بِاللَّهِby God ياO أيّامَdays يثربَYathrib عوديreturn
بِاللَّهِ يا أيّامَ يثربَ عودي
عودِيreturn لبلِّfor moistening حُشاشةِlast remnant of life المعمودِthe afflicted one
عودِي لبلِّ حُشاشةِ المعمودِ
By God, O days of Yathrib, return!
In God's name - O days of Yathrib return
Return to moisten the last remnant of the afflicted one's life.
Return to the night of the passionate hut
ماhow كانwere أَنضرَradiant بينهنّamong them محاسنِيmy charms
ما كان أَنضرَ بينهنّ محاسنِي
فيin أعينٍeyes رُمُقٍwatchful وأخضرَand green عودِيmy bough
في أعينٍ رُمُقٍ وأخضرَ عودِي
How radiant my charms were among those days,
Never did my charms shine more beautifully
in watchful eyes, and how green my bough!
In languid eyes and my freshness return
أيّامdays لمnot تحنِbend النّوائبُcalamities صَعْدَتِيmy spear
أيّام لم تحنِ النّوائبُ صَعْدَتِي
بمرورهنّby their passage ولاnor لَوَينthey twisted عموديmy pillar
بمرورهنّ ولا لَوَين عمودي
Days when calamities had not bent my spear
Days when misfortunes had not yet worn me down
as they passed, nor twisted my pillar.
As they passed, nor twisted my pillar
كلّاno وَلاnor عَبِثتْtoyed بُيَيْضاتُlittle white hairs الرّدىdeath
كلّا وَلا عَبِثتْ بُيَيْضاتُ الرّدى
فيin مفرقيmy hair-parting أوor عارِضيَّmy two cheeks بسودِwith black hairs
في مفرقي أو عارِضيَّ بسودِ
No, nor had death's little white hairs made mischief
When the whitenesses of time had not yet toyed
with black hairs at my parting or along my cheeks.
With the parting of my hair or my temples darkened
ياO بُعدَdistance ماwhat lies بينيbetween me وبينand between حبائبيmy beloveds
يا بُعدَ ما بيني وبين حبائبي
والشّيبُand gray hair فيin فَوْدَيَّmy temples غيرُnot بعيدِdistant
والشّيبُ في فَوْدَيَّ غيرُ بعيدِ
How great the distance between me and my beloveds,
Oh how far between me and my loved ones
while gray hair at my temples is not far away!
And grey hairs appear in my tresses not far off
ولقدand indeed علمتُI learned وقدwhile already نُزعتwas stripped away شبيبتيmy youth
ولقد علمتُ وقد نُزعت شبيبتي
أنْthat لاno نصيبٌshare فيin الظّباءِthe gazelles الغِيدِthe graceful ones
أنْ لا نصيبٌ في الظّباءِ الغِيدِ
I have learned, now that my youth has been stripped away,
I know my youth has departed and been stripped away
that I have no share in the graceful gazelles.
There is no share in the exuberant gazelles
قدindeed كانwas ليmine سهمٌan arrow سديدٌtrue-aimed فيamong الدُّمىthe beautiful statues
قد كان لي سهمٌ سديدٌ في الدُّمى
لكنّهbut it بالشّيبwith gray hair غيرُnot سديدِtrue-aimed
لكنّه بالشّيب غيرُ سديدِ
Once I had a true-aimed arrow among the beautiful statues,
My arrow was once straight in archery
but with gray hair it no longer strikes true.
But with grey hairs it is no longer straight
قلtell للّتيher who ضنّتْbegrudged عليَّme بنظرةٍa glance
قل للّتي ضنّتْ عليَّ بنظرةٍ
ذاتِpossessing اللّمىdusky lips واللّؤلؤِand pearls المنضودِset in rows
ذاتِ اللّمى واللّؤلؤِ المنضودِ
Tell her who begrudged me a glance,
Say to her of languid glances and polished pearls
she of dusky lips and pearls set in rows:
Why do you grieve for a lover with a kiss?
لِمْwhy تأسفينdo you regret علىfor المحبِّthe lover بقُبلَةٍa kiss
لِمْ تأسفين على المحبِّ بقُبلَةٍ
فكأنّfor it is as though ثغراًa mouth منكof yours غيرُnot بَرودِcool and refreshing
فكأنّ ثغراً منك غيرُ بَرودِ
Why rue a kiss for the lover,
As though your lips were not cold
as though your mouth were not cool and refreshing?
Leave the necklaces in their caskets and be content
خلّيremove القُطوبَfrowning منَfrom الأسرّةِbrow-lines وَاِكتَفِيand be content
خلّي القُطوبَ منَ الأسرّةِ وَاِكتَفِي
عنinstead of عقدهنّknotting them بفرعكwith your hair المعقودِknotted
عن عقدهنّ بفرعك المعقودِ
Clear the frown from your brow's furrows, and be content
With their buds tied in a knot
with your knotted hair, instead of knotting those furrows.
You are free in your love so know
أنتِyou الطليقةُthe free one فيin هواهُhis love فَاِعلمِيso know
أنتِ الطليقةُ في هواهُ فَاِعلمِي
وَتَحكّميand rule فيover الموثقِthe bound one المصفودِthe shackled one
وَتَحكّمي في الموثقِ المصفودِ
You are the free one in his love—know it,
And hold power over the tied captive
and rule over the bound and fettered one.
Once I was firm in passion but on the day
قدindeed كنتُI was جَلْداًsteadfast فيin الهوىlove لكنّنيbut I
قد كنتُ جَلْداً في الهوى لكنّني
يَومَon the day of الفراقِparting عليهِagainst it غيرُnot جَليدِsteadfast
يَومَ الفراقِ عليهِ غيرُ جَليدِ
I once was steadfast in love, but
Of parting, I was no longer firm
on the day of parting I have no strength to bear it.
How many rods lie dormant in the tents
كَمhow many فيin الهوادجِthe howdahs منof قضيبٍa branch مائسٍswaying
كَم في الهوادجِ من قضيبٍ مائسٍ
أوor مُرتوٍwatered ماءَwater of الصِّباyouth أُمْلودِsupple
أو مُرتوٍ ماءَ الصِّبا أُمْلودِ
How many a swaying branch is in those howdahs,
Once fertile but now barren of youth's water
or a supple shoot steeped in the water of youth!
I know not what his love will lead me to
ماnot إِنْat all دَرىhe knew ماذاwhat إليهِtoward him يَقودنيdraws me
ما إِنْ دَرى ماذا إليهِ يَقودني
منfrom حُبّهِlove of him ويعودنيand revisits me منfrom عيدِيmy recurring ache
من حُبّهِ ويعودني من عيدِي
He never knew what draws me toward him
And what it will bring me back from my feast
from love of him, or what revisits me from my recurring ache.
What is left for me, now their tents are struck
ماwhat لِيhave I وقدwhen already لفَّfolded up الصَّباحmorning خيامهمْtheir tents
ما لِي وقد لفَّ الصَّباح خيامهمْ
غيرُexcept الزَّفيرsighing وأنّةِand the groan of المورودِthe fever-stricken one
غيرُ الزَّفير وأنّةِ المورودِ
What have I, now that morning has folded up their tents,
Except sighing and the moaning of the lute
but sighing and the fever-stricken man's groan?
And a procrastinator whose promised day comes
ومماطِلٍand a dallier إنْif جاءcomes يوماًone day وعدُهhis promise
ومماطِلٍ إنْ جاء يوماً وعدُه
غلطاًby mistake ومكراًand through deceit ضنّbegrudges بالموعودِwhat was promised
غلطاً ومكراً ضنّ بالموعودِ
And many a dallier, if one day his promise comes
Deceitfully, distrusting what is promised
by mistake and deceit, begrudges what was promised.
On his cheeks a beauty spot enhancing
فيon جيدهhis neck منfrom حسنِهhis beauty حَلْيٌan ornament لهfor him
في جيده من حسنِه حَلْيٌ له
والحَلْيُand the ornament خيرٌbetter منهthan it حسنُbeauty of الجيدِthe neck
والحَلْيُ خيرٌ منه حسنُ الجيدِ
His beauty provides an ornament upon his neck,
His beauty, and beauty is better than a good cheek
yet better than the ornament is the beauty of the neck.
I have two groups - one group led by yearning
ليmine فُرقتانtwo partings ففرقةٌso one parting بيدat the hand of النّوىdistance
لي فُرقتان ففرقةٌ بيد النّوى
أوor فرقةٌa parting لتجنّبٍthrough avoidance وصُدودِand rejection
أو فرقةٌ لتجنّبٍ وصُدودِ
Two partings are mine: one at the hand of distance,
Or a group avoiding me and being distant
or a parting through avoidance and rejection.
Say to him who drove the slanders perhaps
قلْtell للذِيhim who ساقdrove الظّعائنَthe women in litters ربّماperhaps
قلْ للذِي ساق الظّعائنَ ربّما
سوّقتَyou drove قلبِيmy heart بينamong تلكthose البيدِdeserts
سوّقتَ قلبِي بين تلك البيدِ
Tell the man who drove the women in their litters: perhaps
You have driven my heart between those slanders
you drove my heart through those deserts,
And cast into both my heart and my eye
ورميتَand you struck فيin قلبِيmy heart وفيand in عينِيmy eye معاًtogether
ورميتَ في قلبِي وفي عينِي معاً
بالنّارِwith fire ذاكthat one وتلكand that one بالتّسهيدِwith sleeplessness
بالنّارِ ذاك وتلك بالتّسهيدِ
and struck my heart and my eye together,
That fire, and moistened this eye with tears
the former with fire, the latter with sleeplessness.
And if my tears one day flow copiously
وإذاand when دموعِيmy tears يومَon the day سِلنَthey flowed شهدنthey testified بالto the
وإذا دموعِي يومَ سِلنَ شهدن بال
وجدِpassion المبرّحtormenting لمnot يُفدْكَavailed you جُحودِيmy denial
وجدِ المبرّح لم يُفدْكَ جُحودِي
And when my tears, on the day they flowed, testified to
The joy of betrayal will not benefit your denial
racking passion, my denial availed you nothing.
What harm can come to one whose secret path
ماwhat ضرّharmed منone who يسرِيtravels by night سُراهhis night journey ووجهُهand his face
ما ضرّ من يسرِي سُراه ووجهُه
خلفَbehind البدورthe full moons علىthrough ليالٍnights سودِblack
خلفَ البدور على ليالٍ سودِ
What harm does his night journey do the traveler, his face
And face are behind the tents in the black night
following full moons through black nights?
On a night when the chill of the sky is clad
فيin ليلةٍa night بُرْدُmantle of السّماءthe sky موشّحٌembroidered
في ليلةٍ بُرْدُ السّماء موشّحٌ
بنجومهاwith its stars والنجمُand the star-cluster كالعنقودِlike a grape-cluster
بنجومها والنجمُ كالعنقودِ
On a night when the sky's mantle is embroidered
With its stars and each star a cluster
with its stars, the star-cluster like a bunch of grapes.
Each day a new estrangement renews
فيin كُلّevery يومٍday تَستجدّis renewed قطيعةestrangement
في كُلّ يومٍ تَستجدّ قطيعة
وجديدُand the newness of لؤمِbaseness of المرءِthe man غيرُnot جديدِnew
وجديدُ لؤمِ المرءِ غيرُ جديدِ
Each day a fresh estrangement arises,
And new sorrows for man are nothing new
yet a man's new baseness is nothing new.
My friend succeed with guidance and leave me
ياO صاحبيmy friend فُزْgain بالرّشادِsound guidance وخلِّنِيand leave me
يا صاحبي فُزْ بالرّشادِ وخلِّنِي
فلقدfor indeed رضيتُI am content أكونto be غيرَnot رشيدِwise
فلقد رضيتُ أكون غيرَ رشيدِ
My friend, gain sound guidance, and leave me;
For I have been content to be unguided
for I am content to be unwise.
Grant me blame for passion, for I
هَبspare لِيme الملامَblame عَلىfor الغَرامpassion فإنّنِيfor I
هَب لِي الملامَ عَلى الغَرام فإنّنِي
ملآنfull منof عذلٍreproach ومنand of تفنيدِcharges of folly
ملآن من عذلٍ ومن تفنيدِ
Spare me blame for my passion, for I
Am full of excuses and rebuttal
am full of reproach and charges of folly.
Rise, ask my heart however you wish and do not hurl
قمْarise سلِّconsole قلبِيmy heart كيفhowever شئتَyou wish ولاand do not ترُمْseek
قمْ سلِّ قلبِي كيف شئتَ ولا ترُمْ
منهfrom it السُلوَّforgetfulness عنof النّساءِwomen الرُّودِthe graceful ones
منه السُلوَّ عن النّساءِ الرُّودِ
Come, console my heart however you wish, but do not seek
From it questions about aloof tender women
to make it forget those graceful women.
Do not ask me to live without love
لاdo not تسألنِّيask me أنْto أعيشَlive بلاwithout هوىًlove
لا تسألنِّي أنْ أعيشَ بلا هوىً
فيهنّfor them واِسأَلْand ask for طارفِيmy newly acquired wealth وتليدِيand my inherited wealth
فيهنّ واِسأَلْ طارفِي وتليدِي
Do not ask me to live without love
For them, but ask my inclinations and my bending
for them; ask instead for my newly acquired and inherited wealth.
You were my companion in the spring of my youth
قَدindeed كُنتَyou were جاريmy neighbor فيin شبيبةyouth of أَعصُرِيmy years
قَد كُنتَ جاري في شبيبة أَعصُرِي
فَكنِso be المُجاورthe neighbor فيin الزّمانthe age المودِيruinous
فَكنِ المُجاور في الزّمان المودِي
You were my neighbor in the youth of my years;
So be my companion in my fading time
so remain my neighbor in this ruinous age.
And blend the clear vintage whose flask has passed by you
وَاِمزُجْand blend صَفاءًclarity قَدthat عَداكeluded you برَنْقِهwith its muddiness
وَاِمزُجْ صَفاءً قَد عَداك برَنْقِه
وَاِخلُطْand mix زَماناًan age ناعماًgentle بشديدِwith a harsh one
وَاِخلُطْ زَماناً ناعماً بشديدِ
Blend the clarity that has passed you by with its muddiness,
And mix a gentle time with the harsh
and mingle a gentle age with a harsh one.
Never did I see, and I was not excluded
ماnot إِنْat all رَأيتُI have seen وَلَمand not أَكنI was مسُتثنياًmaking exceptions
ما إِنْ رَأيتُ وَلَم أَكن مسُتثنياً
فيin هَذهِthese الأيّامِdays منany محمودِpraiseworthy person
في هَذهِ الأيّامِ من محمودِ
I have not seen—and I make no exceptions—
From these days, any but the praised
anyone praiseworthy in these days.
And when I look to those I hoarded
وَإِذاand when اِلتفَتّI turn إلىto الذينthose whom ذخرتُهمْI kept them in reserve
وَإِذا اِلتفَتّ إلى الذين ذخرتُهمْ
لشديدتيfor my hardship لمnot ألفِI found غيرَother than حسودِan envious person
لشديدتي لم ألفِ غيرَ حسودِ
And when I turn to those I kept in reserve
For my dire times, I find none but the envious andgrudging
for my hardship, I find none but the envious.
I am between a stingy one whose heart is barren
أَناI بَينَbetween خالٍone empty مِنof جَميلٍgoodness قلبُهhis heart
أَنا بَينَ خالٍ مِن جَميلٍ قلبُه
وَمِنand of القَبيحِevil وَبَينَand between كلّevery حقودِspiteful person
وَمِن القَبيحِ وَبَينَ كلّ حقودِ
I stand between one whose heart is empty of goodness
Of beauty and an ugly and repulsive one
and of evil, and every spiteful soul.
And if I am denied access to the waterholes as a group
وإذاand if صُددتُI am barred عنfrom المواردِwatering places جمّةًabundant
وإذا صُددتُ عن المواردِ جمّةً
فمتىso when يكونwill be وقدthough already ظمئتُI have thirsted ورودِيmy arrival at water
فمتى يكون وقد ظمئتُ ورودِي
And if I am barred from abundant watering places,
When have I been thirsty and denied greenery?
when, now that I thirst, will I come to drink?
My hands would not reach their full span if they carved
لاmay not بُلّغتbe made to reach عِيسِيmy pale camels مداهاtheir destination إنif نحَتْthey head toward
لا بُلّغت عِيسِي مداها إن نحَتْ
غيرَother than الكرامِthe noble وقُيّدتand may I be bound بقيودِwith fetters
غيرَ الكرامِ وقُيّدت بقيودِ
May my pale camels never reach their goal if they seek
Anything but generosity though chained
any but the noble; and may I be bound in fetters
If I do not prefer them like the wild cat inclining
إنif لمnot أثِرهاI rouse them كالقطاlike sandgrouse نحوtoward العُلاlofty heights
إن لم أثِرها كالقطا نحو العُلا
يطوينthey fold up بالإرفادِat a swift pace كلَّevery صعيدِtract of land
يطوين بالإرفادِ كلَّ صعيدِ
if I do not rouse them like sandgrouse toward the heights,
To the sublime, traversing every flat plain
folding up every stretch of land in their swift stride,
And their hands twisting the length of plains
وتلفّand fold أيديهاtheir forelegs علىdespite طولprolonged الوَجاfoot-soreness
وتلفّ أيديها على طول الوَجا
لفّthe folding of الإزارِa waistcloth تهائماًlowlands بنجودِwith uplands
لفّ الإزارِ تهائماً بنجودِ
their forelegs folding, despite prolonged foot-soreness,
Twisting the loincloth, roaming with gazelles
lowlands into uplands like a waistcloth.
They do not awaken from inertia but rather
لاnot تستفيقthey recover منfrom الدُّؤوبunceasing toil وإنّماbut only
لا تستفيق من الدُّؤوب وإنّما
يضربنthey traverse بيداًdeserts فيin الفَلاةِthe wilderness ببيدِwith deserts
يضربن بيداً في الفَلاةِ ببيدِ
They never recover from unceasing toil, but only
Strike with a hand in the wilderness with separation
press through desert after desert in the wilderness.
I gloated on the day of glory over mankind
فعرِيتُthen may I be stripped فيon يومthe day of الفخارِboasting علىbefore الورىmankind
فعرِيتُ في يوم الفخارِ على الورى
منof فخرpride in آبائيmy fathers وفخرand pride in جدوديmy forefathers
من فخر آبائي وفخر جدودي
Then may I be stripped, on the day of boasting before mankind,
With the pride of my forefathers and the pride of my ancestors
of pride in my fathers and pride in my forefathers.
A people, when they heard the voice of conflict
قومٌa people إِذاwhen سَمِعواthey hear بداعيةِthe summons to الوغىbattle
قومٌ إِذا سَمِعوا بداعيةِ الوغى
طلعواthey ascend النّجادَthe highlands علىon الجيادِsteeds القُودِlong-necked
طلعوا النّجادَ على الجيادِ القُودِ
A people who, when they hear the summons to battle,
Brought out steeds decked with the bridles of courage
ascend the highlands on long-necked steeds.
They did not care when spears entangled
لاnot يَعبأونthey care إِذاwhen الرّماحُspears تشاجرتْclash
لا يَعبأون إِذا الرّماحُ تشاجرتْ
يوماًone day بماfor what نسجتْwove يداthe two hands of داوودِDavid
يوماً بما نسجتْ يدا داوودِ
They pay no heed, when the spears clash
The day the hand of David wove
one day, to what David's two hands wove.
Their defense, their fighting, their forearms
وَدِفاعُهمْand their defense وَقِراعُهمْand their blows أدراعهمْtheir armor
وَدِفاعُهمْ وَقِراعُهمْ أدراعهمْ
يومَon the day of الوغىbattle منagainst طعنِpiercing كلّevery وريدِjugular
يومَ الوغى من طعنِ كلّ وريدِ
Their defense and their blows are their armor
On the day of conflict piercing each vein
on battle day, against the piercing of every jugular.
They dominated the dignitaries of the tribes
سادواthey ruled أَكابرَchiefs of قَومِpeople of كلّevery عشيرةٍtribe
سادوا أَكابرَ قَومِ كلّ عشيرةٍ
منfrom قبلbefore قطعِcutting تمائمamulets of المَولودِthe newborn
من قبل قطعِ تمائم المَولودِ
They ruled the chiefs of every tribe's people
Before the cutting of newborn's umbilical cords
before the newborn's amulets were cut away.
So if you look upon their abodes
فَإِذاso if سَرحتَyou let roam الطّرفthe gaze بينَamong بيوتهمtheir homes
فَإِذا سَرحتَ الطّرف بينَ بيوتهم
لَمnot تَلقyou encounter غيرَother than مُغبَّطٍadmired for good fortune محسودٍenvied
لَم تَلق غيرَ مُغبَّطٍ محسودٍ
If you let your gaze roam among their homes,
You see none but the fortunate and envied
you meet only men admired and envied.
While I who released the reins of generosity
وَأَناand I الّذيam the one who أَطلقتُfreed أسْرَcaptivity of سماحةٍgenerosity
وَأَنا الّذي أَطلقتُ أسْرَ سماحةٍ
فيamong النّاسِmankind أوor أنشرتrevived مَيْتَthe dead body of الجودِmunificence
في النّاسِ أو أنشرت مَيْتَ الجودِ
I am the one who freed generosity from captivity
Spreading death for people, or brought life
among mankind, or raised dead munificence to life.
What difference if I do not give my possessions to one in need
ماwhat الفَرقُdifference إِنْif لَمnot أعطِI give مالِيَmy wealth مُعدماًa destitute person
ما الفَرقُ إِنْ لَم أعطِ مالِيَ مُعدماً
ماwhat بينbetween إعدامِيmy poverty وبينand between وجودِيmy wealth
ما بين إعدامِي وبين وجودِي
What difference, if I do not give my wealth to the destitute,
Between my destruction and my existence?
is there between my poverty and my wealth?
If Hatem al-Tai and his tribe
فَلَوso if اِنّthat حاتِمَHatim طيّءٍTayy وقبيلَهand his tribe
فَلَو اِنّ حاتِمَ طيّءٍ وقبيلَه
وَفَدواthey came as visitors عليَّto me تعلّمواthey would learn منfrom جودِيmy generosity
وَفَدوا عليَّ تعلّموا من جودِي
If Hatim of Tayy and his tribe
Came to me, they would learn generosity from me
visited me, they would learn from my generosity.
Men have no refuge when they are cautious except
ماwhat لِلرّجالhave men إذاwhen هُمُthey حذوراare afraid سوىbesides
ما لِلرّجال إذا هُمُ حذورا سوى
حرمِيmy sanctuary الأمينِsecure وظلِّيَand my shade الممدودِoutspread
حرمِي الأمينِ وظلِّيَ الممدودِ
What have men, when they are afraid, besides
My inviolable sanctuary and my outstretched shade
my secure sanctuary and my outspread shade?
Never have I followed up happiness with harm
لَمnot أتلُI followed قطّever مسرّةًdelight بمضرّةٍwith harm
لَم أتلُ قطّ مسرّةً بمضرّةٍ
فيهمْfor them ولاnor وعْداًa promise لهمْto them بوعيدِwith a threat
فيهمْ ولا وعْداً لهمْ بوعيدِ
Never have I followed delight with harm
Toward them, nor a promise to them with a threat
for them, nor a promise to them with a threat.
The rending of mountains is not arduous though
نَقضُdemolishing الجِبالmountains الشُمِّlofty لاnot يُعييcauses difficulty وَقَدand indeed
نَقضُ الجِبال الشُمِّ لا يُعيي وَقَد
أَعياhas proved too difficult عَلىfor الأيّامِthe days نقضُbreaking عهودِيmy covenants
أَعيا عَلى الأيّامِ نقضُ عهودِي
Toppling lofty mountains is no hardship, yet
The rending of my covenants has wearied time
breaking my pledges has defeated time.
And if I make a pact none who covets
وَإِذاand when عَقدتُI bind a pact فليسَthen not يَطمعُhopes طامعٌone who hopes
وَإِذا عَقدتُ فليسَ يَطمعُ طامعٌ
فيin أَنthat يحلَّhe undo بِراحَتيهِwith his two palms عقودِيmy knots
في أَن يحلَّ بِراحَتيهِ عقودِي
When I bind a pact, no seeker can hope
Can loosen my knots with his fingers
to untie my knots with his two palms.
And tribulations when they come, I am not
وَالحادِثاتُand calamities إِذاwhen طَرَقنthey knock فَلمthen not أَكنI was
وَالحادِثاتُ إِذا طَرَقن فَلم أَكن
عَنهُنَّregarding them نوّاماًdeeply asleep ولاnor بهجودِslumbering
عَنهُنَّ نوّاماً ولا بهجودِ
And when calamities come knocking, I am not
Sleeping toward them, nor apathetic
one who sleeps through them, nor a slumberer.
If I am angry, splitting the peaks of enemies
إِنْif أُضحِI become عَضباًa keen sword فالقاًcleaving قِمَمcrowns of العدىenemies
إِنْ أُضحِ عَضباً فالقاً قِمَم العدى
فلربّfor many a عضبٍkeen sword عِيقwas hindered عنfrom تجريدِbeing drawn
فلربّ عضبٍ عِيق عن تجريدِ
If I am a keen blade for cleaving enemies' heads,
For perhaps suppressed anger is not unleashed
many a keen blade has been kept from being drawn.
The black are not lions, though they deny prey
لَيسَare not الأسودُthe lions وَإِنeven if مُنِعنَthey are denied فرائساًprey
لَيسَ الأسودُ وَإِن مُنِعنَ فرائساً
وَرَبضنand crouch فيin الغاباتِthe thickets غيرَother than أسودِlions
وَرَبضن في الغاباتِ غيرَ أسودِ
Lions, though denied their prey,
And crouch in the forests, they are not lions
and crouching in the thickets, are no less lions.
And if I sit you will see through my eyes
وَإِذاand if قعدتُI sit فسوفthen will تبصرُsee أعينٌeyes
وَإِذا قعدتُ فسوف تبصرُ أعينٌ
منِّيfrom me قيامِيmy standing فيin خلالthe midst of قعودِيmy sitting
منِّي قيامِي في خلال قعودِي
And if I sit, eyes will yet see
My standing during my sitting
me standing even in the midst of my sitting.
I am restrained by wisdom from my saying which
أناI مُلجَمٌbridled بالحزمِby prudence عنfrom قوليmy saying الّذيwhich
أنا مُلجَمٌ بالحزمِ عن قولي الّذي
لوif قلتهI said it لأشَبْتُI would turn gray كلَّevery وليدِnewborn
لو قلته لأشَبْتُ كلَّ وليدِ
I am bridled by prudence from uttering what,
If I said it would light up every newborn
if I uttered it, would turn every newborn gray.
How long will I be in the clothes of distress
حتّىuntil مَتىwhen أَناI فيin ثيابِgarments of إضامةٍhumiliation
حتّى مَتى أَنا في ثيابِ إضامةٍ
أقرِيI serve المناجِيmy confidant زفرةَthe sigh of المجهودِthe exhausted one
أقرِي المناجِي زفرةَ المجهودِ
How long must I, clothed in humiliation,
Reciting grievances, the sigh of exertion?
serve my confidant an exhausted man's sigh?
I shy from homelands, let not my palms approach them
أُلوىI am turned aside عنfrom الأوطانِhomelands لاnot تدنوdraw near لهاto them
أُلوى عن الأوطانِ لا تدنو لها
كفّايَmy two hands لَيَّthe twisting of الأرقمthe speckled serpent المطرودِdriven away
كفّايَ لَيَّ الأرقم المطرودِ
I am turned from my homelands; no nearer to them come
The outcast palm is enough for me
my two hands, twisted like a speckled serpent driven away.
And I avoid my wont, and my separation pains me, and how
وَأُذادُand I am driven away عنfrom وِرْدِيmy watering place وَبيand in me صدأٌthirst وكمْand how many
وَأُذادُ عن وِرْدِي وَبي صدأٌ وكمْ
ظمآنِa thirsty man قومٍof a people كانwas غيرَnot مَذودِdriven away
ظمآنِ قومٍ كان غيرَ مَذودِ
I am driven from my watering place, though I thirst; how many
Many thirsty tribes were not sated
a thirsty tribesman was not turned away!
I seek droplets from clouds, and at times
أبغِيI seek الرّذاذdrizzle منfrom الجَهامa rainless cloud وتارةًand sometimes
أبغِي الرّذاذ من الجَهام وتارةً
أرجوI hope for وأمرِيand coax دَرَّmilk-flow of كلِّevery جَدودِscant-milking ewe
أرجو وأمرِي دَرَّ كلِّ جَدودِ
I seek drizzle from a rainless cloud, and at times
I wish, though my matter mocks all ancestors
I hope for, and coax, the milk of every scant-milking ewe.
And the horses stumble upon skulls and the slain
والخيلُand horses تعثرstumble بالجماجمover skulls والطُّلىand necks
والخيلُ تعثر بالجماجم والطُّلى
مخضلّةًdrenched عنinstead of يابسdry الجُلمودِhard stone
مخضلّةً عن يابس الجُلمودِ
And the horses stumble over skulls and necks,
Covered in the dried legacy of stillness
drenched, rather than tripping on dry, hard stone.
By God may your life last, O Bani Musa, when
للّهِto God belongs دَرّكُمُyour excellence بنِيsons of موسىMusa وقدand indeed
للّهِ دَرّكُمُ بنِي موسى وقد
صُدِمَwas dashed الحديدُiron لدىamid وغىًbattle بحديدِagainst iron
صُدِمَ الحديدُ لدى وغىً بحديدِ
God bless you, sons of Musa, when
Iron collided in the clash of iron
iron was dashed against iron in battle.
You would not see but a corpse toppled over
ماnot إِنat all تَرىyou see إلّاexcept صَريعاًa slain man هافياًfallen lifeless
ما إِن تَرى إلّا صَريعاً هافياً
كَرَعdrank deeply الحمامَdeath وليسand not بالملحودِburied
كَرَع الحمامَ وليس بالملحودِ
You see nothing but a fallen, lifeless man,
Like a tumbling pigeon, not stretched
who drank death deeply and has not been buried;
Rolling in the plain its feathers flew off
وَمُجدَّلاًand one laid low بالقاعِon the plain طارِflew off بِصفوهwith his choicest flesh
وَمُجدَّلاً بالقاعِ طارِ بِصفوه
نَسْرٌa vulture وبقَّىand left شِلْوَهhis torn remains للسِّيدِto the wolf
نَسْرٌ وبقَّى شِلْوَه للسِّيدِ
or one laid low on the plain, whose choicest flesh was borne off in flight
An eagle remained while its garb stayed with the master
by a vulture that left his torn remains to the wolf.
This and how many an army came to them withdrawing
هَذاthis وَكَمand how many جيشٍan army أَتاهُمْcame to them ساحِباًtrailing
هَذا وَكَم جيشٍ أَتاهُمْ ساحِباً
فوقover الإِكامِhillocks ذيولَhems of كلِّevery بُرودِstriped mantle
فوق الإِكامِ ذيولَ كلِّ بُرودِ
This—and many an army came against them, trailing
Over the wasteland the tails of every cloak
over the hillocks the hems of every striped mantle,
Branches from horses, and horsemen
غَصّانَchoked full مِنof خَيلٍhorses بهِin it وَفَوارسٍand horsemen
غَصّانَ مِن خَيلٍ بهِ وَفَوارسٍ
ملآنَfilled منwith عُدَدٍequipment لهfor it وعديدِand numbers
ملآنَ من عُدَدٍ له وعديدِ
choked with the horses and riders in it,
Filled with number for him and fresh
full of its equipment and its multitudes.
They repelled heads which in them were unassailable
رُدّواthey were reduced to رُؤوساًheads كنَّthey had been فيهin it مَنيعةًimpregnable
رُدّوا رُؤوساً كنَّ فيه مَنيعةً
بالضّربِby blows بينbetween مُشجَّجٍgashed وحصيدِand cut down
بالضّربِ بين مُشجَّجٍ وحصيدِ
They were reduced to heads, once impregnable within it,
By striking amidst the dusty and the harvested
by blows—some split open, some cut down.
And when you are raised by my composition in battle
وَمَتىand whenever اِستَرَبْتَyou doubt بنَجْدتِيmy valor فيin خُطّةٍan undertaking
وَمَتى اِستَرَبْتَ بنَجْدتِي في خُطّةٍ
فمِنَthen from الطّعانِspear-thrusting أوor الضرّابsword-striking شهودِwitnesses
فمِنَ الطّعانِ أو الضرّاب شهودِ
Whenever you doubt my valor in an undertaking,
By the stabbing or the striking are witnesses
there are witnesses in spear-thrusts or sword-blows.
Take it, for you cannot evade it, it is
خُذهاtake it فَماfor not تَسطيعyou can تَدفعُreject إنّهاindeed it
خُذها فَما تَسطيع تَدفعُ إنّها
فيat الغايةِthe height القصوىfurthest منof التّجويدِcraftsmanship
في الغايةِ القصوى من التّجويدِ
Take it; you cannot reject it, for it is
In the utmost extremity of refinement
at the utmost height of craftsmanship.
No reproacher faulted it, nor did
ماnot لاكَهاchewed it مِنany شاعِرٍpoet حَنكٌa palate ولاnor
ما لاكَها مِن شاعِرٍ حَنكٌ ولا
أَفضىreached إِلَيهاit ذهنُmind of كلِّevery مُجيدِmaster
أَفضى إِلَيها ذهنُ كلِّ مُجيدِ
No poet's palate has chewed it, nor
The mind of any excellent one reveal it
has any master's mind attained it.
Dazzling, if recited in the darkness of night
غَرّاءَradiant لَوif تُليتْit were recited علىto ظُلَمِdarknesses of الدّجىdeep night
غَرّاءَ لَو تُليتْ على ظُلَمِ الدّجى
شابتْturned gray لهاbecause of it لَمِمُlocks of الرّجالِmen السُّودِdark-skinned
شابتْ لها لَمِمُ الرّجالِ السُّودِ
Radiant—if recited to the darkness of deep night,
It would shame the black faces of men
the locks of dark-skinned men would turn gray at it.
A composition which wove between its words
يُنسيكَmakes you forget نَظمٌa composition حيكَwas woven بينَamong كَلامهاits words
يُنسيكَ نَظمٌ حيكَ بينَ كَلامها
نَظْمَrows of الثّغورِfront teeth ونَظْمَand stringing of كلِّevery فريدِpeerless pearl
نَظْمَ الثّغورِ ونَظْمَ كلِّ فريدِ
A pattern woven among its words makes you forget
The composition of battlefields and of each unique one
the rows of teeth and the stringing of every peerless pearl.
It is not one who swallowed poetry in one gulp that is a poet
لَيسَis not الّذيhe who اِعتسفَforces his way through القريضَverse بشاعرٍa poet
لَيسَ الّذي اِعتسفَ القريضَ بشاعرٍ
وإذاand if أصابhe hits the mark فليسthen he is not بالمحمودِpraiseworthy
وإذا أصاب فليس بالمحمودِ
One who forces his way through verse is no poet;
And if he succeeded he is not praiseworthy
even if he hits the mark, he deserves no praise.
And if eloquent words twist around a man
وَإِذاand when اِلتَوىgrow tangled الكَلِمُwords الفصيحُeloquent علىfor اِمرئٍa man
وَإِذا اِلتَوى الكَلِمُ الفصيحُ على اِمرئٍ
يوماًone day فأحرارُthen the freeborn of الكلامِspeech عبيديmy slaves
يوماً فأحرارُ الكلامِ عبيدي
And when eloquent words grow tangled for a man
One day, the freemen of speech are my servants
one day, the freeborn among words are my slaves.
And if you wish to defame what the land wrote
وإذاand if أردتَyou wish تَعافto disdain ماwhat سَطَرwrote الورىmankind
وإذا أردتَ تَعاف ما سَطَر الورى
فَاِسمَعْthen listen قصيديto my poems تارةًonce ونشيديand my song
فَاِسمَعْ قصيدي تارةً ونشيدي
And if you wish to disdain what mankind has written,
Then listen to my ode at times and my song
then listen once to my poems and my song.
Partial English translation: 149 of 150 Arabic lines translated.
Sol 6.1