قُمْrise فَاِثنِthen fold لِيfor me فوقَupon الوهادِthe lowlands وسادِيmy pillow
قُمْ فَاِثنِ لِي فوقَ الوهادِ وسادِي
فالآنfor now طابhas become sweet بفِيّin my mouth طعمُthe taste رقاديmy sleep
فالآن طاب بفِيّ طعمُ رقادي
Rise, and fold my pillow for me upon the lowlands.
Rise and commend me above the valley and my pillow
For now the taste of my sleep is sweet in my mouth.
For now the taste of my sleep has become pleasant
قَدindeed شرّدتْhas driven away نَصَبيmy weariness وأيْنِيand my exhaustion راحتِيmy rest
قَد شرّدتْ نَصَبي وأيْنِي راحتِي
وَاِستَبدَلَتْand has substituted عَينِيmy eye الكرىslumber بسُهادِfor sleeplessness
وَاِستَبدَلَتْ عَينِي الكرى بسُهادِ
My rest has driven away my weariness and exhaustion,
It has scattered my toil and rest has left me
and my eye has replaced sleeplessness with slumber.
And my eyes have replaced vigilance with slumber
وَإِذاand if رعيتَyou cherish لِيَfor me الإخاءَbrotherhood فهنِّنيthen congratulate me
وَإِذا رعيتَ لِيَ الإخاءَ فهنِّني
ببلوغِon attaining أوطاريmy desires ونيلِand gaining مُرادِيmy wish
ببلوغِ أوطاري ونيلِ مُرادِي
And if you cherish brotherhood with me, congratulate me
And if you wish me well, then delight me
on fulfilling my desires and attaining my wish.
With attaining my goals and fulfilling my desires
للّهِto God يومٌa day ملتُI inclined فيهin it علىtoward المُنىthe hopes
للّهِ يومٌ ملتُ فيه على المُنى
وثنَىand turned الزّمانُtime إلىtoward السرورِjoy قيادِيmy reins
وثنَى الزّمانُ إلى السرورِ قيادِي
God be praised for a day when I turned toward my hopes,
For God there is a day in which I leaned towards wishes
and time turned my reins toward joy!
And time inclined towards happiness leading me
وحذرتُand I feared دهرِيmy fate منbecause of أمورٍmatters جمّةٍmany
وحذرتُ دهرِي من أمورٍ جمّةٍ
فأناخَthen knelt down فيهin it الأمنُsecurity وسْطَwithin فؤادِيmy heart
فأناخَ فيه الأمنُ وسْطَ فؤادِي
And I had feared my fate for many reasons,
And I was wary of the many matters of fate
then security knelt there in the midst of my heart.
So safety resided inside my heart
نفَحتْhas graced أميرَthe Commander of المؤمنينthe Faithful عطيّةٌa gift
نفَحتْ أميرَ المؤمنين عطيّةٌ
غرّاءُradiant منfrom وافيunstinting العطاءِin giving جوادِa generous giver
غرّاءُ من وافي العطاءِ جوادِ
A gift has graced the Commander of the Faithful,
A gift from the Commander of the Faithful has blown
radiant, from a generous giver of abundant gifts.
Generous from the giver of bounty and munificence
جَبلٌa mountain منَamong الأجبالِthe mountains إلّاexcept أَنّهُthat he
جَبلٌ منَ الأجبالِ إلّا أَنّهُ
عِندَin the eyes of الوَرىmankind ولدٌa child منamong الأولادِthe children
عِندَ الوَرى ولدٌ من الأولادِ
A mountain among mountains, except that
A mountain among mountains except that he is
to mankind he is a child among children.
Among people a child of children
وَالسَيفُand the sword أَنتَyou وَلمand not يكُنwas مَنthe one who سَلّهdrew it
وَالسَيفُ أَنتَ وَلم يكُن مَن سَلّه
فيناamong us لِيَتركهُto leave it بِغيرِwithout نِجادِa baldric
فينا لِيَتركهُ بِغيرِ نِجادِ
And you are the sword; the one who drew it would not,
And the sword, you are it and none who drew it
among us, leave it without a baldric.
Among us would leave it without generosity
وَالغابُand the forest أَهيَبُmost fearsome ماas يكونُit can be إِذاwhen ثوَتْdwell
وَالغابُ أَهيَبُ ما يكونُ إِذا ثوَتْ
أَشبالُهits cubs فيهin it معwith الآسادِthe lions
أَشبالُه فيه مع الآسادِ
And the forest is most fearsome when
The forest is fearful when
its cubs dwell there alongside the lions.
Its cubs roar within it with the lions
وَالطّعنُand thrusting فيwith الأرماحِthe spears يُعوِزُfails فيin الوغىbattle
وَالطّعنُ في الأرماحِ يُعوِزُ في الوغى
لَولاwere it not for الأسنّةُthe spearheads فيon رؤوسِthe tips of صِعادِstraight shafts
لَولا الأسنّةُ في رؤوسِ صِعادِ
And thrusting with spears would fail in battle
And the spear thrust is inadequate in the fray
were it not for the points atop their straight shafts.
If not for the heads at the tips of lances
وَالنّصلُand the blade لولاwere it not for حدُّهits sharpness وغِرارُهand its cutting edge
وَالنّصلُ لولا حدُّه وغِرارُه
ماnot كنتَyou would be حاملَهcarrying it ليومِfor a day of جِلادِcombat
ما كنتَ حاملَه ليومِ جِلادِ
And the blade, were it not for its sharpness and cutting edge,
And the blade, if not for its sharp edge
you would not carry it for a day of combat.
You would not carry it on a day of fighting
قالواthey said أَتىhas come وَلَدٌa child فَقلتso I said صَدَقتُمُyou spoke truly
قالوا أَتى وَلَدٌ فَقلت صَدَقتُمُ
لَكِنّهbut he عَضُدٌa supporting arm منَamong الأعضادِthe supporting arms
لَكِنّه عَضُدٌ منَ الأعضادِ
They said, 'A child has come'; I said, 'You speak truly,
They said a boy has come, so I said you speak true
but he is a supporting arm among supporting arms.'
But he is a pillar of pillars
إِنْif كانَhe is فيin مَهدٍa cradle رَضيعاًa suckling نُومةًmuch given to sleep
إِنْ كانَ في مَهدٍ رَضيعاً نُومةً
فغداًthen tomorrow يكونhe will be علىon ذُراthe heights of الأعوادِthe wooden pulpits
فغداً يكون على ذُرا الأعوادِ
If in a cradle he is a suckling, much given to sleep,
If as an infant he is in the cradle sleeping
tomorrow he will be atop the wooden pulpits.
Tomorrow he will be atop the saddlebows
وَتَراهُand you see him إِمّاeither فوقَabove صَهْوةِthe crest of منبرٍa pulpit
وَتَراهُ إِمّا فوقَ صَهْوةِ منبرٍ
يَعِظُadmonishing الورىmankind أوor فيon قَطاةِthe croup of جوادِa noble steed
يَعِظُ الورى أو في قَطاةِ جوادِ
And you will see him either on the crest of a pulpit,
And you see him either above the pulpit
admonishing mankind, or on a noble steed's back.
Advising all, or amidst the withers of steeds
ماnot ضرَّهhas harmed him منfrom قبلِbefore سلٍّdrawing غِمْدهhis sheath
ما ضرَّه من قبلِ سلٍّ غِمْده
أنّfor السّيوفthe swords تُسَلُّare drawn منfrom أغمادِsheaths
أنّ السّيوف تُسَلُّ من أغمادِ
His sheath does him no harm before he is drawn;
No harm to him from a scabbard covering his sword
for swords are drawn from sheaths.
For blades are drawn from sheaths
والبدرُand the full moon يطويهenfolds it السِّرارُthe moon's dark phase وتارةًand sometimes
والبدرُ يطويه السِّرارُ وتارةً
هوit بارزٌemergent وسْطَamid الكواكبِthe stars بادِvisible
هو بارزٌ وسْطَ الكواكبِ بادِ
And the moon's dark phase enfolds the full moon, and at times
And the moon, twilight shrouds it and sometimes
it stands forth, clear amid the stars.
It appears amidst the stars shining
حَيَّاmay bless الإلهُGod صباحَthe morning of يومٍa day زارناhe visited us
حَيَّا الإلهُ صباحَ يومٍ زارنا
فيهon it وحَيَّاand may bless ليلةَthe night of الميلادِthe birth
فيه وحَيَّا ليلةَ الميلادِ
May God bless the morning of the day he visited us,
May God enliven a morn we visited
and bless the night of his birth.
In which he revived and the night of birth
ريّانsated منwith ظفرٍvictory ونيلِand attaining إرادةa wish
ريّان من ظفرٍ ونيلِ إرادة
ملآنُfilled بالإسعافِwith assistance والإسعادِand bringing happiness
ملآنُ بالإسعافِ والإسعادِ
Sated with victory and the attainment of a wish,
Quenched with victory and attained desires
filled with assistance and happiness.
Filled with aid and prosperity
فَلَنِعمَso how excellent عهداًa time عهدُهhis time وأوانُهُand his season
فَلَنِعمَ عهداً عهدُه وأوانُهُ
سقّاهmay water it ربّيmy Lord صوبَthe downpour of كلِّevery عِهادِsuccessive rain
سقّاه ربّي صوبَ كلِّ عِهادِ
So what a splendid time his time and season are!
So excellent is his era and its time
May my Lord water it with the downpour of every returning rain.
My Lord has watered it towards every clan
لوif أنصفacted fairly القومُthe people الألىwho لمdid not ينصفواact fairly
لو أنصف القومُ الألى لم ينصفوا
جعلواthey would have made بهof it عيداًa feast منamong الأعيادِthe feasts
جعلوا به عيداً من الأعيادِ
Had those people who were unfair acted fairly,
If the people were fair they would not have been fairer
they would have made it a feast among feasts.
Making of it a feast of feasts
ياO خيرَbest مَنof those who حنَّتْyearned إِليهfor him سريرتِيmy inward heart
يا خيرَ مَن حنَّتْ إِليه سريرتِي
طرّاًentirely ومَنand one who حنّتْyearned إليهfor him جِياديmy steeds
طرّاً ومَن حنّتْ إليه جِيادي
O best of those for whom my inward heart has yearned,
O best of those my innermost thoughts leaned towards
with all its being, and for whom my steeds have yearned,
Openly and those my steeds leaned towards
وابنَand son of الّذيthe one who طالsurpassed الخلائقَall creatures كلَّهمْall of them
وابنَ الّذي طال الخلائقَ كلَّهمْ
فضلاًin excellence وإنeven if كانواthey were علىupon الأطوادِthe mountain peaks
فضلاً وإن كانوا على الأطوادِ
and son of him who surpassed all creatures
And son of one whose superiority all people
in excellence, even were they upon mountain peaks!
Confess, even if they are atop camels
ماnot إنfor emphasis رأيتَyou have seen ولاnor ترىwill you see شِبهاًan equal لهto him
ما إن رأيتَ ولا ترى شِبهاً له
أبداًever منamong الزُّهادthe ascetics والعبّادِand the worshippers
أبداً من الزُّهاد والعبّادِ
You have not seen, nor will you see, his equal
Never have I seen, nor will I see one resembling him
ever, among ascetics and devout worshippers.
Among ascetics and devout ever
روَّىhas watered بصائرَهhis insights تُقىًpiety ويمينُهand his right hand
روَّى بصائرَه تُقىً ويمينُه
جلّتْwas exalted عنabove الشّهواتِdesires وهْيَwhile it صوادِthirsty
جلّتْ عن الشّهواتِ وهْيَ صوادِ
Piety has watered his inner vision, and his right hand
He has sated his insight with piety and his oath
has risen above desires, though it remains thirsty.
Is aloof from desires, the hunters
فكأنَّهso as though he لخشوعهbecause of his humility ولباسُهand his clothing
فكأنَّه لخشوعه ولباسُه
حُللُthe robes of الخلائفِthe caliphs مرتدٍclad بِنجادِin a baldric
حُللُ الخلائفِ مرتدٍ بِنجادِ
In his humility, though his garments are
As if in his humility and clothes he is
caliphs' robes, he seems clad in a baldric.
The garb of successors, returning with spears
ذخرواthey stored النُّضارَgold لهمْfor themselves ولمand not تكُyou were ذاخراًstoring
ذخروا النُّضارَ لهمْ ولم تكُ ذاخراً
إلّاexcept ثَوابَthe reward of لُهاًgifts وشكرَand gratitude for أيادِbenefactions
إلّا ثَوابَ لُهاً وشكرَ أيادِ
They stored up gold for themselves, but you stored
They hoarded blossoms for themselves but you were not a hoarder
only the reward of gifts and gratitude for benefactions.
Except of reward, gratitude, and hands
أنَاI ذلكthat المحضُpure-hearted one الّذيwhom جرّبتُمُyou have tested
أنَا ذلك المحضُ الّذي جرّبتُمُ
أبداًalways أوالِيI befriend فيكُمُfor your sake وأعادِيand I oppose
أبداً أوالِي فيكُمُ وأعادِي
I am that pure-hearted man whom you have tested,
I am the adviser whom you have tested
ever befriending and opposing for your sake.
Always loving and hating you
وإذاand when بلغتكُمُI reached you عقرتُI hamstrung ركائبيmy mounts
وإذا بلغتكُمُ عقرتُ ركائبي
ونقضتُand I dismantled منfrom حذَرِfear of النَّوىseparation أقتادِيmy saddle frames
ونقضتُ من حذَرِ النَّوى أقتادِي
And when I reached you, I hamstrung my mounts,
And if I have gored your mounts and torn down
and dismantled my saddle frames for fear of separation.
What I took care to construct
ماnot إنْfor emphasis أباليdo I care بعدafter قُربيmy nearness منكُمُto you
ما إنْ أبالي بعد قُربي منكُمُ
أنْthat كانthere be مِنfrom كلِّall الأنامmankind بِعاديmy distance
أنْ كان مِن كلِّ الأنام بِعادي
After my nearness to you, I care nothing
I do not care after my closeness to you
if I am distant from all mankind.
If I become estranged from all people
وإذاand when نصحتُI counsel sincerely لكمْfor you فماthen not ألْويI turn علىtoward
وإذا نصحتُ لكمْ فما ألْوي على
ماwhat شفّنيhas wasted me أوor فتّhas weakened فيin أعضاديmy arms
ما شفّني أو فتّ في أعضادي
And when I counsel you sincerely, I pay no heed to
And if I advise you I do not twist
whatever wastes me or weakens my arms.
What healed or opened my limbs
إِنّيindeed I لَراضٍam truly content بالسِّفالِwith lowliness وَأنتُمُwhile you الْthe
إِنّي لَراضٍ بالسِّفالِ وَأنتُمُ الْ
معُلونones who exalt ليme ولقدand indeed علتْrose high أجدادِيmy forefathers
معُلون لي ولقد علتْ أجدادِي
Indeed, I am content with lowliness, while you are the
I am content with lowliness while you
ones who exalt me, and my forebears indeed rose high.
Are the exalted and my forefathers were exalted
أَبوابُكمْyour doors كرماًin generosity وجوداًand bounty فائضاًoverflowing
أَبوابُكمْ كرماً وجوداً فائضاً
عَطَنُthe watering-place of الوفودِthe delegations وغايةُand the goal of القُصّادِthe seekers
عَطَنُ الوفودِ وغايةُ القُصّادِ
Your doors, in generosity and overflowing bounty,
Your doors are bounteous and overflowing generosity
are the watering-place of delegations and the goal of seekers.
Where deputations alight and the ultimate goal of seekers
ماnot إِنْfor emphasis يُرىare seen إلّاexcept عَلَيهاat them وحدَهاalone
ما إِنْ يُرى إلّا عَلَيها وحدَها
وفدُthe delegation الورىof mankind وتزاحمُand the thronging of الوُرّادِthe arrivals
وفدُ الورى وتزاحمُ الوُرّادِ
Only at them, and nowhere else, are seen
None are seen at them but them alone
mankind's delegations and the throng of those arriving.
The deputation of all and the throngs of visitors
حوشيتُmay I be spared َأنfrom أُعنىbeing concerned بِغيرِwith other than دِيارِكمْyour homes
حوشيتُ َأن أُعنى بِغيرِ دِيارِكمْ
أوor أنْthat أجرَّI trail بغيرهاin places other than them أبرادِيmy robes
أو أنْ أجرَّ بغيرها أبرادِي
Far be it from me to concern myself with any homes but yours,
I disdain to busy myself with other than your homes
or to trail my robes elsewhere.
Or to spur on other than them my camels
وَإِذاand if رَشاديmy right guidance كانَis بَينكُمُamong you فماthen not
وَإِذا رَشادي كانَ بَينكُمُ فما
أَبغيI seek إِذاwhen خُيّرتI am given a choice غيرَother than رشادِيmy right guidance
أَبغي إِذا خُيّرت غيرَ رشادِي
And if my right guidance lies among you, then
And if my happiness is among you I do not
when offered a choice, I seek nothing but my right guidance.
Want, if given a choice, other than my happiness
وَكأنَّنيand as though I ضَوَّعتُdiffused نَشرَthe scent of لَطيمةٍa perfume caravan
وَكأنَّني ضَوَّعتُ نَشرَ لَطيمةٍ
لمّاwhen سننتُI set forth مديحكمْyour praise فيin النّادِيthe assembly
لمّا سننتُ مديحكمْ في النّادِي
And it is as though I released the scent of a perfume caravan
As if I have donned the garb of wretchedness
when I set forth your praise in the assembly.
In that I fashioned your praises in verse
ماnot كانَwould there be لَولاwere it not for أنّكمْthat you قُدّمتُمُwere given precedence
ما كانَ لَولا أنّكمْ قُدّمتُمُ
مَنٌّa favor لمخلوقٍbelonging to a creature علىupon أكتادِيmy shoulders
مَنٌّ لمخلوقٍ على أكتادِي
Were it not that you were placed foremost,
It would not have been, had you not
no creature's favor would weigh upon my shoulders.
Preferred a creature over my shoulders
أناI فيin جواركُمُyour protection بأنعمِwith the pleasantest عيشةٍlife
أنا في جواركُمُ بأنعمِ عيشةٍ
وَأجلِّand the noblest منزلةٍstation وأخصبِand the most flourishing نادِgathering-place
وَأجلِّ منزلةٍ وأخصبِ نادِ
Under your protection I live the pleasantest life,
I, in your neighborhood, have the most pleasant life
in the noblest station and the most flourishing gathering-place.
And loftiest position and most fertile pasture
راضٍcontent بأنْthat نفسيmy soul فَدَتكmay ransom you وماand what حَوَتْcontained
راضٍ بأنْ نفسي فَدَتك وما حَوَتْ
كفّايَmy two hands ليfor me مِنof طارفٍnewly acquired wealth وتِلادِand inherited wealth
كفّايَ لي مِن طارفٍ وتِلادِ
Content that my soul should ransom you, along with all
Content that my soul ransom you and what
my hands possess, of newly gained and inherited wealth.
My palms contain suffices me of land and settlements
وَإذاand when الزَّمانُtime نباcast aside بناus عنfrom مطلبٍan aim
وَإذا الزَّمانُ نبا بنا عن مطلبٍ
وَغطاand covered بياضthe whiteness of طماعناour hopes بسوادِwith blackness
وَغطا بياض طماعنا بسوادِ
And when time thrusts us away from some desire,
And if fate informs us of unattained desires
and covers the whiteness of our hopes with blackness,
And shrouds in darkness our worldly hopes
قُمناwe rose فَنِلناthen we gained ماwhat نَشاءُwe desire منَof العُلاloftiness
قُمنا فَنِلنا ما نَشاءُ منَ العُلا
بِالقائِمِthrough al-Qa'im الماضيkeen الشَّباof edge والآدِيand powerful
بِالقائِمِ الماضي الشَّبا والآدِي
we rise, then gain whatever heights we wish
We rise and attain what we wish of glory
through al-Qa'im, keen of edge and powerful,
Through the ever victorious and guided one
شائِيoutstripping الكرامِthe noble بفضلهِthrough his excellence فيin نفسهِhimself
شائِي الكرامِ بفضلهِ في نفسهِ
طوراًat times وبالآباءand through fathers والأجدادِand forefathers
طوراً وبالآباء والأجدادِ
who surpasses the noble through his own excellence,
Seeking through his merit in himself
at one time, and through his fathers and forefathers at another.
Bounty and through fathers and forefathers
ماnot كانَwas he إلّاexcept فيin السّماءthe sky وَماand not اِرتَقىdid he ascend
ما كانَ إلّا في السّماء وَما اِرتَقى
قُلَلَthe summits of المعاليhigh glory فيin بطونthe depths of وِهادِlowlands
قُلَلَ المعالي في بطون وِهادِ
He was nowhere but in the sky; nor did he ascend
It was not but in the heavens and did not ascend
glory's peaks from the depths of lowlands.
The summits of glory in lands and hills
لاdo not تَعتَمِدْrely إلّاexcept عَليَّon me لخدمةٍfor service
لا تَعتَمِدْ إلّا عَليَّ لخدمةٍ
إنّيindeed I وَجَدّكby your fortune خيرُthe best of كلِّevery عمادِsupport
إنّي وَجَدّك خيرُ كلِّ عمادِ
Rely on none but me for service;
Rely only on me for service
by your fortune, I am the best of all supports.
I deem you best of all pillars
وَمَتىand whenever اِنتَقدتَyou scrutinize فَلَنthen never تَرىwill you see لِيfor me مُشبهاa peer
وَمَتى اِنتَقدتَ فَلَن تَرى لِي مُشبها
فيin خدمةٍservice ياO أخبرَmost discerning النُّقَّادِof critics
في خدمةٍ يا أخبرَ النُّقَّادِ
And whenever you scrutinize, you will find no peer for me
And when you scrutinize you will not see for me a peer
in service, O most discerning of critics.
In serving, O most knowledgeable of critics
وَإِذاand if أَردتَyou desire عَظيمةًa great deed فَاِهتفْthen call بِمنْupon one who
وَإِذا أَردتَ عَظيمةً فَاِهتفْ بِمنْ
ماnot دبّcrept فيهin him علىover العظيمa mighty task تمادِdelay
ما دبّ فيه على العظيم تمادِ
And when you desire some mighty deed, call upon one
And if you want greatness then shout to one
in whom no delay creeps before a mighty task,
In whom no immoderation in greatness progressed
عَجِلٍswift إلىto داعيthe caller of الصّريخthe cry for help كأنّهas though he
عَجِلٍ إلى داعي الصّريخ كأنّه
متوقّعٌexpecting أَبداًalways نداءَthe call of منادِa caller
متوقّعٌ أَبداً نداءَ منادِ
swift to answer the cry for help, as though
Hasty to the caller of cries as if
forever expecting the call of a summoner.
Always expecting a summons from a caller
أنَاI منكُمُof you نسباًin lineage وودّاًand affection صادقاًsincere
أنَا منكُمُ نسباً وودّاً صادقاً
أبداًalways أُراوِحI tend at evening حِفظَهits preservation وأُغادِيand I tend at morning
أبداً أُراوِح حِفظَه وأُغادِي
I am of you in lineage and sincere affection,
I am related to you in lineage and true devotion
always tending its preservation at evening and dawn.
I will always protect him and befriend him
أَجدىmore beneficial علىthan القُربىkinship إِليَّto me تقرّبيmy drawing near
أَجدى على القُربى إِليَّ تقرّبي
وأحبُّand dearer منthan نسبيmy lineage إليَّto me وِدادِيmy affection
وأحبُّ من نسبي إليَّ وِدادِي
My drawing near is more fruitful to me than kinship,
My drawing near to kin has benefitted me
and my affection is dearer to me than my lineage.
And I love most one who relates himself to me in amity
ياO أَيُّهاyou المتحكّمونَwho govern علىover الوَرىmankind
يا أَيُّها المتحكّمونَ على الوَرى
بالعدلِwith justice فيin الإصدارِsending forth وَالإيرادِand bringing in
بالعدلِ في الإصدارِ وَالإيرادِ
O you who govern mankind
O you who control the world
with justice in sending forth and bringing in,
With justice in decree and provision
حَسبيenough for me الّذيthat which أُوتيتُهI was given it منof حبِّكمْlove for you
حَسبي الّذي أُوتيتُه من حبِّكمْ
وولائكمْand allegiance to you ذخراًas a treasure ليومِfor the day of مَعادِيmy final return
وولائكمْ ذخراً ليومِ مَعادِي
the love for you that I have been granted suffices me,
My share that I was given of your love
and loyalty to you, as a treasure for the day of my return.
And loyalty are my hoard for the day we meet
إِنْif كُنتمُyou have قلّلْتُمُyou reduced لِيَfor me بَينكمْamong you
إِنْ كُنتمُ قلّلْتُمُ لِيَ بَينكمْ
شِبْهاًan equal فَقَدthen indeed كثَّرتمُyou multiplied حُسَّادِيmy enviers
شِبْهاً فَقَد كثَّرتمُ حُسَّادِي
If you have left me few among you
If you have deemed me deficient among you
to match me, you have multiplied my enviers.
Then you have multiplied those envious of me
للَّهِto God دَرّكyour excellence فيin مُقامٍa place ضيّقٍnarrow
للَّهِ دَرّك في مُقامٍ ضيّقٍ
حَرِّhot الرّدىwith death مُتلهِّبِblazing الإيقادِthe kindling
حَرِّ الرّدى مُتلهِّبِ الإيقادِ
God be praised for your prowess in a constricted place,
For God's sake yours in a straitened stance
hot with death and blazing with flame!
Hot embers blazing with kindling
وَكَأنّماand as though الأقدامُthe feet فيهin it تَقَلْقُلاin agitation
وَكَأنّما الأقدامُ فيه تَقَلْقُلا
وَطِئَتْtrod عَلىon الرَّمضاءthe sun-scorched ground شوكَthorns of قَتادِqatad shrubs
وَطِئَتْ عَلى الرَّمضاء شوكَ قَتادِ
And it is as though the feet there, in their agitation,
As if feet quake therein
had trodden qatad thorns on the burning ground.
Having trod on the thorns of prickly pears
وَالسّيفُand the sword يَرتعُgrazes فيin يَديكyour hands منَon العِدىthe foes
وَالسّيفُ يَرتعُ في يَديك منَ العِدى
بِالضّربِby striking بينَbetween ترائبٍbreastbones وهوادِand necks
بِالضّربِ بينَ ترائبٍ وهوادِ
And in your hands the sword grazes upon the foes,
And the sword riots in your hand against the enemy
striking between breastbones and necks.
Striking between throngs and dunes
وَالرُّمحُand the spear يَهتِكrends كلَّevery ثُغرةِthroat hollow of باسلٍa brave warrior
وَالرُّمحُ يَهتِك كلَّ ثُغرةِ باسلٍ
طعناًwith thrusts ويشربand drinks منfrom دمِthe blood of الأكبادِthe livers
طعناً ويشرب من دمِ الأكبادِ
And the spear rends every brave warrior's throat,
And the spear rends every hero's throat
with thrusts, and drinks the blood of livers.
Stabbing and drinking from the livers
وَإِذاand when أَسالit spills منfrom الكَميّthe armored warrior نَجيعَهhis dark blood
وَإِذا أَسال من الكَميّ نَجيعَه
غِبَّafter الطّعانِthe thrusting أسالَit pours out كالفِرصادِlike mulberries
غِبَّ الطّعانِ أسالَ كالفِرصادِ
And when it spills an armored warrior's dark blood,
And when he has drained all the reserves
after the thrusting, it pours it out like mulberry juice.
The gore of the slain overwhelms the ambushers
والخيلُand the horses يستلبُstrips away الطّعانُthe spear-thrusting جلودَهاtheir hides
والخيلُ يستلبُ الطّعانُ جلودَها
فكأنّهاso as though they خُلقتْwere created بلاwithout أجلادِskins
فكأنّها خُلقتْ بلا أجلادِ
And spear-thrusting strips the horses of their hides,
And the steeds are stripped by the thrusting spear
as though they were created without skins.
As if created without skin
حتّىuntil وَفَتْkept faith لكwith you نَجدةٌvalor ألبستَهاyou clothed it
حتّى وَفَتْ لك نَجدةٌ ألبستَها
فيagainst النّاكثينthe oath-breakers الوعدthe promise بالإيعادِwith threats
في النّاكثين الوعد بالإيعادِ
Until valor kept faith with you; you clothed it
Until victory aided you, adorning you
against the oath-breakers with promise in the form of threat.
In oathbreakers with the promise to punish
وَقضَتْand paid لدينto the religion of اللّهGod كفُّكyour hand حقَّهits due
وَقضَتْ لدين اللّه كفُّك حقَّه
وبلغتَand you attained للإسلامِfor Islam كلَّevery مُرادِaim
وبلغتَ للإسلامِ كلَّ مُرادِ
And your hand paid God's religion its due,
And your palm fulfilled for God's religion its due
and you attained every aim for Islam.
And you attained for Islam all desires
فَاِسمَعْso hear مَديحاًpraise لمnot تَشِنْهُhas marred it مَينَةٌa lie
فَاِسمَعْ مَديحاً لم تَشِنْهُ مَينَةٌ
تسرِيtravel قوافيهits rhymes بكلِّthrough every بلادِland
تسرِي قوافيه بكلِّ بلادِ
So hear praise that no lie has marred;
So listen to praise that no blemish has tarnished
its rhymes travel through every land,
Its rhymes coursing through every land
قَطّاعَcrossing كُلِّevery ثنيّةٍmountain pass وتنوفةٍand trackless desert
قَطّاعَ كُلِّ ثنيّةٍ وتنوفةٍ
طلّاعَscaling كلِّevery عَليّةٍheight ونِجادِand upland
طلّاعَ كلِّ عَليّةٍ ونِجادِ
crossing every mountain pass and trackless waste,
Severer of each winding pass and gorge
scaling every height and upland.
Scourer of every lofty peak and tall sand dune
زينَتْwere adorned بهِby it الأغراضُthe themes فهْوَso it كأنّهُas though it
زينَتْ بهِ الأغراضُ فهْوَ كأنّهُ
وَشْيُthe embroidery of الجسومِbodies وحِليةُand the ornament of الأجسادِbodies
وَشْيُ الجسومِ وحِليةُ الأجسادِ
The themes are adorned by it, as though it were
Adorning thereby purposes so that he is like
the embroidery of bodies and the adornment of forms.
Beauty's adornment and grace of bodies
رِفْدِيmy recompense عليهfor it حسنُthe goodness of رأيكyour opinion إِنّنيindeed I
رِفْدِي عليه حسنُ رأيك إِنّني
راضٍcontent بهwith it منinstead of سائرall other الأرفادِgifts
راضٍ به من سائر الأرفادِ
My reward for it is your good opinion; indeed, I am
My approval of him is good so favor me with it
content with that instead of all other gifts.
For I am pleased with him over all peers
لاno عَيبَflaw فيهِin it غيرَexcept أنْthat لَمnot يَستمعْhas been heard
لا عَيبَ فيهِ غيرَ أنْ لَم يَستمعْ
منfrom منطقيmy speech ويزفّهand ushers it forth إِنشاديmy recitation
من منطقي ويزفّه إِنشادي
It has no flaw except that it has not been heard
No fault in him but that he has not heard
from my lips, with my recitation escorting it forth.
My speech and versified my recital
Sol 6.1