قَدindeed زرتَyou visited لَيلةَon the night هوّمناwe dozed عَلىupon العيسِthe white camels
قَد زرتَ لَيلةَ هوّمنا عَلى العيسِ
ونحنand we نطوِيwe traverse الفَلاthe wilderness منwith غيرno تعريسِnighttime halt
ونحن نطوِي الفَلا من غير تعريسِ
You visited on the night we dozed upon the white camels,
You visited us one night when we were anxious
while we traversed the wilderness without a nighttime halt.
As we folded up the tent without setting it up
زِيارةًa visit إِنْif تكنْit is زوراًunreal فقدthen indeed نفعتْit benefited
زِيارةً إِنْ تكنْ زوراً فقد نفعتْ
ونفَّسَتْand it relieved منfrom خِناقٍa choking grip أيِّwhat great تنفيسِrelief
ونفَّسَتْ من خِناقٍ أيِّ تنفيسِ
A visit that, even if unreal, brought benefit
Your visit, even if untrue, was beneficial
and loosened a choking grip—what a relief!
And relieved us from the stranglehold of sighs
وَمُتعةٍand a delight لمdid not يسرcreep فيهاinto it الملامُreproach ولاnor
وَمُتعةٍ لم يسر فيها الملامُ ولا
أُطيعَwas obeyed أمرٌa command بهاin it يوماًever لإبليسِof Iblis
أُطيعَ أمرٌ بها يوماً لإبليسِ
And a delight into which no reproach crept, nor
It was a pleasure where no blame was allowed
was any command of Iblis ever obeyed in it.
Nor any command of the devil obeyed
أمسكتُI steadied نفسيmy soul بهاwith it والهمُّwhile grief يَحفزُهاdrove it
أمسكتُ نفسي بها والهمُّ يَحفزُها
حَفْزَlike the driving of الرّياحthe winds ثرىthe dust البِيدِthe deserts الأماليسِthe smooth ones
حَفْزَ الرّياح ثرى البِيدِ الأماليسِ
I steadied my soul with it while grief drove it
I held myself back though worry spurred me
as winds drive the dust of smooth deserts.
Like the spurring of winds on mounds of ruins
ماذاwhat أَردتَdid you intend بماby what أولَيْتَنِيهِyou bestowed on me فقدْfor indeed
ماذا أَردتَ بما أولَيْتَنِيهِ فقدْ
أنِستُI found comfort منin جَزْعِa bend of وادٍa valley غيرnot مأنوسِfrequented
أنِستُ من جَزْعِ وادٍ غير مأنوسِ
What did you intend by what you bestowed on me? For
What did you want with what you bestowed on me?
I found comfort in a bend of an unfrequented valley.
I was comforted from the anguish of a strange valley
وَكَيفَand how عاجَturned aside شبابٌyouth لاno اِزوِرارَswerving بهِin it
وَكَيفَ عاجَ شبابٌ لا اِزوِرارَ بهِ
وَلاand no اِعوِجاجَcrookedness علىtoward شَيْبٍgray hair وتقويسِand a bowed back
وَلا اِعوِجاجَ على شَيْبٍ وتقويسِ
And how did youth, itself unswerving, turn aside,
How did the vigor of youth without fasteners
without crookedness, toward gray hair and a bowed back?
Nor crookedness to gray hair and bending startle me?
وَماand not ظَننتُI thought طَليقاًa free one ماnot لَهُhe has أرَبٌa need
وَما ظَننتُ طَليقاً ما لَهُ أرَبٌ
يأتيwould come بجُنْحِin the darkness of اللّياليthe nights رَبْعَthe abode of محبوسِa captive
يأتي بجُنْحِ اللّيالي رَبْعَ محبوسِ
I never thought a free one, with no need to satisfy,
I never thought one free yet cornered
would come in the darkness of night to a captive's abode.
Would come at night's wings a quarter imprisoned
حَلفتُI swore بِالبيتِby the House مَلْقىthe meeting place of اللّائذينthose seeking refuge بهِin it
حَلفتُ بِالبيتِ مَلْقى اللّائذين بهِ
هُناكَthere ماthe space بينَbetween تَسبيحٍglorification وتقديسِand sanctification
هُناكَ ما بينَ تَسبيحٍ وتقديسِ
I swore by the House, the meeting place of those seeking refuge in it,
I swore by the house, refuge of those taking shelter
there, amid glorification and sanctification.
There between glorification and sanctification
أَتَوْهthey came to it مثرِيَّةًrich ذنباًin sin أكفُّهُمْtheir palms
أَتَوْه مثرِيَّةً ذنباً أكفُّهُمْ
وفارقوهand they left it بأَيْمانٍwith right hands مفاليسِbankrupt
وفارقوه بأَيْمانٍ مفاليسِ
They came to it, their palms rich in sin,
They came to it burdened with a sin I shielded them from
and left it with bankrupt right hands.
And left it with vain oaths, worthless promises
والمَوْقِفَينand the two stations ومنand those who ضحّواsacrificed علىin عجلٍhaste
والمَوْقِفَين ومن ضحّوا على عجلٍ
عندbeside الجمِارthe stoning pillars منfrom among الكُومthe huge-humped camels المقاعيسِthe hollow-backed ones
عند الجمِار من الكُوم المقاعيسِ
And by the two stations, and those who hastily sacrificed
By the two Holy Sites and those who sacrificed
huge-humped, hollow-backed camels beside the stoning pillars;
At al-Jamarāt from measured bushels
وماand what أراقوهthey spilled منof جاريflowing دمٍblood بمنىًat Mina
وما أراقوه من جاري دمٍ بمنىً
وأنشرواand brought to life منof نَجيعٍgore ثَمَّthere مَرْموسِburied
وأنشروا من نَجيعٍ ثَمَّ مَرْموسِ
and by the flowing blood they spilled at Mina,
The blood they spilled in Mina, and how
and the gore they revived there, once buried:
They scattered in Najif then trampled
للمالُindeed the wealth أبذُلُهُI give it للطّالبينto those asking لهfor it
للمالُ أبذُلُهُ للطّالبين له
جزءٌa portion منof المالthe wealth مغموماًburdened بهwith it كيسيmy purse
جزءٌ من المال مغموماً به كيسي
Indeed, the wealth I give to those who ask for it
I spend my money on those who seek it
is a portion of the wealth that burdens my purse.
A portion of wealth saddens my purse
والذّكرُand renown منّيof me وإنْeven if رُحِّلْتُI am borne away تنقلهcarry it
والذّكرُ منّي وإنْ رُحِّلْتُ تنقله
نجوىَthe private talk of الرّجالmen وأسطارُand the written lines of القراطيسِpapers
نجوىَ الرّجال وأسطارُ القراطيسِ
And my renown, even if I am borne away, will be carried
Remembrance of me, even if I am evicted
by men's private talk and the written lines of papers.
The talk of men and lines of manuscripts
وَإنْand if بقيتُI live on فَللعلياءِthen for the heights أَركبهاI ride them
وَإنْ بقيتُ فَللعلياءِ أَركبها
وَالمَجدand glory ماthe interval بينbetween تصبيحٍdaybreak travel وتغليسِand predawn travel
وَالمَجد ما بين تصبيحٍ وتغليسِ
And if I live on, I ride them in quest of the heights
If I remain, I will ride the sublime
and glory, between daybreak and predawn darkness.
Glory between dawn and nightfall
وَلِلمآربِand for aims وَالحاجاتِand needs أَبلغُهاI attain them
وَلِلمآربِ وَالحاجاتِ أَبلغُها
فيthrough المَأثُراتِnoble deeds عَلىin رَغمِdefiance of المَعاطيسِthe noses
في المَأثُراتِ عَلى رَغمِ المَعاطيسِ
And I attain my aims and needs
And for hopes and needs, I will attain them
through noble deeds, despite their noses.
Through feats despite obstacles
وَإِنْand if هُدِمْتُI am demolished كماas شاءَwished العداthe foes بردىًby death
وَإِنْ هُدِمْتُ كما شاءَ العدا بردىً
فماthen not تهدّمhas crumbled بنيانِيmy building وتأسيسيand my foundation
فما تهدّم بنيانِي وتأسيسي
And if I am demolished by death, as my foes wished,
If I am destroyed as enemies wished to rubble
my building and foundation have not crumbled.
My building and foundation will not collapse
وإنْand if فُقِدْتُI am lost فلمthen not يُفقَدْis lost كماas علمواthey know
وإنْ فُقِدْتُ فلم يُفقَدْ كما علموا
قهريmy subduing الأساودَthe black snakes والآسادَand the lions فيin الخِيسِthe thicket
قهري الأساودَ والآسادَ في الخِيسِ
And if I am lost, they know that what is not lost
If I am lost, the brave and lions when
is my subduing of black snakes and lions in the thicket.
I attack are not lost on an unlucky day
فَلَيسَso is not تَعريسُthe halt of مَنone whom يرميhurls بهhim قدرٌfate
فَلَيسَ تَعريسُ مَن يرمي به قدرٌ
قعرَto the bottom of الحَفيرةِthe pit إلّاexcept كالتّعاريسِlike other halts
قعرَ الحَفيرةِ إلّا كالتّعاريسِ
The halt of one whom fate casts
Ask about my strikes and stabs in the heat
to the bottom of the grave is only like other halts.
Of war, the necks of warriors and skulls of horses
وَماand not حَنينِيَmy yearning إلّاexcept لِلعَلاءِfor eminence إِذاwhen
وَما حَنينِيَ إلّا لِلعَلاءِ إِذا
حنّyearn الرّجالُmen إلىfor هذيthese الطّراميسِthe palaces
حنّ الرّجالُ إلى هذي الطّراميسِ
My yearning is only for eminence, when
Thrusts leave their necks in my hands
men yearn for these palaces.
Shared between severed and trampled
وَسيّرتْand spread abroad سيرتيmy life story صحفُthe pages of الرُّواةthe narrators وكمand how many
وَسيّرتْ سيرتي صحفُ الرُّواة وكم
منof الأحاديثtales ملقىًcast aside غيرnot مطروسِinscribed
من الأحاديث ملقىً غير مطروسِ
The narrators' pages have spread my story abroad; how many
The white swords roar in the bodies and
tales lie cast aside, never inscribed!
Limbs of men like the sounds of bells
أغدوI go forth وعِرْضيَwhile my honor محروسٌguarded بلاwith no أَمَلٍambition
أغدو وعِرْضيَ محروسٌ بلا أَمَلٍ
يَسموrises إليهto it وماليwhile my wealth غيرُnot محروسِguarded
يَسمو إليه ومالي غيرُ محروسِ
I go forth, my honor guarded, with no ambition
They came at daybreak with no wounds or traces
rising to reach it, while my wealth is unguarded.
Then withdrew between beaten and trampled
عَزَّis mighty الّذيhe who لاnot يباليcares أينwhere مسكُنُهhis dwelling is
عَزَّ الّذي لا يبالي أين مسكُنُه
ولاand not يفرّقdistinguishes بينbetween الخَفْضِease والبوسِand hardship
ولا يفرّق بين الخَفْضِ والبوسِ
Mighty is he who cares not where he dwells
I am the one who makes every unruly horse yield
and makes no distinction between ease and hardship.
And I remain among enemies untamed
ياO للرّجالِmen, come to aid لهمٍّagainst a care باتَhas remained يَصحَبُنيaccompanying me
يا للرّجالِ لهمٍّ باتَ يَصحَبُني
أَنّىwherever أَقمتُI stayed وفيand in سيريmy travel وتعريسيand my halting
أَنّى أَقمتُ وفي سيري وتعريسي
O men, help me against a care that keeps me company
May Allah not abandon any who lies down
wherever I stay, in my travels and my halts.
On earthenware, my saddle or rug
كَأنّنيas though I راكبٌa rider منهُof it عَلىin حَذَرٍcaution
كَأنّني راكبٌ منهُ عَلى حَذَرٍ
قَراthe back of طريقٍa road خفيّhidden الأثْرِin its traces مطموسِobliterated
قَرا طريقٍ خفيّ الأثْرِ مطموسِ
As though, wary of it, I were riding
No eye has seen me wearing
the spine of a road with its traces hidden and erased.
Shame or clad in disgraceful attire
لَمhas not يُعيِنيwearied me بعدafter أنthat أعياit exhausted الرّجالmen معاًall together
لَم يُعيِني بعد أن أعيا الرّجال معاً
منfrom بينamong شُمٍّlofty men كنجمlike the star of الأُفقthe horizon أوor شُوسِfierce-eyed men
من بين شُمٍّ كنجم الأُفق أو شُوسِ
It has not wearied me, after exhausting all the men,
I was denied glory unjustly though my eyes
whether lofty as the horizon's star or fiercely scowling.
Saw no feats unless unsullied
ولمand not يَرُعْنِيfrightened me وقدalthough راعتterrified صواعقُهُits thunderbolts
ولم يَرُعْنِي وقد راعت صواعقُهُ
وسْطinside العرينِةthe den أحشاءَthe entrails of العنابيسِthe fierce lions
وسْط العرينِة أحشاءَ العنابيسِ
Nor has it terrified me, though its thunderbolts have terrified
I have picked fine traits beyond them with my hands
the entrails of fierce lions within their den.
What excellence in merit unless picked?
وَلاand no مزيّةَdistinction لَولاwere it not for ماwhat يَجيءbrings بهِwith it
وَلا مزيّةَ لَولا ما يَجيء بهِ
فضلُthe merit of الفتىa man بينbetween مسعودٍa fortunate one ومنحوسِand an ill-starred one
فضلُ الفتى بين مسعودٍ ومنحوسِ
There would be no distinction, were it not for what is brought
Be master of the summit of all chieftains
by a man's merit, between the fortunate and the ill-starred.
Or not, but be singular at the bow's apex
ولمand not أكنْI was قبلُbefore فيin فضلٍexcellence بمتَّبِعٍa follower
ولم أكنْ قبلُ في فضلٍ بمتَّبِعٍ
ولمand not أكنْI was قطُّever فيamong حيٍّa tribe بمدموسِburied in obscurity
ولم أكنْ قطُّ في حيٍّ بمدموسِ
I was never before a follower in excellence,
If your home is empty with no beauty
nor ever buried in obscurity among a tribe.
Then my home is not deprived of it
سَلْask عنabout ضِرابيmy striking وَعَنand about طَعنيmy thrusting لدَىamid رَهَجٍbattle-dust
سَلْ عن ضِرابي وَعَن طَعني لدَى رَهَجٍ
نحرَthe throat of الكميِّthe armored warrior وهاماتِand the skulls of الكراديسِthe battalions
نحرَ الكميِّ وهاماتِ الكراديسِ
Ask of my blows and thrusts amid the battle-dust—
If you are steeped in the people's blame
the armored warrior's throat and the skulls of battalions.
Then I am steeped in blame without being soaked
وَالسُّمرُand the brown lances تتركleave فيin كفّيmy hand نحورَهُمُtheir throats
وَالسُّمرُ تترك في كفّي نحورَهُمُ
مقسومةًdivided بينbetween معضوضٍbitten ومنهوسِand nipped
مقسومةً بين معضوضٍ ومنهوسِ
The brown lances in my hand leave their throats
If you refrain from the hymns of the sublime
divided between the bitten and the nipped.
My pause is in the valley of virtue, my confinement
وَالبيضُand the bright swords تُسْمِعُmake heard فيin هامthe heads of الرّجالmen وفيand in
وَالبيضُ تُسْمِعُ في هام الرّجال وفي
أعضائهمْtheir limbs مثلَlike أصواتِthe sounds of النّواقيسِbells
أعضائهمْ مثلَ أصواتِ النّواقيسِ
And the bright blades sound within men's heads and
I have not been sullied with shame among men
their limbs like the tolling of bells.
Nor has touching the stars been my staining
جاؤواthey came صحاحاًunharmed بلاwithout جُرحٍa wound ولاnor أثرٍa mark
جاؤوا صحاحاً بلا جُرحٍ ولا أثرٍ
ثُمّthen اِنثنَواthey withdrew بينamong مضروبٍthe struck ومدعوسِand the speared
ثُمّ اِنثنَوا بين مضروبٍ ومدعوسِ
They came sound, without wound or mark,
Do not house me, my nature you know
then withdrew, some struck and others speared.
Save next to the lanterns' niches
وإِنَّنِيand indeed I كلَّeveryone منwhom شاغبتُI contended with أفرِسُهُI tear him apart
وإِنَّنِي كلَّ من شاغبتُ أفرِسُهُ
ولمand not أزلْI have ceased فيamong الأعاديthe enemies غيرَnot مفروسِtorn apart
ولم أزلْ في الأعادي غيرَ مفروسِ
Indeed, I tear apart everyone I contend with,
As if their faces from its light robbed
and among enemies I have never been torn apart.
The gleam of dawn and the lights of candles
لاmay not أَوحشَleave bereft اللّهُGod منّيof me كلَّany مُضطَجَعٍresting place
لا أَوحشَ اللّهُ منّي كلَّ مُضطَجَعٍ
منَof الفخارِglory ولاnor رَحْليmy saddle ولاnor عِيسيmy white camels
منَ الفخارِ ولا رَحْلي ولا عِيسي
May God never leave bereft of me any resting place
And do not guide me to the valley of indolence
of glory, nor my saddle nor my white camels.
Or the cliffs of villains and trunks of brambles
وَلاnor رأَتْنِيَmay see me عينٌan eye قطّever مرتدياًwearing
وَلا رأَتْنِيَ عينٌ قطّ مرتدياً
عاراًshame ولاnor كانmay it be منmade of شنعاءdisgrace ملبوسيmy clothing
عاراً ولا كان من شنعاء ملبوسي
Nor may any eye ever see me wearing
It is no favor of yours to house me
shame, nor may disgrace be what I wear.
Alongside the pure, quarters of pimps
بُخِسْتُI was undervalued دونَapart from الورىhumankind ظلماًunjustly وماand not نظرتْhave looked
بُخِسْتُ دونَ الورى ظلماً وما نظرتْ
عينايَmy eyes ذاone possessing مأثُرَاتٍnoble deeds غيرَnot مبخوسِundervalued
عينايَ ذا مأثُرَاتٍ غيرَ مبخوسِ
I was unjustly slighted among mankind; yet
Without my guidance, no tribe could
my eyes have seen no man of noble deeds who was not slighted.
Find the ways of speech or standards of principles
وَقَدand indeed قبستُI drew a spark جميلاًgoodness دونَهمapart from them بيَديwith my hand
وَقَد قبستُ جميلاً دونَهم بيَدي
وأيُّand what خيرٍgood لفضلٍis in merit غيرnot مقبوسِdrawn upon
وأيُّ خيرٍ لفضلٍ غير مقبوسِ
Indeed, with my own hand I drew a spark of goodness, apart from them;
I studied it, so it fills the eye - you see it
and what good is merit from which no spark is drawn?
Though views are new, untaught
كُنbe مالِكاًmaster of قمَمthe summits of السّاداتِthe nobles كلِّهمُall of them
كُن مالِكاً قمَم السّاداتِ كلِّهمُ
أوor لاnot فكنthen be مفرداًalone فيat قِمّةthe summit of القُوسِthe hermitage
أو لا فكن مفرداً في قِمّة القُوسِ
Be master of the summits of all the nobles,
I explain it until I reveal what was assumed
or else stand alone at the summit of the hermitage.
To be known, just as something sensed
إِنْif كانَis بَيتُكyour house خِلْواًempty لاno جميلَgoodness بهin it
إِنْ كانَ بَيتُك خِلْواً لا جميلَ به
فإنّthen indeed بيتِيَmy house منهof it غيرُnot مكنوسِswept clean
فإنّ بيتِيَ منه غيرُ مكنوسِ
If your house is empty, with no goodness in it,
None have walked it unless my tracks were followed
my house has not been swept clean of it.
None have harvested but my trees and plants
وَإِنand if تَكُنyou are فيin مَلامِthe reproach of القومِthe people منغمساًimmersed
وَإِن تَكُن في مَلامِ القومِ منغمساً
فإنّنيthen indeed I فيin ملامٍreproach غيرُnot مغموسِsteeped
فإنّني في ملامٍ غيرُ مغموسِ
And if you are immersed in the people's reproach,
Before I purified its elite, it was
I am not steeped in reproach.
Wavering between fraud and deception
وَإِنْand if تَوقّفتَyou stopped عَنshort of مَغْنَىthe abode of العُلاeminence فعلىthen at
وَإِنْ تَوقّفتَ عَن مَغْنَى العُلا فعلى
واديthe valley of الفَضيلةvirtue تَوقيفيmy stationing وتَحبيسيand my confinement
وادي الفَضيلة تَوقيفي وتَحبيسي
And if you stop short of the abode of eminence, then
Ruined, its adornment the ages' ruins
in the valley of virtue are my station and my confinement.
Unlucky in fortune, but for my confinement
وَماand not دَنِستُI was sullied بعارٍby shame فيamong الرّجالmen وماand not
وَما دَنِستُ بعارٍ في الرّجال وما
لَمْسُtouching الكَواكبthe stars إلّاexcept دونَeasier than تَدنيسيsullying me
لَمْسُ الكَواكب إلّا دونَ تَدنيسي
I have never been sullied by shame among men; and
touching the stars is easier than sullying me.
لاdo not تُسكِننّيlodge me وكَيْسيand my discernment أنتَyou تعرفُهُknow it
لا تُسكِننّي وكَيْسي أنتَ تعرفُهُ
إلّاexcept جوارَbeside المناجيبthe noble men الأكاييسِthe discerning
إلّا جوارَ المناجيب الأكاييسِ
Do not lodge me—and you know my discernment—
except beside the noble and discerning.
كَأنّas though أَوجههمْtheir faces مِنbecause of نورهاtheir radiance غَصَبَتْseized
كَأنّ أَوجههمْ مِن نورها غَصَبَتْ
ضوءَthe light of الصّباحmorning وأنوارَand the radiance of المقاييسِreasoned proofs
ضوءَ الصّباح وأنوارَ المقاييسِ
As though their faces, in their radiance, had seized
the morning's light and the radiance of reasoned proofs.
ولاand do not تُعجْturn aside بِيwith me علىtoward واديthe valley of الخمولobscurity ولاnor
ولا تُعجْ بِي على وادي الخمول ولا
شِعْبِthe ravine of اللّئامِthe base وأجزاعِand the valley bends of الضَّغابيسِthe weaklings
شِعْبِ اللّئامِ وأجزاعِ الضَّغابيسِ
Do not turn aside with me toward the valley of obscurity, nor
the ravine of the base and the valley bends of weaklings.
فَليسَso it is not منكَof you جَميلاًgracious أنْto تجاورَsettle as a neighbor بِيwith me
فَليسَ منكَ جَميلاً أنْ تجاورَ بِي
معwith الطّهارةِpurity أبياتَthe dwellings of الأراجيسِthe filthy wretches
مع الطّهارةِ أبياتَ الأراجيسِ
It is not gracious of you to make me a neighbor,
pure as I am, to the dwellings of the filthy.
لَولايَwere it not for me لَمwould not يهتدhave found the way الأَقوامthe peoples كلُّهُمُall of them
لَولايَ لَم يهتد الأَقوام كلُّهُمُ
سُبْلَthe paths of الكلامِdiscourse ولاnor طُرْقَthe ways of المقاييسِreasoned proofs
سُبْلَ الكلامِ ولا طُرْقَ المقاييسِ
Without me, none of the peoples would have found
the paths of discourse or the ways of reasoned proofs.
درستُهُI studied it فهْوso it is مِلْءُfilling العينthe eye تُبصرهyou see it
درستُهُ فهْو مِلْءُ العين تُبصره
غضّfresh النّواحيat its edges جديداًnew غيرَnot مدروسِworn away
غضّ النّواحي جديداً غيرَ مدروسِ
I studied it; now it fills the eye as you behold it,
fresh at its edges, new and unworn.
وبِتُّand I spent the night أُوضحُهُclarifying it حتّىuntil جعلتُI made بماthrough what
وبِتُّ أُوضحُهُ حتّى جعلتُ بما
كشفتُI revealed ماwhat كانwas مظنوناًconjectured كمحسوسِlike something sensed
كشفتُ ما كان مظنوناً كمحسوسِ
And I spent the night clarifying it, until I made, through what
I unveiled, what was conjectured like something sensed.
فَماso not مَشواthey walked فيهin it إلّاexcept تُبَّعاًfollowing أثريmy footsteps
فَما مَشوا فيه إلّا تُبَّعاً أثري
ولاand not جنواthey harvested غيرَother than أشجاريmy trees ومغروسيand my plantings
ولا جنوا غيرَ أشجاري ومغروسي
They walked through it only following my footsteps,
and reaped nothing but my trees and my plantings.
وَكانَand it was مِنfrom قبلbefore أنthat محّضتُI refined صفوتَهُits pure essence
وَكانَ مِن قبل أن محّضتُ صفوتَهُ
مردّداًwavering بينbetween تلبيسٍconfusion وتدليسِand deception
مردّداً بين تلبيسٍ وتدليسِ
Before I refined its pure essence, it had been
wavering between confusion and deception,
وَبائراًand unsought لاnot يزالُceases الدّهرِtime حِليَتهُits adornment
وَبائراً لا يزالُ الدّهرِ حِليَتهُ
وعاثِرَand stumbling in الحظّfortune لولاwere it not for فَرْطُthe intensity of تحبيسيmy dedication
وعاثِرَ الحظّ لولا فَرْطُ تحبيسي
and unsought, with time ever its adornment,
and ill-starred, but for my unstinting dedication.
Partial English translation: 82 of 104 Arabic lines translated.
Sol 6.1