شَطّتْgrew distant عليكfrom you لُبانةُdesire الصّدرِthe breast
شَطّتْ عليك لُبانةُ الصّدرِ
وحُرِمتَهاand you were deprived of it منfrom حيثُwhere لاnot تدريyou know
وحُرِمتَها من حيثُ لا تدري
Your breast's desire has grown far from you,
She flashed her breast at you
and you were deprived of it unawares.
And was made forbidden to you from where you know not
وطلبتَand you sought عذراًan excuse للزّمانfor time فلمْbut did not
وطلبتَ عذراً للزّمان فلمْ
تعرفfind لهfor it شيئاًanything منof العذرِan excuse
تعرف له شيئاً من العذرِ
And you sought an excuse for time, but could not
And you sought an excuse from fate but found
find it any excuse at all.
Nothing of excuse for it
وفجعتَand you were bereft فيin ظلماءَdarkness داجيةٍmurky
وفجعتَ في ظلماءَ داجيةٍ
بالنيّراتِof the luminaries معاًall together وبالفجرِand of dawn
بالنيّراتِ معاً وبالفجرِ
And in a dark, murky night you were bereft
And you were anguished in the darkness of night
of the luminaries all at once, and of dawn.
With the stars and dawn alike
وَمَضىand he departed الّذيthe one who طَمسeffaced الحِمامُdeath بهthrough him
وَمَضى الّذي طَمس الحِمامُ به
وَضَحَthe brightness of الصّباحmorning وغُرّةَand the radiant brow of البدرِthe full moon
وَضَحَ الصّباح وغُرّةَ البدرِ
And he has gone, with whose loss death effaced
And he by whom the dove was erased is gone
morning's brightness and the full moon's radiant brow.
Dawn has gleamed and the crescent of the moon become white
وطوىand folded away الرَّدىdeath رغماًin defiance لآنِفِنَاof our pride
وطوى الرَّدى رغماً لآنِفِنَا
كلَّall المحاسنthe beauties منهof him فيin القبرِthe grave
كلَّ المحاسن منه في القبرِ
Death folded away, in defiance of our pride,
And fate has folded against our will
all his beauties in the grave.
All beauty from it in the grave
فَكَأنّناso we are like مِنfrom بعدِafter مَصرعهِhis fall
فَكَأنّنا مِن بعدِ مَصرعهِ
سَفْرٌtravelers بلاwithout زادٍprovisions ولاand without ظهرِmounts
سَفْرٌ بلا زادٍ ولا ظهرِ
So after his fall, we are like
So it is as if after his death
travelers without provisions or mounts,
A journey without provision or mounts
أَوor مُرهَقونoverburdened بكلِّby every بائقةٍcalamity
أَو مُرهَقون بكلِّ بائقةٍ
غُلبواthey were overcome وقدalthough جَهَدواthey strove علىfor الصَّبرِpatience
غُلبوا وقد جَهَدوا على الصَّبرِ
or men worn down by every calamity,
Or exhausted by every remainder
overcome despite their striving to be patient;
Vanquished though they persevered with patience
هِيمٌthirst-maddened camels يماطِلهاputs them off الورودُwatering وقدwhile already
هِيمٌ يماطِلها الورودُ وقد
بَعُدَgrew longer المدىthe span عشراًten days إلىupon عشرِten days
بَعُدَ المدى عشراً إلى عشرِ
thirst-maddened camels, their watering delayed, while
Wandering, the flowers postpone them, and the
the stretch grows longer, ten days upon ten.
Distance is ten to ten
منwho ذاis there لمرْغَبةٍfor a hope ومَرْهَبَةٍand a fear
من ذا لمرْغَبةٍ ومَرْهَبَةٍ
فيناamong us ومنand who للنّهيfor forbidding والأمرِand command
فينا ومن للنّهي والأمرِ
Who will answer our hopes and fears
Who is for desire and fear in us
among us, and who will forbid and command?
And for prohibition and command?
ومُرَوّعِand a frightened man شردdrove astray الحِذارُdread بهhim
ومُرَوّعِ شرد الحِذارُ به
ملآنfilled منwith خوفٍfear ومنand with ذُعْرِpanic
ملآن من خوفٍ ومن ذُعْرِ
And who will aid the frightened man whom dread drives astray,
And terrified by the straying of caution by him
filled with fear and panic?
Filled with fear and panic
ومكارمٍand noble deeds تدعُleave الزَّمانtime بلاwithout
ومكارمٍ تدعُ الزَّمان بلا
شيءٍanything منof الإملاقِdestitution والفقرِand poverty
شيءٍ من الإملاقِ والفقرِ
And who will do noble deeds that leave time without
And generosity that leaves the times without
any destitution or poverty?
Any baseness or poverty
والخيلُand the horses تنزوleap فيwithin الأعنّةِthe reins كالlike the
والخيلُ تنزو في الأعنّةِ كال
سيدانwolves فيin دَيْمومةٍa wasteland قَفْرِbarren
سيدان في دَيْمومةٍ قَفْرِ
And the horses leap against their reins like
And the horses descent in the slopes like
wolves in a barren wasteland,
Masters in the desolation of waste
معروقةًmade lean بالشَّدِّby galloping تحسبهاyou take them for الthe
معروقةً بالشَّدِّ تحسبها ال
أشطانَwell-ropes هاويةًplunging إلىinto جَفْرِa broad well
أشطانَ هاويةً إلى جَفْرِ
made lean by galloping: you would take them for
Goaded by zeal, you would think them not
ropes plunging into a broad well.
Precipices plummeting into a pit
أُثنِيI praise عَلَيكَyou بِماfor what صَنعتَyou did وكمْand how often
أُثنِي عَلَيكَ بِما صَنعتَ وكمْ
فاتَsurpassed الصّنيعُbeneficence مواقعَthe reach of الشّكرِthanks
فاتَ الصّنيعُ مواقعَ الشّكرِ
I praise you for what you did—how often
I praise you for what you have done, though
your beneficence exceeded the reach of thanks!
Grace has evaded the places of thanks
وأكفُّand I restrain غَرْبَthe torrent of الدمعtears مصطبراًstriving for patience
وأكفُّ غَرْبَ الدمع مصطبراً
لوif كانwere دمعٌtears كُفَّrestrained لاnot يجريflowing
لو كان دمعٌ كُفَّ لا يجري
And I restrain the torrent of tears, striving for patience,
And I restrain the strangeness of my tear, persevering,
if tears, once restrained, could cease to flow.
If only a restrained tear would not flow
أَنتَyou الّذيare the one who لَمdid not تَرضَaccept فيin شرفٍnobility
أَنتَ الّذي لَم تَرضَ في شرفٍ
إلّاexcept بِغُرِّwith the brightest عقائلِtreasures of الفخرِglory
إلّا بِغُرِّ عقائلِ الفخرِ
You are the one who, in nobility, would accept
You, who did not accept in honor
only the brightest treasures of glory.
Save the pride of the lofty eminences
ومحوتَand you erased محوَlike erasing الطِّرْسِa writing-sheet عنfrom زمنٍan age
ومحوتَ محوَ الطِّرْسِ عن زمنٍ
أصبحتَyou lived فيهin it مجاثمَthe lairs of العُسرِhardship
أصبحتَ فيه مجاثمَ العُسرِ
And you erased, as one erases a writing-sheet, from an age
And you erased the erasure of hardship from a time
in which you lived, the lairs of hardship.
In which you became the assemblages of ease
وجعلتَand you made مُعدِمَهits destitute كواجدهlike its men of means
وجعلتَ مُعدِمَه كواجده
ومُقِلّهand its poor بالفضلthrough bounty كالمثريlike the wealthy
ومُقِلّه بالفضل كالمثري
And you made its destitute like its men of means,
And made its eliminator like its causer
and through bounty its poor like the wealthy.
And its diminisher in merit like its increaser
مِنfrom مَعشرٍa people لَمdid not يَرتَضواaccept وَطَراًa goal
مِن مَعشرٍ لَم يَرتَضوا وَطَراً
فيin العزِّhonor إلّاexcept قِمَّةَthe summit of النَّسْرِthe eagle
في العزِّ إلّا قِمَّةَ النَّسْرِ
From a people who would accept no goal
From a group who did not accept abasement
in honor but the eagle's highest summit.
In honor except the peak of the eagle
وَإِذاand whenever دَعوتهُمُyou summoned them لنازلةٍfor a calamity
وَإِذا دَعوتهُمُ لنازلةٍ
حشدواthey rallied عليكto you بقُرَّحٍwith full-grown steeds ضُمْرِlean
حشدوا عليك بقُرَّحٍ ضُمْرِ
And whenever you summoned them for a calamity,
And if they called them to an affliction
they rallied to you with lean, full-grown steeds,
They rallied around you with a piercing point
وَبِكلّand with every مُلتَهبِblazing العزيمةthe resolve فيin الthe
وَبِكلّ مُلتَهبِ العزيمة في ال
بأساءadversity صبّارٍsteadfast علىin الضُّرِّaffliction
بأساء صبّارٍ على الضُّرِّ
and with every man of blazing resolve in
And with every fervent resolve in
adversity, steadfast in affliction.
Heroism, patient with harm
لَمnever يَمتَطواthey mounted كَتَدَthe withers of المَعابِdisgrace ولاnor
لَم يَمتَطوا كَتَدَ المَعابِ ولا
عقدواthey tied مآزهمtheir girdles علىover وِزْرِsin
عقدوا مآزهم على وِزْرِ
They never mounted the withers of disgrace, nor
They did not rely on the course of tribulation, nor
fastened their girdles over a sin.
Tie their refuge to a burden
وإذاand when علاrose high لهبُthe flame of الجمالbeauty بهمْin them
وإذا علا لهبُ الجمال بهمْ
وهبواthey bestowed رُواءَthe splendor of الحسنbeauty للبدرِon the full moon
وهبوا رُواءَ الحسن للبدرِ
And when beauty's flame rises high in them,
And if the flames of Beauty rose in them
they lend beauty's radiance to the full moon.
They would give the quenching of splendor to the moon
يُعطونthey give فيin الإعسارhardship منout of كَرَمٍgenerosity
يُعطون في الإعسار من كَرَمٍ
مِثلَas much as الّذيwhat يُعطونَthey give فيin اليُسرِprosperity
مِثلَ الّذي يُعطونَ في اليُسرِ
In hardship, out of generosity, they give
They give in poverty from bounty
as much as they give in prosperity.
The like of what they give in affluence
وهّابُlavish givers مَشْبَعةٍfullness لمسغَبةٍto hunger
وهّابُ مَشْبَعةٍ لمسغَبةٍ
غازونَraiders ظلّامونَmerciless للجُزْرِto slaughter-camels
غازونَ ظلّامونَ للجُزْرِ
Lavish givers of fullness to hunger,
Bestower of a sated one for a deprived one
raiders, merciless to camels destined for slaughter.
Invaders, shelterers of islands
فَتَرىso you see علىagainst حسّادِthe enviers of نعمَتهمْtheir blessings
فَتَرى على حسّادِ نعمَتهمْ
يتلاحظونthey exchange glances بأعينٍwith eyes شُزْرِfiercely sidelong
يتلاحظون بأعينٍ شُزْرِ
So you see them facing those who envy their blessings,
So you see upon the enviers of their blessing
exchanging fierce, sidelong glances.
They glance with squinting eyes
ياO صاحبيَّmy two friends علىout of طَماعِيَةٍa craving
يا صاحبيَّ على طَماعِيَةٍ
فيfor العيشlife تُركبناmakes us ride قَراthe back of وَعْرِrugged terrain
في العيش تُركبنا قَرا وَعْرِ
O my two friends, out of a craving
My friend, because of greediness
for life, we are made to ride a rugged ridge.
In living, bitterness and difficulty ride us
لاdo not تَحسباyou two suppose فيin الدّارthe house عدْوَتَهُits contagion
لا تَحسبا في الدّار عدْوَتَهُ
إنّindeed الرّدىdeath أعدىmore contagious منthan العُرِّmange
إنّ الرّدى أعدى من العُرِّ
Do not think its contagion is confined to the house:
Do not reckon its enmity in the house
death is more contagious than mange.
For fate is more hostile than the soil
هيit عادةٌa habit للدّهرof time واحدةٌone and the same
هي عادةٌ للدّهر واحدةٌ
فَاِصبِرْso be patient لمُرِّwith the bitterness of عوائدthe habits of الدّهرِtime
فَاِصبِرْ لمُرِّ عوائد الدّهرِ
It is time's one unchanging habit;
It is the custom of fate, one
so endure the bitter habits of time.
So be patient with the practices of fate
بَقّىleft surviving الّذيwhat يبقىremains ويرجعand retracts فيconcerning
بَقّى الّذي يبقى ويرجع في
كلّall الّذيwhat أولىit bestowed منof البِرِّkindness
كلّ الّذي أولى من البِرِّ
It has spared what remains, and takes back
That which remains remains, and returns every
all the kindness it bestowed.
Good that is first from righteousness
إنْif كانit had سرّbrought joy فقدthen indeed أساءit harmed شجىًwith grief
إنْ كان سرّ فقد أساء شجىً
أوor كانit had راشfeathered فإِنّهthen it يَبْرِيwhittles away
أو كان راش فإِنّه يَبْرِي
If it once brought joy, it has inflicted grief;
If it was a secret it has brought evil tidings
or if it feathered the shaft, it now whittles it away.
And if it smiled, then it is cured
سوّىequalized الرَّدىdeath بينbetween المطاحthe one cast down علىupon
سوّى الرَّدى بين المطاح على
طرقthe paths of الرَّدىdeath ومشيّدand the builder of القصرِthe palace
طرق الرَّدى ومشيّد القصرِ
Death made no distinction between the man cast upon
Fate has leveled between one fallen
the paths of death and the builder of a palace.
On fate’s roads and one who built a palace
ياO منyou who يُقيلrights عِثارَthe stumbles of أرحُلِناour saddles
يا من يُقيل عِثارَ أرحُلِنا
كيفَhow اِستَجبتَdid you yield لزلَّةto the slip of العَثْرِstumbling
كيفَ اِستَجبتَ لزلَّة العَثْرِ
O you who righted our stumbling saddles,
O He who unburdens the stumbling of our feet
how did you succumb to a stumbling fall?
How have you responded to the slip of the stumble?
ألّاwhy did you not دَفعتَward off وَقَدand indeed دَفعتyou were driven إلىto
ألّا دَفعتَ وَقَد دَفعت إلى
وِرْدِthe watering-place of المنونdeath بمالكwith one bearing الأَثْرِthe blade's patterned sheen
وِرْدِ المنون بمالك الأَثْرِ
Why did you not ward it off, when driven to
If only you had warded off and you have handed off
death's watering-place, with a blade of patterned sheen,
To the visit of death with the owner of the imprint
وَبأذرعٍand with arms تَهويstrike downward بمُصْلَتَةٍwith unsheathed
وَبأذرعٍ تَهوي بمُصْلَتَةٍ
بيضٍwhite swords وطائشةِand erratic الخُطاin their steps سُمْرِbrown spears
بيضٍ وطائشةِ الخُطا سُمْرِ
and with arms that strike with unsheathed
And with arms that plunge fiercely
white swords and brown spears whose steps fly wild?
With white, straying imperfections
أَوَلستَand are you not ولّاجاًever charging in علىinto حَذرٍdanger
أَوَلستَ ولّاجاً على حَذرٍ
تكفيهyou ward it off خرّاجاًever escaping مِنَfrom القَهرِoppression
تكفيه خرّاجاً مِنَ القَهرِ
Were you not one who charged into danger,
Or were you not a protector, wary,
warding it off, and escaped oppression?
Sufficed by little from the subjugation?
هَيهاتَalas لَيسَthere is no لِمنfor whoever يُطيفsurrounds بهِhim
هَيهاتَ لَيسَ لِمن يُطيف بهِ
جيشُthe army of المنيَّةِdeath عنهfrom it منany فَرِّescape
جيشُ المنيَّةِ عنه من فَرِّ
Alas! No one whom
Alas – there is no escape for one encircled
death's army surrounds can flee it.
By the army of death from it by flight
ماwhat ليfor me أراكI see you بدارin an abode of مَضْيعةٍabandonment
ما لي أراك بدار مَضْيعةٍ
تسريjourney by night الرّفاقُthe companions وأنتwhile you لاdo not تسريjourney by night
تسري الرّفاقُ وأنت لا تسري
Why do I see you in an abode of abandonment,
What is it I see you in a devastated abode
while the companions journey by night, and you do not?
While comrades move on and you do not move on?
فيin هُوَّةٍa pit ظَلماءَdark بينamong هُوىًpits
في هُوَّةٍ ظَلماءَ بين هُوىً
سُدَّتْwere sealed مطالعُهنَّtheir openings بالصَّخْرِwith stone
سُدَّتْ مطالعُهنَّ بالصَّخْرِ
In a dark pit among pits
In a dark cavity between an affection
whose openings are sealed with stone.
Whose dawns have been blocked by stone
وَكأنَّماand as though سُقّيتَyou were given to drink مُنعَقِراًlying stricken
وَكأنَّما سُقّيتَ مُنعَقِراً
لاnot تَستَفيقyou sober up سلافةَthe purest of الخمرِwine
لا تَستَفيق سلافةَ الخمرِ
As though, lying stricken, you had been given to drink
And it is as if you were made to drink forcibly
the purest wine, never sobering.
Without recovering from intoxication
زوَّدتنِيyou provisioned me ومضيتَand departed مُبْتدِراًhurrying
زوَّدتنِي ومضيتَ مُبْتدِراً
حزّthe cutting of المُدىknives ولواذعَand searing stings of الجمرِembers
حزّ المُدى ولواذعَ الجمرِ
You provisioned me, then hurried away,
You provided me and went hastily away
with the cuts of knives and the searing of embers.
The difficulties of distance and burning embers
وَتَركتَنيand you left me والدّهرُwhile time ذوpossesses دُوَلٍreversals
وَتَركتَني والدّهرُ ذو دُوَلٍ
أعشىdim-sighted اللّحاظِthe eyes مقلَّمَclipped الظُّفْرِthe claw
أعشى اللّحاظِ مقلَّمَ الظُّفْرِ
And you left me, while time is full of reversals,
And you left me while fate possesses cycles
dim-sighted, with my claw clipped.
I live my final days, stripped of my claws
أَرميI shoot فَلاbut do not أصميstrike dead فإنْand if رُمِيَتْis shot at
أَرمي فَلا أصمي فإنْ رُمِيَتْ
جهتيmy direction رُميتُI am shot at معرّضاًexposing نحريmy throat
جهتي رُميتُ معرّضاً نحري
I shoot, but do not kill; if shots are aimed
I throw but do not hit, so if
my way, I am shot at with my throat exposed.
My direction is thrown, I am exposed, my throat thrown
وأُصدُّand I am kept back عنfrom لُقياmeeting العدوِّthe enemy وهلand can
وأُصدُّ عن لُقيا العدوِّ وهل
ألقىI meet العدوّthe enemy ولستَwhile you are not فيat ظهريmy back
ألقى العدوّ ولستَ في ظهري
And I am kept from meeting the enemy; can I
And I block encountering the enemy, and what
face the enemy when you are not at my back?
Enemy do I meet while you are not behind me?
وَإِذاand if مَضىhas gone مَنthe one who كانَused to يَعضدنيsupport me
وَإِذا مَضى مَن كانَ يَعضدني
ويشدّand strengthen يومَon a day of كريهةٍhardship أزْريmy strength
ويشدّ يومَ كريهةٍ أزْري
And if the one who used to support me has gone,
And when he who supported me passes
and strengthen my back on a day of hardship,
And backed me on a day of hardship, my aid
ويردّand fend off عنِّيfrom me كلَّevery طارقةٍcalamity
ويردّ عنِّي كلَّ طارقةٍ
ويخوضand brave كلَّevery ردىًmortal peril إلىtoward نصريmy aid
ويخوض كلَّ ردىً إلى نصري
and fend off every calamity from me,
And repelled from me every assailant
and brave every deadly peril to aid me,
And engaged with every adversity for my victory
فالحظُّthen good fortune لِيfor me أنْis to لاnot أهيجَstir up وغىًbattle
فالحظُّ لِي أنْ لا أهيجَ وغىً
حتَّىso that أكونI may be مسالماًat peace with دهريmy time
حتَّى أكون مسالماً دهري
then my best course is not to stir up war,
Then my luck is not to ignite war
so that I may live at peace with time.
Until I have made peace with my fate
كَيفَhow اللّقاءmeeting وَأنتَwhile you are رَهْنُcaptive to بِلىًdecay
كَيفَ اللّقاء وَأنتَ رَهْنُ بِلىً
لاnot يُرتجىis hoped for إلّاexcept معَat الحَشرِthe Resurrection
لا يُرتجى إلّا معَ الحَشرِ
How can we meet, while you lie captive to decay?
How is the meeting when you are hostage to decay
That meeting can be hoped for only at the Resurrection.
With no hope save at the Gathering?
هَجرٌa parting وَلَكنbut لَيسnot يُشبِهُهُresembles it
هَجرٌ وَلَكن لَيس يُشبِهُهُ
شيءٌanything منof الإعراضِaversion والهجرِand estrangement
شيءٌ من الإعراضِ والهجرِ
A parting—yet it is unlike
Estrangement, but nothing resembles it
anything of aversion or estrangement.
From aversion or estrangement
وَقَطيعةٍand a severance ماnot كُنتُI used to أَحذَرهاfear it
وَقَطيعةٍ ما كُنتُ أَحذَرها
إلّاexcept عَليكfor you فلمbut did not يَفِدْhelp حِذْريmy caution
إلّا عَليك فلم يَفِدْ حِذْري
And a severance that I feared
And a separation I did not fear
only for you, but my caution did no good.
Except from you, so my caution did not avail me
لاno مُتعةٌpleasure ليfor me فيin الحَياةِlife فَماso what
لا مُتعةٌ لي في الحَياةِ فَما
أَحياهI live through it بَعدكَafter you لَيسَis not مِنpart of عمريmy lifetime
أَحياه بَعدكَ لَيسَ مِن عمري
There is no pleasure for me in life; what
There is no joy for me in life, so what
I live after you is no part of my lifetime.
I live after you is not of my life
إِنif لَمnot يَكُنbe كُلّيall of me علَيكَfor you قضىdied
إِن لَم يَكُن كُلّي علَيكَ قضى
لمَّاwhen قضيتَyou died فقدthen indeed قضىdied شطريhalf of me
لمَّا قضيتَ فقد قضى شطري
If all of me did not die in grief for you
If my entirety was not fulfilled by you
when you died, then half of me has died.
When you passed, half of me passed
فَاِذهَبْso go كَماjust as ذَهبَdeparted الغَمامthe raincloud فَقدْfor it has
فَاِذهَبْ كَما ذَهبَ الغَمام فَقدْ
مَلأfilled المذانِبَthe watercourses منهfrom it بالقَطْرِwith rain
مَلأ المذانِبَ منه بالقَطْرِ
Go, then, as the cloud has gone, for it has
Then go as the clouds went, and so
filled the watercourses with its rain.
Filled corners with it in drops
وَخَلوتَand you vanished مِنfrom عَينيmy sight بغيرwithout رضاًconsent
وَخَلوتَ مِن عَيني بغير رضاً
منّيfrom me ولمّاand not yet تخلُyou vanish منfrom سرّيmy inmost heart
منّي ولمّا تخلُ من سرّي
And you have vanished from my sight, without consent
And you parted from me without pleasure
from me, and have not yet left my inmost heart.
From me, nor did you part from my secret
ماnot زلتُI ceased أَكتمconcealing منكfrom you شاجيةًa heart-rending grief
ما زلتُ أَكتم منك شاجيةً
وبلابلاًand sorrows صُمّاًdeaf عنto الزّجرِrebuke
وبلابلاً صُمّاً عن الزّجرِ
I have kept hiding from you a heart-rending grief,
I always concealed from you a yearning
and sorrows deaf to rebuke,
And a silent, deaf nightingale
وَأُجِلُّهand I deem it too great عَنbeyond أَنto أَبوحspeak openly بهِof it
وَأُجِلُّه عَن أَن أَبوح بهِ
فيin نَظمِcomposing قافيةٍa rhyme منof الشّعرِpoetry
في نَظمِ قافيةٍ من الشّعرِ
and deem it too great to lay bare
And I distanced him from confessing it
in the composition of rhyming verse.
In the meter of a verse of poetry
حَتّىuntil اِنقَضىended صَبريmy patience وَجاشَand it surged كَماas
حَتّى اِنقَضى صَبري وَجاشَ كَما
جاشsurged الهديرthe bellow يهدّهrumbles it forth صدريmy breast
جاش الهدير يهدّه صدري
until my patience ran out and it surged as
Until my patience was exhausted and surged as
a bellow surges, my breast rumbling it forth.
A torrent surges, agitated by my chest
Sol 6.1