أَلاAh! للّهto God ماwhat صنعwrought الحِمامُdeath
أَلا للّه ما صنع الحِمامُ
وماand what وارَتْhid بساحتهاin their precincts الرِّجامُthe piled grave-stones
وما وارَتْ بساحتها الرِّجامُ
Ah, by God, what death has wrought,
Behold what feats the dove has wrought
And what the grave-stones have hidden in their precincts!
What missiles its court has brought to naught
طوىfolded away مَنone whom لاno سبيلَway إلىto لقاهُmeeting him
طوى مَن لا سبيلَ إلى لقاهُ
وإنْand even if جدّgrew earnest التّطَلُّبُthe seeking والمَرامُand the pursuit
وإنْ جدّ التّطَلُّبُ والمَرامُ
It has enfolded one whom there is no way to meet,
It has outstripped those with no access
Though the seeking and pursuit be earnest.
Though zeal and desire give valiant chase
وكيفand how لقاءُmeeting مَنone whom دهتِafflicted اللّياليthe nights
وكيف لقاءُ مَن دهتِ اللّيالي
وغرّبهand banished him صباحٌmorning أوor ظلامُdarkness
وغرّبه صباحٌ أو ظلامُ
And how can we meet one whom the nights have struck down,
For how to meet one the nights have veiled
And morning or darkness has banished?
Whom mornings tax and darkness curtailed?
وهيهاتand how far away المطامعُthe hopes فيconcerning أُناسٍpeople
وهيهات المطامعُ في أُناسٍ
أقامواthey dwelt حيثwhere لاnot يُغنيavails المقامُdwelling
أقاموا حيث لا يُغني المقامُ
And vain are hopes of reaching people
Vain are hopes of convening with souls
Who have settled where dwelling is of no avail.
Who've settled where meetings lose their roles
ثَوَوْاthey lay متجاورينside by side ولاand no لقاءٌmeeting
ثَوَوْا متجاورين ولا لقاءٌ
وناجَوْاand they whispered واعظينadmonishing ولاand no كلامُspeech
وناجَوْا واعظين ولا كلامُ
They lie side by side, yet never meet,
They've neighbored, sermoning sans a word
And whisper admonitions, yet utter no words.
Created for demise, though we're lured
خُلقناwe were created للفناءِto perish وإنْand even if غُرِرْناwe were deceived
خُلقنا للفناءِ وإنْ غُرِرْنا
بإيماضٍby a flash منfrom الدُّنياthe world يُشامُis watched
بإيماضٍ من الدُّنيا يُشامُ
We were created to perish, though we are beguiled
By lifetimes that we perceive and sense
By a flash from this world that we behold.
But heed not, as if deep in pretense
ونُبصِرُand we see مِلْءَthe fullness of أعينناour eyes فعالَthe deeds of الرthe (start of 'death')
ونُبصِرُ مِلْءَ أعيننا فعالَ الر
رَدىdeath وكأنّناand as though we عنهregarding it نِيامُasleep
رَدى وكأنّنا عنه نِيامُ
And before our very eyes we see the deeds of
That tastes life's sweetness, for one who'll drain
Death, yet we seem asleep to it.
Thereafter a cup of bitter bane
وتحلوand tastes sweet مَذْقَةُa draught of watered milk الدّنياthe world لحيٍّto a living person
وتحلو مَذْقَةُ الدّنيا لحيٍّ
لهfor him منfrom بعدهاafter it كأسٌa cup سِمامُdeadly poison
له من بعدها كأسٌ سِمامُ
And the world's watered milk tastes sweet to a living man,
From its trysts, gloom; from its means, sorrow;
For whom, after it, waits a cup of deadly poison.
In joy or grief, we sleep till morrow
غمامٌa cloud منof مواعدهاits promises جَهامٌrainless
غمامٌ من مواعدها جَهامٌ
وأسبابٌand ropes لِجدْواهاto its bounty رِمامُrotted strands
وأسبابٌ لِجدْواها رِمامُ
The cloud of its promises is rainless,
If doves but knew what we have seen
And the ropes to its bounty are rotten.
Of this world, disturbed they'd not careen
وماand not الأحزانُthe sorrows والأفراحُand the joys فيهاin it
وما الأحزانُ والأفراحُ فيها
وَإِنْand even if طاوَلنَناthey linger long with us إلّاexcept مَنامُa dream
وَإِنْ طاوَلنَنا إلّا مَنامُ
And the sorrows and joys within it,
God's peace on those, though without salaam,
However long they linger with us, are only a dream.
Who pass each day, serene and calm
وَلَوand if علمknew الحَمامُthe doves كماas علمناwe knew
وَلَو علم الحَمامُ كما علمنا
منof الدّنياthe world لماwould not طَرِبrejoice الحَمامُthe doves
من الدّنيا لما طَرِب الحَمامُ
And if the doves knew, as we do,
On graves' perfume, valleys' verdure green
Of this world, the doves would not sing for joy.
Though no clouds have wept pure and sheen
سلامُpeace of اللَّهGod غادٍgoing forth in the morning كلَّevery يومٍday
سلامُ اللَّه غادٍ كلَّ يومٍ
علىupon مَنone whom ليسnot يبلغهreaches him السّلامُgreetings
على مَن ليس يبلغه السّلامُ
May God's peace go forth each morning
Vanished the vile with guilt pens inscribed
To one whom a greeting cannot reach.
Strange, when sins their scrolls have imbibed
علىupon عَبِقِfragrant الثّرىthe soil خَضِلِmoist النّواحيthe surroundings
على عَبِقِ الثّرى خَضِلِ النّواحي
وإنْand even though لمnot يُستَهلَّbe made to rain لهfor him الغَمامُthe clouds
وإنْ لم يُستَهلَّ له الغَمامُ
Upon him whose soil is fragrant and whose surroundings are dewy,
Clean of pocket, absent of sin
Though no cloud is made to pour rain for him.
Too pure for ill-gotten worldly gain
مضىhe departed صِفْرَempty الحقيبةِthe satchel منof قبيحٍevil
مضى صِفْرَ الحقيبةِ من قبيحٍ
غريباًa stranger فيin صحيفتهhis record الأثامُsin
غريباً في صحيفته الأثامُ
He departed with his satchel empty of evil,
On feet walked gently, frugal folk
With sin a stranger in his record.
Whose merit invocations have spoke
نقيَّpure الجيبِthe bosom عَفَّchaste الغيبِprivacy بَرٌّrighteous
نقيَّ الجيبِ عَفَّ الغيبِ بَرٌّ
حرامٌinviolable ليسnot يألفهbefriends him الحرامُthe forbidden
حرامٌ ليس يألفه الحرامُ
Pure of heart, chaste in private, righteous,
Their mention is joy, their abode
Inviolable, one whom the forbidden never befriended.
Immortalized, as if here they trode
منof القومِthe people الأُلىwho دَرَجواpassed on خِفافاًlightly burdened
من القومِ الأُلى دَرَجوا خِفافاً
وزادُهُمand their provisions صلاةٌprayer أوor صيامُfasting
وزادُهُم صلاةٌ أو صيامُ
Of the people who passed on lightly laden,
Griefs befall you, Abu Ali
And whose provisions were prayer or fasting.
When respect they lack, worry not, be
لهمْfor them فيin كلّevery مَأْثُرَةٍnoble deed حديثٌa tale
لهمْ في كلّ مَأْثُرَةٍ حديثٌ
كماas طابتْwas pleasing لناشقهاto one breathing its scent المُدامُwine
كما طابتْ لناشقها المُدامُ
In every noble deed there is a tale of them,
For no created thing lives safe from death
Sweet as wine to one who breathes its scent.
Once arrows for him fly your breath
مضواthey departed وكأنّهمْand as though they منthrough طيبِsweetness of ذكرٍremembrance
مضوا وكأنّهمْ من طيبِ ذكرٍ
تراهyou see it مخلّداًmade everlasting لهمُfor them أقامُواthey remained
تراه مخلّداً لهمُ أقامُوا
They passed on, yet it is as though, through sweet remembrance
Unlike you, who condolences inspire
You see made eternal for them, they have remained.
And conversation of blameless fire
تعزَّtake solace أباO Abu (father of) عليٍّAli فالرّزاياfor calamities
تعزَّ أبا عليٍّ فالرّزايا
مَتىwhenever تَعدوكpass you by لَيسَthere is no لهاfor them اِحتِرامُregard
مَتى تَعدوك لَيسَ لها اِحتِرامُ
Take solace, Abu Ali, for calamities,
You shun reproach and perfect his appraisal
Whenever they pass you by, deserve no regard.
When creation itself would beckon for trial
وماand not صابتْstruck سهامُarrows of الموتdeath خلقاًany creature
وما صابتْ سهامُ الموت خلقاً
إذاif طاشتْwent astray لهbelonging to it عنكaway from you السّهامُthe arrows
إذا طاشتْ له عنك السّهامُ
Nor have death's arrows struck anyone,
If its arrows have flown wide of you.
وغيرُكand someone other than you مَنone whom تُثقّفهrefine him التّعازيconsolations
وغيرُك مَن تُثقّفه التّعازي
ويعدِلُand straightens منsome of جوانبهhis sides الكلامُspeech
ويعدِلُ من جوانبه الكلامُ
It is someone other than you whom consolations refine,
And whose sides words straighten.
فإنّكfor you are مَنone whom تَجافىkept away العَتْبُreproach عنهfrom him
فإنّك مَن تَجافى العَتْبُ عنه
وأَعْوَزَand was lacking فيin خلائقهhis character الملامُblame
وأَعْوَزَ في خلائقه الملامُ
For you are one whom reproach shuns,
And in whose character no blame can be found.
Partial English translation: 38 of 44 Arabic lines translated.
Sol 6.1