علىupon الرَّبعِthe dwelling رَبْعِthe dwelling of الرّاحلينthose who departed سلاميmy greeting
على الرَّبعِ رَبْعِ الرّاحلين سلامي
وإنْand though هاجstirred تسليميmy greeting عليهupon it أُواميmy burning thirst
وإنْ هاج تسليمي عليه أُوامي
My greeting be upon the dwelling, the dwelling of those departed,
My greetings to the quarter of travelers,
though saluting it stirs my burning thirst.
Even if my longing greeting reaches them in waves
تذكّرتُI recalled لمّاwhen أنْthat مررتُI passed علىby اللِّوىal-Liwa
تذكّرتُ لمّا أنْ مررتُ على اللِّوى
بِأهلِfor the people of اللّوىal-Liwa وجدىmy longing وطولand the length of سَقاميmy affliction
بِأهلِ اللّوى وجدى وطول سَقامي
When I passed al-Liwa, I recalled
I remembered, when I passed by the encampment,
my longing for al-Liwa's people and my long affliction.
The people of the encampment, and my love and prolonged yearning
وماand not مكّنَallowed الحادونthe camel-drivers بِيfor me منany تَلُّومٍlingering
وما مكّنَ الحادون بِي من تَلُّومٍ
عليهbeside it ولاnor مَنof حَطّlowering بعضَpart of لثاميmy face-veil
عليه ولا مَن حَطّ بعضَ لثامي
The camel-drivers allowed me no time to linger
The slanderers were not able to blame me for him
beside it, nor even to lower part of my veil.
Nor those who pulled down part of my veil
وسارواand they traveled on وقلبيand my heart منfrom ورائيbehind me تلفُّتاًlooking back
وساروا وقلبي من ورائي تلفُّتاً
وإنْand though كانwas قصدُthe course of النّاعجاتِthe swift she-camels أماميahead of me
وإنْ كان قصدُ النّاعجاتِ أمامي
They traveled on, while my heart kept looking behind me,
They went while my heart looked back behind me
though the swift she-camels' destination lay ahead.
Even if the intention of the she-camels was ahead of me
وَماand not كنتُI was منfrom قبلbefore الّذينthose who ترحّلواthey departed
وَما كنتُ من قبل الّذين ترحّلوا
أُقادُI am led إلىto دارthe abode of الهوىlove بزِمامِby a halter
أُقادُ إلى دار الهوى بزِمامِ
Before those people departed, I had never been
I was not before those who traveled
led by a halter to the abode of love.
Leading to the abode of love with the bridle
وَلمّاand when تَركناwe left الأثلَthe tamarisks منfrom جَنَباتِناour sides
وَلمّا تَركنا الأثلَ من جَنَباتِنا
وأطربنيand moved me منهنّfrom among them نَوْحُthe lament of حَمامٍdoves
وأطربني منهنّ نَوْحُ حَمامٍ
When we left the tamarisks at our sides,
And when we left the family from our sides
and the lament of doves among them stirred me,
And the cooing of some doves delighted me
رمانيstruck me غزالُthe gazelle of الواديينِthe two valleys بسهمِهِwith his arrow
رماني غزالُ الواديينِ بسهمِهِ
وطاشتْand went wide وعنديand with me الشَّيبُgray hair عنهaway from him سهاميmy arrows
وطاشتْ وعندي الشَّيبُ عنه سهامي
the gazelle of the two valleys struck me with his arrow,
The gazelle of the two valleys shot me with his arrow
but my arrows missed him, with gray hair upon me.
And I was overwhelmed, while greyness protected me from his arrows
وَماand not رابَهُtroubled him إلّاexcept اِبيِضاضُthe whitening of مفارقيmy hair-partings
وَما رابَهُ إلّا اِبيِضاضُ مفارقي
وأنّand that صباحيmy dawn فيin مكانthe place of ظلاميmy darkness
وأنّ صباحي في مكان ظلامي
Nothing dismayed him but my whitening hair-partings,
Nothing stopped him except my greying separation
and my dawn's taking the place of my darkness.
And that my morning is in the place of my darkness
نَفضتُI shook off الصِّباyouth عنfrom أمّthe crown of رأسيmy head وقَلَّصَتْand diminished
نَفضتُ الصِّبا عن أمّ رأسي وقَلَّصَتْ
عنaway from الغانياتِbeautiful women شِرَّتيmy ardor وعُراميand my unruliness
عن الغانياتِ شِرَّتي وعُرامي
I shook youth from the crown of my head, and there withdrew
I shook off youth from the mother of my head and it diminished
from beautiful women my ardor and unruliness.
My mischief and nakedness from the singing girls
فماso not لِيَfor me تعريجٌa turning aside بذاتِto a woman wearing قلائدٍnecklaces
فما لِيَ تعريجٌ بذاتِ قلائدٍ
ولاand not لِيَfor me إلمامٌa visit بذاتِto a woman wearing خِدامِanklets
ولا لِيَ إلمامٌ بذاتِ خِدامِ
I no longer turn aside to a woman wearing necklaces,
So why would I frequent the owners of necklaces
nor pay a visit to a woman wearing anklets.
Nor lead the owners of maids
فَكَمso how vast بينbetween أنّيthat I رُقْتُهنّI charmed them بفاحميwith my coal-black hair
فَكَم بين أنّي رُقْتُهنّ بفاحمي
وبينِيَand me لمّاwhen راعهنّalarmed them ثَغاميmy thagham-white hair
وبينِيَ لمّا راعهنّ ثَغامي
How far apart are my charming them with coal-black hair
So how much did I disturb them with my conversing
and my state when my thagham-white hair alarmed them!
And how I startled them when I herded them
أقولI say وقدand already خلّفتُI left behind سَلْعاًSal' لناقتيto my she-camel
أقول وقد خلّفتُ سَلْعاً لناقتي
وزفرتُهاand her sigh موصولةٌjoined ببُغامِto a lowing cry
وزفرتُها موصولةٌ ببُغامِ
I say to my she-camel, having left Sal' behind,
I say, and I left belongings for my she-camel
while her sigh is joined to a lowing cry,
And I bid her farewell loaded with goods
وَحنّتْand she moaned كماas حنّmoaned الأباءُthe reeds محرَّقاًset alight
وَحنّتْ كما حنّ الأباءُ محرَّقاً
تلاطمُهُbuffets it النّكْباءُthe crosswind أيَّwhat mighty لِطامِbuffeting
تلاطمُهُ النّكْباءُ أيَّ لِطامِ
and she moans as reeds moan when set alight,
She yearned as fathers who are burning yearn
as the crosswind buffets them with mighty blows:
Tossed by successive misfortunes - what misfortune!
فؤادِيَmy heart مشتاقٌlonging ودمعِيَand my tears جامدٌfrozen
فؤادِيَ مشتاقٌ ودمعِيَ جامدٌ
وأنتَand you بلاwithout شوقٍlonging ودمعُكand your tears هامِstreaming
وأنتَ بلا شوقٍ ودمعُك هامِ
My heart longs, yet my tears are frozen;
My heart longs while my tears are frozen
you have no longing, yet your tears stream.
While you are without longing and your tears are asleep
وليسand is not بمغنٍof any avail فيwithin سوادِthe darkness of جوانحٍribs
وليس بمغنٍ في سوادِ جوانحٍ
لقلبكfor your heart منin place of وَجْدٍlonging بياضُthe whiteness of لُغامِcamel's foam
لقلبك من وَجْدٍ بياضُ لُغامِ
Within the darkness of your ribs, it is no substitute
There is no singer in the darkness of my heart
for your heart's longing, that whiteness of foam.
For your heart from the whiteness of tender feelings
قِفِيstop بيwith me علىat الزَّوراءِal-Zawra فيin خيرthe finest موقفٍstopping-place
قِفِي بي على الزَّوراءِ في خير موقفٍ
وَعوجيand turn aside بِناwith us منهاfrom it بخيرtoward the finest إمامِleader
وَعوجي بِنا منها بخير إمامِ
Stop with me at al-Zawra, at the finest stopping-place,
Stop by me at the hillock in the best stopping place
and from there turn with us toward the finest leader.
And guide both of us from it with the best guide
فماfor not لَكِfor you إنْif بلَّغْتِنِيهyou bring me to him مشافِرٌcamel-lips
فما لَكِ إنْ بلَّغْتِنِيه مشافِرٌ
يعُدنَthey return إلىto قطعtraversing المدَاdistances بخطامِwith a halter
يعُدنَ إلى قطع المدَا بخطامِ
For, if you bring me to him, no lips of yours
So why, if the claws deliver me to it
shall return to crossing distances in a halter.
Will they not return to cut with knives?
ولستُand I am not أُباليI care كيفhow أصبحتِyou fare بعدهاafter that
ولستُ أُبالي كيف أصبحتِ بعدها
أَجبَّاءَhumpless أمor كَوْماءَhigh-humped ذاتَhaving سَنامِa hump
أَجبَّاءَ أم كَوْماءَ ذاتَ سَنامِ
I shall not care how you fare thereafter,
I do not care how you become afterwards
humpless or high-backed with a hump.
Lofty or a heap with brances
وَقدand already عَلِقَتْhave clung كفَّيَّmy two hands بالنّبعِto the nab' tree منof مُنىًhopes
وَقد عَلِقَتْ كفَّيَّ بالنّبعِ من مُنىً
فماso not أناI أُمْنىam offered hopes بعدهاafter that بثُمامِwith thumam grass
فما أنا أُمْنى بعدها بثُمامِ
My two hands have grasped the nab' tree of my hopes;
For my palms have clung to the springhead out of love
I shall not be lured with thumam grass thereafter.
So I do not wish for any fruit after it
فقولواso say لِمَلْكِto the king of النّاسmen عنِّيَon my behalf قولةًa word
فقولوا لِمَلْكِ النّاس عنِّيَ قولةً
إذاwhen قلتُهاI say it لمnot أخشَI fear فيهconcerning him مَلاميblame against me
إذا قلتُها لم أخشَ فيه مَلامي
So tell the king of men a word on my behalf,
So say to the king of mankind about me words
one I can say without fearing blame on his account:
Which if I say I do not fear any blame
أَلستَare you not الّذيthe one who لولاهwere it not for him لمnot يكُwould be ركنُنُاour pillar
أَلستَ الّذي لولاه لم يكُ ركنُنُا
بركنٍa pillar ولاand not مدعومُهُwhat it supports بدعامِwith support
بركنٍ ولا مدعومُهُ بدعامِ
Are you not the one without whom our pillar
Are you not the one who if not for him
would be no pillar, nor would what it bears have support?
We would have no pillar to lean on or column for support?
وَلَولاand were it not for الّذيwhat نظّمتَهُyou strung together منهof it جاهداًstriving hard
وَلَولا الّذي نظّمتَهُ منه جاهداً
لغُودِرit would have been left محلولاًunstrung بغيرwithout نظامِa binding thread
لغُودِر محلولاً بغير نظامِ
And had you not painstakingly strung its parts together,
And if not for the one you have appointed as a fighter
it would have been left unstrung, without a binding thread.
He would be destroyed, dissolved without order
ولاand not كانwould be منّاamong us غيرُother than حائمِone circling in قفرةٍa wasteland
ولا كان منّا غيرُ حائمِ قفرةٍ
يلوذhe seeks refuge علىamid حرّthe burning heat of الصَّدىthirst بحيامِby circling for water
يلوذ على حرّ الصَّدى بحيامِ
Nor would any of us be more than one circling a wasteland,
And we would have been nothing but people roaming the desert
seeking escape from burning thirst by circling for water.
Seeking shade from the hot wind with rags
فأينso where ملوكُthe kings of الأرضِthe earth منكbeside you وأينand where مِنْbeside
فأين ملوكُ الأرضِ منك وأين مِنْ
تَبَلُّجِthe bright breaking of إصباحٍdawn سوادُthe blackness of ظلامِdarkness
تَبَلُّجِ إصباحٍ سوادُ ظلامِ
Where are earth's kings beside you, and where, beside
So where are the kings of earth compared to you
the bright breaking of dawn, is the blackness of night?
And where is the darkness of night from the radiance of dawn?
وأيُّand what مليكٍking قبلكbefore you اليومَtoday قادرٌpowerful
وأيُّ مليكٍ قبلك اليومَ قادرٌ
مضىpassed لمnot يطُفْhe circles فيهduring it بَربْعِaround the abode of أثامِsin
مضى لم يطُفْ فيه بَربْعِ أثامِ
What mighty king before you, even to this day,
And which king before you today is able
has passed a day without circling the abode of sin?
If he passes he does not circle with a speck of sins
وأيُّand what حلالٍlawful deed قبلماbefore what أنتyou فاعلٌperforming
وأيُّ حلالٍ قبلما أنت فاعلٌ
رأيناهُwe saw it لمnot يمزِجْهُmixes it بعضُsome حرامِforbidden act
رأيناهُ لم يمزِجْهُ بعضُ حرامِ
What lawful act, before the ones you perform,
And which lawful thing before you acted
have we seen unmixed with something forbidden?
Did we not see him mix it with some sin?
وَأَنتَand you الّذيthe one who أَوْلَيتناyou bestowed upon us النّعمَthe blessings الّتيwhich
وَأَنتَ الّذي أَوْلَيتنا النّعمَ الّتي
تركْنthey left كِرامَthe generous among النّاسِmen غيرَnot كِرامِgenerous
تركْن كِرامَ النّاسِ غيرَ كِرامِ
You are the one who bestowed on us such favors
You are the one who granted us blessings that
that they left the generous among men seeming ungenerous.
Made people's honour unlike any honour
وقدand already جرّبواthey tested منكin you الحفيظةَdefensive zeal حيثماwhenever
وقد جرّبوا منك الحفيظةَ حيثما
دُعيتَyou were summoned إليهاto it والعيونُand the eyes سوامِwatchful
دُعيتَ إليها والعيونُ سوامِ
They have tested your defensive zeal whenever
And they have tested you for safeguarding wherever
you were summoned to it, with every eye watching,
You were called to it while the eyes were sleeping
لدَىat ساعةٍan hour ماnot إنْindeed بهاin it متحكِّمٌone commanding
لدَى ساعةٍ ما إنْ بها متحكِّمٌ
سوىexcept ذابلٍa slender spear لَدْنٍsupple وحدِّand the edge of حُسامِa sharp sword
سوى ذابلٍ لَدْنٍ وحدِّ حُسامِ
at an hour when nothing holds command
In an hour when no controller has power
but a slender, supple spear and a sharp sword's edge.
Other than one wearing out, whose sword is blunt
وأنتand you علىupon جَنْبَيْthe two sides of سريعٍa swift mount إلىtoward المدَاdistances
وأنت على جَنْبَيْ سريعٍ إلى المدَا
كأنّكas though you منهfrom it فوقabove ظهرِthe back of شَمامِShamam
كأنّك منه فوق ظهرِ شَمامِ
You ride astride a mount swift across the distances,
You are on the sides of a steed, swift to battle
as though upon it you rode on Shamam's back.
As if you were above it, atop a wild ostrich
وللخيلِand for the horses إمّاeither منof نَجيعٍfresh blood براقعٌface-veils
وللخيلِ إمّا من نَجيعٍ براقعٌ
وإلّاor else عثارٌstumbling فيon الصّعيدthe earth بِهامِover skulls
وإلّا عثارٌ في الصّعيد بِهامِ
The horses either wear face-veils of fresh blood
The horses either have some fleet footed ones with banners
or stumble over skulls upon the ground.
Or stumblers in the plain with buzzing insects
يثرنَthey spring up خفافاًlightly فيin الوغىbattle فكأنّماso as though
يثرنَ خفافاً في الوغى فكأنّما
شَلَلْتَyou drove علىacross دَوٍّan open desert قطيعَa flock of نَعامِostriches
شَلَلْتَ على دَوٍّ قطيعَ نَعامِ
They spring lightly into battle, as though
Scattering lightly in the fray, as if
you had driven a flock of ostriches across open desert.
You made a herd of ostriches slip
وَحولكَand around you طلّاعونbold climbers of كلَّevery ثَنِيَّةٍmountain pass
وَحولكَ طلّاعون كلَّ ثَنِيَّةٍ
إلىtoward الموتِdeath ورّادونever approaching كلَّevery حِمامِmortal doom
إلى الموتِ ورّادون كلَّ حِمامِ
Around you are men who climb every mountain pass
Around you are scouts of every path
toward death, drawing near to every mortal doom.
To death, aiming at every dove
إذاwhen قُذِفواthey are hurled فيinto حَوْمَةٍthe thick of battle فكأنّماso as though
إذا قُذِفوا في حَوْمَةٍ فكأنّما
تَضَرَّمُblazes منهfrom it قَفْرُهاits barren ground بضرامِwith flames
تَضَرَّمُ منه قَفْرُها بضرامِ
When hurled into the thick of battle, it is as though
When they are thrown into the fray, it is as if
its barren ground blazed with fire from the fray.
Its expanse crumbles from them with fragments
تراهمْyou see them كراماًgenerous بالنّفوسِwith their lives لدىamid الوغىbattle
تراهمْ كراماً بالنّفوسِ لدى الوغى
ولكنّهمْbut they فيin الحربِwar جِدُّutterly لِئامِruthless
ولكنّهمْ في الحربِ جِدُّ لِئامِ
You see them generous with their lives in battle,
You see them as generous with their souls in battle
yet in war they are utterly ruthless.
But in war they are most wicked
جعلتُكI made you حِصْنيmy fortress يومon the day of خوفيmy fear منof الأذىharm
جعلتُك حِصْني يوم خوفي من الأذى
وتُرساًand a shield منagainst الأعداءenemies يومon the day أُراميI exchange arrows
وتُرساً من الأعداء يوم أُرامي
I made you my fortress on the day I feared harm,
I made you my fortress on the day I feared harm
and a shield against enemies when I traded arrows.
And a shield against the enemies when I was plotted against
فأنتَfor you سِنانيmy spearhead يومon the day of طعنِيَmy thrusting فيinto الكُلىkidneys
فأنتَ سِناني يوم طعنِيَ في الكُلى
وأنتand you حُساميmy sword إنif سلَلْتُI draw حساميmy sword
وأنت حُسامي إن سلَلْتُ حسامي
You are my spearhead when I thrust into kidneys,
So you are my spear on the day I was stabbed in the gut
and my sword whenever I draw my sword.
And you are my sword when I unsheathed my sword
ولستُand I am not أُباليI care بعدafter أنthat إِبْتَI returned بالّذيwith that which
ولستُ أُبالي بعد أن إِبْتَ بالّذي
تريعheal جروحيmy wounds عندهin its presence وكِلاميand my gashes
تريع جروحي عنده وكِلامي
I do not care, now that I have returned with that
I do not care, after you decide, about the one
by which my wounds and gashes close and heal.
Who treats my wounds with him and my talk
وإنّand indeed عَنائيmy suffering فيin هواكlove for you لَراحةٌis truly rest
وإنّ عَنائي في هواك لَراحةٌ
وَإِنّand indeed اِنتِقاصيmy diminution فيin رضاكpleasing you تماميmy completeness
وَإِنّ اِنتِقاصي في رضاك تمامي
My suffering in love for you is truly rest,
And my toil for your sake is comfort
and my diminution in pleasing you is my completeness.
And my loss in your satisfaction is my perfection
وَعَنand away from كُلَّevery شيءٍthing تَجتَويهِyou detest it طرائديmy quarry
وَعَن كُلَّ شيءٍ تَجتَويهِ طرائدي
وفيand in كلِّevery شيءٍthing ترتضيهِyou approve it حِياميmy circling
وفي كلِّ شيءٍ ترتضيهِ حِيامي
My quarry lies far from everything you loathe,
I avoid everything my prey run from
and my circling is around everything you approve.
And everything you accept is my sanctuary
وماand not ضرّنيharmed me لمّاwhen شَرِبتُكI drank you أنّنيthat I
وما ضرّني لمّا شَرِبتُك أنّني
غَرَفتُI scooped a draught فلمso not أشربْI drank كؤوسcups of مُدامِwine
غَرَفتُ فلم أشربْ كؤوس مُدامِ
It did not harm me, when I drank you in, that I
It did not hurt me when I drank you that I
scooped a draught and drank no cups of wine,
Drew a cup but did not drink cups of wine
وَلاand not أنّthat كفّيmy hand لمnot أَنُطْهاI attached it بِعصْمَةٍto protection
وَلا أنّ كفّي لم أَنُطْها بِعصْمَةٍ
منfrom النّاسmen أطواراًat various times وأنتand you عصاميmy binding cord
من النّاس أطواراً وأنت عصامي
nor that I did not attach my hand to any protection
Nor that my palm, I did not make it
from men at various times, for you are my binding cord.
Safe from people's ways while you are my staff
وحوشيتُand may I be spared أَنْthat ألقىI meet سواكanyone but you مُمَلَّكاًmade master of
وحوشيتُ أَنْ ألقى سواك مُمَلَّكاً
هوايَmy love ومعطيand giving باليدينwith both hands غراميmy ardent love
هوايَ ومعطي باليدين غرامي
May I be spared meeting anyone but you as master
I felt estranged that I would accept other than you
of my love, and yielding my passion with both hands.
As my beloved, and a giver with his hands of my love
فإنْso if تكُthere are أسبابٌcords لديكwith you ضعيفةٌweak
فإنْ تكُ أسبابٌ لديك ضعيفةٌ
فأسبابُthen the cords of قربيmy closeness منكto you غيرُnot رِمامِrotten strands
فأسبابُ قربي منك غيرُ رِمامِ
If there are cords with you that are weak,
For the causes near you are weak
the cords of my closeness to you are not rotten strands.
While the causes of my nearness to you are not flimsy
فلاso may not حانcome يومٌa day منكfrom you فيهin it قطيعتيmy being cut off
فلا حان يومٌ منك فيه قطيعتي
ولاand may not آنarrive وقتٌa time فيهin it منكfrom you صِراميmy severance
ولا آن وقتٌ فيه منك صِرامي
May no day come when I am cut off from you,
The day never came from you in which was my separation
nor any time arrive for my severance from you.
Nor the time in which was my harshness from you
ولاand not اِطُّرِحَتْbe laid down إلّاexcept برَبْعِكat your dwelling أرحُليmy saddles
ولا اِطُّرِحَتْ إلّا برَبْعِك أرحُلي
وَلاand not كانَbe إلّاexcept فيin ذُراكyour shelter مقاميmy abode
وَلا كانَ إلّا في ذُراك مقامي
May my saddles be laid down only at your dwelling,
My saddlebags are only discarded in your abode
and may my abode be only in your shelter.
And my dwelling was only in your orbit
وأيُّand any كلامٍspeech لمnot يكنْbe بمفَاخرٍabout glories
وأيُّ كلامٍ لم يكنْ بمفَاخرٍ
سبقتyou outstripped بهاwith them سِلْكاًSilk فليسthen it is not كلاميmy speech
سبقت بها سِلْكاً فليس كلامي
Any speech that does not tell of glories
And what speech was there not of virtues
in which you outstripped Silk is not my speech.
I surpassed in, so it is not my speech
وهُنِّيتَand may you be congratulated يومَon the day of المِهْرَجانِMihrjan فإنّهfor indeed it
وهُنِّيتَ يومَ المِهْرَجانِ فإنّه
كفيلٌa guarantor بماof what تهوىyou desire بكلِّin every مَرامِaim
كفيلٌ بما تهوى بكلِّ مَرامِ
May you have joy on Mihrjan day, for it
You were celebrated on the day of festivity, for it
guarantees what you desire in every pursuit.
Suffices for what you love in every goal
يبشّرناit gives us good tidings فيماin what نرىwe see بإقامةٍof continuance
يبشّرنا فيما نرى بإقامةٍ
وفيand in نعمٍblessings أُلْبِستَهاyou were clothed in them بدوامِof permanence
وفي نعمٍ أُلْبِستَها بدوامِ
It gives us, as we see, glad tidings of continuance,
It gives us good news of stability in what we see
and permanence in the blessings with which you are clothed.
And blessings you have clothed with permanence
وَماand not جاءناit came to us إلّاexcept بِأَسعدِwith the happiest طالعٍrising star
وَما جاءنا إلّا بِأَسعدِ طالعٍ
وَلاand not زارَناit visited us إِلّاexcept بأفضلِin the finest عامِyear
وَلا زارَنا إِلّا بأفضلِ عامِ
It came to us only under the happiest rising star,
Nothing came to us but with the luckiest star
and visited us only in the finest year.
And nothing visited us but the best year
ومهماand as long as تَدُمْyou endure فالعينُthen the eye فيهin it قريرةٌcontent
ومهما تَدُمْ فالعينُ فيه قريرةٌ
وكلُّand all غصونٍbranches للأنامِof humankind نوامِflourishing
وكلُّ غصونٍ للأنامِ نوامِ
As long as you endure, eyes rejoice in it,
And however long it lasts, the eye in it is delighted
and all humankind's branches flourish.
And every branch is sleepy for the people
Sol 6.1