بَنقَاat the dune الرِّمْثِsaltbush مِنin شَرافِSharaf غزالٌa gazelle
بَنقَا الرِّمْثِ مِن شَرافِ غزالٌ
ضلّstrayed عنّيfrom me وليسbut not منهfrom him الضّلالُthe straying
ضلّ عنّي وليس منه الضّلالُ
At the saltbush dune in Sharaf, a gazelle
A graceful gazelle from the meadows of al-Rimth
has strayed from me, but the straying is not his doing.
Strayed from me, though not out of error
لمdid not تزلcease بِيwith me الأيّامُthe days حتّىuntil لَوَتْهturned him aside
لم تزل بِي الأيّامُ حتّى لَوَتْه
عنfrom لقائيmeeting me الوشاةُthe talebearers والعُذّالُand the reproachers
عن لقائي الوشاةُ والعُذّالُ
The days kept besetting me until he was turned
The days continued to twist him away from meeting me
from meeting me by talebearers and reproachers.
As the slanderers and defamers spoke ill of me
ليسdoes not يَبريcut ماwhat تصنعmakes الهندُIndia ماwhat تبcut (first part)
ليس يَبري ما تصنع الهندُ ما تب
رِيcut (completion) جهاراًopenly وتجرحُand wound الأقوالُwords
رِي جهاراً وتجرحُ الأقوالُ
What India makes cannot cut what
The Indians cannot conceal what they do
words openly cut and wound.
Speaking loudly and wounding with words
نحنwe بالغَوْرin the lowlands منof تِهامةَTihamah والحبand the beloved (first part)
نحن بالغَوْر من تِهامةَ والحب
بِthe beloved (completion) بنجدٍin Najd عالِيhigh الرُّبَاthe hilltops لاnot يُنالُreachable
بِ بنجدٍ عالِي الرُّبَا لا يُنالُ
We are in Tihamah's lowlands, while the beloved
We are in al-Ghor from Tihama and love
is in Najd, high in the hills, beyond reach.
Is in Bajd, lofty, unobtainable
والعُذَيْبَand to al-Udhayb العُذَيْبَto al-Udhayb ياO ركبُriders فالقلْfor the heart (first part)
والعُذَيْبَ العُذَيْبَ يا ركبُ فالقلْ
بُheart (completion) لهit has بالعُذيْبِin al-Udhayb داءٌan ailment عُضالُincurable
بُ له بالعُذيْبِ داءٌ عُضالُ
And on to al-Udhayb, al-Udhayb, O riders! For the heart
Oh caravan, say to the camel driver
has an incurable ailment in al-Udhayb.
The camel has an incurable disease
كلّماwhenever قلتُI said قدalready مضىhad passed عادreturned منهfrom it
كلّما قلتُ قد مضى عاد منه
ولهlovesick anguish ماnot يَغِبّناvisits us intermittently وخَبالُand madness
وله ما يَغِبّنا وخَبالُ
Whenever I say it has passed, there return from it
Whenever I say he has passed, he returns
a lovesick anguish that never leaves us, and madness.
Though he is absent from us for a while
منfrom أناسٍpeople للوعدِfor promises بينهُمُamong them خُلْbreach (first part)
من أناسٍ للوعدِ بينهُمُ خُلْ
فٌbreach (completion) مقيمٌabiding وللدّيونِand for debts مِطالُprocrastination
فٌ مقيمٌ وللدّيونِ مِطالُ
From a people among whom promises meet
Among a people whose promise amongst them
with lasting breach, and debts with delay.
Is continuous, though debts remain outstanding
إِنْif تناءَوْاthey go far away فليسthen there is no منهمْfrom them تدانٍdrawing near
إِنْ تناءَوْا فليس منهمْ تدانٍ
أوor تدانَوْاthey draw near فليسthen there is no منهمْfrom them وِصالُunion
أو تدانَوْا فليس منهمْ وِصالُ
If they go far away, no drawing near comes from them;
If they become hostile, there is no rapprochement
or if they draw near, no union comes from them.
And if they make peace, there is no union
لاdo not تلمْblame ساكنَa dweller in الحجازِthe Hijaz بقلبٍfor a heart
لا تلمْ ساكنَ الحجازِ بقلبٍ
فيهin it منfrom أهلِthe people of بابلٍBabylon بَلْبالُturmoil
فيه من أهلِ بابلٍ بَلْبالُ
Do not blame a dweller in the Hijaz for a heart
Do not blame the inhabitant of Hijaz with a heart
filled with turmoil by the people of Babylon.
That contains some confusion from Babylon
كِدتُI nearly أقضيfulfilled يومَon the day of الفراقparting لُباناmy desires (first part)
كِدتُ أقضي يومَ الفراق لُبانا
تِيَmy desires (completion) لولاhad it not been أنّthat المطاياthe mounts عِجالُswift
تِيَ لولا أنّ المطايا عِجالُ
On the day of parting, I might almost have fulfilled my
I almost spent the day of parting in Luban
desires, had the mounts not been swift.
Were it not for the quickness of the camels
قلْsay لمنto whoever ليلُهُhis night قصيرٌshort ألاtake heed إنindeed (first part)
قلْ لمن ليلُهُ قصيرٌ ألا إن
نَindeed (completion) لياليَّmy nights مُذْsince نأيتُمْyou went away طِوالُlong
نَ لياليَّ مُذْ نأيتُمْ طِوالُ
Tell him whose night is short: know that
Tell those whose night is short: Beware
my nights have been long since you went away.
For nights since you left have been long
حبّذاhow lovely النّومُsleep لاnot لشىءٍfor anything أرىI see فيin
حبّذا النّومُ لا لشىءٍ أرى في
هِit سوىexcept أنْthat يزورvisits منكمْof you خيالُa dream-image
هِ سوى أنْ يزور منكمْ خيالُ
How sweet is sleep—not for anything I see in
How excellent is sleep - I see nothing in it
it, save that a vision of you comes to visit.
Other than your image visiting me
ليسdoes not يُجديavail ياO صاحبيَّmy two companions وقوفٌstanding
ليس يُجدي يا صاحبيَّ وقوفٌ
بطُلولٍat ruined traces ولاand not يُرَدُّis answered سؤالُa question
بطُلولٍ ولا يُرَدُّ سؤالُ
There is no use, my two companions, in standing
It is no use standing at length, my friend
at ruins, nor is any question answered.
Questions will not bring back answers
إِنّماonly الرَّبْعُthe dwelling بالمقيمينthrough those residing فيهin it
إِنّما الرَّبْعُ بالمقيمين فيه
وهوand it خِلْوٌempty منof ساكنيهits inhabitants مِثالُa semblance
وهو خِلْوٌ من ساكنيه مِثالُ
A dwelling is made by those who live in it;
Truly, the encampment only has meaning with
empty of its inhabitants, it is a mere semblance.
Those dwelling in it - without them it is but an example
ياO اِبنَson of حَمْدٍHamd ماذاwhat صنعتَdid you do بقلبِيto my heart
يا اِبنَ حَمْدٍ ماذا صنعتَ بقلبِي
حينwhen سِيقتْwere driven برَحْلكwith your baggage الأجمالُthe camels
حين سِيقتْ برَحْلك الأجمالُ
O Ibn Hamd, what did you do to my heart
Oh son of Hamd, what have you done to my heart
when the camels were driven away bearing your baggage?
When your camel litters departed
فُرقةٌa parting صعبةٌpainful كماas اِنصدعsplit القَعْthe bowl (first part)
فُرقةٌ صعبةٌ كما اِنصدع القَعْ
بُthe bowl (completion) بكفِّin the palm of الصَّديthe thirsty man وفيهand in it الزُّلالُclear water
بُ بكفِّ الصَّدي وفيه الزُّلالُ
A painful parting, like the splitting of a bowl
A difficult separation, like the cracking of a water skin
in a thirsty man's hand, with clear water still in it.
In the palm, though it still held liquid
فحرامٌso forbidden علىto الجفونِthe eyelids وقدand already غِبْyou have gone (first part)
فحرامٌ على الجفونِ وقد غِبْ
تَyou have gone (completion) كراهاًtheir sleep والدّمعand tears طَلْقٌunrestrained حَلالُlawful
تَ كراهاً والدّمع طَلْقٌ حَلالُ
Forbidden to the eyelids, now that you have gone,
So it is forbidden for the eyes when you have disappeared
is their sleep; tears are unrestrained and lawful.
Against my will, with tears flowing freely
وبعيدٌand remote شَعْبُmending اِنصداعِthe fracture of فؤادٍa heart
وبعيدٌ شَعْبُ اِنصداعِ فؤادٍ
رحتَyou departed عنهfrom it مودَّعاًbidden farewell أوor مُحالُimpossible
رحتَ عنه مودَّعاً أو مُحالُ
And remote is the mending of a heart's fracture,
And distant is the cleft of a heart torn apart
after you left it with farewells—or impossible.
When you left, bidding farewell or otherwise
إنّindeed للدّهرTime has يومَon the day فارقتَyou left بغداBaghdad (first part)
إنّ للدّهر يومَ فارقتَ بغدا
دَBaghdad (completion) عليهاagainst her جريرةًan offense لاnot تُقالُpardoned
دَ عليها جريرةً لا تُقالُ
Time, on the day you left Baghdad, incurred
Time has a day when you left Ghaddad
an offense against her that cannot be forgiven.
Setting out from it what cannot be said
اِمّحىwas effaced نورُهاher light فماso not هيshe إِلّاexcept
اِمّحى نورُها فما هي إِلّا
ليلةٌa night غابvanished عنfrom دُجاهاits darkness الهلالُthe crescent moon
ليلةٌ غاب عن دُجاها الهلالُ
Her light was effaced, and she is nothing but
Its light erased, so that it was merely
a night from whose darkness the crescent has vanished.
A night whose crescent had set
أنتَyou فيهاin her فيin القُرِّthe cold شمسٌa sun وفيand in القَيْsummer heat (first part)
أنتَ فيها في القُرِّ شمسٌ وفي القَيْ
ظِsummer heat (completion) وحرِّand the heat of الهجيرِmidday أنتَyou الظِّلالُthe shade
ظِ وحرِّ الهجيرِ أنتَ الظِّلالُ
There you are a sun in the cold, and in summer's heat
You were its sun, and in the noonday heat
and the scorching heat of noon, you are shade.
And heat of al-Hajir, you were its shade
ياAh لَحاmay curse اللَّهُGod مَنwhoever أراكshowed you علىduring النّأْgoing far away (first part)
يا لَحا اللَّهُ مَن أراك على النّأْ
يِgoing far away (completion) طريقاًa road للسَّوءِfor evil فيهon it مجالُscope
يِ طريقاً للسَّوءِ فيه مجالُ
Ah, may God curse whoever showed you, as you went away,
Oh shame - he who saw you travelling
a road where evil has free scope.
Towards evil, with the opportunity to do so
حِدْتَyou turned aside عنهfrom it قبلَbefore التورّطِbecoming embroiled فيهin it
حِدْتَ عنه قبلَ التورّطِ فيه
قلَّماseldom يَنفعhelps الوروطَentanglement اِحتِيالُstratagem
قلَّما يَنفع الوروطَ اِحتِيالُ
You turned aside from it before becoming embroiled;
You forbade it before getting entangled in it
seldom does stratagem remedy entanglement.
Rarely does maneuvering bring benefits
خبرٌnews ضرّمset ablaze القلوبَhearts وإنْeven though كاwas (first part)
خبرٌ ضرّم القلوبَ وإنْ كا
نتْwas (completion) رسولاًa messenger بهwith it إليناto us الشّمالُthe north wind
نتْ رسولاً به إلينا الشّمالُ
News set hearts aflame, even though
News that saddened hearts, even if
the north wind was its messenger to us.
It was brought by a messenger from the north
جاءcame منfrom لامعone with shining الخِلالِqualities كماas يلgleams (first part)
جاء من لامع الخِلالِ كما يل
معُgleams (completion) فيat جانبِthe edge of البسيطةِthe earth آلُa mirage
معُ في جانبِ البسيطةِ آلُ
It came from one whose qualities gleamed, just as
It came from the brilliant youth, as
a mirage gleams at the edge of the earth.
Light shines on the side of the plain
قدindeed غُررناwe were deceived بهby him وكمand how often غرّتِdeceived النّاpeople (first part)
قد غُررنا به وكم غرّتِ النّا
سَpeople (completion) قديماًof old محاسنٌcharms وجمالُand beauty
سَ قديماً محاسنٌ وجمالُ
We were deceived by him; how often have
We were deceived by it - how often
charms and beauty deceived people of old!
Have good looks and beauty deceived people
قَدindeed بَلَوْناكwe tested you ياO اِبنson of حَمْدٍHamd علىamid الخَطْcalamity (first part)
قَد بَلَوْناك يا اِبن حَمْدٍ على الخَطْ
بcalamity (completion) تناهىreached its utmost واِزورّand recoiled عنهfrom it الرّجالُmen
ب تناهى واِزورّ عنه الرّجالُ
We have tested you, O Ibn Hamd, amid calamity
We have tested you, Ibn Hamd, in speech
at its height, when men recoiled from it.
To the utmost extent - the men stayed away
وخبرناكand we tried you حاملاًbearing burdens فأَصَبْناso we found
وخبرناك حاملاً فأَصَبْنا
كاهلاًa shoulder لاnot تَؤودُهُweigh it down الأثقالُburdens
كاهلاً لا تَؤودُهُ الأثقالُ
And we tried you as a bearer, and found
And we knew you - you never asked
a shoulder that burdens cannot weigh down.
About vile words, or how they were said
وعرفناكand we knew you لاnot تسائلُyou inquire يوماًever
وعرفناك لا تسائلُ يوماً
عنabout كلامِthe words of الفحشاءobscenity كيفhow يُقالُthey are spoken
عن كلامِ الفحشاء كيف يُقالُ
And we knew you never to inquire
And we freely acknowledged that if
how words of obscenity are spoken.
We were to tyrannize, our might and left hand
واِعتَرفناand we acknowledged طَوْعاًwillingly بأنّكthat you فيناamong us
واِعتَرفنا طَوْعاً بأنّك فينا
إنْif بطشناwe strike يمينُنَاour right hand والشّمالُand the left hand
إنْ بطشنا يمينُنَا والشّمالُ
And we freely acknowledged that among us you are,
Time does not change, my people, what
when we strike, our right hand and our left.
Saddened me about the one I loved
ليسdoes not يَثنِيturn aside الزّمانُTime ياO قومُpeople عمّاfrom what
ليس يَثنِي الزّمانُ يا قومُ عمّا
ساءَنيgrieved me فيconcerning الّذيthe one whom أُحِبُّI love مَقالُwords
ساءَني في الّذي أُحِبُّ مَقالُ
No words, O people, can turn Time aside from what
Every day from its regions frightens me
has pained me concerning the one I love.
For security - either loss or destruction
كلَّevery يومٍday يروعنيstartles me منfrom نواحيquarters
كلَّ يومٍ يروعني من نواحي
هits علىdespite الأمنsafety فرقةٌa parting أوor زوالُa passing away
ه على الأمن فرقةٌ أو زوالُ
Each day, from its quarters, I am startled,
It shocked me about you, and you had been
even in safety, by separation or loss.
With what fates brings - I was not prepared
هالنِيfrightened me فيكconcerning you بالفراقِthrough parting وقدand already كُنْI was (first part)
هالنِي فيك بالفراقِ وقد كُنْ
تُI was (completion) بماby what فيin صُروفهِits vicissitudes لاnot أُهالُam frightened
تُ بما في صُروفهِ لا أُهالُ
It frightened me with parting from you, though I
And it showed me that the world is not
had not feared what its vicissitudes held.
Without flaw, nor any matter perfect
وأرانيand showed me وليتهand would that it ماhad not أرانيshown me
وأراني وليته ما أراني
كيفhow حالتْchanged منfrom قبلِيَbefore me الأحوالُcircumstances
كيف حالتْ من قبلِيَ الأحوالُ
And it showed me—would that it had not shown me—
We remain amongst those who bore us but
how fortunes had turned before my time.
Boredom cannot benefit the captive
وتبيّنتُand I realized أنّهthat ليسthere is no للدُّنfor the world (first part)
وتبيّنتُ أنّه ليس للدُّن
ياthe world (completion) صفاءٌserenity ولاnor لأمرٍfor any affair كمالُperfection
يا صفاءٌ ولا لأمرٍ كمالُ
And I realized that the world has
No words of hope from them, and he who has
no unclouded peace, and no affair is perfect.
No hopeful words has no actions
وبقيناand we remained فيمنamong those who يُمَلُّare wearisome ولكنْbut
وبقينا فيمن يُمَلُّ ولكنْ
ليسdoes not يُغنيavail عنfor الأسيرthe captive الملالُweariness
ليس يُغني عن الأسير الملالُ
And we remained among those who weary us; but
And if graciousness is lacking, then granting
weariness does the captive no good.
Kindness and favor is from them
لاno مقالٌword منهمfrom them يُرَجّىis hoped for ومَنand whoever ليnot (first part)
لا مقالٌ منهم يُرَجّى ومَن لي
سnot (completion) مقالٌword منهfrom him فليسِthen there is no فعالُdeed
س مقالٌ منه فليسِ فعالُ
No word from them can be hoped for; and whoever
Count, Ibn al-Hussein, all those who have
offers no word offers no deed.
No paternal or maternal uncle as honorable
وإذاand if أعوَزَis lacking التَّجَمُّلُgracious bearing فالإعْthen the lack (first part)
وإذا أعوَزَ التَّجَمُّلُ فالإعْ
وازُthe lack (completion) منهof it الإحسانُkindness والإجمالُand gracious treatment
وازُ منه الإحسانُ والإجمالُ
And if gracious bearing is lacking, that lack
The disease of his hatred is not what darkened the night
entails a lack of kindness and fair treatment.
And shone at dawn
عدِّturn away ياO اِبنson of الحسينal-Husayn عنfrom كلِّevery مَنperson who ليnot (first part)
عدِّ يا اِبن الحسين عن كلِّ مَن لي
سnot (completion) لهhe has فيamong الكِرامِthe noble عمٌّa paternal uncle وَخالُand a maternal uncle
س له في الكِرامِ عمٌّ وَخالُ
Turn away, O Ibn al-Husayn, from everyone who
And he makes you think he aims at your aims
has no paternal or maternal uncle among the noble.
While in truth the arrows are only towards you
ليسthere is no مِنfrom داءِthe sickness of حِقْدِهِhis rancor ماas long as دَجَىgrows dark اللّيnight (first part)
ليس مِن داءِ حِقْدِهِ ما دَجَى اللّي
لُnight (completion) وماand as long as أشرقbrightens الدُّجَىthe darkness إبْلالُrecovery
لُ وما أشرق الدُّجَى إبْلالُ
There is no cure for the sickness of his rancor, as long as night
A group who were too ambitious, and in
falls and darkness turns to light.
What they spend are the measly and the paltry
ويُريكَand he shows you أنّهthat he يُرامِيshoots toward مراميtargets (first part of 'your targets')
ويُريكَ أنّه يُرامِي مرامي
كَyour ولَيستbut are not إلّاexcept إليكat you النِّبالُthe arrows
كَ ولَيست إلّا إليك النِّبالُ
And he makes you think he aims at your
They do not hide good deeds nor are their
targets, though the arrows are aimed only at you.
Cloaks dragged in doing good
معشرٌa people خُوّلواwere endowed with الكثيرَmuch وفيماand in what
معشرٌ خُوّلوا الكثيرَ وفيما
يُنفقونthey spend الإنزارُscant giving والإقلالُand giving sparingly
يُنفقون الإنزارُ والإقلالُ
A people endowed with much, yet in what
You see them content to minimize
they spend, scantiness and parsimony prevail.
Speaking ill of enemies as wealth multiplies
لاnot يَخِفّونthey hasten فيtoward الجميلgood deeds ولاnor تُسare trailed (first part)
لا يَخِفّون في الجميل ولا تُس
حبُare trailed (completion) فيin الخيرgoodness منهمُof theirs أذيالُrobe-hems
حبُ في الخير منهمُ أذيالُ
They do not hasten toward good deeds, nor are
As if hopes in them were tracts
their robe-hems trailed in doing good.
Covered over by the sands
وتراهمand you see them يُرضيهمُpleases them أنْthat يقلّواthey count for little
وتراهم يُرضيهمُ أنْ يقلّوا
فيamong الأعاديthe enemies وتكثُرُand grow الأموالُriches
في الأعادي وتكثُرُ الأموالُ
You see them pleased to count for little
You are a stranger among them, though people
among their enemies, while their wealth grows.
Of love for them are many and have wealth
وكأنّand as though الآمالَhopes فيهمْin them رسومٌtraces
وكأنّ الآمالَ فيهمْ رسومٌ
دارساتٌeffaced تَسْفِيblow عليهاover them الرّمالُthe sands
دارساتٌ تَسْفِي عليها الرّمالُ
And hopes in them are like traces
So be warned of them - the despicable will not
effaced, over which the sands blow.
Endure, even if tethered with licit cord
أنتَyou ماemphatic particle بينهمْamong them غريبٌa stranger وأَهلٌand kin
أنتَ ما بينهمْ غريبٌ وأَهلٌ
لكfor you فيin حبّهمْlove of them كثيرٌmany ومالُand wealth
لك في حبّهمْ كثيرٌ ومالُ
You are a stranger among them, though you have kin
in plenty, and wealth, bound up in love of them.
فاِنجُso escape عنهمْfrom them فماfor not يُقيمُremains علىunder الخَسabasement (first part)
فاِنجُ عنهمْ فما يُقيمُ على الخَس
فِabasement (completion) وإنْeven if قيّدوهthey tether him عَوْدٌa mature camel حَلالُfree-ranging (sense uncertain)
فِ وإنْ قيّدوه عَوْدٌ حَلالُ
So flee them: no mature, free-ranging camel will endure
abasement, even if they tether him.
Partial English translation: 90 of 94 Arabic lines translated.
Sol 6.1