كتَمْتُI concealed منfrom أسماءَAsma ماwhat كانwas عَلَنْopenly known
كتَمْتُ من أسماءَ ما كان عَلَنْ
يومَon a day of طلولٍruined campsites ورسومٍand traces ودِمَنْand old camp remains
يومَ طلولٍ ورسومٍ ودِمَنْ
I hid from Asma what had been openly known,
on a day of ruined campsites, traces, and old camp remains.
لولاwere it not for ليالِيthe nights of الخَيْفِal-Khayf ماnot كانwould there be لناfor us
لولا ليالِي الخَيْفِ ما كان لنا
قلبٌa heart علىupon حبِّlove of الغوانيthe beautiful women مُرْتَهَنْheld in pledge
قلبٌ على حبِّ الغواني مُرْتَهَنْ
Were it not for the nights of al-Khayf, we would have no
heart held in pledge to the love of beautiful women.
عَنَّappeared لناto us منكِfrom you (feminine) علىover واديthe valley of مِنىMina
عَنَّ لنا منكِ على وادي مِنى
نَوْءُa rainstorm of غرامٍpassion ليتهwould that it ماnot كانhad عَنْappeared
نَوْءُ غرامٍ ليته ما كان عَنْ
There appeared to us, from you, over Mina's valley,
a rainstorm of passion—would that it had never appeared!
لمdid not تَقصديyou intend (feminine) رَميَthe stoning of الجِمارِthe jamarat إنّماrather
لم تَقصدي رَميَ الجِمارِ إنّما
رميتِناyou pelted us (feminine) دونinstead of الجِمارِthe jamarat بالفِتَنْwith temptations
رميتِنا دون الجِمارِ بالفِتَنْ
You did not intend to stone the jamarat; rather,
you pelted us, instead of the jamarat, with temptations.
كمhow often صادناensnared us ثَمَّthere فصِرْناso we became رِقَّهُits slaves
كم صادنا ثَمَّ فصِرْنا رِقَّهُ
مِنْfrom شَعَرٍhair جعدٍcurly وَمِنand from وَجهٍa face حَسَنْbeautiful
مِنْ شَعَرٍ جعدٍ وَمِن وَجهٍ حَسَنْ
How often we were ensnared there and became its slaves—
by curling hair and by a lovely face.
ليتَwould that قَطيناًa camp's people بانdeparted عنّاfrom us باللِّوىat al-Liwa
ليتَ قَطيناً بان عنّا باللِّوى
مِنfrom بعدafter أنْthat أوْرَطَentangled حُبّاًin love لمnot يَبِنْdepart
مِن بعد أنْ أوْرَطَ حُبّاً لم يَبِنْ
Would that the camp-folk who left us at al-Liwa,
after plunging us into love, had never departed!
وليتَهand would that it مَنَّbestowed a favor بوصلِby joining حَبْلِهِits cord
وليتَه مَنَّ بوصلِ حَبْلِهِ
علىupon قلوبٍhearts لمnot تُطِقْcould bear حَمْلَthe burden of المِنَنْfavors
على قلوبٍ لم تُطِقْ حَمْلَ المِنَنْ
And if only that company had graciously joined its cord
to hearts unable to bear the burden of favors.
نِمْتُمْyou slept وماwhile not تعرفknow منّاamong us أعيُنٌeyes
نِمْتُمْ وما تعرف منّا أعيُنٌ
منfrom بعدafter أنْthat ظَعَنْتُمُyou departed طَعْمَthe taste of الوَسَنْsleep
من بعد أنْ ظَعَنْتُمُ طَعْمَ الوَسَنْ
You slept, while our eyes have not known,
since you departed, the taste of sleep.
راعكِstartled you (feminine) ياO أسماءُAsma منّيfrom me بارقٌa lightning-flash
راعكِ يا أسماءُ منّي بارقٌ
ضوّأlit up ماwhat بينis between العِذارِthe sideburns والذَّقَنْand the chin
ضوّأ ما بين العِذارِ والذَّقَنْ
A flash of lightning from me startled you, Asma,
lighting the space between sideburns and chin.
لاdo not تنفريyou recoil (feminine) منهfrom it ولاand do not تستنكريyou find strange (feminine)
لا تنفري منه ولا تستنكري
فهوfor it is صباحٌa dawn طالماfor so long كَانwas دُجَنْdarkness
فهو صباحٌ طالما كَان دُجَنْ
Do not recoil from it or find it strange:
it is a dawn that was darkness for so long.
ثاوٍa dweller نأىgrew distant إذْwhen رحلdeparted الدّهرُtime بهwith him
ثاوٍ نأى إذْ رحل الدّهرُ به
وأيُّand what ثاوٍdweller فيthrough اللّيالِيthe nights ماnot ظَعَنْdeparted
وأيُّ ثاوٍ في اللّيالِي ما ظَعَنْ
A dweller went far when time bore him away;
and what dweller through the nights has not departed?
إِنْif كانَhas أَحياrevived الحِلْمَforbearance فيناwithin us والحِجىand reason
إِنْ كانَ أَحيا الحِلْمَ فينا والحِجى
فإنّهthen it indeed غالَdestroyed المِزاحَjest والأَرَنْand merriment
فإنّه غالَ المِزاحَ والأَرَنْ
If it has revived forbearance and reason in us,
it has slain jest and merriment.
كمhow often كعَّheld back مملوءَone filled الإهابِthe skin منwith صِباًyouth
كم كعَّ مملوءَ الإهابِ من صِباً
عنfrom العُلاlofty deeds وأطْلَقand freed الهمَّthe old man اليَفَنْdecrepit
عن العُلا وأطْلَق الهمَّ اليَفَنْ
How often it held one brimming with youth
back from lofty deeds, yet freed the decrepit old man.
نَحنwe أُناسٌare a people ماnot لناhave we محلّةٌa dwelling-place
نَحن أُناسٌ ما لنا محلّةٌ
إلّاexcept قِلالُthe summits of الرّاسياتِfirm-rooted mountains والقُنَنْand the peaks
إلّا قِلالُ الرّاسياتِ والقُنَنْ
We are a people with no dwelling
except the summits of firm-rooted mountains and their peaks.
ماnot نَقتَنِيwe acquire إلّاexcept لهبّاتِfor the outbreaks of الوَغىbattle
ما نَقتَنِي إلّا لهبّاتِ الوَغى
سُمْرَthe brown الرّماحِlances والصّفاحِand sword-blades والحُصُنْand stallions
سُمْرَ الرّماحِ والصّفاحِ والحُصُنْ
We acquire only, for the outbreaks of battle,
brown lances, sword-blades, and stallions.
مِنّاfrom us النبيُّthe Prophet والوصِيُّand the appointed successor صِنْوُهُhis peer
مِنّا النبيُّ والوصِيُّ صِنْوُهُ
ثُمّthen البَتولُal-Batul, the Chaste One والحسينُand Husayn والحَسَنْand Hasan
ثُمّ البَتولُ والحسينُ والحَسَنْ
From us are the Prophet and his appointed successor, his peer,
then al-Batul, Husayn, and Hasan.
وَعمُّناand our uncle العبّاسُal-Abbas مَنwho كعمِّناis like our uncle
وَعمُّنا العبّاسُ مَن كعمِّنا
أبناؤهhis sons الغرُّthe illustrious مصابيحُlamps of الزّمنْthe age
أبناؤه الغرُّ مصابيحُ الزّمنْ
Our uncle is al-Abbas—who has an uncle like ours?
His illustrious sons are the lamps of the age,
منof كلّevery مرهوبِdreaded for الشّذاthe sting دانتْsubmitted لهto him
من كلّ مرهوبِ الشّذا دانتْ له
ممالكٌkingdoms لمّاnot yet تَدِنْsubmitted لذيto Dhu يَزَنْYazan
ممالكٌ لمّا تَدِنْ لذي يَزَنْ
each with a dreaded sting, to whom submitted
kingdoms that had not yet submitted to Dhu Yazan.
جرّواthey led along الجيوشَthe armies والزُّحوفَand advancing hosts مثلماjust as
جرّوا الجيوشَ والزُّحوفَ مثلما
جرّtrailed اليمانيّونthe Yemenites أذيالَthe hems of اليُمَنْgood fortune
جرّ اليمانيّون أذيالَ اليُمَنْ
They trailed armies and advancing hosts behind them, just as
the Yemenites trailed the hems of good fortune.
وَاِعتَصبواand they bound their brows بالعزّwith glory لمّاwhen اِعتَصَبتْbound their brows
وَاِعتَصبوا بالعزّ لمّا اِعتَصَبتْ
ملوكُthe kings of لَخْمٍLakhm بالنُّضارِwith gold فيin شَدَنْShadan
ملوكُ لَخْمٍ بالنُّضارِ في شَدَنْ
They bound their brows with glory, when
the kings of Lakhm bound theirs with gold in Shadan.
وكمand how many لناwe have مفخرةٌa distinction دِينيَّةٌreligious
وكم لنا مفخرةٌ دِينيَّةٌ
أحْذَتْshod نِزارٌNizar كلّهاall of it هامَthe heads of اليَمَنْYemen
أحْذَتْ نِزارٌ كلّها هامَ اليَمَنْ
How many a religious distinction is ours
that shod all Nizar with Yemen's heads!
سائِلinquire بِناabout us إنْif كنتyou are لاnot تعرفناyou know us
سائِل بِنا إنْ كنت لا تعرفنا
سَلَّthe unsheathing of الظُّباthe blade-edges البِيضِthe bright وهزّاتِand brandishings of اللُّدُنْsupple spears
سَلَّ الظُّبا البِيضِ وهزّاتِ اللُّدُنْ
If you do not know us, inquire about us:
ask the unsheathing of bright blades and the brandishing of supple spears,
وكلَّand every شَعْواءraging battle لهاit has غَمْغَمَةُthe muttering of الشthe (word fragment)
وكلَّ شَعْواء لها غَمْغَمَةُ الش
شاكيone complaining إذاwhen حَنّhe sighs لمنْto whom يشكوhe complains وأنْand groans
شاكي إذا حَنّ لمنْ يشكو وأنْ
and every raging battle with the mutterings of a
complainer, sighing to the one he complains to and groaning;
مُغبرّةٌdust-clouded بالنَّقْعِwith battle dust حمراءُred الثّرىin earth
مُغبرّةٌ بالنَّقْعِ حمراءُ الثّرى
إذْwhen ليسthere is no عينٌeye للفتىfor a man ولاnor أُذُنْear
إذْ ليس عينٌ للفتى ولا أُذُنْ
dust-clouded, its earth red,
where a man has neither eye nor ear.
نعدُّwe count فيon يومِthe day of الوغىbattle أنجبَناour noblest
نعدُّ في يومِ الوغى أنجبَنا
مَنone who ضربstruck القَرْنَthe adversary بسيفٍwith a sword وطَعَنْand thrust
مَن ضرب القَرْنَ بسيفٍ وطَعَنْ
On the day of battle, we count as our noblest
one who strikes his adversary with a sword and thrusts,
ومَنand one whom تراهyou see him خائفاًafraid حتّىuntil إذاwhen
ومَن تراه خائفاً حتّى إذا
تورّدentered الحَوْمةَthe thick of battle فيamid الرَّوْعِterror أمِنْbecame secure
تورّد الحَوْمةَ في الرَّوْعِ أمِنْ
and one whom you see afraid until, when
he plunges into the fray amid terror, he feels secure;
وَمنand one who إِذاwhen اِعتَنَّarose هِياجٌfighting لمnot يَخِمْflagged
وَمن إِذا اِعتَنَّ هِياجٌ لم يَخِمْ
أوْor جادgave generously بالنَّيْلِwith bounty الجزيلِabundant لمnot يَمُنْvaunted his favor
أوْ جاد بالنَّيْلِ الجزيلِ لم يَمُنْ
and one who does not flag when fighting breaks out,
or who gives abundant bounty without vaunting his favor.
لَمnot تَدخلِentered الفَحشاءُobscenity فيinto أبياتناour houses
لَم تَدخلِ الفَحشاءُ في أبياتنا
ولمand not تُشِرْpointed يوماًever إليهنّtoward them الظِّنَنْsuspicions
ولم تُشِرْ يوماً إليهنّ الظِّنَنْ
Obscenity has never entered our houses,
nor has suspicion ever pointed toward them.
ليسthere is no بهنّin them صَبْوَةٌinfatuation ولاnor صِباًyouthful folly
ليس بهنّ صَبْوَةٌ ولا صِباً
ولمand not يُصَبْwas found فيهنّin them لَهْوٌamusement أوor دَوَنْfrivolity
ولم يُصَبْ فيهنّ لَهْوٌ أو دَوَنْ
They hold no infatuation or youthful folly,
nor is amusement or frivolity found within them.
مَرافِدُsupports for الفقرِpoverty وَأَبوابُand gateways to الغِنىwealth
مَرافِدُ الفقرِ وَأَبوابُ الغِنى
وعصمةُand protection from الخوفِfear وعزُّand honor for المُمتَهَنْthe downtrodden
وعصمةُ الخوفِ وعزُّ المُمتَهَنْ
They are supports for the poor and gateways to wealth,
shelter from fear and honor for the downtrodden.
وَليسَand there is no فيناamong us كِظَّةٌsurfeit منfrom مَطْعَمٍfood
وَليسَ فينا كِظَّةٌ من مَطْعَمٍ
ولمand not نُعَبْwe were faulted قطُّever بماfor what تجنيbring about البِطَنْgluttonous excesses
ولم نُعَبْ قطُّ بما تجني البِطَنْ
None among us suffers a surfeit from food,
nor have we ever been faulted for what gluttony brings about.
فَقُلso say لقَومٍto a people فاخروناwho vied with us in boasting قبلbefore أنْthat
فَقُل لقَومٍ فاخرونا قبل أنْ
ينفّضواthey shake clean أعراضهمْtheir reputations منof الدَّرَنْgrime
ينفّضوا أعراضهمْ من الدَّرَنْ
So tell a people who boast against us before
shaking the grime from their reputations:
أينwhere رؤوسُthe heads of القومِthe people منbeside أخامصٍhollows of soles
أين رؤوسُ القومِ من أخامصٍ
فيin مَفخرٍglory أمْor أينwhere وَهْدٌa lowland منbeside قُنَنْpeaks
في مَفخرٍ أمْ أين وَهْدٌ من قُنَنْ
Where are those people's heads beside the hollows of our soles
in glory? Or where is a lowland beside the peaks?
كَيفhow تُراموناyou trade arrows with us وأنتمْwhile you حُسَّرٌare unarmored
كَيف تُرامونا وأنتمْ حُسَّرٌ
أَمor كيفhow تغشَونyou face الظُّباblade-edges بلاwithout مَجِنْa shield
أَم كيف تغشَون الظُّبا بلا مَجِنْ
How can you trade arrows with us when you are unarmored?
Or how can you face blade-edges without a shield?
فدindeed (apparent typo) كنتُمُyou had هادنتموناmade a truce with us مرّةًonce
فد كنتُمُ هادنتمونا مرّةً
ثمَّthen اِلتَويْتُمْyou warped هُدْنَةًa truce علىwith دَخَنْhidden rancor
ثمَّ اِلتَويْتُمْ هُدْنَةً على دَخَنْ
You had indeed once made a truce with us,
then you warped the truce with smoldering rancor.
وإنْand if تكنْbe عِيدانُكمْyour rods صيغَتْwere fashioned لناfor us
وإنْ تكنْ عِيدانُكمْ صيغَتْ لنا
مِنْfrom أُبَنٍwood-knots فإنّناthen we بلاwithout أُبَنْknots
مِنْ أُبَنٍ فإنّنا بلا أُبَنْ
And if your rods were fashioned for us
from knotted wood, we are without knots.
وَإِنْand if يَبِتْspends the night أَديمكمْyour hide ذاhaving لَخَنٍa foul smell
وَإِنْ يَبِتْ أَديمكمْ ذا لَخَنٍ
فلمthen not يكنْhas been فيناamong us أديمٌa hide ذاhaving لَخَنْa foul smell
فلم يكنْ فينا أديمٌ ذا لَخَنْ
And if your hide spends the night foul-smelling,
no hide among us has ever been foul-smelling.
شَنَنْتُمُyou poured out بغضاءكمْyour hatred فيناupon us وكمْand how often
شَنَنْتُمُ بغضاءكمْ فينا وكمْ
شَنّpoured out اِمرؤٌa man فيupon قومِهِhis people ماwhat لمnot يُشَنْhad been poured
شَنّ اِمرؤٌ في قومِهِ ما لم يُشَنْ
You poured your hatred upon us; how often
has a man poured upon his people what had never been poured!
وكمand how often وَرَدْتُمْyou came to drink صَفْوَناour clear water ولمwhile not نَرِدْwe came to drink
وكم وَرَدْتُمْ صَفْوَنا ولم نَرِدْ
مِنfrom صَفوكمْyour clear water إلّاexcept أُجاجاًbrine قدalready أَسِنْgone stale
مِن صَفوكمْ إلّا أُجاجاً قد أَسِنْ
How often you came to drink our clear water, while we drank
of your clear water only brine that had gone stale.
وَلَمand not نَزلْwe ceased نحملُto carry منof أثقالكمْyour burdens
وَلَم نَزلْ نحملُ من أثقالكمْ
ماwhat عجزتْproved unable عنهto bear it ضَليعاتُthe strong-ribbed البُدُنْcamels
ما عجزتْ عنه ضَليعاتُ البُدُنْ
We have never ceased to carry burdens of yours
that even sturdy camels proved unable to bear.
دعواleave لناto us ظاهركمْyour outward selves ثمّthen اِجعلواplace
دعوا لنا ظاهركمْ ثمّ اِجعلوا
قَبيحكمyour ugliness إنْif شِئتُمُyou wish فيماin what بَطَنْis hidden
قَبيحكم إنْ شِئتُمُ فيما بَطَنْ
Leave your outward selves to us; then put
your ugliness, if you wish, in what is hidden.
ماذاwhat cost علىto مَنْone whose بجميلٍwith kindness ضَنُّهُhis withholding
ماذا على مَنْ بجميلٍ ضَنُّهُ
علىtoward أخٍa brother لوif كانit were بالشَّنعاءِwith ugliness ضَنْhe withheld
على أخٍ لو كان بالشَّنعاءِ ضَنْ
What would it cost one who grudges kindness
to a brother, if he grudged ugly conduct instead?
لَولاwere it not for اِحتِقاريmy contempt لكُمُfor you بَريْتُكمI would have pared you down
لَولا اِحتِقاري لكُمُ بَريْتُكم
ولمand not أرِدْI intended تقويمَكمْstraightening you بَريَthe scraping of السَّفَنْthe rasp
ولم أرِدْ تقويمَكمْ بَريَ السَّفَنْ
Were it not for my contempt for you, I would have pared you down;
I did not mean to straighten you with a rasp's scraping.
لاdo not تحذرواyou fear رَبَّthe master of حُسامٍa sword صارمٍkeen
لا تحذروا رَبَّ حُسامٍ صارمٍ
وحاذرواand fear رَبَّthe master of بيانٍclear expression ولَسَنْand eloquence
وحاذروا رَبَّ بيانٍ ولَسَنْ
Do not fear the wielder of a keen sword;
fear the master of clear expression and eloquence.
يَفْنَىperishes الفتىthe man وقولُهُwhile his speech مخلَّدُis immortal
يَفْنَى الفتى وقولُهُ مخلَّدُ
يمضيpasses عليهِover it زمنٌan age بعدafter زمَنْan age
يمضي عليهِ زمنٌ بعد زمَنْ
A man perishes, but his speech is immortal,
as age after age passes over it.
خلِّleave لأبناءِto the sons of الغِنىwealth دُنياهمُtheir worldly life
خلِّ لأبناءِ الغِنى دُنياهمُ
فمنْfor whoever يُهِنْscorns هذاthis الثَّراءَwealth لمnot يَهُنْis abased
فمنْ يُهِنْ هذا الثَّراءَ لم يَهُنْ
Leave to the sons of wealth their worldly life,
for whoever scorns this wealth will not be abased.
فَإنّماfor only الرّاحةُease فيlies in هجرforsaking الغِنىwealth
فَإنّما الرّاحةُ في هجر الغِنى
والمالُand money للألبْابِfor discerning minds هَمٌّis worry وحَزَنْand sorrow
والمالُ للألبْابِ هَمٌّ وحَزَنْ
Ease lies only in forsaking wealth,
and money brings worry and sorrow to discerning minds.
سيّانِboth are alike والدّهرُand time أخوis the brother of تبدّلٍchange
سيّانِ والدّهرُ أخو تبدّلٍ
خِصْبٌplenty وجَدْبٌand dearth وهِزالٌand leanness وسِمَنْand fatness
خِصْبٌ وجَدْبٌ وهِزالٌ وسِمَنْ
They are alike—and time is the brother of change—
plenty and dearth, leanness and fatness.
وَلَيسand not يُنجيsaves منfrom ردىًdeath ساقتْdrove إلىto
وَلَيس يُنجي من ردىً ساقتْ إلى
ورودِهmeeting it الأقدارُthe fates مالَthe wealth of مُختَزِنْa hoarder
ورودِه الأقدارُ مالَ مُختَزِنْ
Nor can one be saved from a death to which
fate has led one, by a hoarder's wealth,
ولاnor الرّماحُlances والكفاحُand combat بالظُّباwith blade-edges
ولا الرّماحُ والكفاحُ بالظُّبا
ولاnor الخيولُhorses والدُّروعُand coats of mail والجُنَنْand shields
ولا الخيولُ والدُّروعُ والجُنَنْ
nor by lances or combat with sword-edges,
nor by horses, coats of mail, or shields.
ولاand do not تُقِمْremain علىamid الأذىharm فيin وَطَنٍa homeland
ولا تُقِمْ على الأذى في وَطَنٍ
فحيثُfor wherever يعدوكpasses you by الأذىharm هوthat is الوَطنْthe homeland
فحيثُ يعدوك الأذى هو الوَطنْ
And do not remain amid harm in a homeland;
your homeland is wherever harm passes you by.
فإنّماfor only بيتُthe dwelling of فتىًa man ذِيpossessing أَنَفٍpride
فإنّما بيتُ فتىً ذِي أَنَفٍ
إمّاeither السّماءُthe sky شاهقاًsoaring high أوor الجَنَنْthe grave
إمّا السّماءُ شاهقاً أو الجَنَنْ
For the dwelling of a man with pride
is either the sky, soaring high, or the grave.
Sol 6.1