أطوادُmountains عزّكyour glory لاnot تُرامُcan be reached
أطوادُ عزّك لا تُرامُ
ولَصِيقُand an adherent of بيتكyour house لاnot يُضامُis wronged
ولَصِيقُ بيتك لا يُضامُ
The mountains of your glory are beyond reach.
Your glory never wanes,
And whoever clings to your house suffers no wrong.
and attachment to your home never fails.
ولكand yours are المكارمُthe noble virtues قصّرتْfell short
ولك المكارمُ قصّرتْ
عنof نيلattaining غايتهاtheir utmost height الكرامُthe noble
عن نيل غايتها الكرامُ
Yours are virtues whose utmost heights
Generosity has fallen short,
the noble fall short of attaining.
of attaining the pinnacle of nobility.
وإذاand when حللتَyou settled ببلدةٍin a town
وإذا حللتَ ببلدةٍ
فكأنّماthen it is as though حلَّsettled الغمامُthe raincloud
فكأنّما حلَّ الغمامُ
And when you settle in a town,
And when you settle in a land,
it is as though a raincloud has settled there.
it is as though the clouds have arrived.
ولقدand indeed درىknew كلّevery الملوthe kings (first part)
ولقد درى كلّ الملو
كِkings (word ending) بأنّكthat you الملكthe king الهمامُthe valiant
كِ بأنّك الملك الهمامُ
And every king has surely learned
All kings are aware,
that you are the valiant king.
that you are the intrepid king.
وإذاand when هُمُthey قِيدواwere led إليto
وإذا هُمُ قِيدوا إلي
كyou فأنتthen you are رضوىRaḍwā (a mountain) أوor شَمامُShamām (a mountain)
ك فأنت رضوى أو شَمامُ
And when they are led to
And when they are bound to you,
you, you are Raḍwā or Shamām.
you are either pleasure or decisive.
وكأنّماand it is as though أنتَyou are الضّياthe light (first part)
وكأنّما أنتَ الضّيا
ءُlight (word ending) لمبصرٍto one who sees وهمُwhile they are الظّلامُthe darkness
ءُ لمبصرٍ وهمُ الظّلامُ
And you are as though the light
It is as though you are the light,
to one who sees, while they are darkness.
for one who sees while they are darkness.
وَإِذاand when اِقتَسمتمyou divide among yourselves فالشَّوىthen the extremities (lesser cuts)
وَإِذا اِقتَسمتم فالشَّوى
لهُمُare theirs وحصّتُكand your portion السّنامُthe hump
لهُمُ وحصّتُك السّنامُ
And when you divide the shares, the lesser cuts
And when you share,
are theirs, while your portion is the hump.
theirs is the leftovers while yours is the choice meat.
وسلاand grew indifferent الملوكُthe kings عنto العَلاglory (first part)
وسلا الملوكُ عن العَلا
ءِglory (word ending) وأنتwhile you are صبٌّlovesick مستهامُlost in love
ءِ وأنت صبٌّ مستهامُ
And kings have forgotten glory,
Kings have asked about supremacy,
while you are lovesick, lost in longing.
while you are a pouring rain.
فمتىso whenever رأوكthey saw you مشمّراًgirding yourself
فمتى رأوك مشمّراً
لعظيمةٍfor a great undertaking قعدواthey sat وقامواand rose
لعظيمةٍ قعدوا وقاموا
Whenever they see you girding yourself
So when they saw you prepared,
for a great undertaking, they sit and rise.
for a mighty deed, they sat and stood.
ولربّand many a معضلةٍdifficult problem يُقَضis disturbed (first part)
ولربّ معضلةٍ يُقَض
ضُis disturbed (word ending) لبُعدِbecause of the remoteness of مطلبهاits solution المنامُsleep
ضُ لبُعدِ مطلبها المنامُ
And many a difficult problem disturbs
And many a perplexity is resolved,
sleep, so far beyond reach is its solution.
due to the loftiness of its aim.
ضاقواthey lacked room بهاfor it ووسعتَهاand you encompassed it
ضاقوا بها ووسعتَها
ورأوكand they saw you يقظاناًwakeful فنامواso they slept
ورأوك يقظاناً فناموا
They had no room for it, but you encompassed it;
They were straitened by it while you gave it expanse,
and seeing you wakeful, they slept.
and saw you vigilant while they slept.
للَّهto God belongs دَرُّكyour excellence فيin مُقاa place (first part)
للَّه دَرُّك في مُقا
مٍplace (word ending) لاnot يطيبis pleasant بهin it المقامُremaining
مٍ لا يطيب به المقامُ
God bless your prowess in a place
God give you goodness in a position,
where it is no pleasure to remain.
that does not allow comfort.
والرّمحُand the spear يَنطُفُdrips فيin يميright hand (first part)
والرّمحُ يَنطُفُ في يمي
نِكyour right hand (word ending) منwith نجيعٍgore والحسامُand the sword
نِك من نجيعٍ والحسامُ
And the spear drips in your right
The spear drips from your right hand,
hand with gore, and so does the sword.
from the sheath while the sword from the scabbard.
والخيلُand the horses تعثرstumble فيamong الجماthe skulls (first part)
والخيلُ تعثر في الجما
جمskulls (word ending) والشّفيعand the intercessor لهاfor them القَتامُthe battle dust
جم والشّفيع لها القَتامُ
And the horses stumble among
The horses stumble in the battlefield,
skulls, their intercessor the battle dust.
and the intercessor for them is the darkness.
لمnot (past negation) يبقَremained فوقupon جلودهاtheir hides
لم يبقَ فوق جلودها
بالطّعنِbecause of spear-thrusts سرجٌa saddle أوor لجامُa bridle
بالطّعنِ سرجٌ أو لجامُ
Upon their hides there remains no
No saddle or bridle remains on them,
saddle or bridle, after the spear-thrusts.
from being stabbed.
والدمّand blood ملءُfills فروجهاthe gaps between them
والدمّ ملءُ فروجها
وإهابُهُand its hide موتٌdeath زُؤامُswift and dreadful
وإهابُهُ موتٌ زُؤامُ
And blood fills the gaps between them,
Their inner sides filled with blood,
and its hide is a swift, dreadful death.
and their neighing is death and grief.
والأرضُand the earth حمراءُred القَراthe back
والأرضُ حمراءُ القَرا
حصباؤهاits pebbles جُثَثٌcorpses وهامُand heads
حصباؤها جُثَثٌ وهامُ
And the earth's back is red,
The ground is red from the slain,
its pebbles corpses and heads.
their corpses strewn about randomly.
يهتزّsways فوقهمُabove them وقدand already
يهتزّ فوقهمُ وقد
طُرحواthey were cast down ثُغامٌthughām (desert grass) أوor بَشامُbashām (balsam shrub)
طُرحوا ثُغامٌ أو بَشامُ
Above them sways, now that
They convulse atop one another,
they lie cast down, thughām or bashām.
having been thrown as carrion or cargo.
لهمُfor them بطونُbellies الطّيرthe birds أجgraves (first part)
لهمُ بطونُ الطّير أج
داثٌgraves (word ending) وأكفانٌand shrouds رَغامُdust
داثٌ وأكفانٌ رَغامُ
The bellies of birds are their
The bellies of birds are their coffins,
graves, and dust their shrouds.
and their shrouds are down.
لاموكthey blamed you فيout of حسدٍenvy وكمْand how many
لاموك في حسدٍ وكمْ
منof لائمٍa blamer فيهin him الملامُthe blame
من لائمٍ فيه الملامُ
They blamed you out of envy—and how many
Do not blame yourself for the envious,
a blamer bears the blame himself!
and the critic full of blame.
ورأواand they saw قعودَكyour sitting back فيin أموaffairs (first part)
ورأوا قعودَك في أمو
رٍaffairs (word ending) والصّوابُand the right course بهاin them القيامُrising
رٍ والصّوابُ بها القيامُ
They saw you seated amid affairs
They saw your sitting in matters,
where the right course was to rise.
while standing is proper in them.
وتوهّمواand they imagined جهلاًignorantly بأنthat (first part)
وتوهّموا جهلاً بأن
نكyou (completes 'that you') مغمداًsheathed سيفٌa sword كَهامُblunt
نك مغمداً سيفٌ كَهامُ
And ignorantly they imagined that
And ignorantly imagined,
you, while sheathed, were a blunt sword,
that you were a sheathed sword.
حتّىuntil رأوكthey saw you وقدand already نَهضْrose (first part)
حتّى رأوك وقد نَهضْ
تَyou (verb ending) بِعبْئِهاwith its burden وهمُwhile they were رغامُdust
تَ بِعبْئِها وهمُ رغامُ
until they saw you rise
Until they saw you rise up,
to shoulder its burden, while they were dust.
with its burden while they lie as carrion.
وركبتهاand you rode it متوفّراًwith undiminished strength
وركبتها متوفّراً
خرقاءَheadstrong ليسthere is no لهاfor it زِمامُrein
خرقاءَ ليس لها زِمامُ
And you rode it with strength undiminished,
And you rode it readily,
wild as it was, without a rein.
bareback with no bridle.
وملكتand you possessed منهاof it ماwhat وهبْbestowed (first part)
وملكت منها ما وهبْ
تَyou (verb ending) وفيand in يديكyour hands لهاfor it اِنتِقامُvengeance
تَ وفي يديك لها اِنتِقامُ
And of it you possessed what you bestowed,
And you possessed what you granted victory,
with vengeance for it in your hands.
and in your hand is vengeance for it.
لكfor you منfrom إلهكِyour God والعُلوand clinging (first part)
لك من إلهكِ والعُلو
قُclinging (word ending) بِحَبلِهِto His rope جيشٌan army لُهامُvast
قُ بِحَبلِهِ جيشٌ لُهامُ
You have from your God—and from clinging
For you from your God,
to His rope—a mighty host.
is an army terrible in battle.
والنّصرُand victory منهfrom Him وحدهalone
والنّصرُ منه وحده
إنْif خانproved treacherous نُصَّارٌhelpers وخامواand they faltered
إنْ خان نُصَّارٌ وخاموا
And victory comes from Him alone,
And victory is from Him alone,
if helpers prove treacherous and falter.
if supporters disappoint and resign.
كَمhow often أَخرَجَتكbrought you out عَنfrom المضاthe straits (first part)
كَم أَخرَجَتك عَن المضا
ئقِstraits (word ending) منهfrom Him أفعالٌdeeds كرامُgracious
ئقِ منه أفعالٌ كرامُ
How often you have been brought out of straits
How often has He delivered you,
by gracious deeds from Him!
from straits with honorable deeds.
كمhow often ذاthis One أجارgave refuge ولاand no مجيprotector (first part)
كم ذا أجار ولا مجي
رٌprotector (word ending) أوor أذمّpledged protection ولاand no ذمامُpledge of safety
رٌ أو أذمّ ولا ذمامُ
How often He gave refuge, with no protector,
How often one granted asylum yet no grantor,
or pledged protection, with no pledge of safety!
or censured yet no critic.
كمhow often أوْقدواthey kindled ناراًa fire لهاfor it
كم أوْقدوا ناراً لها
فيin كلّevery ناحيةٍdirection ضَرامُa blaze
في كلّ ناحيةٍ ضَرامُ
How often they kindled a fire with
How often they ignited a fire,
flames raging on every side!
raging in every direction.
فنجوتَso you escaped منهاfrom it وهيwhile it was بَرْcoolness (first part)
فنجوتَ منها وهي بَرْ
دٌcoolness (word ending) لاnot يَضيركharms you أوor سلامُpeace
دٌ لا يَضيرك أو سلامُ
Yet you escaped it, and it was coolness
Yet you were saved from it,
that did not harm you, or peace.
while it is cold and does not harm.
إنّيindeed I أودّكlove you والمودand love (first part)
إنّي أودّك والمود
دَةُlove (word ending) خيرُthe best ماof what حُبِيَwas bestowed upon الأنامُhumankind
دَةُ خيرُ ما حُبِيَ الأنامُ
Indeed, I love you, and love
I love you while love,
is the finest gift bestowed on humankind.
is the best that people can be loved with.
وولايتيand my allegiance لكto you عروةٌa handhold
وولايتي لك عروةٌ
وثُقىmost firm فليسso there is no لهاfor it اِنفِصامُbreak
وثُقى فليس لها اِنفِصامُ
And my allegiance to you is a handhold,
And my loyalty to you is a bond,
most firm, with no break in it.
unbreakable.
وإذاand whenever ذكرتُكI mention you عرّجتْturned aside
وإذا ذكرتُك عرّجتْ
عنaway from ساحتيmy courtyard الخططُthe trials العظامُthe great
عن ساحتي الخططُ العظامُ
And whenever I mention you, they turn aside
And when I mention you,
from my courtyard—the gravest trials.
great inspirations turn away from my mind.
وقصائدٌand poems لِيof mine فيabout أبيfather
وقصائدٌ لِي في أبي
كyour وفيكand about you زينwas adorned بهاwith them الكلامُspeech
ك وفيك زين بها الكلامُ
And I have poems about your father
And I have poems about your father and you,
and you, with which speech is adorned.
that adorn speech.
راقتْthey delighted فجُنّso became entranced بهاby them رُواreciters (first part)
راقتْ فجُنّ بها رُوا
ةُreciters (word ending) الشّعرpoetry أوْor غنّىsang الحَمامُthe doves
ةُ الشّعر أوْ غنّى الحَمامُ
They delighted, enrapturing the reciters
The pinnacle of poetry has sung with it,
of verse—or making the doves sing.
or the doves have cooed.
فكأنّماso it is as though هيit روضةٌa meadow
فكأنّما هي روضةٌ
بالحَزْنِon rugged high ground جادlavished rain بهاupon it غَمامُa cloud
بالحَزْنِ جاد بها غَمامُ
It is as though they were a meadow
It is as though it is a meadow,
on rugged heights, generously watered by a cloud,
that grief has generous rain upon.
أوor دِيمةٌsteady, gentle rain وطْفاءُdense with clouds ضاsmiled at (first part)
أو دِيمةٌ وطْفاءُ ضا
حكهاsmiled at it (word ending) نسيمٌa breeze مُستهامُlost in love
حكها نسيمٌ مُستهامُ
or a dense, steady rain, smiled on
Or a settlement on which,
by a breeze lost in love.
the blowing of a gentle breeze spreads fragrance.
ولهاand they have بكلّin every مفازةٍdesert
ولها بكلّ مفازةٍ
رَتَكٌa quick trot كماjust as رَتَكَtrotted النّعامُthe ostriches
رَتَكٌ كما رَتَكَ النّعامُ
And through every desert they have
And it has burdens like the ostrich,
a quick trot, as ostriches trot.
just as the ostrich carries burdens.
وصحائحٌand sound وَلَرُبَّand many a شِعpoem (first part)
وصحائحٌ وَلَرُبَّ شِع
رٍpoem (word ending) لاnot يفارقهleaves it السَّقامُsickness
رٍ لا يفارقه السَّقامُ
And sound they are—yet many a poem
And noble pages that illness,
is never free of sickness.
does not depart from.
فاِفطرْso break your fast فَقدfor already أثنيhas praised بماfor what
فاِفطرْ فَقد أثني بما
أوْلَيْتَهyou bestowed upon it ذاكthat الصّيامُfasting
أوْلَيْتَه ذاك الصّيامُ
So break your fast: that fasting has praised you
So have your meal for you have fasted,
for what you bestowed upon it.
what that day requires.
شهرٌa month يمرّpasses وليسand there is no فيin
شهرٌ يمرّ وليس في
هit نزاهةًin purity فعلٌan act حرامُforbidden
ه نزاهةً فعلٌ حرامُ
A month passes, with no
A month passes with no integrity,
forbidden deed within it, such is its purity.
of forbidden deeds.
وصحائفٌand scrolls يرفعنهاthey bear them aloft الthe (article)
وصحائفٌ يرفعنها ال
أملاكangels ليسthere is no بهاin them أَثامُsin
أملاك ليس بها أَثامُ
And scrolls borne aloft by
And pages raised by angels,
the angels, with no sin upon them.
with no sins.
وكأنّماand it is as though أَرَجُfragrance الجميgoodness (first part)
وكأنّما أَرَجُ الجمي
لِgoodness (word ending) بهاin them عَبيرٌperfume أوor مُدامُwine
لِ بها عَبيرٌ أو مُدامُ
And it is as though the fragrance of goodness
As though the beautiful houris,
in them were perfume or wine.
have perfumed it with scent or wine.
فدُمِso endure الدّهورَthrough the ages فبعضfor part ماof what
فدُمِ الدّهورَ فبعض ما
ذخرstored الإلهُGod لكfor you الدّوامُpermanence
ذخر الإلهُ لك الدّوامُ
So endure through the ages, for among what
So continue the ages,
God has stored for you is permanence.
with some of what God has stored for you forever.
وبناؤكand your edifice المرفوعraised aloft فيin الthe (article)
وبناؤك المرفوع في ال
عَيّوقʿAyyūq (a star) ليسthere is no لهfor it اِنهِدامُcollapse
عَيّوق ليس له اِنهِدامُ
And your edifice, raised to the height of
And your towering building in loftiness,
ʿAyyūq, shall never fall.
will never collapse.
وعليكand over you تجتازpass الشُّؤوthe events (first part)
وعليك تجتاز الشُّؤو
نُevents (word ending) مخلّداًremaining immortal عامٌa year فعامُthen a year
نُ مخلّداً عامٌ فعامُ
And events pass over you,
And you will pass through tribulations,
you remaining immortal, year after year.
eternally honored year after year.
وإذاand when ألمَّdrew near ردىًdeath فليthen there is no (first part)
وإذا ألمَّ ردىً فلي
سthere is no (word ending) لهfor it لداركُمto your house لِمامُpassing visit
س له لداركُم لِمامُ
And when death comes near, it has no
And if an abject person imagines,
passing visit to your house.
there is no protector of your homes.
وَكَفىand has provided sufficiently بهthrough him اللَّهGod الكفاprotection (first part)
وَكَفى به اللَّه الكفا
يةَprotection (word ending) كلّماwhenever فَغَرَgaped its mouth الحَمامُdeath
يةَ كلّما فَغَرَ الحَمامُ
And through him God has given full protection
God suffices you whenever,
whenever Death gapes its jaws.
the dove coos.
Sol 6.1