مَنْwho علىin هذهthese الدّيارabodes أقاماremained
مَنْ على هذه الدّيار أقاما
أوor ضفاdraped amply ملبسٌa garment عليهover him وداماand endured
أو ضفا ملبسٌ عليه وداما
Who has remained in these abodes,
Whoever stayed in these abodes
Or had a garment drape amply over him and endure?
Or donned a garment and it lasted,
عُجْturn aside بناwith us نندبُlet us lament الّذينthose who تولَّوْاdeparted
عُجْ بنا نندبُ الّذين تولَّوْا
باِقتِيادِunder the leading of المنونِDeath عاماًa year فعاماthen another year
باِقتِيادِ المنونِ عاماً فعاما
Turn aside with us; let us lament those who departed,
We are amazed to mourn those who have passed
Led by Death, year after year.
Led by death, year after year.
فارَقوناthey left us كَهلاًa mature man وشيخاًand an old man وهِمّاًand a decrepit old man
فارَقونا كَهلاً وشيخاً وهِمّاً
ووليداًand a newborn ويافعاًand an adolescent وغلاماand a boy
ووليداً ويافعاً وغلاما
They left us—mature men, old men, the decrepit,
They left us as old men, elders and worries,
Newborns, adolescents, and boys;
As infants, youths and boys.
وشحيحاًand a miser جَعْدَclenched اليدينthe two hands بخيلاًstingy
وشحيحاً جَعْدَ اليدين بخيلاً
وجواداًand a generous man مخوِّلاًa lavish giver مِطعاماone who feeds many
وجواداً مخوِّلاً مِطعاما
Misers, tight-fisted and stingy,
The miserly, tight-fisted ones,
And generous men, lavish givers who fed others.
And the generous, profuse feeders.
سكنواthey dwelt كلَّevery ذُرْوَةٍsummit منof أَشَمٍّa lofty mountain
سكنوا كلَّ ذُرْوَةٍ من أَشَمٍّ
يَحسرُwearies الطَّرْفَthe gaze ثمّthen حلّواthey settled in الرَّغاماthe dust
يَحسرُ الطَّرْفَ ثمّ حلّوا الرَّغاما
They dwelt on every summit of a lofty mountain
They settled every high and lofty place,
That wearies the gaze; then they settled in dust.
The eyes brimmed with tears and then came rest.
ياah لَحاmay rebuke اللَّهُGod مُهْمِلاًa heedless man حسبَthought الدّهTime (continued)
يا لَحا اللَّهُ مُهْمِلاً حسبَ الدّه
رَ(completes 'Time') نَؤُومَprone to sleep الجفونِthe eyelids عنهwith regard to him فناماso he slept
رَ نَؤُومَ الجفونِ عنه فناما
Ah, may God rebuke the heedless man who deemed Time
Oh how God neglected the reckoning
Asleep, heavy-lidded, heedless of him—and so fell asleep himself.
While we were sleepy-eyed from it and fell asleep.
وكأنّيand as though I لمّاwhen رأيتُI saw بنىthe children of الدّهTime (continued)
وكأنّي لمّا رأيتُ بنى الدّه
ر(completes 'Time') غُفولاًheedless رأيتُI saw منهمْamong them نياماsleepers
ر غُفولاً رأيتُ منهمْ نياما
And when I saw the children of Time,
As if when I saw the people of reckoning
Heedless, it was as though I saw sleepers among them.
Oblivious, I saw them sleeping.
أيّهاO الموتُDeath كمhow many حَطَطْتَyou brought low عَليّاًa lofty man
أيّها الموتُ كم حَطَطْتَ عَليّاً
ساميَlofty الطَّرْفِin gaze أوْor جَبَبْتَyou cut off سَناماa hump
ساميَ الطَّرْفِ أوْ جَبَبْتَ سَناما
O Death, how many a lofty man you have brought low,
Oh death, how you have let down
With lofty gaze—or how many a hump you have cut away!
The highest of status or swept away glory.
وإذاand when ما(emphasis) حدرتَyou descended خلفاًbehind وظنّواand they imagined
وإذا ما حدرتَ خلفاً وظنّوا
نَجْوةًescape منfrom يديكyour two hands كنتyou were أَماماahead
نَجْوةً من يديك كنت أَماما
And whenever you descended from behind, and they fancied
And if you sneak behind and they think
Escape from your hands, you were ahead of them.
A rescue from your hands, you were ahead.
أَنتَyou أَلحقتَyou joined بالذكيِّto the clever غبيّاًa dull-witted man
أَنتَ أَلحقتَ بالذكيِّ غبيّاً
فيin اِصطِلامٍdestruction وبالدّنيِّand to the lowly هُماماa noble-hearted man
في اِصطِلامٍ وبالدّنيِّ هُماما
You joined the dull-witted to the clever
You joined the foolish with the wise
In destruction, and the noble-hearted to the lowly.
In an alliance, and the lowly with the lofty.
ولقدand indeed زارنيit visited me فأَرَّقand kept awake عينيmy eyes
ولقد زارني فأَرَّق عيني
حادثٌa calamity أقعدmade sit الحِجىreason وأقاماand made stand
حادثٌ أقعد الحِجى وأقاما
And indeed, there visited me, keeping my eyes awake,
An event has visited me and robbed my sleep
A calamity that made reason sit and rise in agitation.
Sitting the eyebrows down and standing them up.
حِدتُI turned aside عنهfrom it فزادنيso it made me more حَيَديmy turning aside عنfrom
حِدتُ عنه فزادني حَيَدي عن
هit لصوقاًclinging بدائهto its malady واِلتِزاماand holding fast
ه لصوقاً بدائه واِلتِزاما
I turned aside from it, but my turning aside
I was warned of it but my avoidance of it
Only bound me closer to its malady and made me hold it fast.
Clung to its harm and became obligated.
وكأنّيand as though I لماwhen حملتُI bore بهbecause of it الثِّقْthe burden (continued)
وكأنّي لما حملتُ به الثِّقْ
لَ(completes 'the burden') تحمّلتُI shouldered يَذْبُلاًYadhbul وشَماماand Shamam
لَ تحمّلتُ يَذْبُلاً وشَماما
And it was as though, when I bore its burden,
And as if when I carried the news
I had shouldered Yadhbul and Shamam.
I carried decay and withering.
فخذِso take اليومَtoday منfrom دموعيmy tears وقدthough previously كنthey had been (continued)
فخذِ اليومَ من دموعي وقد كن
نَ(completes 'they had been') جموداًunflowing علىover المصابِthe calamity سجاماpouring copiously
نَ جموداً على المصابِ سجاما
So take today from my tears, though once they were
So take today my tears which were
Unflowing, a torrent over this calamity.
Solid in grief over the calamity, unmoving.
إنّindeed شيخَthe elder of الإسلامِIslam والدّينand religion والعلْand learning (continued)
إنّ شيخَ الإسلامِ والدّين والعلْ
م(completes 'learning') تولّىdeparted فأزعجand shook الإسلاماIslam
م تولّى فأزعج الإسلاما
Indeed, the elder of Islam, religion, and learning
The Shaykh of Islam, religion and knowledge is gone
Has departed, shaking Islam.
So Islam was shaken.
والّذيand he who كانwas غُرّةًa white blaze فيin دُجىthe darkness of الأيthe days (continued)
والّذي كان غُرّةً في دُجى الأي
يام(completes 'the days') أودىdied فأوحشand left desolate الأيّاماthe days
يام أودى فأوحش الأيّاما
And he who was a white blaze amid the darkness of days
He who was a wonderful dark night
Has died, leaving the days desolate.
Passed away, making the days desolate.
كمhow often جَلَوْتَyou dispelled الشّكوكَthe doubts تعرضarising فيover نصِّthe explicit designation of
كم جَلَوْتَ الشّكوكَ تعرض في نصِّ
وصىٍّa legatee وكمand how often نصرتَyou championed إماماan imam
وصىٍّ وكم نصرتَ إماما
How often you dispelled doubts arising over the explicit designation
How you clarified doubts, objecting in a
Of a legatee, and how often you championed an imam!
Clear scripture! And how you supported the imam!
وخصومٍand adversaries لُدٍّobstinate ملأتَهمُyou filled them بالwith the
وخصومٍ لُدٍّ ملأتَهمُ بال
حقّtruth فيin حومَةِthe thick of الخصامِthe dispute خصاماargument
حقّ في حومَةِ الخصامِ خصاما
And obstinate adversaries you overwhelmed with
And hostile, cruel enemies you filled
Truth—with argument in the thick of dispute.
In the heat of conflict with conflict.
عاينواthey beheld منكin you مُصْمِياًone striking fatally ثُغرةَthe hollow of النّحthe throat (continued)
عاينوا منك مُصْمِياً ثُغرةَ النّح
ر(completes 'the throat') وماand not أرسلتْloosed يداكyour two hands سهاماarrows
ر وما أرسلتْ يداك سهاما
They beheld in you one striking fatally at the throat's hollow,
They saw you bear the fury of slaughter without
Though your hands had loosed no arrows;
Your hands releasing any arrows.
وَشجاعاًand a brave man يَفرِيrends المرائرthe vitals ماnot كلevery (continued)
وَشجاعاً يَفرِي المرائر ما كل
لَ(completes 'every') شُجاعٍa brave man يفريhews الطُّلىnecks والهَاماand heads
لَ شُجاعٍ يفري الطُّلى والهَاما
And a brave man who rends the vitals—not every
And a brave one who turns away hardships - not every brave one
Brave man hews through necks and heads.
Turns away attacks and passions.
منone who إذاwhen مالleaned جانبٌa side منof بناءِthe edifice of الدreligion (continued)
من إذا مال جانبٌ من بناءِ الد
دين(completes 'religion') كانتْwere لهfor it يداهhis two hands دِعاماpillars
دين كانتْ له يداه دِعاما
One who, whenever a side of religion's edifice leaned,
Whoever, if a side of the religion’s building tilted
Had his two hands stand as its pillars.
Had his hands as pillars.
وإذاand when اِزوَرَّswerved جائرٌa wrongdoer عنfrom هداهhis guidance
وإذا اِزوَرَّ جائرٌ عن هداه
قادهhe led him نحوهtoward it فكانand became زماماa rein
قاده نحوه فكان زماما
And when a wrongdoer swerved from his guidance,
And if an oppressor declined from his guidance
He led him toward it and served as a rein.
He led him back, so he held the reins.
منwho لفضلٍfor excellence أخرجتَyou brought forth منهfrom it خبيئاًa hidden treasure
من لفضلٍ أخرجتَ منه خبيئاً
ومعانٍand meanings فضضتَyou broke عنهاoff them ختاماa seal
ومعانٍ فضضتَ عنها ختاما
Who is there for the excellence whose hidden treasure you revealed,
One whose merits you brought out something hidden
And meanings whose seal you broke open?
And meanings you disclosed their seals.
منwho لسوءٍfor evil ميّزتَyou distinguished عنهfrom it جميلاًthe good
من لسوءٍ ميّزتَ عنه جميلاً
وحلالٍand the lawful خلّصتَyou separated منهfrom it حراماthe forbidden
وحلالٍ خلّصتَ منه حراما
Who is there for the evil from which you distinguished the good,
One whose evil you distinguished something good
And the lawful from which you separated the forbidden?
And licit you extracted from the illicit.
منwho يُنيرُillumines العقولَthe minds منfrom بعدماafter كنthey had been (continued)
من يُنيرُ العقولَ من بعدما كن
نَ(completes 'they had been') هُموداًextinguished ويُنتجُand brings to birth الأفهاماunderstandings
نَ هُموداً ويُنتجُ الأفهاما
Who will illumine minds after they have been
One who enlightens minds after they were
Extinguished, and bring understanding to birth?
Depressed and produces understandings.
مَنwho يُعيرlends الصّديقَthe friend رأياًcounsel إذاwhen ما(emphasis)
مَن يُعير الصّديقَ رأياً إذا ما
سلّهhe draws it فيamid الخطوبcalamities كانwas حساماa keen sword
سلّه في الخطوب كان حساما
Who will lend a friend counsel that, whenever
One who lends the friend perspective when
He draws it amid calamities, becomes a keen sword?
Afflicted by calamities was a sword.
فاِمضِso go صِفْراًfree منfrom العيوبِfaults فكمfor how many باdeparted (continued)
فاِمضِ صِفْراً من العيوبِ فكم با
ن(completes 'departed') رجالٌmen أثْرَوْاgrew rich عيوباًin faults وذاماand blame
ن رجالٌ أثْرَوْا عيوباً وذاما
Go, then, free of faults; how many
So pass with loathing for faults - how many
Men have departed rich in faults and blame!
Men have produced faults and blame!
إِنَّindeed جِلداًfirm ground أوضحتَyou illumined عادbecame again بهيماًdark
إِنَّ جِلداً أوضحتَ عاد بهيماً
وصباحاًand a morning أطلعتَyou brought forth صارbecame ظلاماdarkness
وصباحاً أطلعتَ صار ظلاما
Indeed, firm ground you illumined has grown dark again,
You showed forebearance but it returned violent
And a morning you brought forth has become darkness;
And a dawn you brought out became darkness.
وزُلالاًand pure water أوْرَدتَyou led to drink حالturned أُجاجاًbrackish
وزُلالاً أوْرَدتَ حال أُجاجاً
وشفاءًand healing أورثتَyou bequeathed آلturned into سَقاماsickness
وشفاءً أورثتَ آل سَقاما
And pure water you led us to has turned brackish,
And a potion you administered turned painful
And healing you bequeathed has become sickness.
And a cure you bequeathed illness.
لنwill not ترانيyou see me وأنتwhile you منamong عددthe number of الأمْthe dead (continued)
لن تراني وأنت من عدد الأمْ
واتِ(completes 'the dead') إلّاexcept تَجمُّلاًto maintain composure بسّاماsmiling
واتِ إلّا تَجمُّلاً بسّاما
You will not see me, while you are numbered among the dead,
You will not see me, while you are among the dead
Smile except to maintain my composure.
Except adorned with a mark.
وإذاand when ما(emphasis) اِختُرِمتَyou were snatched away منّيfrom me فماso not أرْI fear (continued)
وإذا ما اِختُرِمتَ منّي فما أرْ
هب(completes 'I fear') منamong سائرthe rest of الأنامِhumankind اِختِراماdeath's snatching away
هب من سائر الأنامِ اِختِراما
And since you have been snatched from me, I no longer fear
And if you pass from me, I do not doubt
Any death among the rest of humankind.
The rest of mankind’s respect.
إنْif تكنyou are مجرماًguilty ولستَand you are not فقدthen indeed واyou pledged loyalty (continued)
إنْ تكن مجرماً ولستَ فقد وا
ليتَ(completes 'you pledged loyalty') قوماًto a people تحمّلواthey took upon themselves الأجراماthe sins
ليتَ قوماً تحمّلوا الأجراما
If you should be guilty—and you are not—you have pledged loyalty
If you were a sinner and are not, you have
To a people who took sins upon themselves.
Borne a people who carried sins -
لَهُمُthey have فيin المَعادِthe Hereafter جاهٌstanding إذاwhen ما(emphasis)
لَهُمُ في المَعادِ جاهٌ إذا ما
بسطوهthey extended it كفّىit sufficed وأَغنىand freed from need الأناماhumankind
بسطوه كفّى وأَغنى الأناما
They have standing in the Hereafter; whenever
For them on Judgement Day prestige, when
They extend it, it suffices and frees humankind from need.
They extend it, will suffice and enrich people.
لاdo not تَخَفْfear ساعةَthe hour of الجزاءjudgment وإنْeven if خاfeared (continued)
لا تَخَفْ ساعةَ الجزاء وإنْ خا
ف(completes 'feared') أُناسٌsome people فقدfor indeed أخذتَyou secured ذِماماa pledge of protection
ف أُناسٌ فقد أخذتَ ذِماما
Do not fear the hour of judgment, even if
Do not fear the moment of repayment even if
Others fear, for you have secured a pledge of protection.
Some people fear - for you have taken the reins.
أَودعmay place اللَّهGod ماthe place where حَللتَyou settled منof البَيْthe desert (continued)
أَودع اللَّه ما حَللتَ من البَيْ
داءِ(completes 'the desert') فيهin it الإنعامَbounty والإكراماand honor
داءِ فيه الإنعامَ والإكراما
May God place, in the desert where you have settled,
I consign to God what lawful things you unravelled -
His bounty and honor;
In them favors and honor.
ولوىand turn aside عنهfrom him كلّماwhenever عاقهit impeded him التّرْthe dust (continued)
ولوى عنه كلّما عاقه التّرْ
بُ(completes 'the dust') ولاnor ذاقmay he taste فيthroughout الزّمانِtime أُواماthirst
بُ ولا ذاق في الزّمانِ أُواما
And turn the dust away from him whenever it impedes him,
And turn away whenever the times disavowed him
Nor may he ever taste thirst as time passes.
And he did not taste bitterness in eras.
وقضىand decree أنthat يكونbe قبركyour grave للرّحfor mercy (continued)
وقضى أن يكون قبرك للرّح
مَةِ(completes 'mercy') والأمنand safety منزلاًa dwelling ومقاماand an abode
مَةِ والأمن منزلاً ومقاما
And decree that your grave should be for mercy
And decreed your grave be for mercy
And safety a dwelling and an abode.
And safety a lodging and abode.
وإذاand when ما(emphasis) سقىHe waters القبورَthe graves فروّاand drenches
وإذا ما سقى القبورَ فروّا
هاthem رِهاماًwith gentle rain سقاكmay He water you منهfrom Him سَلاماpeace
ها رِهاماً سقاك منه سَلاما
And whenever He waters the graves, drenching
And if it rains upon the graves, making
Them with gentle rain, may He water you with peace from Himself.
Them desolate, may it rain upon you peace.
Sol 6.1