إساءاتٌill treatment وإحسانٌand kindness
إساءاتٌ وإحسانٌ
وإعطاءٌand giving وحِرمانُand deprivation
وإعطاءٌ وحِرمانُ
Ill treatment and kindness,
Mistreatment and kindness
And giving and deprivation,
Giving and withholding
ونقضٌand unbinding ثمّthen إبرامٌfirm binding
ونقضٌ ثمّ إبرامٌ
وسرٌّand secrecy ثمّthen إعلانُdisclosure
وسرٌّ ثمّ إعلانُ
And unbinding, then binding,
Breaking and then mending
And secrecy, then disclosure.
Secrets and then revealing
فكْمso how long ذاthis أيهاO الدّهرTime
فكْم ذا أيها الدّهر
زياداتٌincreases ونقصانُand decreases
زياداتٌ ونقصانُ
How long is this, O Time—
O Time, how much
Increase and decrease?
Increase and decrease!
ولِمْand why أنتَyou لمنtoward whoever عاهدpledged (verb stem)
ولِمْ أنتَ لمن عاهد
تَyou (verb ending) أوْor عاقدتَyou covenanted خَوّانُhabitually treacherous
تَ أوْ عاقدتَ خَوّانُ
And why, to those you have pledged to
Why do you betray those
Or covenanted with, are you treacherous?
You make a pact with?
فَلاso neither وصلُكyour bond مَوصولٌsustained
فَلا وصلُك مَوصولٌ
ولاand neither هجرُكyour estrangement هِجرانُparting
ولا هجرُك هِجرانُ
Your bond is not sustained,
You are connected to none,
Nor is your parting a true parting.
Nor estranged from any.
فمنso whoever تكسوهyou clothe him عُريانٌnaked
فمن تكسوه عُريانٌ
ومَنand whoever تسقيهyou give him drink ظمآنُthirsty
ومَن تسقيه ظمآنُ
Whoever you clothe is naked,
You clothe the naked,
And whoever you give drink to is thirsty.
Quench the thirsty,
ومَنand whoever يرجوكhopes in you محرومٌdeprived
ومَن يرجوك محرومٌ
ومنand whoever يعروكapproaches you أَسوانُsorrowful
ومن يعروك أَسوانُ
And whoever hopes in you is denied,
Disappoint those hopeful of you,
And whoever approaches you is sorrowful.
Humble the proud before you.
ومَنْand whoever تُدْينهِyou bring him near أوْor تَهْدِيyou guide
ومَنْ تُدْينهِ أوْ تَهْدِي
هhim مُقْصىًcast away ثمّthen حَيْرانُbewildered
ه مُقْصىً ثمّ حَيْرانُ
And whoever you draw near or guide
You enrich then confuse,
Is cast away, then bewildered.
Or guide and then lose.
مضىwent شِيبٌgrey-haired elders إلىto المَوْتdeath
مضى شِيبٌ إلى المَوْت
كماas شاءَit willed وشُبّانُand young men
كما شاءَ وشُبّانُ
The grey-haired have gone to death,
Gray hair passes unto death
As it willed, and the young too.
Like youth in whatever way decreed.
ولمّاand not yet يُغنِavail أنصارٌsupporters
ولمّا يُغنِ أنصارٌ
منagainst الموتِdeath وأعوانُand helpers
من الموتِ وأعوانُ
And supporters have not availed
No allies can help
Against death, nor helpers,
Against death and its hosts.
ولاand neither جاهٌrank ولاnor مالٌwealth
ولا جاهٌ ولا مالٌ
ولاand neither عزٌّmight وسلطانُand power
ولا عزٌّ وسلطانُ
Nor rank, nor wealth,
No status, wealth, honor, or power
Nor might and power,
No lofty clan with towering glory
ولاand neither قومٌa people لَهمْthey have فيon قلsummit (first part)
ولا قومٌ لَهمْ في قل
لَةِcompletion of 'summit' العلياءِeminence بُنيانُan edifice
لَةِ العلياءِ بُنيانُ
Nor a people who have, on the summit
No mortal remains
Of eminence, an edifice.
Through days and time.
وماand not يبقىremains منamong النّاسhumankind
وما يبقى من النّاس
علىthrough الأيّامِthe days إِنسانُa person
على الأيّامِ إِنسانُ
And among humankind there remains,
Where are our drank-mates
Through the days, not one person.
We caroused with in revels?
ألاbehold أينwhere بهاليلٌmagnanimous men
ألا أين بهاليلٌ
عهدناهمْwe knew them وغُرّانُand radiant nobles
عهدناهمْ وغُرّانُ
Ah, where are the magnanimous ones
Bare of fancy raiment unfailing, unbowed
We knew, and the radiant nobles?
Were heads and all mankind bodies and bones.
عُراةٌbare منof لباسِthe garment of العاshame (first part)
عُراةٌ من لباسِ العا
رِcompletion of 'shame' ماnot خانواthey betrayed ولاnor مانواthey lied
رِ ما خانوا ولا مانوا
Bare of the garment of shame,
In hardship their food was giving and hospitality
They neither betrayed nor lied.
Their homelands were for kindness and grace
رؤوسٌheads وجميعُand all النّاthe people (first part)
رؤوسٌ وجميعُ النّا
سِcompletion of 'the people' أجسادٌbodies وأبدانُand frames
سِ أجسادٌ وأبدانُ
They were heads, while all other people
Kings have passed, even Khusraw
Were bodies and frames.
Was dispatched by events, Khagan.
لَهمْthey have فيin أَزَماتِcrises of العُسhardship (first part)
لَهمْ في أَزَماتِ العُس
رِcompletion of 'hardship' إطعامٌproviding food وضِيفانُand guests
رِ إطعامٌ وضِيفانُ
Amid the crises of hardship, they had
Gone are our Edenite friends
Food to give and guests to feed.
Of Jurhum and Qahtan.
وأَوطانُهُمُand their homelands للجوfor generosity (first part)
وأَوطانُهُمُ للجو
دِcompletion of 'generosity' والإنعامِand beneficence أوطانُhomelands
دِ والإنعامِ أوطانُ
And their homelands were the abodes
Off them fell with death
Of generosity and bounty.
Crowns, diadems.
قَضىperished كِسرىKisra وقدand indeed سِيقwas driven
قَضى كِسرى وقد سِيق
إلىinto الأحداثِcalamities خاقانُKhaqan
إلى الأحداثِ خاقانُ
Kisra perished; and driven
Retainers, favorites
Into calamity was Khaqan.
Advisers and boon-companions.
ولمand not يبقَremain لناfor us عَدناAdnan (first part)
ولم يبقَ لنا عَدنا
نُcompletion of 'Adnan' فيamong باقٍa survivor وقحطانُand Qahtan
نُ في باقٍ وقحطانُ
And Adnan has not remained for us
Horses whose neighing
Among the survivors, nor has Qahtan.
Stirred vales- their restive galloping!
وطاحتْand fell away عنهمُfrom them بالموthrough death (first part)
وطاحتْ عنهمُ بالمو
تِcompletion of 'death' أطواقٌnecklaces وتيجانُand crowns
تِ أطواقٌ وتيجانُ
And through death there fell from them
Bay steeds from war's breeding grounds
Necklaces and crowns,
Decked with quality accessories.
وأحراسٌand guards وآناسٌand companions
وأحراسٌ وآناسٌ
وولدانٌand young attendants وندمانُand boon companions
وولدانٌ وندمانُ
And guards and companions,
Swords that clashed in wars,
And young attendants and boon companions,
Scabbarded, sheathed.
وأفراسٌand horses لَهنّfor them السُّمْthe brown lances (first part)
وأفراسٌ لَهنّ السُّمْ
رُcompletion of 'the brown lances' فيin الهيجاءbattle أرْسانُreins
رُ في الهيجاء أرْسانُ
And horses for whom the brown lances
False shining splendor
Were reins in the tumult of battle,
Trinkets with gems made to gleam.
وسُمْرٌand brown lances منfrom سَباياthe captives of الخطal-Khatt (first part)
وسُمْرٌ من سَبايا الخط
طِcompletion of 'al-Khatt' تعلوهنّrise above them خُرصانُspearheads
طِ تعلوهنّ خُرصانُ
And brown lances from the captives of al-Khatt,
Say, mansion-dweller, what use
With spearheads rising above them,
Were your mansion and palace?
وأسيافٌand swords لَهنّfor them الهْاheads (first part)
وأسيافٌ لَهنّ الهْا
مُcompletion of 'heads' أغمادٌsheaths وأجفانُand scabbards
مُ أغمادٌ وأجفانُ
And swords for which heads
Sheathed at rest, what avails
Were sheaths and scabbards,
A sheath to a sword?
وزوْراءٌand a curved bow لغيرِfor something other than الثَّكْbereavement (first part)
وزوْراءٌ لغيرِ الثَّكْ
لِcompletion of 'bereavement' بالأهلينover one's kin مِرْنانُresounding
لِ بالأهلين مِرْنانُ
And a curved bow that, without mourning
Dimmed is virtuous repute
For lost kin, rang aloud.
Like tarnished coin.
فقلْso say ياO صاحبَmaster of الإيواthe Iwan (first part)
فقلْ يا صاحبَ الإيوا
نِcompletion of 'the Iwan' لمdid not ينجِكsave you إيوانُan Iwan
نِ لم ينجِك إيوانُ
So say, O master of the Iwan:
Lost are Ghudar's blessings
No Iwan saved you.
Where bliss and joy dwell.
ومَنand whoever باتspent the night علىupon غُمداGhumdan (first part)
ومَن بات على غُمدا
نَcompletion of 'Ghumdan' ماذاwhat ردّrepelled غُمدانُGhumdan
نَ ماذا ردّ غُمدانُ
And whoever spent the night upon Ghumdan—
Humbled now is he who once
What did Ghumdan fend off?
Upon glory's summit stood haughty.
وقدand indeed خفّdeparted الأُلىthose who كانwas
وقد خفّ الأُلى كان
لَهمْfor them كالخِيسِlike a lion's thicket خَفّانُKhaffan
لَهمْ كالخِيسِ خَفّانُ
And departed are those for whom
Behold, possessions for heirs
Khaffan was like a lion's thicket.
Are nothing but ruins.
وزالتْand vanished نعمٌbounties غُودِرْwere left behind (first part)
وزالتْ نعمٌ غُودِرْ
نَthey (feminine verb ending) يحويهنّcontains them نَعْمانُNu'man
نَ يحويهنّ نَعْمانُ
And bounties vanished, left behind,
Unseeing we roam; all humankind
With Nu'man holding them within.
In their abodes are blind.
وقدand indeed ذلّwas humbled وقدand indeed كانwas
وقد ذلّ وقد كان
محلَّthe seat of العزِّglory نَجْرانُNajran
محلَّ العزِّ نَجْرانُ
And humbled—though once it was
Though called, where are ears and hearing
The seat of glory—is Najran.
When benefits are mostly loss?
ألاbehold إنّindeed ذويpossessors of الأمواwealth (first part)
ألا إنّ ذوي الأموا
لِcompletion of 'wealth' للوُرّاثِfor the heirs خُزّانُtreasurers
لِ للوُرّاثِ خُزّانُ
Indeed, those who possess wealth
No safety though riding the quickest steeds.
Are treasurers for the heirs.
No immortality, death wakes the living.
تعامَيْناwe feigned blindness وكلّand all النّاthe people (first part)
تعامَيْنا وكلّ النّا
سcompletion of 'the people' فيin ذيthis الدّارabode عُمْيانُblind
س في ذي الدّار عُمْيانُ
We have feigned blindness, and all people
Where they dwelt, they're gone
In this abode are blind.
While we now dwell in their homes.
ونوديناand we were called ولكنْand yet أيwhere (first part)
ونودينا ولكنْ أي
نcompletion of 'where' أسماعٌhearing وآذانُand ears
ن أسماعٌ وآذانُ
We have been called, but where
Cares came while still a boy
Are hearing and ears?
Anxieties, a fledgling.
فكمْso how long ذاthis نبتغيwe seek الرِّبْحgain
فكمْ ذا نبتغي الرِّبْح
وبعضُand some الرّبحُgain خُسرانُloss
وبعضُ الرّبحُ خُسرانُ
How long shall we seek gain,
Mourning fills me, drawn
When some gain is loss?
To griefs as to a bosom friend.
وماand not ننجوwe escape وباغيناand our pursuer
وما ننجو وباغينا
سريعُswift الخَطْوِof step غَرْثانُravenous
سريعُ الخَطْوِ غَرْثانُ
And we do not escape, while our pursuer
I'm crazed with loss of dear ones
Is swift of step and ravenous.
Though not drunken with wine.
ولاand no خُلْدَimmortality وَطرْفُand the eye الموdeath (first part)
ولا خُلْدَ وَطرْفُ المو
تِcompletion of 'death' للأحياءِfor the living يَقْظانُwatchful
تِ للأحياءِ يَقْظانُ
There is no immortality, and death's eye
They were branches from the tribe
Keeps watch upon the living.
And comrades, branch-mates.
وفيand in دارِthe abode of الأُلىthose who كانواthey lived
وفي دارِ الأُلى كانوا
وبادواand perished نحنwe سُكّانُdwellers
وبادوا نحن سُكّانُ
And in the abode of those who once lived
No use were kindred and brothers
And perished, we now dwell.
Or intimates and good friends.
أتانيcame to me والفتىand a young man يأتيcomes
أتاني والفتى يأتي
هto him همٌّsorrow وهْوَand he جَذْلانُjoyful
ه همٌّ وهْوَ جَذْلانُ
There came to me—and a young man is visited
Go your way but in my heart for you
By sorrow while he is joyful—
Are fires forever burning.
نعيٌّnews of death أنَاI منfrom جرّاthe cause of
نعيٌّ أنَا من جرّا
هُit بالأحزانِwith sorrows ملآنُfilled
هُ بالأحزانِ ملآنُ
News of death, on account of which I
If you build, you're not like a people
Am filled with grief.
Who in ruin perished, passed away.
كأنّيas though I خَبَلاًderangement منهfrom it
كأنّي خَبَلاً منه
وماand not بيin me السُّكْرُintoxication سكرانُdrunk
وما بي السُّكْرُ سكرانُ
As though, deranged by it,
If I'm diverted, I've naught
I were drunk, though no intoxication is in me.
To divert me from thoughts of you.
ذوىwithered غصنٌa branch منamong الأصحاthe companions (first part)
ذوى غصنٌ من الأصحا
بِcompletion of 'the companions' والأصحابُand companions أغصانُbranches
بِ والأصحابُ أغصانُ
A branch among my companions withered,
Without you, my joy in bliss
And companions are branches.
Is loss.
ولمand not يُغنِavail الّذيthat which يُغنيhelps
ولم يُغنِ الّذي يُغني
هِhim أهلونَkinsfolk وإخوانُand brothers
هِ أهلونَ وإخوانُ
Nor did the help avail
No more joy for heart,
That kinsfolk and brothers gave him.
Nor rest for eyelid.
وإنْand if تمضيyou pass away ففيthen in قلبيmy heart
وإنْ تمضي ففي قلبي
عليكin grief for you الدّهرَforever نيرانُfires
عليك الدّهرَ نيرانُ
And though you pass away, in my heart
Rainclouds weeping
Fires burn for you forever.
Drenched your grave in downpours.
وإنْand if بنتَyou departed فماthen not أنتَyou
وإنْ بنتَ فما أنتَ
كقومٍlike people بالرّدىthrough death بانواthey departed
كقومٍ بالرّدى بانوا
And though you have departed, you are not
Morning and night
Like people who departed through death.
It is blessed, thriving.
وإنand if سُلِّيتُI am consoled ماnot عنديwith me
وإن سُلِّيتُ ما عندي
لمُسلٍfor a comforter عنكfrom grieving for you سُلوانُsolace
لمُسلٍ عنك سُلوانُ
Even if I am offered comfort, I have
The breath of life still
No solace from anyone who would console me for you.
Stirs it, and sweet herbs.
وليand I have مِنfrom بعدِafter فِقدانيmy loss of
ولي مِن بعدِ فِقداني
كyou للسّرّاءِof happiness فِقدانُloss
ك للسّرّاءِ فِقدانُ
And after my loss
Forgiveness if you erred,
Of you, I have lost all joy.
Blessing and good pleasure.
وماand no للقلبِfor the heart أفراحٌjoys
وما للقلبِ أفراحٌ
ولاand no للغمضِfor slumber أجفانُeyelids
ولا للغمضِ أجفانُ
The heart has no joys,
Among your folk you were
Nor are there eyelids for slumber.
Faithful in creed.
سقىmay it water قبركyour grave هطّالٌan abundant downpour
سقى قبرك هطّالٌ
منfrom الأنواءِthe rain-bearing stars هتّانُsteadily pouring
من الأنواءِ هتّانُ
May a downpour water your grave,
Certain of faith when others doubted,
Pouring steadily from the rain-bearing stars.
Surrendered when others refused.
لهit has فيat الصّبحِdawn والإمساand evening (first part)
له في الصّبحِ والإمسا
ءِcompletion of 'evening' إرزامٌrumbling وإرْنانُand resounding peals
ءِ إرزامٌ وإرْنانُ
At dawn and evening it has
You befriended ones who
Rumbling and resounding peals.
On Judgment Day shall be favored.
ولاand may not زالَcease بهtherein رَوْحٌrepose
ولا زالَ به رَوْحٌ
تلقّاهyou receive it وريحانُand fragrant herbs
تلقّاه وريحانُ
And may there always be repose there
Bestowing on the Lord
For you to receive, and fragrant herbs,
Grace when needed, kindness ever.
وغفرانٌand forgiveness عنfor الإجراwrongdoing (first part)
وغفرانٌ عن الإجرا
مِcompletion of 'wrongdoing' إِنْif كانتْthere were any ورضوانُand divine favor
مِ إِنْ كانتْ ورضوانُ
And forgiveness for sins,
On the day mankind is resurrected,
If there were any, and divine favor.
Be among them wherever they are!
فقدfor indeed كنتَyou were منamong القومِthe people
فقد كنتَ من القومِ
لهمْthey have باللَّهin God إيمانُfaith
لهمْ باللَّه إيمانُ
For you were among the people
Who have faith in God,
وإيقانٌand certainty إذاwhen شكَّdoubted
وإيقانٌ إذا شكَّ
أُولوthose possessing الشكّdoubt وإِذْعانُand submission
أُولو الشكّ وإِذْعانُ
And certainty when
The doubters doubt, and submission.
وقدand indeed والَيْتَyou gave allegiance to مَنthose who فيin عَرْthe arena (first part)
وقد والَيْتَ مَن في عَرْ
صَةِcompletion of 'the arena' البعثِresurrection لهمْthey have شانُhigh standing
صَةِ البعثِ لهمْ شانُ
And you were loyal to those who, in the arena
Of resurrection, have high standing,
وإنعامٌand bestowing favors علىupon الموْلىthe follower
وإنعامٌ على الموْلى
إِذاwhen شاؤواthey wish وإحسانُand kindness
إِذا شاؤوا وإحسانُ
And bestow favors upon their follower,
And kindness, whenever they choose.
فكنso be يومon the day of نشورthe resurrection of الخَلْcreation (first part)
فكن يوم نشور الخَلْ
قِcompletion of 'creation' فيهمْamong them حيثماwherever كانواthey are
قِ فيهمْ حيثما كانوا
So be, on the day creation rises,
Among them, wherever they are.
Partial English translation: 104 of 114 Arabic lines translated.
Sol 6.1