أيَاO ربَّاهُmy Lord! يَاO غَوْثَاهmy succor! يَاO هُوHe
أيَا ربَّاهُ يَا غَوْثَاه يَا هُو
ويَاand O مَنْOne who لَيْسthere is none للِرَّاجِيfor the hopeful سِواهُbesides Him
ويَا مَنْ لَيْس للِرَّاجِي سِواهُ
O my Lord, O my succor, O He!
O my Lord, O my Savior, O He
And O You, besides whom the hopeful have no one,
And O You who has none but Him for the hopeful
وَيَاand O أحَدٌOne تَنَزَّهَis free عَنْfrom شَرِيكٍany partner
وَيَا أحَدٌ تَنَزَّهَ عَنْ شَرِيكٍ
وَيَاand O مَلِكٌKing تَعَالَىis exalted فِيin عُلاَهُHis loftiness
وَيَا مَلِكٌ تَعَالَى فِي عُلاَهُ
And O One, far above having any partner,
And O The One, too Holy to have a partner
And O King, exalted in Your loftiness,
And O The King, Most High in His Loftiness
دَعَوْتُكَI called upon You يَاO مُجِيبَAnswerer of دعَاءِthe prayer of نُوحٍNoah
دَعَوْتُكَ يَا مُجِيبَ دعَاءِ نُوحٍ
وَيُونُسَand Jonah إذْwhen دَعَاهhe called upon Him بِمَاهُwith what he دَعَاprayed
وَيُونُسَ إذْ دَعَاه بِمَاهُ دَعَا
I have called upon You, O Answerer of Noah's prayer,
I called upon You, O Responder to the call of Noah
And Jonah's, when he called upon Him with his prayer,
And Jonah when he called upon You with his call
بِمَاby what فِيin اللَّوْحِthe Tablet مِنْof إسْمٍa name عَظِيمٍmighty
بِمَا فِي اللَّوْحِ مِنْ إسْمٍ عَظِيمٍ
وَبِالذِّكْرِand by the Reminder الْحَكِيمِthe wise وَمَنْand whoever تَلاَهُrecited it
وَبِالذِّكْرِ الْحَكِيمِ وَمَنْ تَلاَهُ
By the mighty name in the Tablet,
By what is in the Tablet of the Mighty Name
And by the wise Reminder and whoever recited it,
And the Wise Remembrance and its reciters
وَبِالْبَيْتِand by the House الْعَتِيقِthe ancient وَطَائِفِيهِand those who circle it
وَبِالْبَيْتِ الْعَتِيقِ وَطَائِفِيهِ
وَبِالْجَبَلِand by the mountain العَظِيمِthe great وَمَنْand whoever عَلاَهُascended it
وَبِالْجَبَلِ العَظِيمِ وَمَنْ عَلاَهُ
And by the Ancient House and those who circle it,
And the Ancient House and its visitors
And by the great mountain and whoever ascended it,
And the Great Mountain and its climbers
وَبِالْقُدْسِand by Jerusalem الشَّرِيفِthe noble وَزَائِرِيهِand its visitors
وَبِالْقُدْسِ الشَّرِيفِ وَزَائِرِيهِ
وَبِالْقَبْرِand by the tomb الشَّرِيفِthe noble وَمَاand what حَوَاهُit contained
وَبِالْقَبْرِ الشَّرِيفِ وَمَا حَوَاهُ
And by noble Jerusalem and its visitors,
And the Noble Jerusalem and its pilgrims
And by the noble tomb and what it contains.
And the Blessed Grave and its contents
أجِبْنِيanswer me بِاسْمِكَby Your name اللَّهُمَّO God رَبِّيmy Lord
أجِبْنِي بِاسْمِكَ اللَّهُمَّ رَبِّي
فَأنْتَfor You مُجِيبُare the Answerer of مُضْطَرٍّone in distress دعَاهُwho called upon Him
فَأنْتَ مُجِيبُ مُضْطَرٍّ دعَاهُ
Answer me by Your name, O God, my Lord,
Answer me, O my Lord, with Your Name
For You answer the distressed who calls upon You.
For You answer the distressed when he calls upon You
وَخُذْand take بِيَدِيby my hand بِجَاهِby the rank of النُّورِthe light طَهَTaha
وَخُذْ بِيَدِي بِجَاهِ النُّورِ طَهَ
فَأنْتَfor You شِفَاءare the cure مَنْfor one whose أعْيَاproved difficult شِفَاهُhis healing
فَأنْتَ شِفَاء مَنْ أعْيَا شِفَاهُ
And take me by the hand, by the honor of Taha, the light,
And take me by the hand, by the status of the Light Taha
For You are the cure for one whose healing has proved elusive.
For You are the cure for those weakened and their healing
وَعَامِلْنِيand treat me بِلُطْفٍwith gentleness وَاعْفُand pardon عَنِّيme
وَعَامِلْنِي بِلُطْفٍ وَاعْفُ عَنِّي
وَكِدْand plot against مَنْwhoever كَادَplotted لِيagainst me وَاعْظِمْand magnify بَلاَهُhis affliction
وَكِدْ مَنْ كَادَ لِي وَاعْظِمْ بَلاَهُ
And treat me gently, and pardon me,
And deal with me gently, overlook my mistakes
And plot against whoever plotted against me, and magnify his affliction.
And foil the plans of those who plot against me, and magnify their affliction
وَمَزِّقْand tear جِلْدَهُhis skin وَاقْطَعْand cut off يَدَيْهِhis two hands
وَمَزِّقْ جِلْدَهُ وَاقْطَعْ يَدَيْهِ
وَسُلَّand pull out لِسَانَهُhis tongue وَاحْرِقْand burn حَشَاهُhis entrails
وَسُلَّ لِسَانَهُ وَاحْرِقْ حَشَاهُ
And tear his skin and cut off both his hands,
And tear their skin, and cut off their hands
And pull out his tongue and burn his entrails,
And hold back their tongues, and burn their tents
وَحَيِّرْand confound بَالَهُhis mind وَاسْلُبْand strip away نُهَاهُhis reason
وَحَيِّرْ بَالَهُ وَاسْلُبْ نُهَاهُ
وَغَيِّرْand change حَالَهُhis state وَأطِلْand prolong عَنَاهُhis suffering
وَغَيِّرْ حَالَهُ وَأطِلْ عَنَاهُ
And confound his mind and strip away his reason,
And confuse their minds, strip them of sanity
And change his state and prolong his suffering,
And change their state, and prolong their misery
وَشَتِّتْand scatter شَمْلَهُhis gathered company وَاكْشِفْهُand expose him جَهْراًopenly
وَشَتِّتْ شَمْلَهُ وَاكْشِفْهُ جَهْراً
عَلَىbefore عَيْنِthe eye of الْوَرَىall creation وَاحْصُدْand reap عُرَاهُhis bonds
عَلَى عَيْنِ الْوَرَى وَاحْصُدْ عُرَاهُ
And scatter his company and expose him openly,
And disperse their group, and expose them openly
Before the eyes of all creation, and mow down his bonds.
Before all eyes, and reap their nakedness
وَصَلِّand send blessings عَلَىupon نَبِيِّكِYour Prophet ثُمَّthen سَلِّمْbestow peace
وَصَلِّ عَلَى نَبِيِّكِ ثُمَّ سَلِّمْ
عَلَىupon الأصْحَابِthe Companions يَاO غَوْثَاهُmy succor! يَاO هُوHe
عَلَى الأصْحَابِ يَا غَوْثَاهُ يَا هُو
And send blessings upon Your Prophet, then bestow peace
And send blessings upon Your Prophet, then salutations
Upon the Companions, O my succor, O He!
Upon his companions, O my Savior, O He
Sol 6.1