أَراعكَdid it appall you ماwhat راعَنيappalled me مِنof رَدىdeath
أَراعكَ ما راعَني مِن رَدى
وجدتُI felt لهfrom it مثلَlike حزّthe cutting of المُدىthe knives
وجدتُ له مثلَ حزّ المُدى
Did the death that appalled me appall you?
I felt it like the slash of knives.
وَهَلand is it فيin حِسابكyour reckoning أنّيthat I كَرَعْتُI drank deeply
وَهَل في حِسابك أنّي كَرَعْتُ
برُزءِat the loss of الإمامِthe Imam كؤوسcups of الشّجاgrief
برُزءِ الإمامِ كؤوس الشّجا
And did you reckon that I had drunk deep
of cups of grief at the Imam's loss?
كأنّيas though I وقدwhen already قيلit was said ليto me إنّهthat he
كأنّي وقد قيل لي إنّه
أتاهcame to him الرَّدىdeath فيin يَمينِthe right hand of الرّدىDeath
أتاه الرَّدى في يَمينِ الرّدى
It was as though I, when told that he
had met death, were in Death's right hand.
فَقُلso say لِلأَكارمِto the noblest مِنof هاشمٍHashim
فَقُل لِلأَكارمِ مِن هاشمٍ
ومنand those who حلّsettled منof غالبٍGhalib فيin الثَّرىthe earth
ومن حلّ من غالبٍ في الثَّرى
So say to the noblest of Hashim,
and those of Ghalib who lie in the earth:
رِدوهاcome to it المَريرةthe bitter one طولَthroughout الحياةِlife
رِدوها المَريرة طولَ الحياةِ
وكمand how many واردٍone coming to water كَدِراًmurky water وماyet not اِنروىquenched his thirst
وكم واردٍ كَدِراً وما اِنروى
Come to that bitter draught all your lives;
how many have come to murky water, yet never quenched their thirst!
وشقّواand rend القلوبَthe hearts مَكانَinstead of الجُيوبِthe collars
وشقّوا القلوبَ مَكانَ الجُيوبِ
وجُزّواand shear مكانَinstead of الشّعورِthe hair الطُّلىthe necks
وجُزّوا مكانَ الشّعورِ الطُّلى
Rend your hearts instead of your collars,
and shear your necks instead of your hair;
وحلّواand loosen الحُباthe knee-bands فعلىfor at رُزْئِهِhis loss
وحلّوا الحُبا فعلى رُزْئِهِ
كِرامُthe noble ones of الملائكِthe angels حلّواthey loosened الحُباthe knee-bands
كِرامُ الملائكِ حلّوا الحُبا
and loosen your knee-bands, for at his loss
the noble angels loosened their knee-bands.
ولِمْand why لاnot وماwhen not كتبواthey recorded زلّةًa lapse
ولِمْ لا وما كتبوا زلّةً
عليهagainst him وأيُّand what اِمرئٍperson ماnot هَفاhas erred
عليه وأيُّ اِمرئٍ ما هَفا
And why not? They recorded no lapse
against him—yet what person has never erred?
فياso, oh ليتَwould that باكيَهُhis mourner ماnot بكاهُwept for him
فيا ليتَ باكيَهُ ما بكاهُ
وياand oh ليتwould that ناعيَهُhis death-announcer ماnot نعىannounced a death
ويا ليت ناعيَهُ ما نعى
Would that his mourner had not wept for him,
and would that his death-announcer had announced no death!
وياand oh لَيتنِيwould that I ذقتُI tasted عنهin his stead الحِمامَdeath
ويا لَيتنِي ذقتُ عنه الحِمامَ
وياand oh لَيتَنيwould that I كنتُI had been عنهin his stead الفِداthe ransom
ويا لَيتَني كنتُ عنه الفِدا
And would that I had tasted death in his stead,
and would that I had been his ransom!
هوَit is المَوتُdeath يَستلبُsnatches away الصالحينَthe righteous
هوَ المَوتُ يَستلبُ الصالحينَ
وَيَأخذُand takes مِنfrom بَينناamong us مَنwhoever يَشاit wills
وَيَأخذُ مِن بَيننا مَن يَشا
It is death that snatches away the righteous
and takes from among us whomever it wills.
فَكَمso how often دافَعوهthey resisted it فَفاتbut failed الدفاعُthe resistance
فَكَم دافَعوه فَفات الدفاعُ
وَكَمand how often قَدindeed رَقَوْهthey chanted healing charms over him فَأَعياbut he baffled الرُّقىthe healing charms
وَكَم قَد رَقَوْه فَأَعيا الرُّقى
How often they resisted it, but resistance failed;
and how often they chanted charms over him, yet the charms were powerless.
مَضىhe passed away وهوَwhile he was صِفْرٌfree منَof الموبقاتِruinous sins
مَضى وهوَ صِفْرٌ منَ الموبقاتِ
نقيَّpure of الإزارِloincloth خفيفَlight of الرِّداmantle
نقيَّ الإزارِ خفيفَ الرِّدا
He passed away, free of ruinous sins,
his loincloth pure, his mantle light.
إِذاwhen رابَهُmade him doubtful الأَمرُa matter لَمnot يأتِهِhe undertook it
إِذا رابَهُ الأَمرُ لَم يأتِهِ
وإنand if خَبُثَwas tainted الزَّادُthe provisions والَىhe persisted in الطَّوىhunger
وإن خَبُثَ الزَّادُ والَى الطَّوى
When a matter made him doubtful, he would not undertake it;
and when provisions were tainted, he persisted in hunger.
تعزَّtake comfort إِمامَImam of الوَرىmankind وَالّذيand the one whom
تعزَّ إِمامَ الوَرى وَالّذي
بِهby him نَقتَديwe are guided عَنfor the loss of إِمامِthe Imam of الوَرىmankind
بِه نَقتَدي عَن إِمامِ الوَرى
Take comfort, Imam of mankind, you whom
we follow, for the loss of the Imam of mankind.
وَخَلِّand leave الأَسىsorrow فَالمَحلُّfor the station الّذيwhere
وَخَلِّ الأَسى فَالمَحلُّ الّذي
جَثَمتَyou have settled بِهِin it لَيسَthere is not فيهِin it أَسىsorrow
جَثَمتَ بِهِ لَيسَ فيهِ أَسى
And leave sorrow; the station where
you have settled holds no sorrow.
فَإِمّاfor if مَضىhas passed away جَبلٌa mountain وَاِنقَضىand is gone
فَإِمّا مَضى جَبلٌ وَاِنقَضى
فَمِنكَthen in you لَناwe have جَبلٌa mountain قَدindeed رَسَاhas stood firm
فَمِنكَ لَنا جَبلٌ قَد رَسَا
For if a mountain has passed away and is no more,
in you we have a mountain firmly rooted.
وَإِمّاand if فُجِعناwe were bereaved بِبَدرِof the full moon التمامِfullness
وَإِمّا فُجِعنا بِبَدرِ التمامِ
فَقَدyet indeed بَقيتremains مِنكin you شمسُthe sun of الضُحىmorning
فَقَد بَقيت مِنك شمسُ الضُحى
And if we have been bereaved of the full moon,
in you the morning sun remains.
وَإِنand if فاتَناwe have lost مِنهُin him لَيثُthe lion of العَرينthe lair
وَإِن فاتَنا مِنهُ لَيثُ العَرين
فَقَدyet indeed حاطَناhas guarded us مِنكَin you لَيثُthe lion of الشَّرىal-Shara
فَقَد حاطَنا مِنكَ لَيثُ الشَّرى
And if in him we lost the lion of the lair,
in you the lion of al-Shara has guarded us.
وَأَعجَبُand strangest ماwhat نالَناbefell us أَنَّناis that we
وَأَعجَبُ ما نالَنا أَنَّنا
حُرِمناwe were denied المنىour wishes وَبَلَغناand we attained المنىour wishes
حُرِمنا المنى وَبَلَغنا المنى
And strangest of all that befell us is that we
were denied our wishes, yet attained our wishes.
لَناwe have حَزَنٌsorrow فيin محلِّthe place of السرورِjoy
لَنا حَزَنٌ في محلِّ السرورِ
وَكَمand how much ضَحِكٍlaughter فيin خِلالِthe midst of البُكاweeping
وَكَم ضَحِكٍ في خِلالِ البُكا
We have sorrow in the very place of joy,
and much laughter amid weeping.
فَجَفْنٌso an eyelid لَناof ours سالِمٌfree مِنof قَذىًgrit
فَجَفْنٌ لَنا سالِمٌ مِن قَذىً
وآخرُand another مُمتَلِئٌfilled مِنwith قَذىgrit
وآخرُ مُمتَلِئٌ مِن قَذى
So one of our eyelids is free of grit,
while another is filled with grit.
فَياso O صارِماًkeen sword أَغمدتهsheathed it يدٌa hand
فَيا صارِماً أَغمدته يدٌ
لَناwe have بَعدكَafter you الصارِمُthe keen sword المُنتضىdrawn
لَنا بَعدكَ الصارِمُ المُنتضى
O keen sword that a hand has sheathed,
after you, we still have the drawn sword.
وياand O رُكُناًpillar ذَعْذَعتهshattered it الخطوبُcalamities
ويا رُكُناً ذَعْذَعته الخطوبُ
لَناwe have بَعدَafter فَقدِكَlosing you رُكنٌa pillar ثوىthat abides
لَنا بَعدَ فَقدِكَ رُكنٌ ثوى
And O pillar shattered by calamities,
after losing you, we have a pillar that abides.
وَياand O خالِداًone abiding forever فيin جِنانِthe gardens of النّعيمِbliss
وَيا خالِداً في جِنانِ النّعيمِ
لَناwe have خالدٌone abiding forever فيin جِنانِthe gardens of الدُّناthis world
لَنا خالدٌ في جِنانِ الدُّنا
And O immortal in the gardens of bliss,
we have an immortal in the gardens of this world.
فَقومواso rise اِنظرواlook أَيّwhat a ماضٍdeparted man مَضىhas passed away
فَقوموا اِنظروا أَيّ ماضٍ مَضى
وَقومواand rise اِنظُرواlook أيّwhat a آتٍcoming one أتىhas come
وَقوموا اِنظُروا أيّ آتٍ أتى
Rise and see who it is that has departed,
and rise and see who it is that has arrived.
فَإِنْfor if كانَwas قادرُناour Qadir (able one) قَدindeed مضىhas passed away
فَإِنْ كانَ قادرُنا قَد مضى
فَقائِمُناthen our Qa'im (upholder) بَعدَهُafter him ماnot مَضىhas passed away
فَقائِمُنا بَعدَهُ ما مَضى
For if our Qadir has indeed passed away,
our Qa'im after him has not passed away.
ولَمّاand when دُويناwe were stricken بِفَقدِby the loss of الإمامِthe Imam
ولَمّا دُوينا بِفَقدِ الإمامِ
عَجِلتَyou hastened إليناto us فكنتand you became الدَّواthe cure
عَجِلتَ إلينا فكنت الدَّوا
And when the Imam's loss left us stricken,
you hastened to us and became the cure.
رَضيناكَwe are pleased with you مالكَناas our ruler فَاِرضناso be pleased with us
رَضيناكَ مالكَنا فَاِرضنا
فَماfor not نَبتَغيwe seek مِنكَfrom you غَيرَanything but الرِّضاapproval
فَما نَبتَغي مِنكَ غَيرَ الرِّضا
We are content with you as our ruler; be content with us,
for we seek from you nothing but approval.
وَلَمّاand when حَضرناكَwe attended you عندَat البِياعِthe pledging of allegiance
وَلَمّا حَضرناكَ عندَ البِياعِ
عَرَفناwe recognized بِهَديكthrough your conduct طُرقَthe paths of الهُدىguidance
عَرَفنا بِهَديك طُرقَ الهُدى
And when we attended you at the pledging of allegiance,
your conduct showed us the paths of guidance.
فَقابَلتَناand you met us بوَقارِwith the dignity of المَشيبِgray hair
فَقابَلتَنا بوَقارِ المَشيبِ
كَمالاًin full measure وَسِنُّكthough your age سِنُّthe age of الفَتىa youth
كَمالاً وَسِنُّك سِنُّ الفَتى
You met us with the dignity of gray hair,
in all its fullness, though your years were those of youth.
وَجِئناكَand we came to you تَتلوyou recited عَلَيناto us العزاءَconsolation
وَجِئناكَ تَتلو عَلَينا العزاءَ
فَعزَّيتَناso you consoled us بِجَميلِwith beautiful العزاsolace
فَعزَّيتَنا بِجَميلِ العزا
And we came to you as you recited consolation to us,
and you consoled us with beautiful solace.
وَذادَتْand drove away مَواعِظُكyour admonitions البالغاتُthe powerful
وَذادَتْ مَواعِظُك البالغاتُ
أَخامِصَناthe arches of our feet عَنaway from طَريقِthe path of الهَوىdesire
أَخامِصَنا عَن طَريقِ الهَوى
And your powerful admonitions drove
the arches of our feet away from the path of desire.
وَعَلَّمتَناand you taught us كَيفَhow نَرضىwe may be content إِذاwhen
وَعَلَّمتَنا كَيفَ نَرضى إِذا
رَضيhas approved اللَّهGod أَمراًa matter بِذاكَwith that القَضاdecree
رَضي اللَّه أَمراً بِذاكَ القَضا
And you taught us how to be content—when
God has approved a matter—with that decree.
فَشَمّرْso gird yourself لَناfor us أَيُّهاذاO you الإمامُImam
فَشَمّرْ لَنا أَيُّهاذا الإمامُ
وَكُنand be لِلوَرىfor mankind بَعدَafter فَقرٍpoverty غِنىwealth
وَكُن لِلوَرى بَعدَ فَقرٍ غِنى
So gird yourself for us, O Imam,
and be wealth for mankind after poverty.
وَنَحِّand remove عَنِfrom الخَلقِcreation بَغيَthe tyranny of البُغاةِthe oppressors
وَنَحِّ عَنِ الخَلقِ بَغيَ البُغاةِ
وَعُطَّand tear away عَنِfrom الدّينِthe faith ثوبَthe robe of الدُّجىdarkness
وَعُطَّ عَنِ الدّينِ ثوبَ الدُّجى
And remove the oppressors' tyranny from creation,
and tear from the faith the robe of darkness.
فَقَدfor indeed هَزَّكbrandished you القَومُthe people قَبلَbefore الضِّرابِthe clash
فَقَد هَزَّك القَومُ قَبلَ الضِّرابِ
فَماand not صادَفوكَthey found you كَليلَblunt of الشَّباedge
فَما صادَفوكَ كَليلَ الشَّبا
For the people brandished you before the clash,
and did not find you blunt of edge.
وَأَعلَمَهمand taught them طولُthe length of تَجريبِهمtheir testing
وَأَعلَمَهم طولُ تَجريبِهم
بِأَنَّكَthat you أَولاهمُare the worthiest of them بِالعُلىof eminence
بِأَنَّكَ أَولاهمُ بِالعُلى
And their long testing taught them
that you are the worthiest among them of eminence,
وَأَنّكand that you أَضرَبُهمstrike hardest of them بِالسّيوفwith swords
وَأَنّك أَضرَبُهم بِالسّيوف
وَأَنَّكand that you أَطعنُهمthrust hardest of them بالقناwith spears
وَأَنَّك أَطعنُهم بالقنا
and that you strike hardest among them with swords,
and that you thrust hardest among them with spears,
وَأَنّكَand that you أَضرَبُهمare the deepest-rooted of them فيamong الرّجاmen (continued next line)
وَأَنّكَ أَضرَبُهم في الرّجا
لcompletion of 'men' عِرْقاًin lineage وأطولُand taller منهمthan them بناin stature
ل عِرْقاً وأطولُ منهم بنا
and that among men you are the deepest
rooted in lineage, and taller than they in stature;
وَأَنّكand that you وَالحَربُwhile war تُغلىare brought to the boil لهاfor it الthe (article continued next line)
وَأَنّك وَالحَربُ تُغلى لها ال
مَراجلُcauldrons أوسعُare broader منهمthan them خُطَاin stride
مَراجلُ أوسعُ منهم خُطَا
and that, when war has its
cauldrons set boiling, your strides are broader than theirs;
وَأَنّكand that you أَجوَدُهمare the most generous of them بالنُّضارِwith gold
وَأَنّك أَجوَدُهم بالنُّضارِ
وَأَنَّكَand that you أَبذَلُهمare the most lavish of them لِلنّدىin bounty
وَأَنَّكَ أَبذَلُهم لِلنّدى
and that you are the most generous of them with gold,
and that you are the most lavish of them in bounty.
سَقىmay water اللَّهُGod قَبراًa grave دَفنَّاwe buried بِهِin it
سَقى اللَّهُ قَبراً دَفنَّا بِهِ
جَميعَall العَفافِchastity وَكُلَّand all التُّقىpiety
جَميعَ العَفافِ وَكُلَّ التُّقى
May God water a grave in which we buried
all chastity and all piety.
وَجادَand may rain generously عَلَيهِupon it قُطارُshowers of الصّلاةِprayer
وَجادَ عَلَيهِ قُطارُ الصّلاةِ
فَأَغناهُthus sparing it need عَنfor قَطَراتdrops of الحَياrain
فَأَغناهُ عَن قَطَرات الحَيا
And may showers of prayer pour down upon it,
sparing it the need for drops of rain.
ومَيْتٌand a dead man لهbelonging to him جُدُدٌfresh ones ماnot بَلينthey have worn out
ومَيْتٌ له جُدُدٌ ما بَلين
مآثرُهُhis noble deeds لاnot يَمَسُّhe touches البِلىdecay
مآثرُهُ لا يَمَسُّ البِلى
And a dead man with fresh, unworn
noble deeds is untouched by decay.
وَإِنْand if غابَhe vanished مِنfrom بَعدِafter طولِa long stretch of المَدىtime
وَإِنْ غابَ مِن بَعدِ طولِ المَدى
فَإِنَّكthen you أَطوَلُare longer مِنهُthan he بقاin endurance
فَإِنَّك أَطوَلُ مِنهُ بقا
And though he has vanished after a long span,
you will endure longer than he.
Sol 6.1