أحبكI love you حبthe love of هيمانone crazed with thirst بوادin a valley
أحبك حب هيمان بواد
شريدa wanderer تطلبseeking للماءfor water صاديthirsty
شريد تطلب للماء صادي
I love you with the love of one thirst-crazed in a valley,
I love you with a passionate love
a wanderer seeking water, parched with thirst.
Like a lost wanderer seeking water
أحبكI love you ياO حبيبbeloved وأنتand you منيto me
أحبك يا حبيب وأنت مني
بمنزلةin the position of السويداthe heart's core منof فؤادa heart
بمنزلة السويدا من فؤاد
I love you, O beloved, and to me you are
I love you, my beloved, you are to me
as the innermost core is to a heart.
Like Suwayda to the heart
وقدand indeed أسكنتI lodged حبكyour love فيin السويداthe heart's core
وقد أسكنت حبك في السويدا
كسكنىlike the dwelling of نورthe light of عينيmy eye فيin السوادthe black pupil
كسكنى نور عيني في السواد
I have lodged your love in my heart's core,
And I made your love dwell in Suwayda
as my eye's light dwells in its black pupil.
As the light of my eyes dwells in the pupil
فأنتso you are ضياءthe light of إنسانيmy eye's pupil وقلبيand my heart
فأنت ضياء إنساني وقلبي
وأنتand you are عمادthe support of روحيmy soul واعتماديand my reliance
وأنت عماد روحي واعتمادي
You are the light of my eye's pupil and my heart,
So you are the light of my being and my heart
and you are my soul's support and my reliance.
And you are the pillar of my soul and my reliance
وأنتand you are قوامthe sustenance of جثمانيmy body ومعنىand the meaning of
وأنت قوام جثماني ومعنى
وجوديّmy existence المبينrevealing سناthe radiance of رشاديmy guidance
وجوديّ المبين سنا رشادي
You are the sustenance of my body and the meaning
And you are the backbone of my body and my meaning
of my existence, revealing the radiance of my guidance.
And the obvious existence of my life is my guide
اشاعspread abroad الناسthe people أنthat هواكyour love شانيmy concern
اشاع الناس أن هواك شاني
نعمyes صدقواthey spoke truth ودينيand my religion واعتقاديand my belief
نعم صدقوا وديني واعتقادي
People have spread word that loving you is my concern.
People spread that your love weakened me
Yes, they spoke truth—and it is my religion and my belief.
Yes, they spoke the truth and my religion and belief
ولوand if علمواthey knew بأنكthat you are عينthe very essence of قصديmy aim
ولو علموا بأنك عين قصدي
وغايةand the utmost of ماwhat أرجّىI hope for منof ودادaffection
وغاية ما أرجّى من وداد
If they knew that you are the very essence of my aim,
And if they knew that you are the purpose of my quest
and the utmost affection I hope for,
And the ultimate hope of my affection
لقالواthey would say إننيthat I am عبدa slave لطهof Taha
لقالوا إنني عبد لطه
وحسبيand it suffices me أنthat يكونshould be لكon you استناديmy reliance
وحسبي أن يكون لك استنادي
they would say that I am a slave of Taha.
They would say that I am a devoted slave of God
It suffices me that my reliance rests on you.
And it suffices me to rely on you
وهلand can يخفىbe hidden عليهمfrom them سرthe secret of حبlove
وهل يخفى عليهم سر حب
بهthrough it يحدوurges onward المطاياthe mounts كلevery حاديcamel-driver
به يحدو المطايا كل حادي
Can the secret of a love be hidden from them,
Can the secret of a love be hidden
by which every camel-driver urges the mounts onward?
That makes the lost camel mount every hill
ولمand why لاnot يشعرونdo they perceive بحبthe love of صبan ardent lover
ولم لا يشعرون بحب صب
يهامwanders (uncertain spelling) شعرهhis poetry فيin كلevery واديvalley
يهام شعره في كل وادي
Why do they not perceive the love of an ardent lover
Why don't they feel the love of passion
whose poetry wanders through every valley?
That makes my poetry crazed in every valley
أيخفىcan ... conceal? الطرسthe written page أسراداsecrets (uncertain spelling) حواهاit contained
أيخفى الطرس أسرادا حواها
وسرand the secret of الطرسthe written page فيin العنوانthe heading باديis manifest
وسر الطرس في العنوان بادي
Can the written page conceal the secrets it holds,
Can the turtle hide the pearls it contains
when the page's secret is manifest in its heading?
While the secret of the turtle is obvious in its shell
أيخفيcan ... hide? الغيمthe cloud لمعthe flash of البرقthe lightning فيهwithin it
أيخفي الغيم لمع البرق فيه
أيخفىcan ... be hidden? المسكmusk تحملهcarry it البواديthe desert lands
أيخفى المسك تحمله البوادي
Can the cloud conceal the lightning's flash within it?
Can the cloud hide the lightning in it
Can musk be hidden when the desert lands carry it?
Can musk be carried by the deserts unwittingly
فحبكso your love شرعتيmy sacred law وثناكand praise of you ذكرىmy remembrance
فحبك شرعتي وثناك ذكرى
وذكركand remembrance of you مشربيmy drink وهواكand your love زاديmy provisions
وذكرك مشربي وهواك زادي
Your love is my sacred law, and praise of you my remembrance;
So your love is my law and your company is my keepsake
remembering you is my drink, and your love my provisions.
And the memory of you is my drink and your love is my provision
ومدحكand praise of you كعبتيmy Kaaba ومطافand the circling-place of قلبيmy heart
ومدحك كعبتي ومطاف قلبي
ومشعرand the sacred site of موقفيmy standing ومنىand the Mina of امتداديmy journey's reach
ومشعر موقفي ومنى امتدادي
Praising you is my Kaaba and my heart's circling-place,
And praising you is my Kaaba and orbit of my heart
the sacred site of my standing and the Mina of my journey's reach,
And my place of ritual stay and pilgrimage destination
وركنand the Corner of توسليmy entreaty ومقامand the Station of نسكيmy rites
وركن توسلي ومقام نسكي
وحجرand the Stone of تلطفيmy gentle appeal وصفاand the Safa of وداديmy affection
وحجر تلطفي وصفا ودادي
the Corner of my entreaty and the Station of my rites,
And the cornerstone of my supplication and my ritual place
the Stone of my gentle appeal and the Safa of my affection.
And the rock of my intimacy, loyalty and affection
فلاso no عتبreproach عليupon me ولاand no جناحsin
فلا عتب علي ولا جناح
فقدfor indeed أصبحتI have become مبتولwholly devoted الفؤادat heart
فقد أصبحت مبتول الفؤاد
There is no reproach upon me, nor any sin,
So do not blame me and I have no fault
for my heart has become wholly devoted.
For my heart has become devoted and surrendered
ولاand no عجبwonder إذاif نادىcalls out لسانيmy tongue
ولا عجب إذا نادى لساني
بحبwith love of محمدMuhammad فيin كلevery ناديassembly
بحب محمد في كل نادي
Nor is it strange if my tongue cries out
It is no wonder that my tongue calls out
with love of Muhammad in every assembly.
The love of Muhammad in every assembly
ففيهfor in him محبتيis my love وإليهand to him أمريmy affair
ففيه محبتي وإليه أمري
ومنand from [him] تطلبيmy seeking ولهand in him اعتداديmy pride
ومن تطلبي وله اعتدادي
In him is my love, and to him belongs my affair;
For in him is my love and to him is my matter
from [him] is what I seek, and in him I take pride.
And whom I seek and on whom I depend
رسولa messenger جاءناwho came to us بكتابwith a book of حقtruth
رسول جاءنا بكتاب حق
فأصلحناand set us right بهthrough it بعدafter الفسادcorruption
فأصلحنا به بعد الفساد
A messenger who came to us with a book of truth,
A messenger who came to us with a book of truth
and through it set us right after corruption.
So he reformed us after corruption
حبيبbeloved of الحقthe Truth تاجcrown of الرسلthe messengers طهTaha
حبيب الحق تاج الرسل طه
إمامleader of الخلقcreation شمسsun of ضحىthe forenoon of الرشاguidance (incomplete spelling)
إمام الخلق شمس ضحى الرشا
Beloved of the Truth, crown of the messengers, Taha,
Beloved of the Truth, crown of messengers, Taha
leader of creation, sun of guidance's forenoon,
Leader of creation, the morning sun of guidance
خصيبbountiful of الرحلabode مخمودpraised (uncertain spelling) السجاياin character
خصيب الرحل مخمود السجايا
مزيحdispeller of المحلdrought مشكورthanked for الأياديfavors
مزيح المحل مشكور الأيادي
bountiful of abode, praised in character [uncertain reading],
Fertile rain, extinguished flames
dispeller of drought, thanked for his favors.
Remover of affliction, appreciated aid
تسنمascended ذروةthe summit of العلياءexaltation لماwhen
تسنم ذروة العلياء لما
دعاهcalled him لارتقاto ascend العلياthe heights المناديthe caller
دعاه لارتقا العليا المنادي
He ascended the summit of exaltation when
He reached the peak of glory when
the caller summoned him to ascend the heights.
The Supreme Caller called him to ascend
وسارand journeyed علىon البراقBuraq إلىto معالlofty stations
وسار على البراق إلى معال
تبواهاhe occupied them علىin وفقaccord with المرادthe desired purpose
تبواها على وفق المراد
He journeyed on Buraq to lofty stations
And he rode Al-Buraq to the Lote Tree
that he occupied in accordance with the desired purpose.
Whose end cannot be known even by conjecture
وقدand indeed رفعتwere lifted لهfor him الحجبthe veils اعتناءهout of care (unclear ending)
وقد رفعت له الحجب اعتناءه
ونادتهand called to him الإشاراتthe signs البواديmanifest
ونادته الإشارات البوادي
The veils were lifted for him out of solicitude,
The veils were lifted from him in reverence
and the manifest signs called to him.
And the signs called out to him in the deserts
وداسand trod بنعلهwith his sandal البسطthe carpets احتفاءin honor
وداس بنعله البسط احتفاء
وأجلسand was seated فوقabove مرتفعthe elevated المهادcouch
وأجلس فوق مرتفع المهاد
He trod the carpets with his sandal in honor,
And he trod with his slipper in veneration
and was seated above an elevated couch.
And sat atop the exalted throne
وكانand he was كقابa bow's span away أوor أدنىnearer اقتراباin nearness
وكان كقاب أو أدنى اقترابا
علىto غيظthe fury of المغاشيthe deceiver (uncertain) والمعاديand the enemy
على غيظ المغاشي والمعادي
His nearness was a bow's span, or nearer still,
And he approached to within two bow lengths
to the fury of the deceiver [uncertain reading] and the enemy.
To the dismay of adversaries and enemies
وشاهدand beheld وجهthe face of مولاهhis Lord كفاحاdirectly
وشاهد وجه مولاه كفاحا
وأنبأهand He informed him باسرارof the secrets of المعادthe final return
وأنبأه باسرار المعاد
He beheld his Lord's face directly,
And witnessed the face of his Master unveiled
and his Lord told him the secrets of the final return.
And He informed him of the secrets of the return
وناداهand He called to him تقدمcome forward ياO حبيبيMy beloved
وناداه تقدم يا حبيبي
وزدand increase قرباin nearness فسريfor My secret فيكin you باديis manifest
وزد قربا فسري فيك بادي
He called to him: “Come forward, My beloved,
And called him "come closer my beloved
and draw nearer, for My secret is manifest in you.
And approach, so the way to you is manifest"
وقلand speak يسمعyou will be heard وسلand ask تعطyou will be given الأمانيyour wishes
وقل يسمع وسل تعط الأماني
وقمand rise واشفعand intercede تشفعyour intercession will be accepted فيfor العبادthe servants
وقم واشفع تشفع في العباد
Speak, and you will be heard; ask, and your wishes will be granted.
And He said "listen" and "ask, you will be granted wishes"
Rise and intercede: your intercession for the servants will be accepted.”
"Arise and intercede, you will intercede for people"
دعاناhe called us فاتبعناso we followed خيرthe best داعcaller
دعانا فاتبعنا خير داع
هداناguided us للسعادةto felicity منهfrom him هاديa guide
هدانا للسعادة منه هادي
He called us, and we followed the best of callers;
He called us, so we followed the best caller
a guide from him led us to felicity.
He guided us to happiness - he is our guide
وأحياand revived ملةthe faith of الإسلامIslam لماwhen
وأحيا ملة الإسلام لما
أقامhe established رسومهاits rites بعدafter انهدادcollapse
أقام رسومها بعد انهداد
He revived the faith of Islam when
And revived the nation of Islam after
he established its rites after their collapse.
He established its pillars following its destruction
وذللand humbled ملكthe kingdom of كسرىKisra بعدafter عزmight
وذلل ملك كسرى بعد عز
ومزّقand tore apart فارساPersia تمزيقwith the destruction of عادAd
ومزّق فارسا تمزيق عاد
He humbled Kisra's kingdom after its might,
And he subjugated the kingdom of Chosroes after might
and tore Persia apart as Ad was torn apart.
And tore the Persians with the tearing of Aad
وغورand made sink ماءهمtheir water بعدafter انفجارgushing forth
وغور ماءهم بعد انفجار
وأخمدand extinguished نارهمtheir fire بعدafter اتقادblazing
وأخمد نارهم بعد اتقاد
He made their water sink after its gushing forth,
And their water disappeared after gushing
and extinguished their fire after its blazing.
And their fire was extinguished after blazing
وبدرand the full moon of الأفقthe horizon شقsplit منfrom التدانيdrawing near
وبدر الأفق شق من التداني
وجذعand the trunk of النخلthe palm حنyearned منfrom البعادseparation
وجذع النخل حن من البعاد
The horizon's full moon split at his drawing near,
The full moon of the horizon split from nearness
and the palm trunk yearned because of separation.
And the trunk of the palm bent from the distance
ووقتهand protected him الغمامةthe cloud حرfrom the heat of شمسthe sun
ووقته الغمامة حر شمس
وجاءتهand came to him بقطرwith rain مستجاwelcome (incomplete word)
وجاءته بقطر مستجا
The cloud protected him from the sun's heat,
And the clouds protected him from the heat of the sun
and brought him welcome rain [uncertain reading].
And came to him with beneficial rain
وعينand the eye of قتادةQatada قدindeed ردهاhe restored it إذwhen
وعين قتادة قد ردها إذ
هوتit fell كيدlike the hand of ابنson of عفراAfra فيin الجهادbattle
هوت كيد ابن عفرا في الجهاد
He restored Qatada's eye when
When delegations looked upon him, they said:
it fell, like Ibn Afra's hand, in battle.
"If only the clouds were eternal aid of hands"
وشقand the wound of خبيبKhubayb أبراهhe healed it بنفثwith a breath
وشق خبيب أبراه بنفث
كرجلlike the leg of عتبكAtbak (name uncertain) أوor كفتىlike the youth معادMu'ad (name uncertain)
كرجل عتبك أو كفتى معاد
Khubayb's wound he healed with a breath,
And if the ally screamed and raged, they called:
as with Atbak's leg, or the youth Mu'ad [names uncertain].
"The pole of war or help of the caller"
وصدقand confirmed قولهhis speech الحيوانthe animals حقاtruly
وصدق قوله الحيوان حقا
وخاطبهand spoke to him النباتthe plants معtogether with الجمادinanimate things
وخاطبه النبات مع الجماد
The animals truly confirmed his speech,
And if the tyrants prowled the land of war
and plants addressed him, together with inanimate things.
And the spear called for holy war
وفحلand the mighty male of الغابthe forest جاءcame إليهto him طوعاwillingly
وفحل الغاب جاء إليه طوعا
وخاطبهand addressed him وأذعنand submitted بانقيادin obedience
وخاطبه وأذعن بانقياد
The forest's great lion came to him willingly,
The white swords stood up for him when they scrambled
addressed him, and submitted in obedience.
Censuring them with the tongues of mourning
وضرعand the udder of الشاةthe ewe درflowed لهfor him حليباwith milk
وضرع الشاة در له حليبا
ولمand not يكwas it بعدafter حملpregnancy منfrom سفادmating
ولم يك بعد حمل من سفاد
The ewe's udder flowed with milk for him,
I admit that glory falls short of that glory
though this followed no pregnancy from mating.
Pride cannot ascend by stubbornness
وفيand in يدهhis hand العصاthe staff انقلبتturned حساماinto a keen sword
وفي يده العصا انقلبت حساما
وفياand in it (unclear spelling) سبحتglorified God حصباthe pebbles of الوهادthe lowlands
وفيا سبحت حصبا الوهاد
In his hand the staff turned into a keen sword,
Nor is the beauty of wishes in yearnings
and in it the lowlands' pebbles glorified God.
Nor the adornment of meadows in saplings
ومنهاand from it أنبعhe made spring الماءthe water احتساباseeking God's reward
ومنها أنبع الماء احتسابا
ليرويto give drink to منfrom ظماهhis thirst كلevery صاديthirsty one
ليروي من ظماه كل صادي
From it he made water spring, seeking God's reward,
Neither is the horizon like the nearby
to relieve every thirsty one of his thirst.
Nor is dwelling atop like the lowlands
وكمand how often حلىhe sweetened بنفثتهwith his breath زعاهاbitter water (uncertain)
وكم حلى بنفثته زعاها
كماjust as وقىhe protected بهاwith it طعنfrom thrusts of الصعادspears
كما وقى بها طعن الصعاد
How often he sweetened bitter water with his breath [uncertain reading],
Nor is the light of morn like the shining lamp
just as with it he protected against spear thrusts.
Nor light of the land like sparks
وكمand how often عافىhe cured بهاwith it داءillness عضالاincurable
وكم عافى بها داء عضالا
كماjust as وهىhe weakened بهاwith it حزبthe host of الأعاديthe enemies
كما وهى بها حزب الأعادي
How often with it he cured incurable illness,
Neither is the bloom of narjis like flowers
just as with it he weakened the enemies' host.
Nor the water of rivers like downpours
وكمand how often أغنىhe enriched بدعوتهwith his prayer فقيراًa poor person
وكم أغنى بدعوته فقيراً
كماjust as أغنىhe delivered بهاthrough it منfrom كيدthe guile of عاديan assailant
كما أغنى بها من كيد عادي
How often his prayer enriched a poor person,
Greatness seeks refuge in his glory thus becoming
just as it delivered people from an assailant's guile.
Proudest well-prepared well-guided
وكمand how often روىhe gave drink to الألوفthousands بفضلwith surplus ماءwater
وكم روى الألوف بفضل ماء
كماjust as كفhe satisfied (uncertain spelling) الألوفthousands بفضلwith surplus زادprovisions
كما كف الألوف بفضل زاد
How often he gave thousands drink with surplus water,
And most splendid well-rooted well-armed
just as he satisfied thousands with surplus provisions.
And most perfect well-prepared well-guided
إذاwhen نظرlooked الوفودthe delegations إليهat him قالواthey said
إذا نظر الوفود إليه قالوا
أليتO lion (uncertain spelling) الأدامof humankind (uncertain spelling) غيثrain-cloud of الأياديbounty
أليت الأدام غيث الأيادي
When delegations looked at him, they said:
Crescent of glory, sky of kindness
“O lion of humankind, rain-cloud of bounty!” [uncertain reading]
And stronghold of Sowda and elevated fastness
وإنand if صرخcried out النداthe call وأجاشand roused نادواthey called
وإن صرخ الندا وأجاش نادوا
أقطبO pivot of الحربwar أوor غوثsuccor of المناديthe caller
أقطب الحرب أو غوث المنادي
When the call cried out and roused the host, they called:
Attended by companions who inclined toward him
“O pivot of war, or succor of the caller!”
Ransoming him, woe to whoever lags
وإنand if جالroamed الطغاةthe tyrants بدارin the abode of حربwar
وإن جال الطغاة بدار حرب
ونادىand called الرمحthe spear حيcome علىto الجهادbattle
ونادى الرمح حي على الجهاد
When tyrants roamed the abode of war,
As if they were stars around a moon
and the spear called, “Come to battle!”
Whose lights eclipsed the night of enemies
أقامhe set forth البيضthe bright swords عنهon his behalf إذاwhen تداعواthey rallied
أقام البيض عنه إذا تداعوا
يوبخهمhe rebukes them بألسنةwith tongues حدادsharp
يوبخهم بألسنة حداد
he set bright swords forth on his behalf when they rallied,
Or lions leading them is Hizbir
rebuking them with sharp tongues.
Fierce in might, open-handed guide
أطالبO seeker of شأوthe reach of ذلكthat المجدglory أقصرdesist
أطالب شأو ذلك المجد أقصر
فماfor not ترقىare climbed المعاليthe heights بالعنادthrough obstinacy
فما ترقى المعالي بالعناد
O seeker of the reach of that glory, desist!
I swear by the one who sees, if I counted his virtues
The heights are not climbed through obstinacy.
And what he was given of grace by the Generous
ولاnor حسنthe beauty of اللآلىءpearls فيin المثانيdoubled strands
ولا حسن اللآلىء في المثاني
ولاnor زينthe adornment of المواضيkeen blades بالنجادin baldrics
ولا زين المواضي بالنجاد
Nor is the beauty of pearls in their doubled strands,
Adhering sincerely, dutiful, loving
nor the adornment of keen blades in their baldrics.
Convinced in creed and striving
ولاحظnor the share of الأقاصيthe distant كالأدانيlike the near
ولاحظ الأقاصي كالأداني
ولاnor سكنىdwelling in العواليthe heights كالوهادlike the lowlands
ولا سكنى العوالي كالوهاد
Nor is the distant one's share like the near one's,
To what is in scriptures of marvelous speech
nor dwelling on the heights like dwelling in the lowlands.
And what is on tablets of light and flowing
ولاnor نورthe light of الأضاحيsunlit places كالدياجيlike dark nights
ولا نور الأضاحي كالدياجي
ولاnor نورthe blossoms of الأقاحيdaisies كالقتادlike thorn-bushes
ولا نور الأقاحي كالقتاد
Nor is the light of sunlit places like dark nights,
And what is in the name of mystery of beginning
nor daisy blossoms like thorn-bushes.
And what is in action of state of return
ولاnor نشرthe scent of البنفسجviolets كالخزامىlike lavender
ولا نشر البنفسج كالخزامى
ولاnor ماءthe water of الجداولstreams كالغواديlike morning rain
ولا ماء الجداول كالغوادي
Nor is the scent of violets like lavender,
And what is in the letter of meaning lighted
nor stream-water like the morning rains.
By it the colors after darkness
تلوذseeks refuge بمجدهin his glory العلياexaltation فتزهوand glories
تلوذ بمجده العليا فتزهو
بأكرمin the noblest مستزادone asked for more مستعاديone sought anew
بأكرم مستزاد مستعادي
Exaltation seeks refuge in his glory and glories
If the earth and orbits were sheets extended
in the noblest one, asked for more and sought anew,
With appraisal and the vegetation were pens
وأروعand the most magnificent مستجاشone summoned to battle مستهابone held in awe
وأروع مستجاش مستهاب
وأبدعand the most wondrous مستزادone asked for more مستفادone whose bounty is received
وأبدع مستزاد مستفاد
the most magnificent champion, summoned and held in awe,
And the water of clouds and lands were ink
the most wondrous giver, sought for increase and benefit.
And all creatures were volumes hastening
هلالa crescent of صباحةbeauty وسماand a heaven of سماحgenerosity
هلال صباحة وسما سماح
ومعقلand a stronghold of سؤددsovereignty وعلاand the heights of طرادmounted combat
ومعقل سؤدد وعلا طراد
A crescent of beauty, a heaven of generosity,
From inception to the day of calling
a stronghold of sovereignty and the heights of mounted combat.
The meanings of God in the one
يؤمّhe leads صحابةcompanions أحنواwho tenderly inclined عليهtoward him
يؤمّ صحابة أحنوا عليه
يفدوهthey ransom him ويالكand oh, what منof تفاديself-sacrifice
يفدوه ويالك من تفادي
He leads companions who tenderly incline toward him,
God gifted glory by increase, would not run out
ransoming him—what self-sacrifice!
So how can His attributes be limited by counts
كأنهمas though they were نجومstars حولaround بدرa full moon
كأنهم نجوم حول بدر
جلتdispelled أنوارهhis lights ليلthe night of الأعاديthe enemies
جلت أنواره ليل الأعادي
They are like stars around a full moon
And God's favor singled out by flowing
whose lights dispelled the enemies' night,
Can grains of sand and pebbles be counted
أوor الآسادthe lions يقدمهمleading them هزبرa mighty lion
أو الآساد يقدمهم هزبر
شديدfierce in الباسprowess رحبbroad of الكفhand هاديa guide
شديد الباس رحب الكف هادي
or lions led by a mighty lion,
Can vegetation or drops of rain be numbered
fierce in prowess, broad-handed, a guide.
Can the stars be confined to a jeweler's measure
حلفتI swore لمنto whoever يرىthinks أحصىhe has counted علاهhis exalted qualities
حلفت لمن يرى أحصى علاه
وماand what أوتيهhe was given منof فضلthe bounty of الجوادthe Generous One
وما أوتيه من فضل الجواد
I swore to whoever thinks he has counted his lofty qualities
Can the number of locusts be comprehended
and what the Generous One granted him of bounty,
Can existence and what it contains be regulated
إليةan oath of صادقa truthful برupright محبlover
إلية صادق بر محب
تظاهرreinforced one another أعتقادconviction واجتهادand striving
تظاهر أعتقاد واجتهاد
an oath of a truthful, upright lover,
By a baa, an ain, or a saad
whose conviction and striving reinforce each other,
Impossible for the secret He made radiant as guidance
بماby what فيin الكتبthe books طراall منof كلامspeech
بما في الكتب طرا من كلام
وماand what فيin اللوحthe Tablet منof نورlight وصاديand Sad
وما في اللوح من نور وصادي
by all the speech in all the books,
To be described by deficient portrayals
and by the light and Sad in the Tablet,
But I am insignificant, it suffices me
وماand what فيin الإسمthe Name منof سرthe secret of ابتداءbeginning
وما في الإسم من سر ابتداء
وماand what فيin الفعلthe Act منof حالthe state of المعادthe final return
وما في الفعل من حال المعاد
by the secret of beginning in the Name,
To stable my steed in bounty's meadow
and by the state of the final return in the Act,
And keep repeating in praise which brought me near
وماand what فيin الحرفthe Letter منof منعىmeaning (unclear spelling) أنارتshone
وما في الحرف من منعى أنارت
بهthrough it الألوانthe colors منfrom بعدafter سوادblackness
به الألوان من بعد سواد
and by the meaning in the Letter—the colors shone
With sincerity, love, and faith
through it after blackness:
So fulfill in you my hopes and attend
ولوand if أنindeed الأرضthe earth والأفلاكand the celestial spheres طراall
ولو أن الأرض والأفلاك طرا
صحائفwere sheets قدindeed أمدتsupplied باعتدادby reckoning
صحائف قد أمدت باعتداد
if the earth and all the celestial spheres
To my prayers of praise and grant my wishes
were sheets supplied in number,
For I do not see my reliance upon other than you
وجمعand all النبتvegetation أقلامwere pens وماءand the water of
وجمع النبت أقلام وماء
السحائبthe clouds والأراضيand the earth كالمداlike ink (incomplete spelling)
السحائب والأراضي كالمدا
and all vegetation were pens, and the water
Nor my dependence on other than you
of clouds and earth were like ink,
Far be it that praise misguides my endeavor
وكلand all الخلقcreation كتابwere scribes سراعswift
وكل الخلق كتاب سراع
منfrom المبداthe beginning إلىto يومthe Day of Calling (to one another) التناديon the Day of Calling (to one another)
من المبدا إلى يوم التنادي
and all creation were swift scribes,
Wavering between Mahdi and guide
from the beginning to the Day of Calling,
It suffices me that I reached the door of glory
لماnot نفدتwould be exhausted معانيthe meanings of اللهGod فيin منone whom
لما نفدت معاني الله في من
حباهendowed him اللهGod فخراwith glory بازديادever increasing
حباه الله فخرا بازدياد
God's meanings would not be exhausted in one
With humility, destitution, and isolation
whom God endowed with ever-increasing glory.
And it is enough that I complained to the Generous
وكيفand how نعمهencompass him (uncertain spelling) أوصافdescriptions of شادa singer
وكيف نعمه أوصاف شاد
وفضلand the grace of اللهGod خصذصهsingled him out (corrupt spelling) بصاديwith Sad
وفضل الله خصذصه بصادي
How could a singer's descriptions encompass him [uncertain reading],
Of my steed's shortcoming and spent provision
when God's grace singled him out with Sad [uncertain text]?
O God, O Master of Gifts
أيحصىcan ... be counted? التربthe dust والحصباand the pebbles بعدby counting
أيحصى الترب والحصبا بعد
أيحصىcan ... be counted? النبتthe vegetation أوor قطرthe drops of الغواديmorning rain
أيحصى النبت أو قطر الغوادي
Can dust and pebbles be counted by counting?
And gateway in the sky without pillar
Can vegetation or the drops of morning rain be counted?
By what is in the kaf and haa
أتنحصرcan ... be contained? البحارthe seas بكيلby measuring with صاغa measure (unclear spelling)
أتنحصر البحار بكيل صاغ
أيحصىcan ... count? العدcounting أعدادthe numbers of الجرادlocusts
أيحصى العد أعداد الجراد
Can the seas be contained by a measure [uncertain reading]?
And the ya, the ayin and the saad
Can counting enumerate the numbers of locusts?
And what is in the tablet of ancient words
أينضبطcan ... be encompassed? الوجودexistence وماand what حواهit contains
أينضبط الوجود وما حواه
بباءby Ba أوor بعينby Ayn أوor بصادby Sad
بباء أو بعين أو بصاد
Can existence and all it contains be encompassed
Exalted above occurrence and change
by Ba, or Ayn, or Sad?
And what is in the throne of wondrous meaning
محالimpossible أنthat تبواyou attain (uncertain spelling) بوصفthrough describing سرa mystery
محال أن تبوا بوصف سر
بداهmanifested it اللهGod نوراas a light للرشادfor guidance
بداه الله نورا للرشاد
It is impossible to attain, by description, a mystery
And what is in existence of fear and lonely
that God manifested as a light for guidance.
And by each extended letter
ولكنيbut I طفيليّan uninvited guest وحسبيand it suffices me
ولكني طفيليّ وحسبي
مناخthe resting-place of مطيّتيmy mount بفناat the courtyard of جوادa generous one
مناخ مطيّتي بفنا جواد
But I am an uninvited guest, and it suffices me
And the Ameen, the haa and the praiser
that my mount rests in a generous one's courtyard,
Save me from the torment of debt and reform
وتردادand repetition بمدحof praise جاءthat came يدنيbringing near
وترداد بمدح جاء يدني
بإخلاصwith sincerity وحبand love واعتقادand conviction
بإخلاص وحب واعتقاد
and that I repeat praise that brings me nearer,
My affairs and protect me from the evil of the return
with sincerity, love, and conviction.
And allow me the return to pilgrimage and safeguard me
فحققso fulfill فيكin you آماليmy hopes ووفّرand increase
فحقق فيك آمالي ووفّر
صلاةthe blessings of مدائحيmy praises وأنلand grant مراديmy desire
صلاة مدائحي وأنل مرادي
Fulfill my hopes in you, and increase
With a good visit, best of lands
the blessings of my praises, and grant my desire.
And enlighten me with faith and prosperity
فلستfor I do not علىupon سواكanyone but you أرىsee اقتصاراrestriction
فلست على سواك أرى اقتصارا
ولستand I do not إلىon سواكanyone but you أرىsee استناديmy reliance
ولست إلى سواك أرى استنادي
I do not choose to confine myself to anyone but you,
And decree my appointed time by the hand of fate
nor do I see my reliance resting on anyone but you.
And crown me with the crown of knowledge and make
وحاشاand far be it أنthat يضلّلshould go astray سعيthe effort of مدحpraise
وحاشا أن يضلّل سعي مدح
تردّدrepeated بينbetween مهديa guided one وهاديand a guide
تردّد بين مهدي وهادي
Far be it that the striving of praise should go astray
The plateau of righteousness and piety my plateau
when repeated between the guided one and the guide.
And be for me in life and then death
فحسبيso it suffices me أنthat وصلتI reached لبابthe door of عزhonor
فحسبي أن وصلت لباب عز
بذلwith humility وافتقارand need وانفرادand solitude
بذل وافتقار وانفراد
It suffices me that I reached the door of honor
And in the darkness of privation and enemy
with humility, need, and solitude.
And aid the kingdom of Your servant, the best successor
ويكفيand it suffices أنthat شكوتI complained إلىto كريمa generous one
ويكفي أن شكوت إلى كريم
قصورthe failings of مطيتيmy mount ونفوذand the exhaustion of زاديmy provisions
قصور مطيتي ونفوذ زادي
It is enough that I complained to a generous one
My father Umar and the guided Imam
of my mount's failings and the exhaustion of my provisions.
And aid him with opening and victory
فياso O اللهGod ياO مولىLord of العطاياgifts
فيا الله يا مولى العطايا
وياand O باباgate (uncertain reading) فيin السماءheaven بلاwithout عمادpillars
ويا بابا في السماء بلا عماد
O God, O Lord of gifts,
And honor among lands and people
and O gate in heaven, without pillars [uncertain reading],
And guard with his high spears and prepare
بماby what فيin الذكرthe Remembrance منof كافKaf وهاءand Ha
بما في الذكر من كاف وهاء
ومنand of ياءYa ومنand of عينAyn وصادand Sad
ومن ياء ومن عين وصاد
by the Kaf and Ha in the Remembrance,
With his swords the settlements and deserts
and by Ya, Ayn, and Sad,
And halt him, and treat him with benevolence
وماand what فيin اللوحthe Tablet منof قولspeech قديمeternal
وما في اللوح من قول قديم
تنزّهtranscending عنbeyond حدوثcoming into being وانتقادand criticism
تنزّه عن حدوث وانتقاد
and by the eternal speech in the Tablet,
And be an ally to him on the day of calling
transcending coming into being and criticism,
And make Your servant al-Masoud successful and gladden
وماand what فيin العرشthe Throne منof معنىmeaning بديعwondrous
وما في العرش من معنى بديع
وماand what فيin الكونthe cosmos منof خافhidden وباديand manifest
وما في الكون من خاف وبادي
and by the wondrous meaning in the Throne,
The meadows and deserts with his rising
and by what is hidden and manifest in the cosmos,
And grant him good fortune, and make him attain
وبالألفand by Alif الممددextending كلevery حرفletter
وبالألف الممدد كل حرف
وبالأمينand by the Trustworthy One والهاءand Ha والمحاديand [unclear word]
وبالأمين والهاء والمحادي
and by the Alif extending through every letter,
What he hopes for from Your wishes through Your grace
and by the Trustworthy One, Ha, and [unclear word],
And treat him with goodness, overlook his faults
أجرنيprotect me منfrom عذابthe torment of الدينJudgment واصلحand set right
أجرني من عذاب الدين واصلح
شؤونيmy affairs واكفنيand spare me شرthe evil of المعادthe final return
شؤوني واكفني شر المعاد
protect me from the torment of Judgment, and set right
And make his elevation safe from the evil of enemies
my affairs, and spare me the evil of the final return.
And facilitate his matter, and bestow upon him
ومنand grant بعودةa return للحجto the pilgrimage وآمننand favor me (uncertain spelling)
ومن بعودة للحج وآمنن
بزورةwith a visit to طيبةTayba خيرthe best البلادland
بزورة طيبة خير البلاد
Grant me a return to the pilgrimage, and favor me
Gifts indicating increase
with a visit to Tayba, the best of lands.
And reward the son of the Caliphs with what is hoped
ونوّرنيand illumine me بإيمانwith faith ويمنand good fortune
ونوّرني بإيمان ويمن
ودبرand govern مدتيmy lifetime بيدwith the hand of السراد[unclear word]
ودبر مدتي بيد السراد
Illumine me with faith and good fortune,
Of abundant magnificent increase
and govern my lifetime with the hand of [unclear word].
And pardon, overlook, and be kind in forgiving
وتوّجنيand crown me بتاجwith the crown of العلمknowledge واجعلand make
وتوّجني بتاج العلم واجعل
مهادthe resting-place of البرrighteousness والتقوىand piety مهاديmy resting-place
مهاد البر والتقوى مهادي
Crown me with the crown of knowledge, and make
The elders, fathers of guidance
the resting-place of righteousness and piety my resting-place.
And clothe them in the garb of forbearance, and protect
وكنand be ليfor me فيin حياةlife ثمthen موتdeath
وكن لي في حياة ثم موت
وفيand in ظلمthe darkness of اللحودthe graves وفيand in معاديmy final return
وفي ظلم اللحود وفي معادي
Be there for me in life, then death,
My sons and brothers from every enemy
in the darkness of the graves and at my final return.
And be for the Muslims, wherever they may be
وأيدand strengthen ملكthe rule of عبدكYour servant خيرthe best والruler
وأيد ملك عبدك خير وال
أبيAbu عمرUmar والإمامand the imam المستجادexcellent
أبي عمر والإمام المستجاد
Strengthen the rule of Your servant, the best ruler,
With constant, growing, restoring grace
Abu Umar, and the excellent imam.
And bless Your Prophet as long as
وأيدهand support him بفتحwith victory وانتصارand triumph
وأيده بفتح وانتصار
وعزّand might فيin البلادthe lands وفيand among العبادthe servants
وعزّ في البلاد وفي العباد
Support him with victory and triumph,
Lightning makes the eyelids of valleys smile
and might throughout the lands and among the servants.
And take care of the Companions, best of clouds
وصنand protect برماحهwith his spears العلياthe heights ومهدand pacify
وصن برماحه العليا ومهد
بصارمهwith his keen sword الحواضرthe settled lands والبواديand the deserts
بصارمه الحواضر والبوادي
Protect the heights with his spears, and pacify
That rain upon the believers among the people.
the settled lands and deserts with his keen sword.
ووقفهand grant him success (uncertain spelling) وعاملهand treat him بحسنىwith kindness
ووقفه وعامله بحسنى
وكنand be عوناa helper لهfor him يومon the Day of التناديCalling
وكن عونا له يوم التنادي
Grant him success [uncertain reading], and treat him graciously;
be his helper on the Day of Calling.
وسددand guide aright عبدكYour servant المسعودMas'ud واسعدand gladden
وسدد عبدك المسعود واسعد
بطلعتهwith his appearance الروائحthe evening travelers والغواديand morning travelers
بطلعته الروائح والغوادي
Guide Your servant Mas'ud aright, and gladden
the evening and morning travelers with his appearance.
ونوّلهand grant him السعادةhappiness وآولتهand bestow on him (unclear form)
ونوّله السعادة وآولته
بفضلكby Your grace ماwhat يرجىis hoped for منof مرادdesire
بفضلك ما يرجى من مراد
Grant him happiness, and bestow on him
by Your grace what he hopes for of his desire.
وعاملهand treat him بخيرwith goodness واعفand pardon عنهhim
وعامله بخير واعف عنه
وعافand protect علاهhis eminence منfrom شرthe evil of الأعاديthe enemies
وعاف علاه من شر الأعادي
Treat him with goodness, and pardon him;
protect his eminence from the enemies' evil.
ويسرand ease أمرهhis affair وأفضand pour forth عليهupon him
ويسر أمره وأفض عليه
مواهبgifts مؤذناتheralding بازديادincrease
مواهب مؤذنات بازدياد
Ease his affair, and pour upon him
gifts heralding increase.
وجازand reward آبنIbn الخلوفal-Khuluf بماwith what يرجىis hoped for
وجاز آبن الخلوف بما يرجى
منof الفضلbounty الجزيلabundant المستزادever increasing
من الفضل الجزيل المستزاد
Reward Ibn al-Khuluf with what is hoped for
of abundant, ever-increasing bounty.
وسامحand forgive ومالديand my parents (corrupt spelling) وجدand bestow بعفوpardon
وسامح ومالدي وجد بعفو
عنupon الأشياخthe sheikhs آباءthe fathers of الرشادguidance
عن الأشياخ آباء الرشاد
Forgive my parents [uncertain reading], and lavish pardon
upon the sheikhs, the fathers of guidance.
وسرعبلهمand clothe them (unclear spelling) بثوبin the garment of الحلمforbearance واحرسand guard
وسرعبلهم بثوب الحلم واحرس
بنيmy sons وإخوتيand my brothers منfrom كلevery عاديassailant
بني وإخوتي من كل عادي
Clothe them in the garment of forbearance, and guard
my sons and my brothers from every assailant.
وكنand be there للمسمليمنfor the Muslims (corrupt spelling) وجدand bestow عليهمupon them
وكن للمسمليمن وجد عليهم
بجودwith generosity مستجادdeemed excellent مستعادsought anew
بجود مستجاد مستعاد
Be there for the Muslims, and bestow upon them
generosity deemed excellent and sought anew.
وصلand bless علىupon نبيكYour prophet ماas long as استهلتshed rain
وصل على نبيك ما استهلت
لضحكat the laughter of البرقlightning أجفانthe eyelids of الهواديthe leading clouds
لضحك البرق أجفان الهوادي
Bless Your prophet as long as rain pours
from the leading clouds' eyelids at lightning's laughter.
ووالand keep sending علىupon الصحابةthe Companions خبرthe bounty of (uncertain spelling) سحبclouds
ووال على الصحابة خبر سحب
تعمencompassing المؤمنينthe believers منamong العبادthe servants
تعم المؤمنين من العباد
Keep sending upon the Companions the bounty of clouds [uncertain reading],
encompassing the believers among the servants.
Partial English translation: 189 of 212 Arabic lines translated.
Sol 6.1