مَنْwho لِداعٍfor a caller لاnot يجابُis answered
مَنْ لِداعٍ لا يجابُ
وشفاءٍand a cure لاnot يُصابُis attained
وشفاءٍ لا يُصابُ
Who will heed a caller left unanswered,
and find a cure beyond reach,
ومُعَنّىًand a tormented one ماnot لهfor him عِنْwith…
ومُعَنّىً ما له عِنْ
دَكُمُ…you إِلّاexcept العذابُtorment
دَكُمُ إِلّا العذابُ
and aid a tormented man who has
nothing with you but torment?
فيin الحَشاthe breast منهfrom it ندوبٌscars
في الحَشا منه ندوبٌ
وزفيرٌand sighing واِلتهابُand burning
وزفيرٌ واِلتهابُ
In the breast it leaves scars,
and sighing and burning.
وَلَقدand indeed قلتI said وَلِلمَشand for the passion-stricken (first part)
وَلَقد قلت وَلِلمَش
غوفِpassion-stricken (completion) فيin الأمرِthe matter اِرتيابُdoubt
غوفِ في الأمرِ اِرتيابُ
Indeed I said, though one smitten with love
harbors doubts about the matter:
زالَتِdeparted الأَرواحُthe souls أَمor زاdeparted (first part)
زالَتِ الأَرواحُ أَم زا
لَتdeparted (completion) حُدوجٌcamel-litters وقِبابُand canopies
لَت حُدوجٌ وقِبابُ
Did souls depart, or did
camel-litters and canopies depart?
ياO حَليفally of الهجرِestrangement هَلْcan there be لِلْfor the
يا حَليف الهجرِ هَلْ لِلْ
حبلِcord موصولاًrejoined إيابُa return
حبلِ موصولاً إيابُ
O ally of estrangement, can the
cord return, joined once again?
كنتَyou were لِيto me أرْياًhoney فَكَمso how much عِنْwith…
كنتَ لِي أرْياً فَكَم عِنْ
دِيَ…me مذsince فارقتَyou departed صابُbitter sap
دِيَ مذ فارقتَ صابُ
You were honey to me; how much
bitter sap is mine since you left!
كيفَhow أُروىcan I quench my thirst وَالبَعيداand distant (first part)
كيفَ أُروى وَالبَعيدا
تُdistant (completion) ثَناياكyour front teeth العِذابُthe sweet ones
تُ ثَناياك العِذابُ
How can I quench my thirst, when far away
are your sweet front teeth?
إِنَّindeed فيamong الأظعانِthe departing caravans قَوماًpeople
إِنَّ في الأظعانِ قَوماً
أَحضَرواthey brought near الشّوقlonging وغابواand they went away
أَحضَروا الشّوق وغابوا
Among the departing caravans are people
who brought longing near, then went away.
وَإِذاand when عاتَبتَyou reproach مِنهمamong them
وَإِذا عاتَبتَ مِنهم
مُذنباًa wrongdoer ضاعَis wasted العِتابُreproach
مُذنباً ضاعَ العِتابُ
And if you reproach among them
a wrongdoer, the reproach is wasted.
كُلّevery يَومٍday لَكَfor you بينٌa parting
كُلّ يَومٍ لَكَ بينٌ
لمdid not يَصِحْcry out فيهin it غرابُa raven
لم يَصِحْ فيه غرابُ
Each day you have a parting
at which no raven has cried,
وبِعادٌand separation منfrom حبيبٍa beloved
وبِعادٌ من حبيبٍ
لمhas not يَحِنcome due منهُfrom him اِقتِرابُa drawing near
لم يَحِن منهُ اِقتِرابُ
and separation from a beloved
whose drawing near is not yet due,
وَملالٌand weariness مِنfrom خليٍّone free of love's cares
وَملالٌ مِن خليٍّ
وَنبوٌّand aversion وَاِجتنابُand avoidance
وَنبوٌّ وَاِجتنابُ
and weariness from one free of love's cares,
and coldness and avoidance.
حَبّذاhow lovely أيّامُthe days of سَلْعٍSalʿ
حَبّذا أيّامُ سَلْعٍ
وَسقاهنَّand may it water them السّحابُthe clouds
وَسقاهنَّ السّحابُ
How lovely were the days of Salʿ!
May the clouds rain upon them!
كَيفَhow شَكوايmy complaint زَماناًa time
كَيفَ شَكواي زَماناً
كانَwas ليmine فيهِduring it الشّبابُyouth
كانَ لي فيهِ الشّبابُ
How could I complain of a time
when youth was mine,
وَكِرامٌand noble men لهُمُthey have مِنْfrom
وَكِرامٌ لهُمُ مِنْ
ورقِthe leaves of العزّhonor ثيابُgarments
ورقِ العزّ ثيابُ
and noble men, with garments
made from the leaves of honor,
وَثَناياand mountain passes فيamid ذُراthe summits of المجglory (first part)
وَثَنايا في ذُرا المج
دِglory (completion) علىfor الرّاقِيthe climber صعابُdifficult
دِ على الرّاقِي صعابُ
and passes amid the peaks of glory,
hard for the climber to ascend?
لاnot يريبونَthey cause alarm وَإمّاbut if
لا يريبونَ وَإمّا
رابهُمalarmed them يَومٌa day أَرابواthey caused alarm
رابهُم يَومٌ أَرابوا
They cause no alarm; but if
a day alarms them, they cause alarm.
كُلَّماwhenever مَرَّpassed زَمانٌan age
كُلَّما مَرَّ زَمانٌ
عَذّبواthey grew sweeter فيهِin it وَطابواand they grew finer
عَذّبوا فيهِ وَطابوا
With every passing age,
they grow sweeter and finer.
وَإِذاand when ماan emphatic particle نَكَلshrank back القوthe people (first part)
وَإِذا ما نَكَل القو
مُthe people (completion) عَنِfrom الأَمرِthe undertaking وَهابواand they feared
مُ عَنِ الأَمرِ وَهابوا
And when the people shrink
from the undertaking and are afraid,
وَطَماand swelled high المَدُّthe tide الّذيwhich فيin
وَطَما المَدُّ الّذي في
هِit مِنَof المَوتِdeath عُبابُa surging flood
هِ مِنَ المَوتِ عُبابُ
and the tide swells, carrying
a surging flood of death within it,
هَجَموهُthey stormed it مِثلَماjust as اِنقَضswooped down (first part)
هَجَموهُ مِثلَما اِنقَض
ضَتْswooped down (completion) مِنَfrom الجوّthe sky عُقابُan eagle
ضَتْ مِنَ الجوّ عُقابُ
they storm it, just as
an eagle swoops down from the sky.
ثُمّthen سالَتflowed منهُfrom it بِالthrough the
ثُمّ سالَت منهُ بِال
طعنِspear-thrusting وَالضربِand striking شِعابُravines
طعنِ وَالضربِ شِعابُ
Then from it, through
thrusts and blows, ravines run in flood.
قُلْsay لِحُسَّاديto my enviers أَفيقواcome to your senses
قُلْ لِحُسَّادي أَفيقوا
فاتَكمeluded you عِنديin me الطِلابُthe pursuit
فاتَكم عِندي الطِلابُ
Tell my enviers: Come to your senses!
What you seek in me has eluded you.
عِبتُمُyou found fault with مَنone who لَيسَis not فيهِin him
عِبتُمُ مَن لَيسَ فيهِ
لِلّذيfor the one who عابَfound fault معابُa fault
لِلّذي عابَ معابُ
You have faulted one in whom
the fault-finder can find no fault.
وَلَهُand he has عِرْضٌhonor نقيٌّpure
وَلَهُ عِرْضٌ نقيٌّ
زالقٌslipping away عنهfrom it السِّبابُabuse
زالقٌ عنه السِّبابُ
His honor is pure,
and abuse slips away from it.
عامِرُflourishing الرَّبعِthe dwelling وفيwhile in الأعreputations (first part)
عامِرُ الرَّبعِ وفي الأع
راضِreputations (completion) ماas much as شِئتُمyou wish خرابُruin
راضِ ما شِئتُم خرابُ
Its dwelling flourishes, while other
reputations hold all the ruin you could wish.
مَنwho لَكُمfor you مِثليlike me إِذاwhen عنَّarises
مَن لَكُم مِثلي إِذا عنَّ
طِعانٌspear combat أوor ضِرابُsword combat
طِعانٌ أو ضِرابُ
Who is there for you like me, when there is
spear combat or sword combat,
ودفاعٌand defense ونزالٌand close combat
ودفاعٌ ونزالٌ
وسؤالٌand questioning وجوابُand answering
وسؤالٌ وجوابُ
and defense and close combat,
and questioning and answering,
وَغِلابٌand victory لأَعاديover the enemies of
وَغِلابٌ لأَعادي
كمyou وماwhile no يرجىis hoped for الغِلابُvictory
كم وما يرجى الغِلابُ
and victory over your
enemies, when victory is beyond hope,
وجذابٌand wresting away للّذيfor what يهthey desire (first part)
وجذابٌ للّذي يه
وَوْنَthey desire (completion) إِنْif قلّis scarce الجِذابُwresting away
وَوْنَ إِنْ قلّ الجِذابُ
and wresting what they
desire, when little can be wrested away,
والّذيand one who يهدِيguides إلىto القَصْthe right course (first part)
والّذي يهدِي إلى القَصْ
دِthe right course (completion) وَقَدْwhen already ضَلَّhas gone astray الصَوابُsound judgment
دِ وَقَدْ ضَلَّ الصَوابُ
and one who guides to the right
course when sound judgment has gone astray,
فيin مَقامٍa field لَيسَthere is not إِلّاexcept
في مَقامٍ لَيسَ إِلّا
أُسُدٌlions فيهin it وغابُand thickets
أُسُدٌ فيه وغابُ
in a field containing nothing but
lions and thickets,
وَجَريحٌand a wounded man وَقَتيلٌand a slain man
وَجَريحٌ وَقَتيلٌ
لاnot يُواريهِcovers him الترابُthe dust
لا يُواريهِ الترابُ
and wounded men and slain men
whom the dust does not cover?
لَكُمُfor you منّيَfrom me ظُفْرٌa claw
لَكُمُ منّيَ ظُفْرٌ
فيin المُلمّاتِcalamities ونابُand a fang
في المُلمّاتِ ونابُ
In me you have a claw
in calamities, and a fang,
وَصَباحٌand a dawn كُلَّماwhenever أَظdarkened (first part)
وَصَباحٌ كُلَّما أَظ
لَمَdarkened (completion) خَطبٌa calamity وشهابُand a blazing star
لَمَ خَطبٌ وشهابُ
and a dawn whenever
calamity darkens, and a blazing star.
لَستُمُyou are not السيفَthe sword فلِمْso why أَنyou (first part)
لَستُمُ السيفَ فلِمْ أَن
تُمyou (completion) بِلاwithout سيفٍa sword قِرابُa scabbard
تُم بِلا سيفٍ قِرابُ
You are no sword; why, then, are
you a scabbard without a sword?
ماnot اِستَوىwere equal فيin عَطَنِthe camel-fold of القوthe people (first part)
ما اِستَوى في عَطَنِ القو
مِthe people (completion) صِحَاحٌhealthy camels وجِرابُand mangy camels
مِ صِحَاحٌ وجِرابُ
In the people's camel-fold, never were
healthy and mangy camels equal.
لاno ولاnor عادلتِequaled النِّيthe long-toothed she-camels (first part)
لا ولا عادلتِ النِّي
بَthe long-toothed she-camels (completion) المسنّاتِthe aged السِّقابُmale camel calves
بَ المسنّاتِ السِّقابُ
No, nor were the long-toothed,
aged she-camels equaled by male calves.
وَإِذاand if لَمnot يَكُنthere is الرِّسْmilk (first part)
وَإِذا لَم يَكُن الرِّسْ
لُmilk (completion) فَماthen what يُغنيavails الحِلابُthe milking pail
لُ فَما يُغني الحِلابُ
And if there is no milk,
what good is the milking pail?
ياO خَليليmy friend إِنّماonly الدَّهْtime (first part)
يا خَليلي إِنّما الدَّهْ
رُtime (completion) مَجيءٌcoming وذَهابُand going
رُ مَجيءٌ وذَهابُ
O my friend, time is only
coming and going,
وَعَطاءٌand giving خَلفهafter it مِنfrom
وَعَطاءٌ خَلفه مِن
هُit اِبتِزازٌwrenching away واِستِلابُand plundering
هُ اِبتِزازٌ واِستِلابُ
and giving, followed by
its snatching away and plundering,
وَسَليمٌand one unharmed ولَديغٌand one stung
وَسَليمٌ ولَديغٌ
وَمُوقّىًand one protected وَمصابُand one stricken
وَمُوقّىً وَمصابُ
and one unharmed and one stung,
and one protected and one stricken.
اِحذرِbeware of الدّهرِtime فللدّهfor time has (first part)
اِحذرِ الدّهرِ فللدّه
رِtime (completion) اِزوِرارٌturning away واِنقِلابُand reversal
رِ اِزوِرارٌ واِنقِلابُ
Beware of time, for time has
its turnings away and reversals.
وَدَعِand leave الحِرصَgreed لقومٍto people
وَدَعِ الحِرصَ لقومٍ
حُرِمواthey were denied الرّشدَgood sense وخابواand they failed
حُرِموا الرّشدَ وخابوا
And leave greed to people
denied good sense, who meet with failure.
ماnot إِلىto الذلّabasement سوىexcept الحِرْgreed (first part)
ما إِلى الذلّ سوى الحِرْ
صgreed (completion) علىfor الأموالِwealth بابُa door
ص على الأموالِ بابُ
To abasement there is no door but
greed for wealth.
كلُّevery شَيءٍthing أَنشَأتْهُbrought it forth
كلُّ شَيءٍ أَنشَأتْهُ
تربةُthe soil of الأرضِthe earth تُرابُdust
تربةُ الأرضِ تُرابُ
Everything brought forth by
the earth's soil is dust.
وَإِذاand if فُزناwe attain بِصِدقٍsomething genuine
وَإِذا فُزنا بِصِدقٍ
مِنof غِنىًwealth فَهوَthen it is كِذابُa lie
مِن غِنىً فَهوَ كِذابُ
And if we attain genuine
wealth, it is still a lie.
وَاِطلُبِand seek العِزَّhonor فَماfor there is no دوbefore (first part)
وَاِطلُبِ العِزَّ فَما دو
نَbefore (completion) مَدىthe furthest reach of العزِّhonor حجابُa veil
نَ مَدى العزِّ حجابُ
And seek honor, for there is no
veil before honor's furthest reach,
بِأُناسٍthrough people كلّماwhenever نوthey are called (first part)
بِأُناسٍ كلّما نو
دواthey are called (completion) لِمَعروفٍto a noble deed أَجابواthey respond
دوا لِمَعروفٍ أَجابوا
through people who, whenever
called to a noble deed, respond.
لَيسَnot تُنسيهِمmake them forget عنِabout الهمhigh ambitions (first part)
لَيسَ تُنسيهِم عنِ الهم
مِhigh ambitions (completion) حروبٌwars وحِرابُand spears
مِ حروبٌ وحِرابُ
They are not distracted from their high
ambitions by wars and spears.
وَكُنِand be المُقدمَthe one who advances فالمغfor the loser (first part)
وَكُنِ المُقدمَ فالمغ
بونُthe loser (completion) فيناamong us منone who يهابُfears
بونُ فينا من يهابُ
And be the one who advances, for the
loser among us is the one who fears.
Sol 6.1