أَجرِlet flow المَدامعَthe tears كيفَhowever شيتاyou wish
أَجرِ المَدامعَ كيفَ شيتا
فَلقدfor indeed دهيتُI was stricken بماby what دُهيتاyou were stricken
فَلقد دهيتُ بما دُهيتا
Let your tears flow however you wish;
Let the tears flow as they may
for I have been stricken by what struck you.
For I have been hurt as you were hurt
وإذاand when رُميتَyou are struck فإنّماthen indeed
وإذا رُميتَ فإنّما
لمnot تُرْمَyou were struck وحدَكyou alone إذwhen رُمِيتاyou were struck
لم تُرْمَ وحدَك إذ رُمِيتا
And when a blow befalls you,
And if you are cast aside
it does not strike you alone.
It is not you alone when cast aside
وقذىand grit العيونِof the eyes يجولُroams فيin
وقذى العيونِ يجولُ في
كلِّall النّواظِرthe eyes إنْif قُذِيتاyou were afflicted by grit
كلِّ النّواظِر إنْ قُذِيتا
And grit in the eyes roams through
The eyes' disgrace roams
every eye, if grit afflicts yours.
In all gazes if disgraced
ومتىand whenever عَريتَyou are stripped منof التجلthe steadfastness (first part)
ومتى عَريتَ من التجل
لُدِcompletion of 'steadfastness' عندat حادثةٍa calamity عَرِيتاyou stand bare
لُدِ عند حادثةٍ عَرِيتا
And whenever you are stripped of
And when stripped of finery
steadfastness in a calamity, you stand bare.
At an awful event you were stripped
منْwho ذاthis one المعينُthe helper علىagainst مُصاa calamity (first part)
منْ ذا المعينُ على مُصا
بٍcompletion of 'calamity' فادحٍcrushing هجمstormed البيوتاthe homes
بٍ فادحٍ هجم البيوتا
Who is there to help against a
Who is there to help in severe
crushing calamity that has stormed the homes?
Affliction that assailed the abodes
ماnot كانwas شمليmy gathered life بعدَهُafter him
ما كان شملي بعدَهُ
إِلّاexcept الصّديعَthe shattered whole بهِby him الشّتيتاthe scattered one
إِلّا الصّديعَ بهِ الشّتيتا
After him, my gathered life was
My cloak was not after it
only a whole shattered and scattered by his loss.
Except shreds when torn apart
تأبىrefuse أضالِعِيَmy ribs المقيthe midday rest (first part)
تأبى أضالِعِيَ المقي
لَcompletion of 'midday rest' وجَفْنُand the eyelid عينيَّof my two eyes المبيتاnightly rest
لَ وجَفْنُ عينيَّ المبيتا
My ribs refuse
My ribs refuse straightening
midday rest, and my eyelids the night's sleep.
And my eyelids refuse sleep
ياO مَجدَglory دينof the faith اللَّهof God والand the
يا مَجدَ دين اللَّه وال
قرْمَnoble chief الّذيwho فاتَsurpassed النّعوتاthe descriptions
قرْمَ الّذي فاتَ النّعوتا
O glory of God's faith, and
O glory of Allah’s religion and
noble chief who surpassed all descriptions,
Holy shrine transcending all attributes
خلِّset aside التفجّعَanguished lamentation جانباًto one side
خلِّ التفجّعَ جانباً
وتسلَّand console yourself عنهُover it بماwith what حُبِيتاyou have been granted
وتسلَّ عنهُ بما حُبِيتا
set anguished lamentation aside,
Put aside your anguished cries
and console yourself with what you have been granted.
And be solaced with what you loved
ودعِand leave الشّجاsorrow عَمْداًdeliberately لماfor what
ودعِ الشّجا عَمْداً لما
أولىbestowed الإمامُthe Imam وإنْand even if شُجيتاyou were grieved
أولى الإمامُ وإنْ شُجيتا
Deliberately leave sorrow aside, for what
Leave grief intentionally for what
the Imam has bestowed, though you are grieved.
The Imam ordained though hurt
ولئنْand even if سخطتَyou were displeased فلمthen did not تزلْcease
ولئنْ سخطتَ فلم تزلْ
نعماؤهُhis blessings حتّىuntil رضيتاyou were content
نعماؤهُ حتّى رضيتا
And though you were displeased, unceasing were
If you are angry you never ceased
his blessings, until you were content.
To enjoy his favors until content
وسقاكَand he gave you drink منfrom إفضالِهِhis bounty
وسقاكَ من إفضالِهِ
وجمالهand his beauty حتّىuntil رَوِيتاyour thirst was quenched
وجماله حتّى رَوِيتا
And he gave you drink from his bounty
He quenched you from his bounty
and his beauty, until your thirst was quenched.
And beauty until sated
ونهاكَand he forbade you عنfrom جزعٍanguish فلاso do not
ونهاكَ عن جزعٍ فلا
تجزعْgive way to anguish فدعْهُso leave it كماas نُهيتاyou were forbidden
تجزعْ فدعْهُ كما نُهيتا
And he forbade you anguish, so do not
And forbade you from despair so
give way to it; leave it, as you were forbidden.
Do not despair, leave it as forbidden
وإذاand when نُكبتَyou were stricken فلاthen do not تشكdoubt (first part)
وإذا نُكبتَ فلا تشك
كّcompletion of 'doubt' فطالماfor so long دهراًa span of time وُقيتاyou were protected
كّ فطالما دهراً وُقيتا
And when calamity strikes you, do not doubt,
And if you stumble do not suspect
for you were protected for so long.
For long you were protected
وَمَتىand whenever شكوتَyou complain فإنّماthen only
وَمَتى شكوتَ فإنّما
تعطيyou give الّذيwhat يهوىdesires الشّموتاthe gloating man
تعطي الّذي يهوى الشّموتا
And whenever you complain, you only
And when you complain you only
give the gloating man what he desires.
Give what he who loves discord desires
وإذاand when قُريتَyou were served أسىًsorrow فَقِدْthen formerly (first part)
وإذا قُريتَ أسىً فَقِدْ
ماًcompletion of 'formerly' بالمسرّةِwith joy ماindeed (emphatic) قُريتاyou were served
ماً بالمسرّةِ ما قُريتا
And if sorrow has been served to you,
And if you are presented grief, counter
long before, you were served with joy.
It with joy however presented
وَاِصبرْand be patient فإنْfor if شقّتْit is hard عليupon (first part)
وَاِصبرْ فإنْ شقّتْ علي
كَyou فَإِنthen if صَبرتَyou endure فماthen not رُزيتاyou suffered loss
كَ فَإِن صَبرتَ فما رُزيتا
And be patient; if it is hard for
And be patient though it's difficult
you, then if you endure, you have lost nothing.
For if patient you will not be deprived
وَاِنظُرand look مَنِwho المفريكَthe one rending you والand the
وَاِنظُر مَنِ المفريكَ وال
فارِيone cutting أَديمكَyour skin إذْwhen فُريتاyou were cut open
فارِي أَديمكَ إذْ فُريتا
And look: who is it that rends you and
And see who parts you and
cuts your skin when you are torn?
Robs your attire when robbed
وأُتيتَand you were assailed لكنْbut قلْtell لناus
وأُتيتَ لكنْ قلْ لنا
منfrom أيّwhich ناحيةٍdirection أُتيتاyou were assailed
من أيّ ناحيةٍ أُتيتا
And you have been assailed; but tell us
And you came but say to us
from which direction you were assailed.
From which direction did you come
وعلىand on فراقِparting from حبائبٍloved ones
وعلى فراقِ حبائبٍ
وأقاربٍand relatives منّاfrom among us غُذِيتاyou were nourished
وأقاربٍ منّا غُذِيتا
And on parting from loved ones
Despite being cut off from loved ones
and relatives of ours, you were nourished.
And kin you were nourished
لَولاwere it not for اليقينُcertainty بأنّof the fact that الthe
لَولا اليقينُ بأنّ ال
فَخمُgreat الدّسِيعةِin bounty ماnot اِحْتُبِيتاyou sat with knees clasped
فَخمُ الدّسِيعةِ ما اِحْتُبِيتا
Were it not for certainty that [you are]
Were it not for certainty that
the lavish giver, you would not have sat with knees clasped.
The noble trials were masked
للّهِto God (in admiration) مُفتقدٌone who is missed إذاwhen
للّهِ مُفتقدٌ إذا
نُشِرتْare proclaimed محاسنُهُhis virtues عُنيتاyou are meant
نُشِرتْ محاسنُهُ عُنيتا
What a man, by God, we have lost! When
A missed one when his virtues
his virtues are proclaimed, it is you who are meant.
Are displayed fully eyed
هوhe أوّلٌforemost وتلوْتَهُand you followed him
هو أوّلٌ وتلوْتَهُ
فيin الباذخاتِlofty honors كماjust as تُليتاyou were followed
في الباذخاتِ كما تُليتا
He was foremost, and you followed him
He is first and succeeded by you
in lofty honors, just as you too were followed.
In the sublime as recited
وإذاand when علوتَyou rose بهthrough him علىabove
وإذا علوتَ به على
قممthe summits الأنامof mankind فماthen not عُليتاyou were surpassed
قمم الأنام فما عُليتا
And when through him you rose above
And if elevated through him over
the summits of mankind, you were not surpassed.
The summits of all people not elevated
وَإِذاand when تَشابَهَتِbecame alike الرّجاthe men (first part)
وَإِذا تَشابَهَتِ الرّجا
لcompletion of 'men' عُلاًin eminence ومأثُرَةًand noble achievement وَصِيتاand renown
ل عُلاً ومأثُرَةً وَصِيتا
And when the men were alike
And if men match in status, legacy
in eminence, noble deeds, and renown,
And impact you were summoned
لمnot يُدعَhe was called تفضيلاًas a distinction لهfor him
لم يُدعَ تفضيلاً له
منfrom بينهمْamong them حتّىuntil دُعِيتاyou were called
من بينهمْ حتّى دُعِيتا
he was not called forth for special honor
No preference to him was left
from among them until you were called.
Among them until summoned
كَلمٌa wound وأنتand you إساؤُهits remedy
كَلمٌ وأنت إساؤُه
لمّاwhen مضىhe departed عنّاfrom us بقيتاyou remained
لمّا مضى عنّا بقيتا
A wound—and you are its remedy;
A word while you its disfavor
when he departed from us, you remained.
When gone from us remained
وكأنّهand as though he سَقياًmay water be granted لهُto him
وكأنّه سَقياً لهُ
ماnot ماتhe died لمّاwhen أنthat (emphatic) حَييتاyou lived
ما مات لمّا أن حَييتا
And it is as though he—may he be watered!—
As if it quenched him
had not died, since you are alive.
What death when alive
لمnot يعدُنِيit passed me by بلْrather خصّنِيit singled me out
لم يعدُنِي بلْ خصّنِي
خَطْبٌa calamity بهby which فيناamong us عُريتاyou were afflicted
خَطْبٌ به فينا عُريتا
It did not pass me by, but singled me out:
He did not promise me, but endowed me
the calamity that befell you among us.
With news among us stripped bare
وإذاand if عُرفتُI am known بِشِركتِيfor my sharing
وإذا عُرفتُ بِشِركتِي
لكُمُwith you فنُطقاًthen in speech أوor سُكوتاsilence
لكُمُ فنُطقاً أو سُكوتا
And if I am known for sharing
And if known through my affiliation
your grief, be it in speech or silence,
To you in speech or silence
وإذاand if علمتُI know بماof what أردwanted (first part)
وإذا علمتُ بما أرد
تَyou (verb ending) لهfor it البيانَexplanation فقدthen indeed كُفيتاyour need was met
تَ له البيانَ فقد كُفيتا
and if I know what you wanted
And if I know what you want
to have explained, your need is met.
Explained, I have sufficed
وَهوَand it is الزّمانُtime فَميِّتٌso one lies dead
وَهوَ الزّمانُ فَميِّتٌ
ماnot كانَhe was يَخشىhe fears أَنthat يَموتاhe would die
ما كانَ يَخشى أَن يَموتا
Such is time: one man lies dead
It is time, annihilating
who never feared that he would die;
What feared to die
ومزوّدٌand one is granted طولَlength of البقاlife (first part)
ومزوّدٌ طولَ البقا
ءِcompletion of 'life' وماand not يرجِّيhe hopes أنto يبيتاhe spends the night
ءِ وما يرجِّي أن يبيتا
and another is granted length of life
And provisioning longevity
though he never hoped to last the night.
And hopeful not to spend the night
فمتىso whenever رُفِعْتَyou are raised بهby it هَبَطْfell (first part)
فمتى رُفِعْتَ به هَبَطْ
تَyou (verb ending) وإنand if يئِسْتَyou despair فقدthen indeed رجيتاyou have hoped
تَ وإن يئِسْتَ فقد رجيتا
Whenever you are raised by it, you sink,
So if raised through him you fell
and if you have despaired, you have also hoped.
And if despairing you still hoped
ياO راحلاًdeparted one لوif كانwere يُفbe ransomed (first part)
يا راحلاً لو كان يُف
دىcompletion of 'be ransomed' منfrom ردىًdeath أحدٌanyone فُدِيتاyou would be ransomed
دى من ردىً أحدٌ فُدِيتا
O departed one, if anyone could be
O traveler, if one could ransom
ransomed from death, you would have been ransomed.
Another from misery, I'd be ransomed
خَلَّىhe left الدّيارَthe dwellings لأهلِهاto their inhabitants
خَلَّى الدّيارَ لأهلِها
وثَوَىand he abode in البَسابِسَthe desert wastes والمُروتاand barren plains
وثَوَى البَسابِسَ والمُروتا
He left the dwellings to their inhabitants
He left the abode to its people
and lay in desert wastes and barren plains.
And resided in the wilderness
أعززْhow hard it is عليّfor me بأنْthat أراI see (first part)
أعززْ عليّ بأنْ أرا
كَyou وكنتَand you were ذاpossessing لَسْنٍeloquence صموتاsilent
كَ وكنتَ ذا لَسْنٍ صموتا
How hard it is for me to see
Honor me by letting me see you
you silent, when you were a man of eloquence!
While being of silent tongue
تزويturn away الوجوهthe faces عنfrom الّذيwhat
تزوي الوجوه عن الّذي
أَمسيتَyou have come to be فيهin it وماyet not قُليتاyou are hated
أَمسيتَ فيه وما قُليتا
Faces turn away from the state
Bringing joy to faces from what
you have come to, though you are not hated.
You have experienced and I have not
وَتَردّand turn back عنfrom واديكyour valley أعnecks (first part)
وَتَردّ عن واديك أع
ناقُcompletion of 'necks' المطيّof the riding camels وماyet not اِجتُوِيتاyou are disliked
ناقُ المطيّ وما اِجتُوِيتا
And away from your valley turn
And refusing the valley you roamed
the necks of riding camels, though you are not disliked.
To the saddled beasts without need
لَمnot تُنعَbe announced dead إلّاexcept بَهْجتيmy gladness
لَم تُنعَ إلّا بَهْجتي
وَمسَرَّتيand my joy لمّاwhen نُعيتاyour death was announced
وَمسَرَّتي لمّا نُعيتا
Only my gladness was announced dead,
You were not prevented except my
and my joy, when your death was announced.
Joy and bliss when perished
قَدindeed كُنتَyou were تُشفىyou are healed إِنif دُويتَyou were treated
قَد كُنتَ تُشفى إِن دُويتَ
وقدand indeed دُويتyou were treated فماthen not شُفيتاyou were healed
وقد دُويت فما شُفيتا
Once, you would recover when treated;
You used to heal if called
and you were treated, but did not recover.
And called but not healed
وإذاand if تبقّتْremain مأثُرَاnoble deeds (first part)
وإذا تبقّتْ مأثُرَا
تُكyour (end of 'noble deeds') فيin الزّمانtime فماthen not فَنِيتاyou have perished
تُك في الزّمان فما فَنِيتا
And if your noble deeds remain
And if your legacy remains
through time, then you have not perished.
Through time it is not to vanish
لاmay not غُيّرتbe changed منكof you المحاthe fair features (first part)
لا غُيّرت منك المحا
سِنُcompletion of 'fair features' فيin التَّرابِthe earth ولاand not بُلِيتاyou decay
سِنُ في التَّرابِ ولا بُلِيتا
May your fair features not be changed
Neither changed from you in the soil
in the earth, nor may you decay.
Nor worn from tribulation
ولئنْand even if مُحيتَyou are erased عنfrom العيوthe eyes (first part)
ولئنْ مُحيتَ عن العيو
نِcompletion of 'eyes' فعنْthen from قلوبٍhearts ماnot مُحيتاyou are erased
نِ فعنْ قلوبٍ ما مُحيتا
And though you are erased from the eyes,
And if erased from the eyes
from hearts you have not been erased.
Still not from hearts erased
وَإِذاand when سَقىwaters اللَّهGod القُبوthe graves (first part)
وَإِذا سَقى اللَّه القُبو
رَcompletion of 'graves' فمنْthen from مَراحِمِهِHis mercies سُقيتاyou are watered
رَ فمنْ مَراحِمِهِ سُقيتا
And when God waters the
And if God quenched the graves
graves, may you be watered by His mercies.
By his mercy you were quenched
وإذاand if هُجرنَthey are forsaken فلاthen may not هُجِرْbe forsaken (first part)
وإذا هُجرنَ فلا هُجِرْ
تَyou (verb ending) مدىthroughout الزّمانtime ولاand not جُفيتاyou are spurned
تَ مدى الزّمان ولا جُفيتا
And if they are forsaken, may you never be
And if abandoned I did not
forsaken throughout time, nor spurned.
Abandon you time's duration or balk
Sol 6.1