هيit is الدّارُthe dwelling موقوفٌreserved عليكfor you بكاهاweeping for it
هي الدّارُ موقوفٌ عليك بكاها
فلاso do not تعدُهاpass it by يوماًever تؤمُّseek سواهاanother than it
فلا تعدُها يوماً تؤمُّ سواها
This is the dwelling; weeping for it is yours alone.
So never pass it by to seek another.
وخلِّand abandon اِعتذاراًexcuses بالرّكابabout the mounts فإنّماfor only
وخلِّ اِعتذاراً بالرّكاب فإنّما
بكفّin the hand of الّذيthe one who يعدوdrives onward الرّكابَthe mounts خُطاهاtheir steps
بكفّ الّذي يعدو الرّكابَ خُطاها
Abandon excuses about the mounts, for
their steps lie in the hand of him who drives them.
هويتُI loved ثراهاits soil قاصداًhaving in mind مَنwhoever مشىwalked بهاin it
هويتُ ثراها قاصداً مَن مشى بها
ولولاand were it not for هواهاlove of her ماnot هويتُI loved ثَراهاits soil
ولولا هواها ما هويتُ ثَراها
I loved its soil for the sake of her who walked there;
but for love of her, I would not have loved its soil.
ولمّاand when عرفناwe recognized دارَهاher dwelling بمُحَجَّرٍat Muḥajjar
ولمّا عرفنا دارَها بمُحَجَّرٍ
وَحَلَّتْand loosened عيونٌeyes بالدّموعِwith tears حُباهاtheir bonds
وَحَلَّتْ عيونٌ بالدّموعِ حُباها
When we recognized her dwelling at Muḥajjar,
eyes loosened their bonds with tears.
نظرتُI looked إليهاtoward it يومthe day سارتْdeparted حُدوجُهاher camel-litters
نظرتُ إليها يوم سارتْ حُدوجُها
فلمso not يكُwas للأجفانِfor the eyelids غيرُanything but قَذاهاtheir grit
فلم يكُ للأجفانِ غيرُ قَذاها
I looked toward it the day her camel-litters departed;
my eyelids had nothing left but their grit.
وقفناwe halted عليهاby it طاعةًin obedience لقلوبناto our hearts
وقفنا عليها طاعةً لقلوبنا
رِكاباًmounts حَداهاdrove them onward الشّوقُlonging حينwhen حَداهاsang them onward
رِكاباً حَداها الشّوقُ حين حَداها
We halted by it, obeying our hearts,
with mounts that longing drove when it sang them onward.
فكانso was حنينَthe yearning cry of المُهْجَساتِthe lowing she-camels رُعودُهاits thunder
فكان حنينَ المُهْجَساتِ رُعودُها
وصوبَand the streaming of دموعِthe tears of النّاشجينthe sobbing ones حَياهاits rain
وصوبَ دموعِ النّاشجين حَياها
Its thunder was the yearning cry of the lowing she-camels,
and its rain the streaming tears of those who sobbed.
فياso O منزلاًdwelling بانتْshe departed وفيهand in it ضياؤهاher radiance
فيا منزلاً بانتْ وفيه ضياؤها
وليستْand she is not بهin it وَهْناًat night وفيهand in it نَشاهاher fragrance
وليستْ به وَهْناً وفيه نَشاها
O dwelling she has left, though her radiance remains there—
she is absent at night, yet her fragrance remains there.
سقاكَmay water you منfrom الأنواءِthe rain-stars ماwhatever شئتَyou desire منof ندىًmoisture
سقاكَ من الأنواءِ ما شئتَ من ندىً
ولاand may you not زلتَcease to be ريّانَwell-watered الثّرىin soil وسَقاهاand may it water her
ولا زلتَ ريّانَ الثّرى وسَقاها
May the rain-stars water you with all the moisture you desire;
may your soil stay drenched, and may that rain water her.
أُحبّكَI love you والبيتِby the House الّذيwhich طوّفَتْcircumambulated بهaround it
أُحبّكَ والبيتِ الّذي طوّفَتْ به
قريشٌQuraysh ومسّتْand touched تُربَهُits dust بلحاهاwith their beards
قريشٌ ومسّتْ تُربَهُ بلحاها
I love you, by the House around which
Quraysh circled, touching its dust with their beards;
ومَنْand by him who حَطَّهُestablished it بيتاًas a house عتيقاًancient محرّماًsacred
ومَنْ حَطَّهُ بيتاً عتيقاً محرّماً
وجابand quarried لهfor it الأحجارَthe stones ثمّthen بناهاbuilt them up
وجاب له الأحجارَ ثمّ بناها
and by him who established it as an ancient, sacred House,
and quarried stones for it, then built them up;
وقومٍand by people نَضَوْاcast off بالمَوْقِفَيْنِat the two stations ذنوبهمْtheir sins
وقومٍ نَضَوْا بالمَوْقِفَيْنِ ذنوبهمْ
ومَنand by whoever حلَّlodged فيin واديthe valley of مِنىًMina وأتاهاand came to it
ومَن حلَّ في وادي مِنىً وأتاها
and by people who cast off their sins at the two stations,
and by those who lodged in Mina's valley and came to it;
وبالحَصَياتِand by the pebbles اللّاتيwhich يُنبذنare cast حِسْبَةًseeking divine reward
وبالحَصَياتِ اللّاتي يُنبذن حِسْبَةً
ومَنْand by whoever قَلَّهاlifted them منfrom صخرهاtheir rock ورماهاand threw them
ومَنْ قَلَّها من صخرها ورماها
and by the pebbles cast in hope of divine reward,
and by those who lifted them from their rock and threw them.
لَئِنْindeed if كنتِyou are منfrom دارِthe dwelling of الغرامِpassion صحيحةًunharmed
لَئِنْ كنتِ من دارِ الغرامِ صحيحةً
فليthen I have مُهْجَةٌa heart لمnot يبقَremains غيرُanything but ذَماهاits last breath of life
فلي مُهْجَةٌ لم يبقَ غيرُ ذَماها
If you are unharmed by the dwelling of passion,
my heart has nothing left but its last flicker of life.
وَزارتْand visited وِساديmy pillow فيin الظّلامِthe darkness خَرِيدةٌa bashful maiden
وَزارتْ وِسادي في الظّلامِ خَرِيدةٌ
أَراهاshowed her الكرىsleep عينيmy eye ولستُand I do not أراهاsee her
أَراها الكرى عيني ولستُ أراها
A bashful maiden visited my pillow in the dark;
sleep showed her to my eye, though I did not truly see her.
تَمانَعُshe refuses صبحاًin the morning أنْthat أراهاI see her بناظريwith my gaze
تَمانَعُ صبحاً أنْ أراها بناظري
وتبذلُand she grants جُنحاًat night أنْthat أُقبِّلَI kiss فاهاher mouth
وتبذلُ جُنحاً أنْ أُقبِّلَ فاها
By morning she refuses to let my gaze behold her,
but by night she freely lets me kiss her mouth.
ولمّاand when سَرَتْshe journeyed by night لمnot تخشَshe feared وَهْناًat night ضلالةًlosing her way
ولمّا سَرَتْ لم تخشَ وَهْناً ضلالةً
ولاnor عرفknew العُذّالُthe censurers كيفhow سُراهاher night journey
ولا عرف العُذّالُ كيف سُراها
When she traveled by night, she feared no straying in the darkness,
nor did the censurers know how she journeyed by night.
فماso what ذاthis الّذيthat منfrom غيرabsence of وعدٍan appointment أتىcame بهاwith her
فما ذا الّذي من غير وعدٍ أتى بها
وماذاand what علىdespite بُعدِthe distance of المزارِthe place of visiting هَداهاguided her
وماذا على بُعدِ المزارِ هَداها
What was it that brought her without an appointment,
and what guided her despite the distant place of meeting?
وياand O ليتنيwould that I لمّاwhen نزلتُalighted بشِعْبهاin her ravine
ويا ليتني لمّا نزلتُ بشِعْبها
تكونshe would be قِرَايَmy feast of welcome أوْor أكونI would be قِراهاher feast of welcome
تكون قِرَايَ أوْ أكون قِراها
Would that, when I alighted in her ravine,
she were my feast of welcome, or I were hers.
وقالواand they said عساهاperhaps she بعدafter زَوْرةِa visit of باطلٍillusion
وقالوا عساها بعد زَوْرةِ باطلٍ
تزورwill visit بلاwithout ريبٍdoubt فقلتُso I said عساهاperhaps she will
تزور بلا ريبٍ فقلتُ عساها
They said, ‘Perhaps, after a visit of illusion,
she will visit beyond doubt.’ I said, ‘Perhaps.’
ألاAh نكّبmay avoid الأنواءُthe rain-stars دارَa dwelling of مَهانةٍhumiliation
ألا نكّب الأنواءُ دارَ مَهانةٍ
فماfor nothing عندناwith us للنّفسِfor the soul غيرُexcept ضَناهاits wasting sickness
فما عندنا للنّفسِ غيرُ ضَناها
Ah, may the rain-stars shun a dwelling of humiliation!
For we have nothing for the soul but its wasting sickness.
مقيمٌI dwell بلاwithout زادٍprovisions سوىexcept الصّبرpatience والحِجىand reason
مقيمٌ بلا زادٍ سوى الصّبر والحِجى
علىbeside شَجَراتٍtrees لاnot أذوقI taste جَناهاtheir fruit
على شَجَراتٍ لا أذوق جَناها
I dwell without provisions but patience and reason,
beside trees whose fruit I never taste.
لغيريfor someone else اِخضرارٌgreenness منfrom فروعِthe offshoots of غُصونِهاtheir boughs
لغيري اِخضرارٌ من فروعِ غُصونِها
وليسand not عليهupon him بَلْrather عليَّupon me ذَواهاtheir withering
وليس عليه بَلْ عليَّ ذَواها
Another has the greenness of their branching boughs;
their withering falls not on him, but on me.
أَشيمُI watch بُروقاًlightning flashes لاnot أرىI see الغيثَrain بعدهاafter them
أَشيمُ بُروقاً لا أرى الغيثَ بعدها
وأرقبُand I watch سُحباًclouds لاnot يَطُلُّdrips نَداهاtheir dew
وأرقبُ سُحباً لا يَطُلُّ نَداها
I watch lightning with no rain to follow,
and watch clouds that shed no dew.
ولوand if كنتُI were أرجوهاhoping in it قنعتُI would be content فإنّنيfor I
ولو كنتُ أرجوها قنعتُ فإنّني
حُرِمْتُI was denied بهاthere فيماamong what حُرِمتُI was denied مُناهاhopes of it
حُرِمْتُ بها فيما حُرِمتُ مُناها
If I could hope in it, I would be content; for
of all I was denied there, even hope of it was denied me.
وإنّيand I لَمغرورٌam indeed deceived بقومٍby a people أذِلَّةٍabased
وإنّي لَمغرورٌ بقومٍ أذِلَّةٍ
يحِلّونthey dwell منof أرضِthe land of الهوانِhumiliation ذُراهاits summits
يحِلّون من أرضِ الهوانِ ذُراها
Truly I am deceived by an abased people,
who inhabit the summits of the land of humiliation.
وإنْand if جئتهمْyou come to them تشكوcomplaining مضيضَthe sharp pain of مُلِمَّةٍa calamity
وإنْ جئتهمْ تشكو مضيضَ مُلِمَّةٍ
تَقَوْاthey shield themselves بكwith you مغلولَbound اليدينin both hands شَباهاits sharp points
تَقَوْا بك مغلولَ اليدين شَباها
If you come to them complaining of a calamity's sharp pain,
they shield themselves from its points with you, your hands bound.
وكلِّand every مَليءٍwealthy man وبالمَلامِand with reproach مذمَّمٍreviled
وكلِّ مَليءٍ وبالمَلامِ مذمَّمٍ
عَرَتْهvisited him المخازيdisgraces مرّةًonce وعَراهاand he visited them
عَرَتْه المخازي مرّةً وعَراها
And by every wealthy man branded with reproach,
whom disgraces visited once, and who visited them.
يهشُّhe welcomes eagerly إلىtoward العَوْراءِa shameful deed وهْيَthough it is قَصِيَّةٌfar away
يهشُّ إلى العَوْراءِ وهْيَ قَصِيَّةٌ
ويَعْمىand he is blind عنto العلياءِnobility وهوthough he يراهاsees it
ويَعْمى عن العلياءِ وهو يراها
He eagerly welcomes a shameful deed, though it is far away,
and is blind to nobility, though he sees it.
صحبْتكُمُI kept your company أجلوclearing بكمْthrough you عنِّيَfrom myself القَذاgrit
صحبْتكُمُ أجلو بكمْ عنِّيَ القَذا
فَأَعشىso dimmed عيونيmy eyes قربُكمْnearness to you وغَطاهاand veiled them
فَأَعشى عيوني قربُكمْ وغَطاها
I kept your company to rid myself, through you, of grit;
yet nearness to you dimmed my eyes and veiled them.
وكنتُand I used to أُرَجِّيhope for صُبحَكمْyour dawn بحنادِسٍamid deep darkness
وكنتُ أُرَجِّي صُبحَكمْ بحنادِسٍ
فكنتمْbut you were نهاراًby day للعيونِto the eyes دُجاهاtheir darkness
فكنتمْ نهاراً للعيونِ دُجاها
I hoped for your dawn amid deep darkness,
yet in daylight you were darkness to my eyes.
فَلَيتso would that الّذيthat which ماnot كانwas للعينto the eye قرّةًa delight
فَلَيت الّذي ما كان للعين قرّةً
وقدand already أبصَرَتهit has seen it لاnot يكونbecome عَماهاits blindness
وقد أبصَرَته لا يكون عَماها
Would that what brought the eye no delight,
now that it has seen it, might not become its blindness.
وَدارُكمُand your dwelling دارٌa dwelling إِذاwhen ماever مضىpasses بهاby it
وَدارُكمُ دارٌ إِذا ما مضى بها
كريمٌa noble man عداهاhe shuns it مُعرِضاًturning away وطَواهاand leaves it behind
كريمٌ عداها مُعرِضاً وطَواها
Your dwelling is one where, whenever there passes by it
a noble man, he shuns it, turns away, and leaves it behind.
إِذاif قرّبَتْit offers شَيئاًanything لديهto him اِنتوىhe resolves to depart لهاbecause of it
إِذا قرّبَتْ شَيئاً لديه اِنتوى لها
وإنْand if عرضتْit presents itself يوماًone day عليهto him أباهاhe refuses it
وإنْ عرضتْ يوماً عليه أباها
If it offers him anything, he resolves to depart;
if ever it presents itself to him, he refuses it.
وماand none هانَis abased إلّاexcept خائفٌa frightened man يستجيرهاseeking its protection
وما هانَ إلّا خائفٌ يستجيرها
وَلاand none خابَis disappointed إلّاexcept مَنْwhoever مَناcherished hopes فَرَجاهاand hoped in it
وَلا خابَ إلّا مَنْ مَنا فَرَجاها
None is abased but a frightened man who seeks its protection;
none is disappointed but one who wishes and hopes in it.
وماand none المُسلَمُthe abandoned one المخدوعُthe deceived one إلّاexcept نَزولُهاits guest
وما المُسلَمُ المخدوعُ إلّا نَزولُها
ولاnor المُهْمَلُthe neglected المبذولُthe exposed غيرُother than حِماهاits sanctuary
ولا المُهْمَلُ المبذولُ غيرُ حِماها
Only its guest is abandoned and deceived,
and nothing is neglected and left exposed but its sanctuary.
فلاso may not باركَbless الرّحمَنthe All-Merciful فيمنْin whoever أحبَّهاloves it
فلا باركَ الرّحمَن فيمنْ أحبَّها
وباركand may He bless فيمنin whoever مَلَّهاwearied of it فقلاهاand so hated it
وبارك فيمن مَلَّها فقلاها
May the All-Merciful not bless whoever loves it,
and may He bless whoever wearies of it and hates it.
ولاand may not بَلَغَتْهاreach it النّاجياتُthe swift she-camels طَلَبْنَهاseeking it
ولا بَلَغَتْها النّاجياتُ طَلَبْنَها
وعُقِّلْنَand may they be hobbled عنfrom إدراكهاreaching it بوَجاهاby their sore feet
وعُقِّلْنَ عن إدراكها بوَجاها
May swift she-camels seeking it never reach it;
may their sore feet hobble them from attaining it.
فأيُّso what اِنتِفاعٍbenefit بالبلادِin lands عريضةًbroad
فأيُّ اِنتِفاعٍ بالبلادِ عريضةً
وباتand has become قصيراًscant فيtoward الرّجالmen جَداهاtheir bounty
وبات قصيراً في الرّجال جَداها
What use are lands, however broad,
when their bounty to men has grown so scant?
فكلُّso every بلادٍland لمnot يُفِدْكbenefits you اِقتِرابهاits nearness
فكلُّ بلادٍ لم يُفِدْك اِقتِرابها
فَماthen not قربُهاits nearness إلّاexcept كبُعدِlike the distance of مداهاits farthest reach
فَما قربُها إلّا كبُعدِ مداها
Any land whose nearness brings you no benefit—
its nearness is no different from its farthest remove.
رُمِaim for المَطرَحَthe station الأعلىhighest منof الفضلexcellence كلّهِall of it
رُمِ المَطرَحَ الأعلى من الفضل كلّهِ
ولاand do not ترضَbe content فيin أُكرومةٍa noble deed بسواهاwith anything other than it
ولا ترضَ في أُكرومةٍ بسواها
Aim for the highest reach of every excellence,
and in any noble deed be content with nothing less.
وَخلِّand leave aside ضنيناًone who clings بالحياةِto life فإنّهfor he
وَخلِّ ضنيناً بالحياةِ فإنّه
فداهاhe ransomed it ببذلِby sacrificing العِرْضِhonor حينwhen فَداهاhe ransomed it
فداها ببذلِ العِرْضِ حين فَداها
Leave the man who clings to life, for
when he saved it, he ransomed it by surrendering his honor.
فَلستَso you are not لدىin حكمِthe judgment of العشيرةِthe tribe شيخهاits elder
فَلستَ لدى حكمِ العشيرةِ شيخها
إذاif لمnot تكنْyou are يومon the day of الطّعانِspear-thrusts فتاهاits young champion
إذا لم تكنْ يوم الطّعانِ فتاها
In the tribe's judgment you are not its elder,
if you are not its young champion on the day of spear-thrusts.
وكيفand how ولمwhen you have not تحملْborne بظهركon your back ثِقْلَهاits burden
وكيف ولم تحملْ بظهرك ثِقْلَها
تدورturns علىupon قطبٍa pivot نَصَبْتَyou set up رحاهاits mill
تدور على قطبٍ نَصَبْتَ رحاها
How, when you have not borne its burden on your back,
can its mill turn upon a pivot you have set up?
وماand not سُدْتَهاyou became its chief فيon يومa day of سِلْمٍpeace ولمwhile not تكنْyou were
وما سُدْتَها في يوم سِلْمٍ ولم تكنْ
بسيِّدهاas its chief فيin الضَّربِthe striking يومon the day of وغاهاits battle
بسيِّدها في الضَّربِ يوم وغاها
You have not ruled it on a day of peace if you were not
its chief amid the blows on its day of battle.
فَكُنso be إِنْif أَردتَyou desire العزَّhonor فيهاwithin it مسالماًon friendly terms with
فَكُن إِنْ أَردتَ العزَّ فيها مسالماً
شِفارَthe edges of مَواضيهاits keen swords وزُرْقَand the blue points of قناهاits spears
شِفارَ مَواضيها وزُرْقَ قناها
So, if you seek honor within it, befriend
the edges of its keen swords and the blue points of its spears.
فَليfor I have فيin معاريضِthe indirect hints of الكلامِspeech تَعِلَّةٌsolace
فَلي في معاريضِ الكلامِ تَعِلَّةٌ
ومنand from عِلَلِthe afflictions of الأدواءdiseases منهfrom it شفاهاtheir cure
ومن عِلَلِ الأدواء منه شفاها
For I find solace in oblique speech,
and through it, healing from the afflictions of disease.
فإنso if يمكنis possible التّصريحُplain speaking صرّحتُI spoke plainly آنفاًearlier
فإن يمكن التّصريحُ صرّحتُ آنفاً
وروّيتُand I watered أحشاءًinward parts أطَلْتُI prolonged ظماهاtheir thirst
وروّيتُ أحشاءً أطَلْتُ ظماها
Were plain speech possible, I would have spoken plainly earlier,
and watered my inmost depths, whose thirst I have prolonged.
وإلّاotherwise فَجمجامٌthen a veiled utterance منof القولِspeech سائرٌtraveling abroad
وإلّا فَجمجامٌ من القولِ سائرٌ
بِأيديby the forelegs of عِناقlong-necked ones النّاعجاتِthe swift white she-camels كفاهاsuffices them
بِأيدي عِناق النّاعجاتِ كفاها
Otherwise, a veiled utterance traveling abroad,
borne by long-necked, swift white she-camels' forelegs, will suffice them.
Sol 6.1