دعِleave الجِزْعَthe valley-bend عنon يُمناكyour right لاnot عنon شمالكاyour left
دعِ الجِزْعَ عن يُمناك لا عن شمالكا
فلِيfor I have شَجَنٌa sorrow أحنوI tenderly cherish عليهit هنالكَاthere
فلِي شَجَنٌ أحنو عليه هنالكَا
Leave the valley-bend on your right, not on your left;
Leave grief from your right not from your left
for there I have a sorrow that I cherish.
For I have a yearning I care for there
وقفْand stop بِيwith me وإنْeven if سارtraveled المطيُّthe riding camels بأهلِهِwith their riders
وقفْ بِي وإنْ سار المطيُّ بأهلِهِ
وجُدْand be generous ليto me بهwith it واِجعلهand make it بعضَpart of حِبائكاyour bounty
وجُدْ لي به واِجعله بعضَ حِبائكا
Stop with me, though the riding camels carry their riders onward,
Stop for me even if the riding beast travels with its people
and grant me this generously, as part of your bounty.
Find it for me and make it some of your loved ones
ولولاand were it not for الهوىlove ماnot بتّI spent the night أسألI ask باخلاًa miser
ولولا الهوى ما بتّ أسأل باخلاً
وآملُand I hope in مَنّاناًone who taunts with favors وأعشَقُand I passionately love فارِكاone who spurns
وآملُ مَنّاناً وأعشَقُ فارِكا
Were it not for love, I would not spend the night begging a miser,
If not for passion I wouldn’t ask openly
nor hope in one who taunts with favors, nor passionately love one who spurns me.
And hope for favors and love your abandonedness
ومَنand who ذاthis one الّذيwho لولاهbut for him ذلّلَtamed صَعْبَتِيmy unruliness
ومَن ذا الّذي لولاه ذلّلَ صَعْبَتِي
وليَّنَand softened منّيin me للشَّموسِfor the headstrong woman العرائِكاdispositions
وليَّنَ منّي للشَّموسِ العرائِكا
Who, without Love, could have tamed my unruliness
And who is it that without him humbled my pride
and softened my nature for the headstrong woman—
And softened me to the blazing suns your fineries
منamong اللّائيthe women who يفضحنput to shame الغصونbranches نضارةًin freshness
من اللّائي يفضحن الغصون نضارةً
وبالجِيدand with their necks يُخجِلْنَthey shame الظِّباءَgazelles الأواركاgrazing on arak
وبالجِيد يُخجِلْنَ الظِّباءَ الأواركا
one of those whose freshness puts branches to shame,
Of those who expose the branches in blossom
whose necks shame the arak-grazing gazelles?
And with coyness put to shame the dancing gazelles
عَفَفْنَthey were chaste فماso not اِستَشهدنthey called as witnesses يومَon a day of تفاخرٍboasting
عَفَفْنَ فما اِستَشهدن يومَ تفاخرٍ
عَلىto attest to عَبَقِthe fragrance of الأفواهmouths إلّاexcept المساوِكاtooth-cleaning sticks
عَلى عَبَقِ الأفواه إلّا المساوِكا
Chaste, on a day of boasting they called no witnesses
They were chaste so they were never martyred boasting
to their mouths' fragrance except their tooth-cleaning sticks.
Of the fragrance of mouths except paired necklaces
ولمّاand when أرَتْناshowed us ساعةُthe hour of البينseparation عَنْوَةًby force
ولمّا أرَتْنا ساعةُ البين عَنْوَةً
وجوهاًfaces وِضاءًradiant أوor شعوراًhair حوالكاraven-black
وجوهاً وِضاءً أو شعوراً حوالكا
When the hour of parting forced us to behold
And when the hour of separation attacked us violently
radiant faces or raven-black hair,
Faces of light or hair around your necks
نزعناwe cast off ثيابَthe garments of الحِلْمِrestraint عنّاfrom ourselves خلاعةًin abandon
نزعنا ثيابَ الحِلْمِ عنّا خلاعةً
فلمand did not نَرَwe see إلّاexcept سادراًa dazed person متهالكاdistraught
فلم نَرَ إلّا سادراً متهالكا
we cast off the garments of restraint in abandon,
We took off the clothes of forbearance from us quickly
and saw only the dazed and distraught,
So we didn’t see except a crumbling decay
وإلّاand only بدوراًfull moons بالرّحيلby departure كواسفاًeclipsed
وإلّا بدوراً بالرّحيل كواسفاً
وإلّاand only شموساًsuns بالحدوجِin camel litters دوالكاsetting
وإلّا شموساً بالحدوجِ دوالكا
and full moons eclipsed by departure,
Or dwellings with departure disappointing
and suns setting in camel litters,
Or suns wrapped around tents revolving
وَمُنتَقِباتٍand veiled women بالجمالthrough beauty ملكْنَناthey mastered us
وَمُنتَقِباتٍ بالجمال ملكْنَنا
وماand not كنّthey were لِيto me لولاbut for الجمالُbeauty موالكاmistresses
وما كنّ لِي لولا الجمالُ موالكا
and veiled women who mastered us through beauty—
And veiled women with beauty they possessed us
without beauty, they would not have been my mistresses.
And I wouldn’t have been theirs without the beauty of your loyalty
قتلنthey killed ولمand did not يشهرنthey brandish سيفاًa sword وإنّماbut only
قتلن ولم يشهرن سيفاً وإنّما
شَهرنَthey displayed وجوهاًfaces طَلْقةًcheerful ومضاحكاand smiling mouths
شَهرنَ وجوهاً طَلْقةً ومضاحكا
They killed without drawing a sword; they only
They killed without unsheathing a sword but
displayed smiling faces and laughing mouths.
Unsheathed bright faces and laughter
فأقسمتُso I swore بالبُزلِby mature camels الهِجانِwhite, purebred ضوامراًlean
فأقسمتُ بالبُزلِ الهِجانِ ضوامراً
يَرِدْنthey reach بناbearing us البيتَthe House الحرامَSacred رواتكاquick-stepping
يَرِدْن بنا البيتَ الحرامَ رواتكا
So I swore by the mature, purebred white camels, lean,
So I swore by the twisting thick-haired forelocks
that bear us quick-stepping to the Sacred House,
They wanted to return us the sacred house your dwellings
ويُبْصَرْنَand are seen منfrom بعدafter الكَلالِexhaustion نواحلاًemaciated
ويُبْصَرْنَ من بعد الكَلالِ نواحلاً
وقدthough indeed كنّthey were منfrom قبلbefore الرّحيلِthe journey توامكاhigh-humped
وقد كنّ من قبل الرّحيلِ توامكا
seen emaciated after exhaustion,
And they see after exhaustion the late comers
though before the journey they had lofty humps.
And they had been before departure your twins
بَرَكنَthey knelt علىat واديthe valley of مِنىًMina بعدafter شِقْوَةٍhardship
بَرَكنَ على وادي مِنىً بعد شِقْوَةٍ
ومِنand from بعدafter أنْthat قضَّيْنَthey completed منّاon our behalf المناسكاpilgrimage rites
ومِن بعد أنْ قضَّيْنَ منّا المناسكا
They knelt in the valley of Mina after hardship,
They blessed upon the valley of Mina after hardship
after completing the pilgrimage rites for us,
And after they finished from us the rituals
ومِنand from بعدafter أنْthat طرّحنthey cast off أحلاسَsaddlecloths أظهُرٍbacks
ومِن بعد أنْ طرّحن أحلاسَ أظهُرٍ
أكَلْنthey wore away ظهوراًbacks بالسُّرىthrough night travel وحواركاand withers
أكَلْن ظهوراً بالسُّرى وحواركا
and after casting saddlecloths off their backs,
And after they threw the litters off their backs
cloths that had worn down backs and withers through night travel.
They ate the backs in the encampment and your surrounds
أبَيْنَthey refused وماand not يأبينَthey refuse إلّاexcept نجابةًout of noble breeding
أبَيْنَ وما يأبينَ إلّا نجابةً
قُبيلَjust before بلوغٍreaching للمرامِtoward the desired goal المباركاblessed
قُبيلَ بلوغٍ للمرامِ المباركا
They refused, and their refusal was nothing but noble breeding,
They refused and they only refuse out of coyness
just before reaching the blessed goal.
Nearing the realization of the blessed goal
وماand not قِلْنَthey rested at noon إلّاexcept بعدafter لأْيٍtoil وبعدand after ماthat
وما قِلْنَ إلّا بعد لأْيٍ وبعد ما
قطعنthey crossed اللّوىwinding sands قَطْعَthe cutting of المَداknives والدَّكادِكاand low hills
قطعن اللّوى قَطْعَ المَدا والدَّكادِكا
They rested at noon only after toil, and after
And they didn’t say except after beckoning and after
cutting through winding sands and low hills as knives cut.
They cut the saltworts cutting solid and crumbling
لقدindeed حلّsettled on ركنُthe pillar الدّينof the faith ماwhatever شاءhe wished منof رُبىًheights
لقد حلّ ركنُ الدّين ما شاء من رُبىً
وطالتْand surpassed معاليهhis lofty merits الجِبالَmountains السّوامكاtowering
وطالتْ معاليه الجِبالَ السّوامكا
Rukn al-Din attained whatever heights he wished,
The pillar of religion took whatever he wanted of ladies
and his lofty merits overtopped the towering mountains.
And his heights towered over the towering mountains
وماand not زالceased نهّاضاًever rising إلىtoward المجدglory ثائراًrising eagerly
وما زال نهّاضاً إلى المجد ثائراً
وذاand possessed of شَغَفٍpassion بالْعِزِّfor honor والفخرand pride سادكاsteadfastly attached
وذا شَغَفٍ بالْعِزِّ والفخر سادكا
He has ever risen resolutely toward glory,
He still raises to glory raging
steadfastly devoted to honor and distinction.
With fervor for honor and pride lineage
فإنْand if طلبseek الأقوامُother peoples عوناًassistance علىtoward عُلاًeminence
فإنْ طلب الأقوامُ عوناً على عُلاً
توحَّدَhe stood alone لاnot يبغِيhe seeks العَوِينَa helper المشاركاsharing the task
توحَّدَ لا يبغِي العَوِينَ المشاركا
If other men seek help in reaching eminence,
So if the nations seek aid over supremacy
he stands alone, seeking no partner's aid.
He alone doesn’t seek partnership or support
رضيتُكI chose you ماas long as ملكَruled الملوكkings منamong الورىmankind
رضيتُك ما ملكَ الملوك من الورى
لقلبِيَfor my heart منfrom دونapart from البريّةِall creation مالكاas master
لقلبِيَ من دون البريّةِ مالكا
As long as kings rule over mankind, I have chosen you
I approved you since the sovereigns of earth ruled
as my heart's master, above all creation.
To my heart without the deserts possessor
ولمّاand when ثنتْcurled كفّيmy hand عليكaround you أنامِلِيmy fingers
ولمّا ثنتْ كفّي عليك أنامِلِي
تَركتُI abandoned اِحتقاراًscornfully كلَّevery مَنone who كانwas مالكاa ruler
تَركتُ اِحتقاراً كلَّ مَن كان مالكا
When my hand closed its fingers around you,
And when my fingers curled upon you my finger tips
I scornfully abandoned every other ruler.
I left scorning all who possessed ruling
فإنْand if كنتُI was قدalready قلقلتُI roamed restlessly شرقاًeast ومغرباًand west
فإنْ كنتُ قد قلقلتُ شرقاً ومغرباً
فَهاso here أناI ذاthis one ربُّmaster of المطيِّriding camels بَواركاkneeling
فَها أنا ذا ربُّ المطيِّ بَواركا
If I have roamed restlessly east and west,
So if I stirred east and west
here I am, master of camels now kneeling.
So I have no transition after the elegy I sang it
فماso no ليfor me اِنتِقالٌmoving on بعدafter مَغنىًan abode غنيتُهI dwelt in it
فما لي اِنتِقالٌ بعد مَغنىً غنيتُه
وماand no ليfor me اِرتِحالٌdeparture بعدafter يومِthe day of لقائكاmeeting you
وما لي اِرتِحالٌ بعد يومِ لقائكا
I have no further move after dwelling in this abode,
And I have no packing up after the day I met you
nor any departure after the day I met you.
And you who opened the sovereigns so there wasn’t
وَأَنتَand you الّذيthe one who فُتّyou surpassed الملوكَkings فلمand not يكنْthere was
وَأَنتَ الّذي فُتّ الملوكَ فلم يكنْ
لعالِيfor one lofty البناin edifice فيin المجدِglory مثلُthe equal of علائكاyour eminence
لعالِي البنا في المجدِ مثلُ علائكا
You are the one who surpassed the kings, and none
To the height of glory like your supreme height
whose edifice of glory is lofty can match your heights.
They refused and you refused wronging us and there wasn’t
أبَوْاthey refused وأبَيْتَand you refused الضَّيْمَhumiliation فيناamong us ولمand not يكنْthere was
أبَوْا وأبَيْتَ الضَّيْمَ فينا ولم يكنْ
لكلّfor all أُباةِrejecters of الضَّيمِhumiliation مثلُthe equal of إبائكاyour defiance
لكلّ أُباةِ الضَّيمِ مثلُ إبائكا
They and you refused humiliation among us, but none
To every refusal of wrong like your refusal
of those who reject humiliation has defiance equal to yours.
And the given knew after asking
وقدand indeed علمknew المُعْطَوْنَgift recipients بعدafter سؤالهمْtheir asking
وقد علم المُعْطَوْنَ بعد سؤالهمْ
بأنّكthat you تُغنِيrelieve الفقرpoverty قبلbefore سؤالكاasking you
بأنّك تُغنِي الفقر قبل سؤالكا
Those who receive gifts after asking have learned
That you enrich poverty before your asking
that you relieve poverty before anyone asks you.
And how many virtues you belittled their place
وكمand how many لكyou have منof فضلٍa favor حقرتَyou belittled مكانَهits standing
وكم لك من فضلٍ حقرتَ مكانَه
وإنْeven though هوit أخزىput to shame حاتِماًHatim والبرامكاand the Barmakids
وإنْ هو أخزى حاتِماً والبرامكا
How many a favor of yours you have held in little regard,
And if it’s most disgraceful to Hatem and Brami
though it puts Hatim and the Barmakids to shame!
You rose above the highest unto you in a glimpse
علوتَyou rose above عنbeyond السّامِيone raising his gaze إليكto you بطرفِهِwith his gaze
علوتَ عن السّامِي إليك بطرفِهِ
فأينso where منthose الرّاقينascending حولaround جبالكاyour mountains
فأين من الرّاقين حول جبالكا
You rose beyond those who lift their gaze toward you;
So where are the climbers around your mountains
where, then, are those climbing about your mountains?
And they didn’t surrender until they saw you hovering
وماand not سلّمواthey conceded حتّىuntil رأوكthey saw you محلِّقاًsoaring
وما سلّموا حتّى رأوك محلِّقاً
يشقُّis hard علىfor الأيْدِينthe mighty بُعْدُthe remoteness of مَنالكاreaching you
يشقُّ على الأيْدِين بُعْدُ مَنالكا
They did not concede until they saw you soaring,
Rending the hands the distance to your range
so far beyond reach that even the mighty struggle.
So if they hear of virtue from you surveillance
فإنْand if خبرواthey experienced بالفضلthrough excellence منكfrom you رقابةًwatchfulness
فإنْ خبروا بالفضل منك رقابةً
فقدthen indeed شاهدواthey witnessed ماwhat شاهدواthey witnessed منof جلالكاyour majesty
فقد شاهدوا ما شاهدوا من جلالكا
If they have known your vigilance through your excellence,
They witnessed what they witnessed of your majesty
they have indeed witnessed what they have witnessed of your majesty.
And whoever doubts his courage
ومَنand whoever كانwas ذاpossessed of ريبٍdoubt بهabout him فيin شجاعةٍcourage
ومَن كان ذا ريبٍ به في شجاعةٍ
وبأْسٍand might يَسَلْlet him ask عنهabout him الوَغىbattle والمعاركاand battlefields
وبأْسٍ يَسَلْ عنه الوَغى والمعاركا
Whoever harbors doubt about his courage
And might the commotion and battlegrounds ask of him
and might, let him ask battle and the battlefields about him,
The next morning the spears drank in the foes’ throats
غداةَon the morning when أَسالَmade flow الطَّعنُspear-thrusts فيat ثُغرِthe frontiers of العِداthe enemies
غداةَ أَسالَ الطَّعنُ في ثُغرِ العِدا
كماas شاءَتwished الأيديthe hands الدّماءَblood السّوافكاflowing
كما شاءَت الأيدي الدّماءَ السّوافكا
on the morning spear-thrusts made flow at the enemy's frontiers
As the hands desired the rushing blood fountains
the streaming blood, as the hands willed.
His right hand didn’t carry but swords
وَماand not حملتْbore يُمناهhis right hand إلّاexcept صوارماًkeen swords
وَما حملتْ يُمناه إلّا صوارماً
لِكُلّfor every وريدٍjugular vein منof كميٍّan armored warrior بواتكاsevering
لِكُلّ وريدٍ من كميٍّ بواتكا
His right hand bore only keen swords,
For each artery of a body your house
severing every armored warrior's jugular vein.
And when transgression flared up in them you raided
وَلَمّاand when اِستطارspread wildly البغيُaggression فيهمْamong them أطَرْتَyou sent flying فيin
وَلَمّا اِستطار البغيُ فيهمْ أطَرْتَ في
طِلابهمُpursuit of them منfrom ذيthese الجيادِfine steeds السَّنابكاhooves
طِلابهمُ من ذي الجيادِ السَّنابكا
When aggression spread among them, you sent flying in
Seeking them from benevolent steeds
pursuit of them the hooves of those fine steeds.
So you quenched from them the dark of complexion languishing
فروّيتَand you quenched منهمْfrom them أسمرَbrown اللّونin color ذابلاًslender
فروّيتَ منهمْ أسمرَ اللّون ذابلاً
وحكّمتَand you gave mastery فيهمْover them أبيضَwhite اللّونِin color باتكاcleaving
وحكّمتَ فيهمْ أبيضَ اللّونِ باتكا
You slaked the slender, brown-shafted spear with their blood,
And enabled in them the fair of complexion sovereign
and gave the white, cleaving sword mastery over them.
And they were not aware until they saw it changed
وماand not شعرواthey noticed حتّىuntil رأوهاthey saw them مغيرةًcharging
وما شعروا حتّى رأوها مغيرةً
عجالاًswift لأطرافِat the tips of الشَّكِيمِthe bits لوائكاchamping
عجالاً لأطرافِ الشَّكِيمِ لوائكا
Before they knew it, they saw the steeds charging,
Stallions to the edges of the standards your processions
swiftly, champing the ends of their bits.
Scattering wolves preying unto villages
يُخَلْنَthey seem ذئاباًwolves يَبتدِرْنrushing إِلىtoward القِرىa feast
يُخَلْنَ ذئاباً يَبتدِرْن إِلى القِرى
وإلّاor else سيولاًtorrents أوor رياحاًwinds سواهكاscouring
وإلّا سيولاً أو رياحاً سواهكا
They seemed wolves rushing toward a feast,
Or floods or winds other than your winds
or torrents, or scouring winds.
Casting before the encounter frowns
ويُلْقَيْنَand are encountered منfrom قبلbefore اللّقاءِbattle عوابساًscowling
ويُلْقَيْنَ من قبل اللّقاءِ عوابساً
وبعدand after طلوعthe dawning of النَّصرvictory عُدْنَthey returned ضواحكاsmiling
وبعد طلوع النَّصر عُدْنَ ضواحكا
They were seen scowling before battle,
And after the rise of victory smile laughs
and once victory dawned, they returned smiling.
And above the brave of them every bold cavalier
وفوقand above القَطاthe rumps منهنّof them كلُّevery مغامرٍdaring warrior
وفوق القَطا منهنّ كلُّ مغامرٍ
إذاif تارَكُوهthey left him الحربَwar لمnot يكُhe was تاركاceasing
إذا تارَكُوه الحربَ لم يكُ تاركا
On their rumps rode every daring warrior,
If they left him the war he won’t be leaving
who would not cease even if they ceased warring with him.
Slaughtering the oryxes the water of the throats from the foes
يخيضُmakes wade الظُّباblade-edges ماءَthe water of النّحورِthroats منof العِداthe enemies
يخيضُ الظُّبا ماءَ النّحورِ من العِدا
ويخضبُand dyes منهمْfrom them بالدّماءِwith blood النّيازكاjavelins
ويخضبُ منهمْ بالدّماءِ النّيازكا
He makes blade-edges wade in the water of enemy throats,
And dying them with blood the assaults
and dyes his javelins with their blood.
And if you wished you empowered the swords among them
ولَوand if شئتَyou wished حكّمتَyou gave mastery to الصّوارمَkeen swords فيهمُover them
ولَو شئتَ حكّمتَ الصّوارمَ فيهمُ
وسُمراًand brown spears طِوالاًlong للنُّحُورthrough throats هواتكاrending
وسُمراً طِوالاً للنُّحُور هواتكا
Had you wished, you could have given keen swords mastery over them,
And reddened spears for the necks your households
and long brown spears, rending throats,
So you quenched them until they had their fill the cups of destruction
فَسقّيتَهمْthen you made them drink حتّىuntil اِرتَوَوْاthey drank their fill أكؤُسَcups of الرّدىdeath
فَسقّيتَهمْ حتّى اِرتَوَوْا أكؤُسَ الرّدى
وَحرّقْتَهمْand you burned them حتّىuntil اِمّحواthey were obliterated بأُوارِكاwith your blaze
وَحرّقْتَهمْ حتّى اِمّحوا بأُوارِكا
and made them drink cups of death until they drank their fill,
And burned them until they were erased by your calamities
and burned them in your blaze until they were obliterated.
And the striking of a stalwart the stalwarts continuously
وضربُand striking طُلىًnecks قطّsevered الطُّلىnecks متواتراًsuccessively
وضربُ طُلىً قطّ الطُّلى متواتراً
وطعنُand stabbing كُلىًkidneys عطّtore الكُلىkidneys متداركاin close succession
وطعنُ كُلىً عطّ الكُلى متداركا
Successive blows to necks severed necks,
And the stabbing of a champion the champions consecutively
and close-following thrusts at kidneys tore kidneys.
So if they returned from it with the destruction of themselves
فإنْand if رجعواthey returned منهاfrom it بهُلْكِwith the destruction of نفوسهمْtheir lives
فإنْ رجعوا منها بهُلْكِ نفوسهمْ
فأيديهمُthen their hands جرّتْbrought إليهاupon them المهالكاdestruction
فأيديهمُ جرّتْ إليها المهالكا
If they came back from it with their lives destroyed,
Their hands pulled them to it causing their doom
their own hands had brought destruction upon them.
So you dispensed from our tabs every need
فقضّيتَso you fulfilled مِنof أوطارناour desires كلَّevery حاجةٍneed
فقضّيتَ مِن أوطارنا كلَّ حاجةٍ
وأخرجتَand you removed أوتاراًgrudges لناfor us وحَسائكاand thorns of rancor
وأخرجتَ أوتاراً لنا وحَسائكا
You fulfilled every need among our desires,
And brought out for us strings and your gifts
and drew out our grudges and thorns.
And you were whenever they resorted in your pardon reconciling
وكنتَand you were متىwhenever لاذواthey sought refuge بعفوكin your pardon صافحاًforgiving
وكنتَ متى لاذوا بعفوك صافحاً
وإنْand if معكواthey contended كنتَyou were الألَدَّthe fiercest opponent المماعكاthe relentless contender
وإنْ معكوا كنتَ الألَدَّ المماعكا
Whenever they sought refuge in your pardon, you forgave,
And if they battled you were most severe rallying
but if they contended, you were their fiercest, most unyielding opponent.
So good tidings with what you informed of will
فبشرىso glad tidings بماfor what بُلّغتهyou were made to attain منof إرادةٍa desire
فبشرى بما بُلّغته من إرادةٍ
وشكراًand thanks لماfor what أُوتيتَهُyou were given منof نَجائكاyour deliverance
وشكراً لما أُوتيتَهُ من نَجائكا
Glad tidings for the aim you have been granted,
And gratitude for what you were given from rescue
and thanks for the deliverance bestowed upon you.
And for God practices through you magnificent
وللّهِand God has عاداتٌcustomary ways لديكtoward you جليلةٌsplendid
وللّهِ عاداتٌ لديك جليلةٌ
يَقُدْنَthey bring إليكto you النَّصرَvictory قبلbefore دُعائكاyour prayer
يَقُدْنَ إليك النَّصرَ قبل دُعائكا
God has splendid ways of dealing with you,
Guiding victory to you before your prayer
bringing you victory before your prayer.
And it was nothing but God not something else
وَماand not كانwas إلّاexcept اللَّهُGod لاno شيءَthing غيرهother than Him
وَما كان إلّا اللَّهُ لا شيءَ غيره
مُنجّيكyour deliverer منهاfrom it والشّفاءُand the cure لدائكاfor your illness
مُنجّيك منها والشّفاءُ لدائكا
It was God alone, nothing other than Him,
Saving you from it and the cure for your sickness
who delivered you from it, and the cure for your illness.
And no worry about whom you invited and the Lord of earths
ولاand no فِكْرَthought فيمنfor one who صمَّturned deaf لمّاwhen دعوتَهyou called him
ولا فِكْرَ فيمن صمَّ لمّا دعوتَه
وربُّand the Lord of الورىmankind طرّاًaltogether مجيبanswers دعائكاyour prayer
وربُّ الورى طرّاً مجيب دعائكا
Give no thought to one who turned deaf when you called him,
A bird answering your prayer
when the Lord of all mankind answers your prayer.
So if you were one day seeking advising them
فإنْand if كنتَyou are يوماًone day طالباًseeking ناصحاًa sincere counselor لكمْfor you
فإنْ كنتَ يوماً طالباً ناصحاً لكمْ
بلاwithout رِيبَةٍsuspicion منهof him فإنِّيَthen I am ذالكاthat one
بلا رِيبَةٍ منه فإنِّيَ ذالكا
If one day you seek a counselor sincerely loyal to you,
Without any doubt from it I that
with no suspicion of him, then I am that man.
I am not but in your hands against the foes
فَماfor not أَناI إِلّاexcept فيin يديكyour hands علىagainst العِداthe enemies
فَما أَنا إِلّا في يديك على العِدا
وفيand in قَسْمِكyour share الأسنىmost exalted وتحتand beneath لوائكاyour banner
وفي قَسْمِك الأسنى وتحت لوائكا
I am only in your hands, against your enemies,
And in your division most intimate under your flag
and in your choicest share, beneath your banner.
I have none in my desolate night from the earth
وماand no لِيَI have فيin ليليmy night البهيمpitch-dark منamong الورىmankind
وما لِيَ في ليلي البهيم من الورى
ولاand no صبحَdawn فيهin it غيرُexcept نورthe light of ضيائكاyour radiance
ولا صبحَ فيه غيرُ نور ضيائكا
In my pitch-dark night, I have none among mankind,
No dawn in it but the light of your brilliance
nor any dawn there, save the light of your radiance.
So fear no aloofness from me in advice
فلاso do not تَخشَfear مِنِّيfrom me جفوةًaloofness فيin نصيحةٍcounsel
فلا تَخشَ مِنِّي جفوةً في نصيحةٍ
وَكيفَand how وماwhile not لِيI have خشيةٌfear منof جفائكاyour rebuff
وَكيفَ وما لِي خشيةٌ من جفائكا
Do not fear that I will hold aloof from giving counsel;
And how when I have no fear of your aloofness
how could I, when I do not fear your rebuff?
And do not postpone a day for your service
ولاand do not تدّخرْretain يوماًever لخدمتكfor your service الّتيwhich
ولا تدّخرْ يوماً لخدمتك الّتي
تَخصّكis yours alone إلّاexcept الحازمَthe resolute person المتماسكاsteadfast
تَخصّك إلّا الحازمَ المتماسكا
Never reserve for your service, which
Except for the strong composed
is yours alone, anyone but the resolute and steadfast.
And do not be fooled by superficialities of the world
ولاand do not تغتررْbe deceived بالظّاهراتِby outward appearances منof الورىmankind
ولا تغتررْ بالظّاهراتِ من الورى
فكمfor many a يَقِقٍdazzling white يتلوهfollows it أقتَرُdust-dark حالكاpitch-black
فكم يَقِقٍ يتلوه أقتَرُ حالكا
Do not be deceived by people's outward appearances:
For so much frailty followed by poorer state
many a dazzling whiteness is followed by dust-dark, pitch-black darkness.
And Nayrouz informed that its arrival
وقدand indeed خبّرannounced النيروزُNowruz أنّthat قدومَهits arrival
وقد خبّر النيروزُ أنّ قدومَه
يُنيخُmakes kneel السُّعودَgood fortunes الغُرَّradiant فوقabove رجالكاyour men
يُنيخُ السُّعودَ الغُرَّ فوق رجالكا
Nowruz has announced that its arrival
Lays low the false pride over your men
will make radiant good fortunes kneel above your men.
So take from it in what you hope and seek
فخذso take منهfrom it فيماin what أنتyou ترجوhope for وتبتغيand seek
فخذ منه فيما أنت ترجو وتبتغي
علىin عقبِthe wake of الأيّامِthe days فوقbeyond رجائكاyour hope
على عقبِ الأيّامِ فوق رجائكا
Take from it, in all you hope for and seek,
Over the turn of days above your hope
in the wake of the days, more than your hopes.
And stay do not disappear from us your suns setting
ودُمْand live on لاmay not اِنجَلتْdeparted عنّاfrom us شموسُكyour suns غُرَّباًsetting
ودُمْ لا اِنجَلتْ عنّا شموسُك غُرَّباً
ولاand may not زالdepart عنّاfrom us ماwhat لناis ours منof ظِلالكاyour shade
ولا زال عنّا ما لنا من ظِلالكا
Live on; may your suns never depart from us in setting,
Nor disappear what we have for us of your shadows
and may the shade we have from you never depart from us.
Partial English translation: 119 of 120 Arabic lines translated.
Sol 6.1