترمhonored
أو يرجع الجار فيه غير محترم
وهوand he الذيwho بجوارby the protection الخادمof a servant احترماhonored
وهو الذي بجوار الخادم احترما
Or let his protected neighbor return dishonored,
He who honored protection granted by a servant.
ياO أسمعmost generous (probable reading) الناسof people فيon يومthe day النوالof giving يداin hand
يا أسمع الناس في يوم النوال يدا
وأثبتand most steadfast الناسof people فيon يومthe day الغيof error قدماin foot
وأثبت الناس في يوم الغي قدما
O most generous-handed of people on the day of giving,
Most steadfast-footed on the day of error,
وأكرمand most honored الرسلof messengers إتباعاin followers إذاwhen حشرواthey are gathered
وأكرم الرسل إتباعا إذا حشروا
وأوجهand most esteemed الخلقof creatures إنif جاءcomes الورىcreation قيماstanding
وأوجه الخلق إن جاء الورى قيما
Most honored of messengers in followers when gathered,
Most esteemed of creatures when creation stands,
ومنand who هوhe العروةthe handhold الوثقىfirmest لمتعصمfor one seeking protection
ومن هو العروة الوثقى لمتعصم
ومنand who هوhe الرحمةthe mercy العظمىgreatest لمنfor whoever وجماis distressed
ومن هو الرحمة العظمى لمن وجما
The firmest handhold for whoever seeks protection,
The greatest mercy for whoever is distressed,
ومنand who هوhe الغايةthe goal القصوىfurthest لمطلبfor a seeker
ومن هو الغاية القصوى لمطلب
ومنand who هوhe الآيةthe sign الكبرىgreatest لمنfor whoever علاascends
ومن هو الآية الكبرى لمن علا
The furthest goal for a seeker,
The greatest sign for whoever ascends,
ومنand who هوhe الأمنsecurity والحصنand the fortress الحصينimpregnable إذاwhen
ومن هو الأمن والحصن الحصين إذا
ماindeed صالattacks خطبcalamity وشبand blazes الهولterror واصطلماand destroys
ما صال خطب وشب الهول واصطلما
Security and the impregnable fortress when
Calamity attacks and terror blazes, destroying:
حاشاfar be it from مقامكyour station أنto يقصىbanish أخاa man of مدحpraise
حاشا مقامك أن يقصى أخا مدح
أناخhe kneeled ضمرهhis lean mounts بالبابat the door والتزماand remained
أناخ ضمره بالباب والتزما
Far be it from your station to banish a praiser
Who kneels his lean mounts at the door and remains.
أوor أنthat تحجبهveil him الأثامsins عنكfrom you وقدwhen already
أو أن تحجبه الأثام عنك وقد
أضحىhe became بمدحكthrough your praise ماamong بينbetween الورىcreation علماeminent
أضحى بمدحك ما بين الورى علما
Or let sins veil him from you, when
Through your praise he has become eminent among creation.
أمor كيفhow ابعدI am distanced والترحيبwhile welcome قربنيdrew me near
أم كيف ابعد والترحيب قربني
فيin نومهhis sleep حسنتwas fair للحالمfor the dreamer الحلماthe dream
في نومه حسنت للحالم الحلما
How could I be kept distant when a welcome drew me near
In his sleep, a dream fair to its dreamer?
أمor كيفhow أقصىI am banished وقدwhen already أدخلتنيyou admitted me كرماgenerously
أم كيف أقصى وقد أدخلتني كرما
لجنةto the garden الخلدof eternity فيamong اصحابكyour companions الكرماnoble
لجنة الخلد في اصحابك الكرما
How could I be banished when you generously admitted me
To eternity's garden among your noble companions?
أمor كيفhow أظمأI thirst وقدwhen already أسقيتنيyou gave me drink نهلاplentifully
أم كيف أظمأ وقد أسقيتني نهلا
ماءاwater زلالاclear فراتاsweet بارداcool شبماrefreshing
ماءا زلالا فراتا باردا شبما
How could I thirst when you gave me plentiful drink:
Clear, sweet water, cool and refreshing?
فهيfor it المرأىthe vision التيwhich بالحقwith truth قدhas نطقتspoken
فهي المرأى التي بالحق قد نطقت
وبشرتنيand gave me glad tidings بماof what جلتdispelled بهthrough it التهماsuspicions
وبشرتني بما جلت به التهما
It is the vision that spoke truth
And gave me glad tidings dispelling suspicions,
لقولكمfor your saying منwhoever رآنيsees me كانwas ماwhat شهدتwitnessed
لقولكم من رآني كان ما شهدت
عيناهhis two eyes حقاtrue كماas قدhave أخبرreported العلماthe scholars
عيناه حقا كما قد أخبر العلما
For your saying: 'Whoever sees me, what
His eyes witness is true,' as the scholars have related.
ياO منone whom إليهto him بهthrough him منهfrom him استجرتI sought refuge أجرprotect
يا من إليه به منه استجرت أجر
جسميmy body منfrom النارfire وامنحنيand grant me الرضاfavor كرماgenerously
جسمي من النار وامنحني الرضا كرما
O you to whom, through you, from you I sought refuge: protect
My body from fire and grant me favor, generously.
ووفand pay دينيmy debt وجدand give generously ليto me بالنوالgifts وكنand be
ووف ديني وجد لي بالنوال وكن
عونيmy helper إذاwhen حلdescends وبلthe downpour الخطبof calamity وارتكماand gathers
عوني إذا حل وبل الخطب وارتكما
Pay my debt, grant me gifts, and be
My helper when calamity's downpour descends and gathers.
ومنand grant بالعودa return للبيتto the House العتيقAncient عسىperhaps
ومن بالعود للبيت العتيق عسى
اشاهدI behold الحجرthe Stone والآركانand the corners والحرماand the sanctuary
اشاهد الحجر والآركان والحرما
Grant a return to the Ancient House, that perhaps
I may behold the Stone, the corners, and the sanctuary,
والثمand kiss التربdust والحصباءand pebbles مغتنماprofiting
والثم الترب والحصباء مغتنما
وأهصرand bend الطلحacacias والباناتand ban trees والسلماand salam trees
وأهصر الطلح والبانات والسلما
And kiss dust and pebbles, profiting,
And bend acacias, ban trees, and salam trees.
ويذهبand removes الحنيفthe upright faith معنىthe meaning الخوفof fear منfrom كبديmy heart
ويذهب الحنيف معنى الخوف من كبدي
وأغتديand I go in morning بمنىto Mina فيin مأمنa safe place عصماprotected
وأغتدي بمنى في مأمن عصما
May the upright faith remove fear from my heart,
And may I go to Mina in protected security.
وأنثرand scatter الدمعtears فيin واديthe valley العقبةof al-Aqaba لكيso that
وأنثر الدمع في وادي العقبة لكي
بهwith them أرشI sprinkle ثرىearth فيin يثربYathrib نعماblessedly
به أرش ثرى في يثرب نعما
May I scatter tears in al-Aqaba's valley,
To sprinkle with them earth in Yathrib, blessedly.
ويرتنيand shows me (corrupt) ناظريmy eye القبرthe grave الشريفnoble عسىperhaps
ويرتني ناظري القبر الشريف عسى
يجلوdispels بلالائهwith its radiance عنfrom باطنيmy inward self الظلماdarkness
يجلو بلالائه عن باطني الظلما
May my eye show me the noble grave, that perhaps
Its radiance may dispel my inward darkness.
واعتديand I go forth (probable reading) لثمارthe fruits البشرof cheerfulness مقتطفاgathering
واعتدي لثمار البشر مقتطفا
كماas أصيرI become لثغرthe mouth الأنسof intimacy ملتثماkissing
كما أصير لثغر الأنس ملتثما
May I go forth gathering cheerfulness's fruits,
And kiss intimacy's smiling mouth.
وأرصفand arrange النوىdate-stones; separation فيat بابthe Gate السلامof Peace وهلand where
وأرصف النوى في باب السلام وهل
إلاexcept عيهat it (corrupt) أنيخI kneel الأنيقcamels (probable reading) الرسماswift-moving
إلا عيه أنيخ الأنيق الرسما
May I arrange date-stones at the Gate of Peace; where
Else but there would I kneel my swift camels?
وأنشدand recite المثلthe example الأعلىhighest لساكنهto its inhabitant
وأنشد المثل الأعلى لساكنه
منwhoever جاورneighbors البحرthe sea لمnot يستمطرasks for rain الديماfrom rainclouds
من جاور البحر لم يستمطر الديما
May I recite the highest example to its inhabitant:
'Whoever neighbors the sea does not ask clouds for rain.'
ياO ربLord وانصرand support لوthe banner (fragment) الإسلامof Islam واحمand protect بهthrough it
يا رب وانصر لو الإسلام واحم به
أئمةthe leaders الدينof religion واخزand disgrace الضللthe misguided اللؤماbase
أئمة الدين واخز الضلل اللؤما
O Lord, give victory to Islam's banner and protect through it
Religion's leaders; disgrace the base, misguided ones.
وكنand be لعبدكwith Your servant مولاناour lord الخليفةthe caliph عثUthman (first fragment)
وكن لعبدك مولانا الخليفة عث
مانUthman (remaining fragment) المليكthe king الجليلmajestic الضيغمthe lion الشهماnoble
مان المليك الجليل الضيغم الشهما
Be with Your servant, our lord, the caliph
Uthman, the majestic king, the noble lion.
واحرسand guard بهthrough him حوزةthe domain الإسلامof Islam واحمand protect بهthrough him
واحرس به حوزة الإسلام واحم به
معاقلthe strongholds الملكof the kingdom وانصرand support حزبهhis party الزعماleading
معاقل الملك وانصر حزبه الزعما
Guard Islam's domain through him and protect through him
The kingdom's strongholds; support his leading party.
وانصرهand grant him victory نصراa victory عزيزاmighty ياO عزيزُMighty One ولاand do not
وانصره نصرا عزيزا يا عزيزُ ولا
تكلهabandon him طرفةa blink عينof an eye وأولهand bestow upon him النعماblessings
تكله طرفة عين وأوله النعما
Grant him mighty victory, O Mighty One, and do not
Abandon him for an eye's blink; bestow blessings upon him.
واعضدهand support him وافتحand open لهfor him الفتحthe conquest المبينmanifest وصنand preserve
واعضده وافتح له الفتح المبين وصن
بسيفهthrough his sword الزرعcrops والأوطانand homelands والنعماand livestock
بسيفه الزرع والأوطان والنعما
Support him, grant him manifest conquest, and preserve
Through his sword the crops, homelands, and livestock.
وصنand preserve حمىthe sanctuary عبدكof Your servant المسعودal-Masud وارعand guard لهfor him
وصن حمى عبدك المسعود وارع له
ولايةthe succession العهدof the covenant وارزقهand grant him الرضاfavor العمماuniversal
ولاية العهد وارزقه الرضا العمما
Preserve Your servant al-Masud's sanctuary and guard for him
The succession, granting him universal favor.
واحفظهand protect him منfrom كيدthe plot ذيof one with عينan evil eye وذيand one with حسدenvy
واحفظه من كيد ذي عين وذي حسد
بماwith what حفظتYou protected بهthrough it أهلthe people التقىof piety العظماmighty
بما حفظت به أهل التقى العظما
Protect him from the plots of the evil-eyed and envious,
With what protected the mighty people of piety.
والطفand be gentle بهwith him واعفand pardon عماwhat قدhas جنىhe committed كرماgenerously
والطف به واعف عما قد جنى كرما
واسعدهand make him happy واسعدand make happy بهthrough him الأرضينthe lands والأمماand nations
واسعده واسعد به الأرضين والأمما
Be gentle with him and pardon his offenses generously.
Make him happy, and through him the lands and nations.
واغفرand forgive لأشياخيmy teachers الزهرradiant الهداةguiding وجدand give generously
واغفر لأشياخي الزهر الهداة وجد
للمسلمينto Muslims بعفوpardon يكشفdispelling الغمماsorrows
للمسلمين بعفو يكشف الغمما
Forgive my radiant, guiding teachers, and grant
Muslims pardon that dispels sorrows.
وصنand preserve بنيmy sons وإخوانيand my brothers وهبand grant كرماgenerously
وصن بني وإخواني وهب كرما
لوالديto my parents رضاfavor يستغرقsurpassing الديماrainclouds
لوالدي رضا يستغرق الديما
Preserve my sons and brothers, and generously grant
My parents favor surpassing rainclouds.
أمرتنيYou commanded me أنto أقولsay ارحمهماhave mercy on them both فأجبso answer
أمرتني أن أقول ارحمهما فأجب
قوليmy saying لكto You ارحمهماhave mercy on them both ياO ارحمmost merciful الرحماof the merciful
قولي لك ارحمهما يا ارحم الرحما
You commanded me to say, 'Have mercy on them'; answer
My saying to You, 'Have mercy on them,' O most merciful of the merciful.
واخلفand provide علىfor ابنIbn خلوفKhalluf وآوليهand bestow upon him منناfavors
واخلف على ابن خلوف وآوليه مننا
توليهgrant him ماwhile دامhe remains فيin الدارينthe two abodes خيرهماtheir best
توليه ما دام في الدارين خيرهما
Provide for Ibn Khalluf and bestow favors upon him,
Granting him the best of both abodes while he abides in them.
واختمand conclude بخيرwith goodness ولقنيand teach me الجوابthe answer وكنand be
واختم بخير ولقني الجواب وكن
فيin ظلمةthe darkness اللحدof the grave نوريmy light واكفنيand spare me الضرماthe blaze
في ظلمة اللحد نوري واكفني الضرما
Conclude with goodness, teach me the answer, and be
My light in the grave's darkness; spare me the blaze.
وصلand send blessings تتريsuccessively علىupon المختارthe Chosen One ماwhenever خطرتswayed
وصل تتري على المختار ما خطرت
معاطفthe branches البانof ban trees غذwhen (corrupt) عرفthe fragrance الصباof the east wind نسماbreathed
معاطف البان غذ عرف الصبا نسما
Send successive blessings upon the Chosen One whenever
Ban-tree branches sway as the east wind's fragrance breathes.
ووالand send successively سحبclouds الرضاof favor للآلupon the family تكرمةin honor
ووال سحب الرضا للآل تكرمة
ماas long as استفتحopened النظمthe verse بالمدحwith praise الذيwith which ختماit closed
ما استفتح النظم بالمدح الذي ختما
Send successive clouds of favor upon his family in honor,
As verse opens with the praise with which it closes.
Partial English translation: 316 of 838 Arabic lines translated.
Sol 6.1