دَعِleave الهَوىpassion يَتبعهfollows it الأخرقُthe fool
دَعِ الهَوى يَتبعه الأخرقُ
لاno صبوةَinfatuation اليومَtoday ولاand no مَعْشَقُobject of love
لا صبوةَ اليومَ ولا مَعْشَقُ
Leave passion for the fool to follow.
Let passion be followed by the disgraceful one
No infatuation today, nor any object of love.
No morning drink today, nor a beloved
ولاand no دموعٌtears خَلْفَbehind مستوفِزٍone poised to leave
ولا دموعٌ خَلْفَ مستوفِزٍ
تجريflow ولاand no قلبٌheart لهfor him يخفقُbeats
تجري ولا قلبٌ له يخفقُ
Nor tears behind one poised to depart
Neither tears flowing behind an instigator
flow, nor does a heart beat for him.
Flowing, nor a heart that would beat for it
ولوand if درىknew أهلُthe people الهوىof passion بالّذيof what
ولو درى أهلُ الهوى بالّذي
جَنَىwrought الهوىpassion منfrom قبلbefore لمnot يعشِقواfell in love
جَنَى الهوى من قبل لم يعشِقوا
Had lovers known what
Had the passionate known what
passion wrought before, they would not have loved.
Passion had yielded before, they would not have fallen in love
ياO جَمْلُJaml لاmay not أبصرنيsee me بعدهاafter it
يا جَمْلُ لا أبصرني بعدها
أرنوgazing إليهtoward it وجهُكِyour face المُشرِقُradiant
أرنو إليه وجهُكِ المُشرِقُ
O Jaml, may it never again see me
O beautiful camel, let me not see you after her
gazing toward it—your radiant face.
I yearn for your radiant face
لوif لمnot أُعرّضْI exposed للهوىto passion مهجتيmy heart's blood
لو لم أُعرّضْ للهوى مهجتي
ماnot كانwas قلبيmy heart بالهوىby passion يُسْرَقُis stolen
ما كان قلبي بالهوى يُسْرَقُ
Had I not exposed my heart's blood to passion,
Had I not exposed my essence to passion
my heart would not have been stolen by passion.
My heart would not have been stolen by passion
لاnot فرعُكِyour tresses الفاحمُcoal-black يقتادنيlead me captive
لا فرعُكِ الفاحمُ يقتادني
ولاand not اِطّبانِيenticed me غُصنُكyour bough المورقُleafy
ولا اِطّبانِي غُصنُك المورقُ
Your coal-black tresses do not lead me captive,
Neither your arched branch leads me
nor has your leafy bough enticed me.
Nor do your tender twigs beckon me
كنتI was أسيراًa captive بالهوىof passion عانياًin bondage
كنت أسيراً بالهوى عانياً
فالآنso now قلبيmy heart منfrom هوىًpassion مطلقُreleased
فالآن قلبي من هوىً مطلقُ
I was a captive of passion, held in bondage;
I used to walk bent by passion, suffering
but now my heart is free of passion.
But now my heart is free of passion
سَلْوانُforgetfulness تجتازpass بهthrough it دائباًceaselessly
سَلْوانُ تجتاز به دائباً
روائحُthe fragrances الحبِّof love فلاso not يَعبقُtakes on fragrance
روائحُ الحبِّ فلا يَعبقُ
Forgetfulness: through it ceaselessly pass
The paths that Sulaïm frequents perpetually
love's fragrances, yet it takes on no scent.
The scents of love can't penetrate him
فمَنْso whoever يكنis منthrough حبّكمْyour love مُثْرِياًenriched
فمَنْ يكن من حبّكمْ مُثْرِياً
فإنّنِيthen indeed I منfrom بينهمْamong them مُمْلِقُimpoverished
فإنّنِي من بينهمْ مُمْلِقُ
Whoever is enriched by your love,
So whoever accumulates your love
I, among them, am impoverished.
I am the one among them growing cold
لاmay not طَرَقَvisit by night الطّيفُthe dream-phantom الّذيwhich كانwas مِنْamong
لا طَرَقَ الطّيفُ الّذي كان مِنْ
أكبرthe greatest همّيof my concerns أنّهthat it يطرُقُvisits by night
أكبر همّي أنّه يطرُقُ
May the dream-phantom never visit by night, though it was among
The phantom that used to be
my greatest concerns that it should visit.
My greatest worry is that it knocks
حَدَّثَaddressed قلبيmy heart وهْوَwhile it was طوعُobedient to الهوىpassion
حَدَّثَ قلبي وهْوَ طوعُ الهوى
محدّثٌa speaker باللّيلby night لاnot يصدقُtells the truth
محدّثٌ باللّيل لا يصدقُ
My heart, obedient to passion, was addressed
It conversed with my heart - a willing slave of passion
by a night-time speaker who tells no truth.
A night talker not to be believed
وكيفand how لولاwere it not أنّهthat it باطلٌunreal
وكيف لولا أنّه باطلٌ
يسريtravels by night ولاand not سارتْtraveled بهwith it الأيْنُقُthe she-camels
يسري ولا سارتْ به الأيْنُقُ
And how, were it not unreal,
And how could it be real
could it travel by night, with no she-camels to carry it?
Roaming without the beautiful doe pacing gracefully?
زارvisited وماand not زارvisited سوىexcept ذكرِهِits memory
زار وما زار سوى ذكرِهِ
وبينناand between us داوِيَّةٌa vast desert سَمْلَقُbare and level
وبيننا داوِيَّةٌ سَمْلَقُ
It visited; yet only its memory visited,
It visited, but only its memory visited
while a vast, bare desert lay between us,
While between us lies a deserted enclosure
غرّاءُgleaming لاnot يُمسيremains at dusk بِأَرجائِهاin its reaches
غرّاءُ لا يُمسي بِأَرجائِها
إلّاexcept ظَليمٌa male ostrich خلفهbehind him نِقْنِقُa male ostrich
إلّا ظَليمٌ خلفه نِقْنِقُ
gleaming, whose reaches at dusk hold nothing
A bleak wasteland with only the howl of a hyena
but a male ostrich, another behind him.
Had it not been for a rescue ship therein
لَولاwere it not for مَطِيٌّmounts كَسفينٍlike ships بهاupon it
لَولا مَطِيٌّ كَسفينٍ بها
لكانthen would مَنwhoever يركبهاtraverses it يَفْرَقُfear
لكان مَن يركبها يَفْرَقُ
Were there no mounts like ships upon it,
Those who board it would have perished
whoever traversed it would be afraid.
Who will excuse me for a time that whenever
مَنwho عاذريone who excuses me مِنregarding زَمنٍan age كلّماwhenever
مَن عاذري مِن زَمنٍ كلّما
طلبتُI sought منهfrom it راحةًrespite أَخفِقُI fail
طلبتُ منه راحةً أَخفِقُ
Who will excuse my complaint against an age when, whenever
I sought rest from it, I despaired?
I seek respite from it, I fail?
It specifically afflicts its free ones with harm
يخصّsingles out بالضّرّاءِfor adversity أحرارَهits freeborn men
يخصّ بالضّرّاءِ أحرارَه
ويَرزقُand grants السَّرّاءَprosperity منwhomever يَرزقُprovides for
ويَرزقُ السَّرّاءَ من يَرزقُ
It singles out its freeborn men for adversity,
And endows prosperity to those it endows
and grants prosperity to whomever it provides for.
Its company is crooked, never straightening
صحبتُهI kept its company أعوجَcrooked لاnot ينثنِيbends
صحبتُه أعوجَ لا ينثنِي
ومعجلاًand hasty بالشّرِّwith harm لاnot يرفقُshows gentleness
ومعجلاً بالشّرِّ لا يرفقُ
I have kept its company, crooked and unyielding,
And quick to evil, never gentle
and hasty with harm, showing no gentleness.
At times it widens its domains
طوراًat times هوit الموسعُone that widens أقطارَهits bounds
طوراً هو الموسعُ أقطارَه
وتارةand at a time أخرىanother هوit الضيّقُnarrow
وتارة أخرى هو الضيّقُ
At times it widens its bounds,
And at others it constricts
and at another time it is narrow.
Had I spent my honor on it
لوif أنّنيthat I أُنفقُspend عِرْضِيmy honor بهin it
لو أنّني أُنفقُ عِرْضِي به
كنتُI would be عليهwith it أبداًalways أَنفُقُmore marketable
كنتُ عليه أبداً أَنفُقُ
If I spent my honor in it,
I would have spent it forever
I would always be more in demand with it.
The dignity of a man is to curb his needs
عزّis mighty الفتىthe young man يكظِمُrestrains حاجاتهِhis needs
عزّ الفتى يكظِمُ حاجاتهِ
والنّاسُand people مُستثرٍa wealth-seeker ومسترزقُand a livelihood-seeker
والنّاسُ مُستثرٍ ومسترزقُ
Mighty is the man who suppresses his needs,
While people exaggerate their needs and requests
while people seek riches or seek sustenance.
So what does a despicable one care for wishes
فماso not يبالِيcares حاقرٌone who scorns للمنىof wishes
فما يبالِي حاقرٌ للمنى
جِيدَwas rained upon اللّوىal-Liwa أمor سُقِىَwas watered الأبرقُal-Abraq
جِيدَ اللّوى أم سُقِىَ الأبرقُ
So one who scorns wishes does not care
Is the neck of glory sated or the lightning spear?
whether al-Liwa receives rain or al-Abraq is watered.
And whenever he strives for greatness
وكلّماand whenever هوّمdozed فيin سَبْسَبٍa trackless plain
وكلّما هوّم في سَبْسَبٍ
وَسَّدهُpillowed him السَّاعدُthe forearm والمِرفقُand the elbow
وَسَّدهُ السَّاعدُ والمِرفقُ
And whenever he dozes in a trackless plain,
His arm and elbow hold him back
his forearm and elbow pillow his head.
A new honor not to be worn down by time
عِرْضٌan honor جديدٌfresh لاnot ينالtakes البِلىdecay
عِرْضٌ جديدٌ لا ينال البِلى
منهfrom it وثوبٌand a garment مُنهَجٌworn thin مُخلَقُthreadbare
منه وثوبٌ مُنهَجٌ مُخلَقُ
An honor ever fresh, decay taking nothing
An intact garment not to be torn
from it; and a garment worn thin and threadbare.
And maybe an idle man claims in pretense
وربّماand often نالattained الفتىthe young man وادعاًat ease
وربّما نال الفتى وادعاً
ماwhat لمnot ينلهattained it المزعَجُthe harried المُقْلَقُthe troubled
ما لم ينله المزعَجُ المُقْلَقُ
Often a man at ease attains
What the worried and restless one can't attain
what the harried, troubled man never attains.
And without a man reaching his full potential
ودونand before نيلِattaining المرءِthe man أوطارَهhis desires
ودون نيلِ المرءِ أوطارَه
فتقٌa rent علىthroughout الأيّامِthe days لاnot يُرتَقُis mended
فتقٌ على الأيّامِ لا يُرتَقُ
Between a man and the attainment of his desires
A cleft remains in the days that can't be scaled
lies a rent that the passing days cannot mend.
And everything whose beauty pleased us
وكلُّand every شيءٍthing راقناdelighted us حسنهُits beauty
وكلُّ شيءٍ راقنا حسنهُ
فهْوَthen it is سرابٌa mirage فيin الضحىthe forenoon يبرقُglitters
فهْوَ سرابٌ في الضحى يبرقُ
And everything whose beauty delights us
Is a mirage in the daylight that flickers
is a mirage glittering in the forenoon.
The love of this ruin is an incurable
وحبُّand love هذيthis الدّارِabode خوّانةًtreacherous
وحبُّ هذي الدّارِ خوّانةً
داءٌa disease دويٌّgrievous ماnot لهfor it مُفرِقُa dispeller
داءٌ دويٌّ ما له مُفرِقُ
And love for this abode, treacherous as it is,
Deep-seated disease that has no remedy
is a grievous sickness that none can dispel.
Where are the departed who camped the summits
أينwhere الأُلىthose who حلّوdwelt قِلالَsummits العُلاof glory
أين الأُلى حلّو قِلالَ العُلا
فُمزِّقواthen were torn apart منfrom بعدafter أنthat مَزَّقواthey tore apart
فُمزِّقوا من بعد أن مَزَّقوا
Where are those who dwelt upon the summits of glory,
Then were torn after they had torn?
then were torn apart after tearing others apart?
As if after they had set
كأنّهمْas though they منfrom بعدafter أنthat غرّبواset
كأنّهمْ من بعد أن غرّبوا
لمnot يطلعواrose قطّever ولمand not يشرقواshone
لم يطلعوا قطّ ولم يشرقوا
As though, after they had set,
They never rose and shone again
they had never risen, never shone.
They trampled splendor with their feet
داسواtrod بأقدامهمwith their feet شُمَّخاًtowering heights
داسوا بأقدامهم شُمَّخاً
تُرامُare sought بالأيديby hands ولاand not تُلْحَقُare attained
تُرامُ بالأيدي ولا تُلْحَقُ
They trod beneath their feet towering heights
Cast down but not to be picked up again
that hands reach for but cannot attain.
And every star shining in the darkness
وكلَّand every نجمٍstar بالدّجَىin darkness ساطعٍshining
وكلَّ نجمٍ بالدّجَى ساطعٍ
يرميهcasts it نحوtoward المغربِthe west المشرقُthe east
يرميه نحو المغربِ المشرقُ
And every star that gleams in the darkness—
The East throws it toward the West
the east casts it toward the west.
As if it were an ember from firebrands
كأنّهas though it منfrom قَبَسٍa firebrand جذوَةٌan ember
كأنّه من قَبَسٍ جذوَةٌ
أوor عنfrom لهيبٍa blaze خلفهbehind it يُفتَقُis split off
أو عن لهيبٍ خلفه يُفتَقُ
As though it were an ember from a firebrand,
Or a remnant of flames left to kindle
or were torn from a blaze behind it.
How many they brought down from the peaks
كمhow often أوضعواsped فيin طُرُقاتِthe paths العُلاof glory
كم أوضعوا في طُرُقاتِ العُلا
وحلّقواand soared فيin العزّhonor إذْwhen حلّقواthey soared
وحلّقوا في العزّ إذْ حلّقوا
How often they sped along the paths of glory,
And ascended to glory when they ascended
and soared in honor when they soared,
Until when it came time to reach the goal
حتّىuntil إذاwhen حانthe time came for بلوغُreaching المَدىthe end
حتّى إذا حان بلوغُ المَدى
قِيدواwere led إلىto المكروهthe dreaded أوor سُوِّقواwere driven
قِيدوا إلى المكروه أو سُوِّقوا
until, when the moment came to reach the end,
They were led to what they hated or driven
they were led to the dreaded fate, or driven there.
They fell to death and how many casualties
طاحواfell إلىinto الموتِdeath وكمand how many طائحٍa fallen one
طاحوا إلى الموتِ وكم طائحٍ
لمnot يُغنِavailed عنهfor him حَذِرٌa wary person مُشفِقُconcerned
لم يُغنِ عنه حَذِرٌ مُشفِقُ
They fell into death, and how many a fallen man
Had no cautious sympathizer to avail?
was not saved by one watchful and concerned.
We are a people who seek the heights
نحنwe أناسٌa people لطِلابِin pursuit of العُلاglory
نحن أناسٌ لطِلابِ العُلا
نخُبُّwe trot فيthrough الأيّامِthe days أوor نَعْنِقُwe stride swiftly
نخُبُّ في الأيّامِ أو نَعْنِقُ
We are a people who, in pursuit of glory,
We grieve or perish in the days
trot or stride swiftly through the days.
God has not created the like of us
ماnot خَلقَcreated اللَّهGod لَناfor us مُشبهاًan equal
ما خَلقَ اللَّه لَنا مُشبهاً
فيin غابرpast الدّهرِtime ولاand not يخلُقُwill create
في غابر الدّهرِ ولا يخلُقُ
God has created none resembling us
In the bygone days, nor will He create
in ages past, nor will He create any.
How many who aimed to rise up our stumps
كمhow often رامsought أنto يصعدclimb أطوادَناour mountains
كم رام أن يصعد أطوادَنا
بَواذِخاًtowering قومٌa people فلمbut did not يرتقواascend
بَواذِخاً قومٌ فلم يرتقوا
How many sought to climb our mountains,
Lofty were unable, nor could attain
towering high—yet those peoples failed to ascend;
Or overtake what expanded of our affairs
أَوor يَلحقواcatch up ماwhat اِمتدَّstretched منof شَأْوِناour reach
أَو يَلحقوا ما اِمتدَّ من شَأْوِنا
فيin طلبseeking العزّhonor فلمbut did not يلحقواcatch up
في طلب العزّ فلم يلحقوا
or catch up with our far-ranging stride
In seeking glory, but couldn't overtake
in seeking honor, but could not catch us.
I have told the people, and how many ambitious ones
قدalready قلتI said للقومto the people وكمand how many طامعٍan aspirant
قد قلت للقوم وكم طامعٍ
يُصبِحُbegins his morning بالباطلwith falsehood أوor يغبُقُdrinks at dusk
يُصبِحُ بالباطل أو يغبُقُ
I have told those people—and how many an aspirant
Awaken to falsehood, or slumber in vain?
begins his day with falsehood or drinks it at dusk—
Where are our great fish from the ocean depth?
أينwhere منcompared with البَوْغاءِdust أسماكُناour heights
أين من البَوْغاءِ أسماكُنا
ومنand compared with ثِمادٍscant pools بحرُناour sea المُفْهَقُbrimming
ومن ثِمادٍ بحرُنا المُفْهَقُ
how can our heights be compared with dust,
And from the bounty of our tumultuous sea?
or our brimming sea with scant pools?
In the forest, and the forest is an allegory for you
فيin الغابthe thicket والغابُand the thicket مجازٌa passageway لكمْfor you
في الغاب والغابُ مجازٌ لكمْ
ليثٌa lion بلاwithout عذرthe excuse الكرىof drowsiness يُطرِقُlowers his gaze
ليثٌ بلا عذر الكرى يُطرِقُ
In the thicket—and the thicket is your passageway—
A lion without shame of prey that stalks
a lion lowers his gaze, though not from drowsiness.
In his grip is the figure of destiny
فيin كفّهhis paw مثلُthe like of حِدادِsharp-edged المُدىknives
في كفّه مثلُ حِدادِ المُدى
يفرِيrends بهاwith them الجلدَhide ولاand not تَخْلِقُwear out
يفرِي بها الجلدَ ولا تَخْلِقُ
In his paw are the likes of keen-edged knives;
Skinning hides without slicing them
he rends hide with them, and they do not wear out.
His deadly stroke from afar
يَغتالُannihilates طولَthe extent البعدof distance إرقالُهhis swift gait
يَغتالُ طولَ البعد إرقالُه
فَمُنْجِدٌso heading to Najd إنْif شاءhe wishes أوor مُعْرِقُheading to Iraq
فَمُنْجِدٌ إنْ شاء أو مُعْرِقُ
His swift gait annihilates great distances;
A rescuer if he wills, or one who slaughters
so he journeys to Najd, if he wishes, or to Iraq.
So how many slain around him for havoc
فكمso how many صريعٍa slain one عندهbeside him للرّدَىof death
فكم صريعٍ عنده للرّدَى
وكمand how much نجيعٍblood حولهaround him يُهرقُis spilled
وكم نجيعٍ حوله يُهرقُ
How many a victim of death lies beside him,
And how many wounded around him pour out blood?
and how much blood is spilled around him!
As if a thread upon wrath
كأنّماas though خيطwas sewn علىupon غضبةٍa fit of rage
كأنّما خيط على غضبةٍ
فهوَso he is مغيظٌangered أبداًalways مُحنَقُenraged
فهوَ مغيظٌ أبداً مُحنَقُ
As though he were sewn around a fit of rage,
He is forever indignant and enraged
he is forever angered and enraged.
Vacate those whose inhabitants are a people
خلّواleave الّتيthat which سكّانُهاits dwellers معشرٌa people
خلّوا الّتي سكّانُها معشرٌ
هُمُthey بهاto it منthan غيرهمْothers besides them ألْيَقُmore suited
هُمُ بها من غيرهمْ ألْيَقُ
Leave that place whose dwellers are a people
Who are more befitting of it than others
better suited to it than others are.
Their canal of glory cannot be ascended
قناتُهمْtheir spear فيin المجدglory لاnot تُرتَقَىis scaled
قناتُهمْ في المجد لا تُرتَقَى
وجُردُهمand their sleek steeds فيin الجودgenerosity لاnot تُسبَقُare outstripped
وجُردُهم في الجود لا تُسبَقُ
Their spear of glory cannot be scaled,
And their stream of generosity cannot be preceded
and their sleek steeds of generosity cannot be outstripped.
A people, when they gain opportunity in battle
قومٌa people إذاwhen ماever سنحواappear فيin الوغىbattle
قومٌ إذا ما سنحوا في الوغى
سالواflowed دماًblood أوor قدحواstruck sparks أحرقواset ablaze
سالوا دماً أو قدحوا أحرقوا
A people who, whenever they appear in battle,
They shed blood, ignite, and burn
pour forth blood, or, striking sparks, set ablaze,
With every sharpened spear
بكلِّwith every مشحوذِsharpened الظُّباedges أبيضٍa bright sword
بكلِّ مشحوذِ الظُّبا أبيضٍ
وأسمرٍand a brown spear يعلوrises above بهupon it أزرقُa blue spearhead
وأسمرٍ يعلو به أزرقُ
with every bright sword of sharpened edges,
White or brown raised blue
and every brown spear tipped by a blue point.
No champion resembles a vicious devourer
لاnot باسلٌa valiant man يشبههresembles him ناكِلٌa coward
لا باسلٌ يشبهه ناكِلٌ
ولاand not صميمٌa true-born member مثلُهlike him مُلْحَقُan affiliate
ولا صميمٌ مثلُه مُلْحَقُ
No coward resembles a valiant man,
And no loyal one resembles an annexed one
nor is an affiliate like one true-born.
And no equal near one with a disability
ولاand not سواءٌequal عندto ذيone possessing إِرْبَةٍdiscernment
ولا سواءٌ عند ذي إِرْبَةٍ
باطنُthe underside رجلِof the foot المرءِof a man والمَفْرقُand the crown of the head
باطنُ رجلِ المرءِ والمَفْرقُ
Nor, to a discerning person, are equal
The inner side of a man's foot and his spur
the sole of a man's foot and the crown of his head.
You have slipped in a twisting path for it
وقدand indeed زلقتُمyou slipped فيon مطافٍa course لهfor it
وقد زلقتُم في مطافٍ له
بابٌa gate إلىto العزّhonor ولمand not يزلقواthey slipped
بابٌ إلى العزّ ولم يزلقوا
And you slipped upon a course that has
With a gate to glory but they did not slip
a gate to honor, while they did not slip.
And you thought glory an easily grasped prize
وخلتُمُand you supposed أنّthat العُلاglory نُهْزَةٌan opportunity
وخلتُمُ أنّ العُلا نُهْزَةٌ
يعلقهاgrasps it بالكفّwith the hand مَنwhoever يَعْلِقُgrasps
يعلقها بالكفّ مَن يَعْلِقُ
And you imagined glory was an opportunity
Seized in the palm by whoever seizes
that anyone could take hold of with his hand,
Until we saw it in your hands
حتّىuntil رأيناهاwe saw it بأيديكُمُin your hands
حتّى رأيناها بأيديكُمُ
تزِلُّslips أوor تَزلقُslides أوor تَمْرُقُshoots away
تزِلُّ أو تَزلقُ أو تَمْرُقُ
until we saw it in your hands
Slipping, sliding, or tearing
slipping, sliding, or shooting away.
And beneath you due to the baseness of your deeds
ودونكمْand before you منbecause of لؤمِthe baseness أفعالكمْof your deeds
ودونكمْ من لؤمِ أفعالكمْ
بابٌa gate إلىto ساحاتهاits courts مُغلَقُlocked
بابٌ إلى ساحاتها مُغلَقُ
Before you, because of your base deeds,
Is a gate to its plains locked shut
the gate to its courts stands locked.
Some people sought sanctuary
إنّindeed أناساًsome people طلبواsought حُوَّماًcircling thirstily
إنّ أناساً طلبوا حُوَّماً
وِرْداًa watering-place شربناwe drank صفوَهits clear water ماnot سُقواwere given drink
وِرْداً شربنا صفوَه ما سُقوا
Indeed, some people sought, circling thirstily,
A draught we drank the purest they drank
a watering-place whose clear water we drank, but they were not given drink.
They are not of pride nor near it
لَيسواthey are not منَof الفخرِglory ولاand not عندهnear it
لَيسوا منَ الفخرِ ولا عنده
ولاand not لهمْfor them فيin رَبْعِهits abode مَطْرَقُa path
ولا لهمْ في رَبْعِه مَطْرَقُ
They do not belong to glory, nor stand near it,
Nor for them in its sanctuary a place
nor have they a path within its abode.
If asked while in debt, they are stingy
إنْif سُئلواwere asked فيfor مَغْرَمٍan expense بَخَّلواshowed stinginess
إنْ سُئلوا في مَغْرَمٍ بَخَّلوا
أوor جُمعواwere gathered فيin معركٍa battlefield فُرِّقواwere scattered
أو جُمعوا في معركٍ فُرِّقوا
If asked to bear an expense, they show their stinginess;
Or gathered in battle, they flee
or, if gathered for battle, they are scattered.
And nothing flows eternally in the world
وليسand not يجريcirculates أبداًever فيamong الورىhumankind
وليس يجري أبداً في الورى
إلّاexcept بِماwith what ساءَهمُdistresses them المنطقُspeech
إلّا بِما ساءَهمُ المنطقُ
And speech never passes among humankind
Except what their speech despised
except concerning what distresses them.
Say to the relators of poetry, race therein
قلsay لرواةِto the transmitters الشّعرof poetry جوبواtraverse بهاwith it
قل لرواةِ الشّعر جوبوا بها
فجّاًa pass منof الإحسانِexcellence لاnot يُطرَقُis trodden
فجّاً من الإحسانِ لا يُطرَقُ
Tell poetry's transmitters: 'With it, traverse
A rugged generosity not to be trodden
a pass of excellence no one has trodden.'
As if it were a garden in a hilltop
كأنّهاas though it فيon ربوةٍa hill روضةٌa garden
كأنّها في ربوةٍ روضةٌ
أوor منof شبابٍyouth ناعمٍtender رَيِّقُthe first bloom
أو من شبابٍ ناعمٍ رَيِّقُ
As though it were a garden upon a hill,
Or tender youth, thin and delicate
or the first bloom of tender youth.
It turned away from softness as if
صِينتْwas protected عنfrom اللّينsoftness علىdespite أنّهاthat it
صِينتْ عن اللّين على أنّها
غانٍdwelling بهاwithin it الإشراقُradiance والرَّوْنَقُand luster
غانٍ بها الإشراقُ والرَّوْنَقُ
It has been kept from softness, though
Dawn and splendor dwelt within it
radiance and luster dwell within it.
So how many people whose
فكمso how many أُناسِpeople بقيتْremained منهُمُof them
فكم أُناسِ بقيتْ منهُمُ
محاسنُthe beauties الشِّعرof poetry وماand not أنْat all بقواthey remained
محاسنُ الشِّعر وما أنْ بقوا
For how many people have left behind
Virtues of poetry remained though they are gone
the beauties of poetry, though they themselves are gone!
Partial English translation: 129 of 130 Arabic lines translated.
Sol 6.1