ماnot أَرادتْshe desired إلّاexcept الجفاءَestrangement ظَلومُZalum
ما أَرادتْ إلّا الجفاءَ ظَلومُ
يومthe day رامتْshe moved away عنّاfrom us ولسناand we are not نَرِيمُwe move away
يوم رامتْ عنّا ولسنا نَرِيمُ
Zalum desired nothing but estrangement,
She wished only estrangement, unjustly,
the day she moved away from us, while we would not move.
When she turned away from us though we did no wrong.
روّعتْshe terrified بالفراقِwith parting قلباًa heart إذاwhen رِيwas alarmed (first part)
روّعتْ بالفراقِ قلباً إذا رِي
ع(completes 'was alarmed') بِذكرby mention of الفراقparting كادnearly يهيمُgoes mad
ع بِذكر الفراق كاد يهيمُ
She terrified a heart with parting—a heart that, when alarmed
She startled a heart which, when it is moistened
by mention of parting, nearly went mad.
With mention of estrangement, almost goes mad.
وأرادتْand she wished قصدَto head for الغَمِيمِal-Ghamim ولوand if أنthat
وأرادتْ قصدَ الغَمِيمِ ولو أن
ناwe (suffix) اِستَطَعناwe were able كانwould be المحلَّthe abode الغميمُal-Ghamim
نا اِستَطَعنا كان المحلَّ الغميمُ
She wished to head for al-Ghamim; and had
She wanted to head for the cloudy place, even if
we been able, al-Ghamim would have been our abode.
We were able to, the cloudy place would be prevented.
وكتمناand we concealed وَجْداًlonging بهاfor her ساعةَat the hour of البَيْparting (first part)
وكتمنا وَجْداً بها ساعةَ البَيْ
نِ(completes 'parting') ولكنْbut دَمْعُtears of العيونِthe eyes نَمومُtelltale
نِ ولكنْ دَمْعُ العيونِ نَمومُ
We concealed our longing for her at the hour of parting,
We concealed a passion for her for a while
but the eyes' tears betray secrets.
But the tears of the eyes were pouring down.
لمdid not يَطُلْlast long بينناbetween us غداةَon the morning اِفترقناwe parted
لم يَطُلْ بيننا غداةَ اِفترقنا
منout of حِذارٍfear ضمٌّan embrace ولاnor تسليمُa farewell
من حِذارٍ ضمٌّ ولا تسليمُ
On the morning we parted, nothing lingered between us:
After we parted there was no long
out of fear, neither an embrace nor a farewell.
Embrace or greeting between us, out of caution.
ضاعَwas lost مِنّاfrom us بينَamong الوشاةِthe tale-bearers ببينٍthrough a parting
ضاعَ مِنّا بينَ الوشاةِ ببينٍ
ماnot اِحتَسبناهwe had anticipated it سِرُّناour secret المكتومُconcealed
ما اِحتَسبناه سِرُّنا المكتومُ
Amid the tale-bearers, there slipped from us, through a parting
Because of the slanderers, what we kept secret,
we had not foreseen, our concealed secret.
Our hidden affair, was lost.
أيُّwhat دمعٍtears جرىflowed ونحنwhile we بنَجْراat Najran (first part)
أيُّ دمعٍ جرى ونحن بنَجْرا
نَ(completes 'Najran') لناfor us والدّيارُand the dwellings ثَمَّthere رسومُtraces
نَ لنا والدّيارُ ثَمَّ رسومُ
What tears flowed while we were at Najran,
What tears flowed while we were travelling
for us, with the dwellings there mere traces!
To and fro, and the abodes were then traces!
دِمَنٌabandoned campsites لوhad رَنَتْgazed إليهنّat them عيناtwo eyes
دِمَنٌ لو رَنَتْ إليهنّ عينا
كَyour (suffix) قُبَيْلَjust before الفراقِparting قلتyou would have said النُّجومُthe stars
كَ قُبَيْلَ الفراقِ قلت النُّجومُ
Abandoned campsites: had your eyes gazed upon them
If your eyes had looked back at them
just before parting, you would have said, 'The stars!'
Before parting, I would have said "the stars!"
ومغانٍand dwelling places منfrom النّحولِwasting away كأرواlike spirits (first part)
ومغانٍ من النّحولِ كأروا
حٍ(completes 'spirits') ولكنْbut ليستْare not لهنّtheirs جُسومُbodies
حٍ ولكنْ ليستْ لهنّ جُسومُ
And dwellings, so wasted they seemed like spirits,
And lovely ladies, lean as if they were
yet they had no bodies.
Spirits, but without bodily forms.
ماnot مررناwe passed إلّاexcept بهنّby them ومنهنand from them (first part)
ما مررنا إلّا بهنّ ومنهن
نَ(completes 'them') قفاراًdesolate سِيقتْwere driven إليناtoward us الهُمومُsorrows
نَ قفاراً سِيقتْ إلينا الهُمومُ
We passed only by them; and from them,
We passed by them and sorrows
lying desolate, sorrows were driven toward us.
Were driven towards us from their desolation.
ماwhat علىupon مَنone who ينامُsleeps ليلَthe night of مُحبِّيlovers of
ما على مَن ينامُ ليلَ مُحبِّي
هhim (suffix) طويلاًfor a long time لوif كانhe were فيهduring it يُنيمُlets others sleep
ه طويلاً لو كان فيه يُنيمُ
What would it cost one who sleeps through his lovers' night
No rest for him who sleeps a long night
for so long, to let them sleep in it too?
Of separation from his beloved, even if he slumbers.
وَعَجيبٌand strange وهْوَwhile he is المَلِيءthe solvent one ثراءًin wealth
وَعَجيبٌ وهْوَ المَلِيء ثراءً
كيفhow يُلويturns away عنfrom جانبيهhis two sides الغَريمُthe creditor
كيف يُلوي عن جانبيه الغَريمُ
And strange it is, though he is abundantly wealthy,
Wondrous is he, full of wealth,
how the creditor turns away from either side of him.
Yet writhing from his sides with leanness!
طلعتْshe appeared فالهلالُso the crescent moon يُبصَرُis seen منهاfrom her
طلعتْ فالهلالُ يُبصَرُ منها
ورَنَتْand she gazed نحوناtoward us فقيلَso it was said الرِّيمُthe gazelle
ورَنَتْ نحونا فقيلَ الرِّيمُ
She appeared, and the crescent moon was seen in her;
She rose, so the crescent was visible through her,
she gazed toward us, and they said, 'The gazelle!'
And she turned towards us, and it was said, "an omen!"
وشككناand we doubted فيabout دمعهاher tears وهوwhile it was منهلpouring (first part)
وشككنا في دمعها وهو منهل
لٌ(completes 'pouring') أَدَمْعٌis it tears? أمor لؤلؤٌpearls منظومُstrung
لٌ أَدَمْعٌ أم لؤلؤٌ منظومُ
We were uncertain about her tears as they poured down:
And we doubted whether her tear was a spring
were they tears, or pearls upon a string?
Or scattered pearls threaded together.
رحلdeparted النّاكثونthe breakers بالعهدof the pledge عنfrom داan abode (first part)
رحل النّاكثون بالعهد عن دا
ر(completes 'abode') حفاظٍfidelity وأنتَwhile you فيهاin it مقيمُresiding
ر حفاظٍ وأنتَ فيها مقيمُ
The pledge-breakers departed from an abode
The breakers of their word left the abode,
of fidelity, while you remained within it.
While you remained in it, faithful.
وتناهَوْاand they forbade one another عنfrom الوفاءfidelity وهذاand this الْthe (article)
وتناهَوْا عن الوفاء وهذا الْ
غَدْرُtreachery داءٌa disease بينamong الأنامhumankind قديمُancient
غَدْرُ داءٌ بين الأنام قديمُ
They forbade one another fidelity; and this
They shunned loyalty, and this is a chronic
treachery is an ancient disease among humankind.
Sickness among people from of old.
وملامٌand reproach سمعتهI heard it لاnot يُرىis seen فيin
وملامٌ سمعته لا يُرى في
هit (suffix) لَجوجاًobstinate إلّاexcept المُريبُthe suspect المُليمُthe blameworthy
ه لَجوجاً إلّا المُريبُ المُليمُ
In the reproach I heard, none is seen
I heard reproach which is not seen as
obstinate but one who arouses suspicion and deserves blame.
Unjust except by the dubious traitor.
لاnot أُباليI care متىwhenever اِستَقمتُI am upright إذاif كاwere (first part)
لا أُبالي متى اِستَقمتُ إذا كا
ن(completes 'were') جميعُall of الأنامِhumankind لاnot يستقيمُis upright
ن جميعُ الأنامِ لا يستقيمُ
I do not care, so long as I am upright, if
I do not care if I remain chaste when
all humankind is not upright.
All mankind are not chaste.
وإذاand if كنتُI am لاnot يطورُcircles بِيَaround me الذّمblame (first part)
وإذا كنتُ لا يطورُ بِيَ الذّم
مُ(completes 'blame') فماthen what ضرّنيharms me مَنِwho المذمومُthe blamed one
مُ فما ضرّني مَنِ المذمومُ
And if blame never circles about me,
If I am blamed by the blamer
what does it matter to me who is blamed?
It does not harm me, for I am the blamed.
وَإِذاand if سُمتُهاI sought it كماas اِشترطstipulated المجglory (first part)
وَإِذا سُمتُها كما اِشترط المج
دُ(completes 'glory') فنادِthen call الرّجالَthe men لاno لاdo not تسومواseek
دُ فنادِ الرّجالَ لا لا تسوموا
And if I seek it as glory has stipulated,
And if I describe her as the noble required
then call to the men: 'No—do not seek it!'
Then call the men - no, no, do not price her!
قلْsay لفخرto Fakhr (Pride) الملوكal-Muluk (the Kings) عَنِّيَon my behalf والقوand speech (first part)
قلْ لفخر الملوك عَنِّيَ والقو
لُ(completes 'speech') صحيحٌsound بنيsons of الورىhumankind وسقيمُand unsound
لُ صحيحٌ بني الورى وسقيمُ
Tell Fakhr al-Muluk on my behalf—and speech
Say to the pride of kings about me, and say
is sound, O sons of humankind, or unsound—
Truthfully: Among mankind I am chaste and sick.
قدindeed رأيناwe have seen بكin you الملوكthe kings وإنْand though رُمْyou sought (first part)
قد رأينا بك الملوك وإنْ رُمْ
تَ(completes 'you sought') منamong المأثُراتِnoble deeds ماwhat لمdid not يرومواthey sought
تَ من المأثُراتِ ما لم يروموا
in you we have seen the kings, though you sought
We have seen kings through you, and if you have neglected
among noble deeds what they never sought.
Some glorious deeds, they have not aspired to them.
لكyours منabove them فوقهمْwhen إذاwe نحنwe compared قسناline_46
لك من فوقهمْ إذا نحن قسنا
همْthem (suffix) إلىto مجدكyour glory المحلُّthe station العظيمُexalted
همْ إلى مجدك المحلُّ العظيمُ
Yours, above them, when we compare
In relation to their superiority, when we measure it
them with your glory, is the exalted station.
Against your great glory, you are supreme.
إنّindeed فيin بلدةthe City of السّلامِPeace هُماماًa noble man
إنّ في بلدة السّلامِ هُماماً
لَيسnot يُهدىis offered إلّاexcept لهto him التّسليمُsalutation
لَيس يُهدى إلّا له التّسليمُ
Indeed, in the City of Peace there is a noble man
In the Abode of Peace there are cares
to whom alone salutations are offered.
To which only complete submission is given.
منof أُناسٍa people لهمْthey have إلىtoward سَوْرَةthe surge of الجهignorance (first part)
من أُناسٍ لهمْ إلى سَوْرَة الجه
لِ(completes 'ignorance') أَناةٌpatience وفيand amid السَّفاهِfolly حُلومُforbearance
لِ أَناةٌ وفي السَّفاهِ حُلومُ
One of a people who meet the surge of ignorance
Some people who endure with dignity to the horizon,
with patience, and folly with forbearance.
And are merry during foolishness.
ونراهمand we see them لاnot يعزفونthey turn away عنfrom العِبْءِthe burden
ونراهم لا يعزفون عن العِبْءِ
كَماjust as يعزفturns away الملولُthe easily bored السَّؤومُthe easily wearied
كَما يعزف الملولُ السَّؤومُ
We see them never turn away from a burden,
We see them not refusing a burden
as the easily bored and wearied turn away.
As the wretched melancholy person refuses.
وإذاand when ما(emphatic) دُعواthey are summoned لحومةِto the thick of حربٍa battle
وإذا ما دُعوا لحومةِ حربٍ
وطيورُand the birds of الرّدىdeath هناكthere تحومُcircle
وطيورُ الرّدى هناك تحومُ
And when they are summoned to the thick of battle,
And if they are called to the ferocity of war,
while the birds of death circle there,
The birds of prey circle above there.
وهبواthey granted العذرَthe excuse للجبانِto the coward وعاصواand defied
وهبوا العذرَ للجبانِ وعاصوا
مَنwhoever علىfor مكرعِthe drinking-place of الحِمامِdeath يلومُreproaches
مَن على مكرعِ الحِمامِ يلومُ
they grant the coward his excuse, and defy
They pardon the coward and disobey
whoever reproaches them for approaching death's drinking-place.
Him who blames the negligent dove.
وأتَوْاand they came فيon ظهورthe backs of هُوجٍheadstrong steeds كماas هِيwas roused (first part)
وأتَوْا في ظهور هُوجٍ كما هِي
جَ(completes 'was roused') علىon صَحْصَانِa level stretch of أرضٍland ظَليمُa male ostrich
جَ على صَحْصَانِ أرضٍ ظَليمُ
They came on the backs of headstrong steeds, as when
They came on charging steeds, as warriors charge
a male ostrich is roused on a level stretch of land.
On a plain of soft sand.
قدalready لبسنthey donned الدّماءَblood فالبُلْقُso the piebald horses كُمْتٌdark bays
قد لبسن الدّماءَ فالبُلْقُ كُمْتٌ
ماnot توضّحْنَthey showed white والأغرُّand the white-blazed steed بَهيمُuniformly dark
ما توضّحْنَ والأغرُّ بَهيمُ
They wore blood: the piebalds were dark bays,
They wore blood so their coats were dyed -
showing no white, and the white-blazed steed wholly dark.
They did not become clear, and the naked remained naked.
والرّدىand death بالظُّباby the sword-edges الرّقاقِslender وبالسُّمْand by the dusky (first part)
والرّدى بالظُّبا الرّقاقِ وبالسُّمْ
رِ(completes 'dusky') العواليlofty spears بينamong العداthe foes مقسومُapportioned
رِ العوالي بين العدا مقسومُ
Death, by slender sword-edges and by dusky
May ruin strike the riffraff with clubs,
lofty spears, is apportioned among the foes.
And the summits with spears, among the enemies!
زارhe visited أرضَthe land of الزَّوْراءِal-Zawra لمّاwhen اِقشعرّتْit shuddered
زار أرضَ الزَّوْراءِ لمّا اِقشعرّتْ
مثلماjust as زارتِvisited المُحولَdrought-stricken lands الغيومُthe clouds
مثلما زارتِ المُحولَ الغيومُ
He visited the land of al-Zawra when it shuddered,
He visited the fertile land when it bristled,
just as clouds visit drought-stricken lands.
As clouds visit the shifting sands.
جاءَهاhe came to it حينwhen لاnot يمرّpasses بهاthrough it السّاthe night-traveler (first part)
جاءَها حين لا يمرّ بها السّا
ري(completes 'night-traveler') دُثوراًin desolation ولاnor يُسيمpastures المُسيمُthe herdsman
ري دُثوراً ولا يُسيم المُسيمُ
He came to it when no night-traveler passed through it:
He came when no traveller passes by it,
it lay desolate, and no herdsman pastured there.
Scattering, nor does the sprinkler sprinkle.
ليسnot يُغضيturns a blind eye عنهاaway from it وتَمضيand take effect قضاياdecrees
ليس يُغضي عنها وتَمضي قضايا
هhis (suffix) عليهاupon it إلّاexcept الغَشومُthe ruthless الظَّلومُthe oppressive
ه عليها إلّا الغَشومُ الظَّلومُ
None turns a blind eye to it while his decrees
None passes it by while its judgements
take effect upon it, except the ruthless oppressor.
Continue over it except the unjust oppressors.
فهيso it is الآنnow كالصَّفاةِlike a smooth rock اِستَدارتْbecame round
فهي الآن كالصَّفاةِ اِستَدارتْ
ليسthere are not فيهاin it لمجتليهاfor its beholder ثُلومُchips
ليس فيها لمجتليها ثُلومُ
It is now like a smooth rock, rounded,
It is now like the smooth plain that widens out,
with no chips for its beholder to see.
In it there is no crookedness for those who alight there.
روضةٌa garden غَضّةٌlush فأمّاand as for نداهاits moisture
روضةٌ غَضّةٌ فأمّا نداها
فرذاذٌthen, fine rain وريحُهاand its wind فنسيمُthen, a gentle breeze
فرذاذٌ وريحُها فنسيمُ
A lush garden; as for its moisture,
A fresh, green garden - as for its streams,
it is drizzle, and its wind a gentle breeze.
They ripple, and its breeze is gentle.
فَإِلىso to بابهِhis gate مُناخُthe kneeling-place of المطاياriding camels
فَإِلى بابهِ مُناخُ المطايا
وعليهand at it وَفْدُthe delegation of الرّجاءhope مقيمُresiding
وعليه وَفْدُ الرّجاء مقيمُ
So at his gate is the kneeling-place of riding camels,
To its gate, where the fine steeds arrive,
and there the delegation of hope resides.
And the delegation of hope remains,
حرمٌa sanctuary آمنٌsecure بهin it يُنصَفُreceives justice المظthe oppressed (first part)
حرمٌ آمنٌ به يُنصَفُ المظ
لومُ(completes 'oppressed') عفواًfreely ويُمنحُand is granted gifts المحرومُthe deprived
لومُ عفواً ويُمنحُ المحرومُ
A secure sanctuary: there the oppressed receive justice
Convey to him hope, and how often
freely, and the deprived are provided for.
They come to him while the mother of hope in them is barren!
بلغواthey attained عندهwith him الرّجاءhope وكمand how often باthey spent the night (first part)
بلغوا عنده الرّجاء وكم با
توا(completes 'they spent the night') وأُمُّand the mother of الرّجاءِhope فيهمْamong them عقيمُbarren
توا وأُمُّ الرّجاءِ فيهمْ عقيمُ
With him they attained their hope; how often they had
Your overflowing munificence by which you have surpassed
spent the night with the mother of hope barren among them!
People - a gift, wealth, and noble nature!
دَرّmay it flow! (praise) دَرٌّa flow of milk الّذيthat which فَضَلْتَyou surpassed بهby it النّاmankind (first part)
دَرّ دَرٌّ الّذي فَضَلْتَ به النّا
سَ(completes 'mankind') عطاءٌgiving دَثْرٌabundant وخُلْقٌand a character كريمُnoble
سَ عطاءٌ دَثْرٌ وخُلْقٌ كريمُ
Blessed be that by which you surpassed mankind:
And qualities that have gained mastery over every heart -
abundant giving and a noble character.
In them, in the innermost self, is the core.
وسجاياand qualities مَلَكْنَthey possessed كلَّevery فؤادٍheart
وسجايا مَلَكْنَ كلَّ فؤادٍ
هنّthey فيهwithin it عندat الصَّميمِthe core صَميمُthe very core
هنّ فيه عند الصَّميمِ صَميمُ
And qualities that took possession of every heart:
O you who enrich the poor man by your generosity,
within its very core, they are the core itself.
And provide for the destitute!
أيّهاO المنعمُbenefactor الّذيwho أعوزَbecame scarce الفقpoverty (first part)
أيّها المنعمُ الّذي أعوزَ الفق
رُ(completes 'poverty') علىbefore جودهhis generosity وأعيَاand became hard to find العديمُthe destitute man
رُ على جوده وأعيَا العديمُ
O benefactor, whose bounty has made poverty
For you, from every person who has inscribed praise
scarce, and the destitute hard to find.
In old times, both particular and general,
لكyours مِنof شكرِthe gratitude of كلِّevery مَنْone who سَطَرَrecorded الشكْthanks (first part)
لك مِن شكرِ كلِّ مَنْ سَطَرَ الشكْ
رَ(completes 'thanks') قديماًlong ago خُصوصُهُits particular forms والعُمومُand the general
رَ قديماً خُصوصُهُ والعُمومُ
Yours is the thanks of everyone who recorded gratitude
Is thanks - you who attends to him even if he does not praise you,
of old, its particular and its universal forms.
While the one praised is the one blamed.
أنتyou تُعنىare meant بهby it وإنْand even if لمdid not يَقُلْhe spoke فيabout
أنت تُعنى به وإنْ لم يَقُلْ في
كyou (suffix) ومَنand whoever قيلit was said فيهabout him فَهوَthen he is المَلومُthe blameworthy
ك ومَن قيل فيه فَهوَ المَلومُ
You are meant by it, even if he did not speak
And if a person's praises are not truthful
of you; whoever it was said of is blameworthy.
In describing him, they are disputants.
وإذاand when ما(emphatic) مدائحُpraises of المرءِthe man لمnot يَصْspeak truth (first part)
وإذا ما مدائحُ المرءِ لم يَصْ
دُقن(completes 'speak truth') فيin نعتهdescribing him فهنّthen they خصومُadversaries
دُقن في نعته فهنّ خصومُ
And if a man's praises do not speak truth
And if an impossible description is attributed,
in describing him, they are adversaries.
It is slander of his honor and stoning.
وإذاand when ما(emphatic) أُعيرَhe is lent وصفاًa description محالاًimpossible
وإذا ما أُعيرَ وصفاً محالاً
فهوthen it is قذفٌa slander لعِرضِهagainst his honor ورُجومُand stones hurled
فهو قذفٌ لعِرضِه ورُجومُ
And if he is lent an impossible description,
This change of fortune came to us after
it is a slander against his honor, a shower of stones.
It cautioned us that time endures.
إنّindeed هذاthis التّحويلَturning جاءhas come وقدand already عاpledged to us (first part)
إنّ هذا التّحويلَ جاء وقد عا
هَدَنا(completes 'pledged to us') أنّهthat it الدُّهورَthrough the ages يدومُwill endure
هَدَنا أنّه الدُّهورَ يدومُ
Indeed, this turning has come, having pledged
It guides you to what you wish
to us that it will endure through the ages.
And what we aspire to in your wish.
وهوَand it يُهدِيpresents إليكto you ماwhat أنتَyou تهواyou desire
وهوَ يُهدِي إليك ما أنتَ تهوا
هit (suffix) وماand what نحنwe فيin هواكlove for you نرومُwe seek
ه وما نحن في هواك نرومُ
It presents you with what you desire,
Take the good fortune from it, for the revolving
and what we seek in our love for you.
Heaven - its prosperity and stars are from it.
فخذِso take السّعدَgood fortune منهfrom it فالفَلَكُfor the celestial sphere الدَّوthe revolving (first part)
فخذِ السّعدَ منه فالفَلَكُ الدَّو
وارُ(completes 'revolving') منهfrom it سُعودُهits good fortunes والنُّجومُand the stars
وارُ منه سُعودُه والنُّجومُ
So take good fortune from it; the revolving firmament
Neither did the fortune that exalted you ever bore you
derives from it its good fortunes and stars.
Nor did luxury estrange you.
لاmay not قَلاكspurn you الّذيthat which علاكrose over you منof السَّعْgood fortune (first part)
لا قَلاك الّذي علاك من السَّعْ
دِ(completes 'good fortune') ملالاًout of weariness ولاnor جفاكforsake you النَّعيمُbliss
دِ ملالاً ولا جفاك النَّعيمُ
May the good fortune that rose over you never spurn you
And keep with you the servant of fate, for the best life
out of weariness, nor may bliss forsake you.
Is one in which fate is subservient.
وَاِبقَand remain مستخدِمَemploying الزّمانtime فخيرfor the best of الthe (article)
وَاِبقَ مستخدِمَ الزّمان فخير ال
عيشِlife عيشٌa life بهin which الزّمانtime خَدومُa willing servant
عيشِ عيشٌ به الزّمان خَدومُ
And live on, employing time as your servant; for the best
life is a life in which time is a willing servant.
Partial English translation: 100 of 102 Arabic lines translated.
Sol 6.1