1. أرأيتَ ما صنعتْ بنا الأيّامُ

    ضاع العزاءُ وضلّتِ الأحلامُ

    Have you seen what the days have done to us?

    Consolation is lost, and minds have gone astray.

  2. نبأٌ تُفَكّ له الصدور عن الحِجى

    وتُهانُ أخطارُ النُّهى وتُضامُ

    News at which hearts are parted from reason,

    and the dignity of understanding is debased and wronged.

  3. ومصيبةٍ وَلَجَتْ على ملك الورى

    أبوابَه والذّائدون نيامُ

    And a calamity entered upon the king of humankind,

    through his gates, while the defenders slept.

  4. حلّ الرّجال بأمرها عُقَدَ الحُبا

    فكأنّهمْ وهمُ القعودُ قيامُ

    Because of it, men untied the knots of their knee-binding wraps,

    so that, though seated, they seemed to be standing.

  5. واِستَوهلتْ آراؤهمْ فتراهمُ

    لا نَقْضَ عندهُم ولا إبرامُ

    Their judgments were panic-stricken, so you see them

    with neither reversal nor firm resolve.

  6. حاروا فليس لديهمُ إنْ خوطِبوا

    أو خاطبوا فَهْمٌ ولا إفهامُ

    Bewildered, they have—whether addressed

    or speaking—neither understanding nor power to explain.

  7. كالغِمْدِ فارق نَصْلَه في معركٍ

    والسِّلْكُ مُلْقىً ليس فيه نِظامُ

    Like a sheath parted from its blade in battle,

    and a thread lying discarded, with no beads strung on it.

  8. يا أَيّها الملكُ الّذي لجلاله

    يُتَعَلَّمُ التّوقيرُ والإعظامُ

    O king, from whose majesty

    reverence and veneration are learned,

  9. صَبراً فَبِالأدبِ الّذي أسلفتَه

    في النّائباتِ تَأَدَّبَ الأقوامُ

    be patient: from the bearing you have already shown

    in misfortunes, peoples have learned how to bear themselves.

  10. أين التَّشَرُّزُ للخطوب وأين ذا

    ك الصّبرُ والإطراقُ والإزمامُ

    Where is your fierce defiance of calamities, and where is that

    patience, that lowered gaze and bridled silence?

  11. فالثِّقْلُ لا يسطيعه من شارفٍ

    كوماءِ إلّا غاربٌ وسنامُ

    For nothing on an aged she-camel can bear the burden,

    high-humped though she be, except her withers and hump.

  12. والنّبعُ تسلبه النَّجابةُ فرعَهُ

    ونجا بلؤمٍ خِرْوَعٌ وثُمامُ

    And the nabʿ tree's excellence robs it of its branch,

    while baseness saves castor and thumām grass.

  13. والثَّلْمُ ليس يَكون إِلّا في ظُبا ال

    ماضى ويخلو منه وهْوَ كَهامُ

    And chipping occurs only in the edges of the

    keen blade; a blunt one remains free of it.

  14. والبُخل يتّرِك النّفيسَ وإِنّما

    فقد النّفائسَ ما جدون كِرامُ

    Miserliness leaves precious things intact; it is only

    noble, generous men who lose their treasures.

  15. والحربُ تقتنص الشّجاعَ وآمِنٌ

    فيها المَنونَ الواهنُ المِحجامُ

    War hunts down the brave, while safe

    from death in it is the feeble man who shrinks from battle.

  16. شِبْلٌ محا فيه الرّزيّةَ إِنّه

    باقٍ لنا من بعده الضّرغامُ

    A lion cub: his loss is effaced by the fact

    that the mighty lion remains to us after him.

  17. وثنيّةٍ من يَذْبُلٍ جُدنا بها

    إِذْ يَذْبُلٌ خَلَفٌ له وشَمامُ

    And a mountain pass of Yadhbul we freely relinquished,

    since Yadhbul and Shamām stand in his stead.

  18. أخذ الرّدى نفساً وغادر أنفساً

    فاِذهَبْ حمامُ فما عليك مَلامُ

    Death took a soul and left a more precious one;

    so go your way, O Death: no blame rests on you.

  19. وأحقُّ منّا بالبكاء على الّذي

    سلب الزّمانُ الفضلُ والإنعامُ

    And more entitled than we to weep for the one

    Time has stolen are excellence and beneficence,

  20. والخيلُ قانيةُ النّحورِ كأنّما

    بجلودها الحِنّاءُ والعُلّامُ

    and the horses, crimson-throated, as though

    their hides were dyed with henna and ʿullām.

  21. لم يدنُ منهنّ النُّزول ولم يَغِبْ

    عنهنّ إِسراجٌ ولا إِلجامُ

    Dismounting never came near them; never were they

    without saddling or bridling.

  22. ولْيَبكِهِ الرّمحُ الأصمُّ تعطّلَتْ

    حركاتُهُ والباترُ الصُّمْصامُ

    Let the solid spear weep for him—stilled are

    its movements—and the cleaving, unbending sword,

  23. ومؤمِّلون أَناخَ شعْثَ رِكابهمْ

    بفِنائِهِ الإنفاضُ والإعدامُ

    and hopeful men, whose shaggy mounts were made to kneel

    in his courtyard by exhausted provisions and destitution.

  24. بكروا ليستلبوا الغِنى ويروّحوا

    فحلا لهمْ ثمرُ النّدى فأقاموا

    They came early to seize riches and depart at evening,

    but the fruit of generosity was sweet to them, so they stayed.

  25. يا نازحاً فَضَلَ الأكابر ناشئاً

    وجنى ثمارَ السِّنِّ وهْوَ غلامُ

    O departed one, who surpassed the great while still young,

    and harvested the fruits of age while still a boy.

  26. تَزْوَرُّ عن صَبَواته سُنَنُ الصِّبا

    وتطيح عن خَلَواته الآثامُ

    Youth's ways turn aside from his youthful inclinations,

    and sins fall away from his private hours.

  27. وَقَضى ولم تقض اللبانةُ رِيبةً

    منه ولا عَلِقَتْ به الأَجرامُ

    He died, and desire had accomplished no shameful deed

    through him, nor had crimes clung to him.

  28. أمّا القلوبُ فإِنّهنّ رواجِفٌ

    حزناً ليومك والدّموعُ سِجامُ

    As for hearts, they are trembling

    in grief for your day of death, and tears are streaming.

  29. ماذا على الجَدَثِ الّذي أُسكنتَهُ

    أَلاّ يمرَّ على ثراه غمامُ

    What harm to the grave where you were laid

    if no cloud passes over its earth?

  30. يكفيه منك السّكبُ إِنْ جَمَدَ الحَيا

    والمستهلّ إِذا السّحابُ جَهامُ

    Your outpouring suffices it if rain is withheld,

    and your downpour when the clouds are rainless.

  31. أو لا يجاورَ روضةً وضريحُهُ

    منه بعَرْفِك روضةٌ ومُدامُ

    Or if it borders no garden, when its burial chamber

    is itself, through your fragrance, a garden and wine?

  32. أو لا يُحيّيه الرّفاقُ وعاكفٌ

    للَّه منه تحيّةٌ وسلامُ

    Or if companions do not greet it, while a devotee

    of God sends forth greeting and peace?

  33. قبرٌ تُشَقُّ له القلوبُ وقبله

    عند القبور تُشقّق الأهدامُ

    A grave for which hearts are rent; before it,

    at graves, worn garments were torn.

  34. وتُعَقَّرُ المُهجُ الحرامُ حِيالَهُ

    وسواه تُعقر عنده الأنعامُ

    And inviolable souls are slaughtered before it,

    while at other graves livestock are slaughtered.

  35. ما نَحنُ إِلّا للفناءِ وإِنّما

    تغترّنا بمرورها الأيّامُ

    We are destined only for perishing; it is merely

    the days that deceive us as they pass.

  36. ومتى تأمّلْتَ الزّمانَ وجَدْتَهُ

    أَجَلاً وأَيّامُ الحياةِ سَقامُ

    And whenever you reflect upon time, you find it

    an appointed end; the days of life are sickness.

  37. نُضحِي ونُمسي ضاحكين وإِنّما

    لبكائنا الإصباحُ والإظلامُ

    We pass mornings and evenings laughing, yet

    daybreak and nightfall are for our weeping.

  38. ونُسَرُّ بالعام الجديد وإنّما

    تسري بنا نحو الرّدى الأعوامُ

    And we rejoice in the new year, yet

    the years carry us by night toward death.

  39. في كلّ يومٍ زَوْرَةٌ من صاحبٍ

    منّا إلى بطن الثّرى ومقامُ

    Each day there is a visit by a companion

    from among us to the belly of the earth, and a stay.

  40. لا تُرتجى منه إيابةُ قادمٍ

    هيهات أعوزَ من ردىً قَدّامُ

    No traveler's return from it can be hoped for;

    far from it! No bold man comes forth from death.

  41. فاِسلَمْ لنا ملكَ الملوكِ مُحَصَّناً

    في راحتيك من الخطوب زِمامُ

    So remain safe for us, king of kings, protected,

    with the rein of calamities held in your palms.

  42. تأبى المقادرُ ما أبَيْتَ ولا تزلْ

    تجري بما تختاره الأقلامُ

    May fate reject what you reject, and may there be no end

    to the pens' running with whatever you choose.

  43. ولمن هَويتَ نجاحةٌ وفلاحةٌ

    ولمنْ شَنِئتَ الكَبْتُ والإرغامُ

    And for those you love, success and prosperity;

    and for those you hate, humiliation and abasement.

  44. فالملك مذْ رُفعتْ إليك أُمورُه

    حَرَمٌ على كلّ الرّجالِ حرامُ

    For sovereignty, since its affairs were entrusted to you,

    is an inviolable sanctuary barred to all men.