قَباءٌa slender-waisted woman لهاshe has أعلىthe heights الرُّبىof the hills وخيامُand tents
قَباءٌ لها أعلى الرُّبى وخيامُ
تُرامُshe is sought وهلand is there فيamong الباخلينthe miserly مَرامُanything attainable
تُرامُ وهل في الباخلين مَرامُ
A slender-waisted woman has the hilltops and tents;
She has lofty heights of sand dunes and tents
she is sought—but is there anything to gain from the miserly?
That tower over and insatiate greed unlament
وقفناwe halted فجَفنٌthen an eyelid ماؤهits water متحدّرٌstreaming down
وقفنا فجَفنٌ ماؤه متحدّرٌ
وجَفْنٌand an eyelid جفاهforsook it الماءُthe water فهوَso it is جَهامُa rainless cloud
وجَفْنٌ جفاه الماءُ فهوَ جَهامُ
We halted: one eyelid had tears streaming down,
We halted, and some skins were dripping,
and another, forsaken by tears, was a rainless cloud.
While others the water had fully filled
وأعجلناand hurried us حادىthe driver المطاياof the mounts فماso nothing لناfor us
وأعجلنا حادى المطايا فما لنا
علَيهنّfor them إلّاexcept أَنّةٌa groan وسلامُand a farewell
علَيهنّ إلّا أَنّةٌ وسلامُ
The driver of the mounts hurried us on, and we had
We quickened the riding beasts, though for them
for them only a groan and a farewell.
We had but gentleness and peace
وماand not الدّارthe dwelling منfrom بعدafter الّذينthose who تحمّلواjourneyed away
وما الدّار من بعد الّذين تحمّلوا
عنfrom الدّارthe dwelling إلّاexcept يَرْمَعٌsoft white stones وسِلامُand rocks
عن الدّار إلّا يَرْمَعٌ وسِلامُ
And the dwelling, after those who journeyed away
What remains of home after those who bore
from it, is nothing but soft white stones and rocks.
Its burden is decay and peace
فماso what لَكِis with you ياO لَمْياءُLamya فيon جانبthe side النّوىof separation
فما لَكِ يا لَمْياءُ في جانب النّوى
تُطيعينَهاyou obey it فيناagainst us وأنتِwhile you are غَرامُconsuming passion
تُطيعينَها فينا وأنتِ غَرامُ
Why, Lamya, are you on separation's side,
Why, doe eyed one, do you heed the companion at Nawa
obeying it against us, though you are passion itself?
Obeying her regarding us, though you are passionate
وهجرُكِand your estrangement صِرْفٌunmixed لاno لقاءَmeeting يشوبُهُmingles with it
وهجرُكِ صِرْفٌ لا لقاءَ يشوبُهُ
فإنْand if عَنَّappears يوماًsome day فاللّقاءُthen the meeting لِمامُfleeting
فإنْ عَنَّ يوماً فاللّقاءُ لِمامُ
Your estrangement is pure, unmixed with any meeting;
To abandon you is just to reunite
and if one happens some day, the meeting is fleeting.
If we part one day, reunion will come in time
تصدّينyou turn away عنّاfrom us ساهراتٍsleepless عيونُناour eyes
تصدّين عنّا ساهراتٍ عيونُنا
وَماand never زرتناyou visited us إلّاexcept ونحنwhile we are نيامُasleep
وَما زرتنا إلّا ونحن نيامُ
You turn away from us while our eyes are sleepless,
You turn from us though our sleepless eyes
and never visit us unless we are asleep.
Have never gazed upon you except while we slumber
لِقاءٌa meeting بجنحِbeneath the wing اللّيلِof night طَلْقٌunrestricted محلُّهُits setting
لِقاءٌ بجنحِ اللّيلِ طَلْقٌ محلُّهُ
وفيand at الصّبحِdawn محظورٌbarred عليَّto me حَرامُforbidden
وفي الصّبحِ محظورٌ عليَّ حَرامُ
A meeting beneath night's wing is freely allowed,
A nightly tryst easy in darkness
but at dawn it is barred to me, forbidden.
Yet forbidden and taboo in the bright morn
فخيرٌso better منthan اليقظانthe wakeful مَنone who باتspent the night نائماًasleep
فخيرٌ من اليقظان مَن بات نائماً
وخيرٌand better منthan الصّبحِdawn المنيرluminous ظلامُdarkness
وخيرٌ من الصّبحِ المنير ظلامُ
So better than the wakeful is one who spends the night asleep,
Better than the waking are those asleep
and better than luminous dawn is darkness.
Better than the brilliant dawn is darkness
ألاtake heed قلْsay لمنto whoever ملَّwearied of الطّريقthe road إلىto العِداthe foes
ألا قلْ لمن ملَّ الطّريق إلى العِدا
وَقَدand already ملّwearied منfrom مسِّthe touch الرِّحالof saddles سَنامُa hump
وَقَد ملّ من مسِّ الرِّحال سَنامُ
Say, then, to whoever has wearied of the road to the foes,
Say to those tired of the road to enemies
when even a hump has wearied of the saddles' touch:
Weary of saddle sores and reins
وللعيسand the pale camels have منfrom طولِthe length الوجيفِof trotting معwith الوَجىsore feet
وللعيس من طولِ الوجيفِ مع الوَجى
علىon كلّevery ملحوبِworn smooth السَّراةِthe back بُغامُa low cry
على كلّ ملحوبِ السَّراةِ بُغامُ
And the pale camels, from long trotting and aching feet,
The vultures have rotting entrails as provender
utter low cries on every road worn smooth along its back.
Amidst every barren plain
لهنّthey have وأيديهنّand their forelegs تستلبsnatch away المداthe distances
لهنّ وأيديهنّ تستلب المدا
طلىًnecks مائلاتٌdrooping بينهنّamong them وهامُand heads
طلىً مائلاتٌ بينهنّ وهامُ
They have, as their forelegs snatch away the distances,
They have hands that rob firmly gripped spears
necks drooping among them, and heads.
Inclining mid sword thrust and decisive blow
أنيخواmake kneel بركنbeside Rukn الدّينal-Din شُعْثَshaggy مَطِيّكمْyour mounts
أنيخوا بركن الدّين شُعْثَ مَطِيّكمْ
وحُلّواand encamp فماfor there is no بعدbeyond الهُمامِthe noble lord هُمامُnoble lord
وحُلّوا فما بعد الهُمامِ هُمامُ
Make your shaggy mounts kneel beside Rukn al-Din,
Rest your camels in the region of faith, rough
and encamp: beyond this noble lord there is no noble lord.
And cease, for beyond ambitions lie ambitions
وقولواand tell لسُوّاقِthe drivers المطاياof the mounts تنازحواmove away
وقولوا لسُوّاقِ المطايا تنازحوا
بعيداًfar off فهذاfor this is منزلٌa dwelling ومُقامُand a place to remain
بعيداً فهذا منزلٌ ومُقامُ
Tell the drivers of the mounts to move away,
And say to the camel drivers, move far off
far off: this is a dwelling and a place to remain.
For this is an abode and dwelling
أقيمواstay علىwith مَنْone who وجهُهُhis face الشّمسُthe sun بهجةًin radiance
أقيموا على مَنْ وجهُهُ الشّمسُ بهجةً
وكفّاهand his two palms منfrom فيضthe overflow النوالِof bounty غمامُrain clouds
وكفّاه من فيض النوالِ غمامُ
Stay with one whose face is the sun in radiance,
Dwell with one whose face is illuminated by the sun
and whose two palms are rain clouds, overflowing with bounty.
And whose flood of bounty is sufficient
فَللجودso generosity has إلّاexcept فيin نواحيهhis domains كُلْفَةٌa burden
فَللجود إلّا في نواحيه كُلْفَةٌ
وَللمالِand wealth has إلّاexcept فيin يديهhis two hands زمامُa bridle
وَللمالِ إلّا في يديه زمامُ
For generosity is a burden anywhere but his domains,
Generosity resides only in its horizons
and wealth has a bridle anywhere but his hands.
While its reins are held only in his hands
فَتىًa youth يَهبgives الأموالwealth طَلْقاًbright-faced وإنّماwhereas only
فَتىً يَهب الأموال طَلْقاً وإنّما
تَجودgives generously سماءُthe sky القطرof rain حينwhen تُغامُit becomes overcast
تَجود سماءُ القطر حين تُغامُ
A youth who gives wealth bright-faced, whereas
A stalwart who gives wealth freely
the rain-bearing sky gives only when clouded.
Only the downpouring sky is so generous when clouded
ولاand no ضيمَwrong للجارfor the neighbor المقيمdwelling ببابهat his gate
ولا ضيمَ للجار المقيم ببابه
وإنْand although كانتِis الأموالُthe wealth فيهwith him تُضامُwronged
وإنْ كانتِ الأموالُ فيه تُضامُ
No wrong befalls the neighbor dwelling at his gate,
No blame to the neighbor dwelling at his gate
though the wealth in his keeping is wronged.
Though wealth gathers and accumulates in him
وكمand how many موقفٍa stand صعبdifficult الوقوفto hold شهدتَهyou witnessed it
وكم موقفٍ صعب الوقوف شهدتَه
وللشّمسand the sun has منfrom نسجthe weaving الكُماةِof armored warriors لِثامُa veil
وللشّمس من نسج الكُماةِ لِثامُ
How many a stand, difficult to hold, you have witnessed,
How many hard stands have you observed
with the sun veiled in the armored warriors' weaving,
While the sun wears all concealing garb
وَللأرضِand the earth has رَيٌّa full drink مِنfrom سيولtorrents نجيعِهِof its shed blood
وَللأرضِ رَيٌّ مِن سيول نجيعِهِ
وللطّيرand the birds have منfrom لحمthe flesh الجسومِof bodies طعامُfood
وللطّير من لحم الجسومِ طعامُ
and the earth drinking its fill from torrents of its shed blood,
And the land a pasture from his flowing torrents
and birds finding food in the flesh of bodies.
The birds take flesh of corpses as food
وماand not لبثlingered الأعداءُthe enemies حتّىuntil نثرتَهمْyou scattered them
وما لبث الأعداءُ حتّى نثرتَهمْ
كماas اِنحلَّcame undone منعقدwhat is knotted الفتاةِthe maiden's نظامُa string of beads
كما اِنحلَّ منعقد الفتاةِ نظامُ
The enemies had scarcely lingered before you scattered them,
Soon the foe you scattered as threads
as a maiden's knotted necklace comes unstrung.
When the maiden's ornament comes undone
كأنّهمُas though they were صَرْعىslain بمدرجةِin the path الصَّباof the east wind
كأنّهمُ صَرْعى بمدرجةِ الصَّبا
إكامٌhillocks بقاعٍon a plain ليسthere are not فيهin it إكامُhillocks
إكامٌ بقاعٍ ليس فيه إكامُ
As though, slain in the east wind's path, they were
As though they were plague victims in the waste
hillocks on a plain where no hillocks stood.
Silent where no silence can be found
وظنّواand they expected وكمand how often ذاthis للرّجالfor men طماعةٌcovetous hope
وظنّوا وكم ذا للرّجال طماعةٌ
نجاحاًsuccess فخابواbut they failed يومon the day ذاكof that وخامواand recoiled
نجاحاً فخابوا يوم ذاك وخاموا
They expected—how often men have such covetous hopes—
How great the greed of men they thought
success, but failed that day and recoiled.
But failed that day and were disgraced
وَكَمand how many حاملٍa man carrying يومَon the day of الكريهةbattle قاطعاًa sharp blade
وَكَم حاملٍ يومَ الكريهة قاطعاً
وساعدُهyet his forearm عندat الضّرابِthe exchange of blows كَهامُblunt
وساعدُه عند الضّرابِ كَهامُ
How many a man bears a sharp blade on the day of battle,
How many on an awful day attack staunchly
yet his forearm, when blows are exchanged, is blunt!
Though his sword arm in the fray is weak
وحولكand around you ولّاجونmen who plunge into كلَّevery مضيقةٍnarrow pass
وحولك ولّاجون كلَّ مضيقةٍ
نحافٌlean ولكنّand yet النّفوسَthe souls ضِخامُmighty
نحافٌ ولكنّ النّفوسَ ضِخامُ
Around you are men who plunge into every narrow pass,
Around you tongues wag at every narrow pass
lean, but mighty of soul.
Lean yet with elephantine souls
وَماand not بَذلواthey gave freely الأرواحَlives إلّاexcept لأنّهمُbecause they are
وَما بَذلوا الأرواحَ إلّا لأنّهمُ
كرامٌnoble وماand not كلُّall الرّجالِmen كرامُnoble
كرامٌ وما كلُّ الرّجالِ كرامُ
They gave their lives only because they are
They did not sacrifice themselves
noble—and not all men are noble.
Except that they are honorable, though not all men so
وقدand indeed علمواthey knew لمّاwhen عراbefell الملكthe realm ماwhat عَراbefell
وقد علموا لمّا عرا الملك ما عَرا
ولجّand persisted بهin it داءٌa disease وطالand lingered سَقامُsickness
ولجّ به داءٌ وطال سَقامُ
They knew, when the realm suffered what it suffered,
When illness befell the King, wasting him
and disease persisted in it and sickness lingered,
They knew for his cure you had no blame
بأنّكthat you أصبحتَhad become الدّواءthe remedy لدائهfor its disease
بأنّك أصبحتَ الدّواء لدائه
وماand no لكfor you فيin شيءٍanything صنعتyou did مَلامُblame
وما لك في شيءٍ صنعت مَلامُ
that you had become the remedy for its disease,
You mended what no spear tip could pierce
and you deserve no blame for anything you did.
No sword could penetrate with decisive blows
وأصلحتهاand you set it right ماnot هُزّwas brandished رمحٌa spear لطعنةٍfor a thrust
وأصلحتها ما هُزّ رمحٌ لطعنةٍ
ولاand no سُلّwas drawn فيهاwithin it للقِراعِfor combat حسامُa sharp sword
ولا سُلّ فيها للقِراعِ حسامُ
You set matters right with no spear brandished for a thrust,
You cured him with gentleness when maddened
and no sharp sword drawn there for combat.
Though pliable and resolute both might fail
ولُذْتَand you sought refuge بحلمٍin forbearance عنهمُfrom them يومon the day of طيشهمْtheir rashness
ولُذْتَ بحلمٍ عنهمُ يوم طيشهمْ
ينافسcompetes فيهin it يَذْبُلٌYadhbul وشمامُand Shamam
ينافس فيه يَذْبُلٌ وشمامُ
You sheltered yourself from them in forbearance on their day of rashness,
But for your sense of impartiality
a forbearance Yadhbul and Shamam strive to rival.
Beyond halves you would not be just
وَلولاand were it not for اِعتبارُregard for النَّصْفfairness عندكin your view لمnot تكنْyou would be
وَلولا اِعتبارُ النَّصْف عندك لم تكنْ
تُسامyou are pressed to accept خلافthe opposite of النَّصْفfairness حينwhen تُسامُyou are pressed with demands
تُسام خلاف النَّصْف حين تُسامُ
Were it not for your regard for fairness, you would not be
Protect me from the words of slanderers
pressed to accept injustice when demands are made of you.
Their speech hollow though with words filled
أعِذْنِيَprotect me منfrom قولthe speech الوشاةof slanderers ومعشرٍand a group
أعِذْنِيَ من قول الوشاة ومعشرٍ
لهمْthey have كلماتٌwords حشوهنّtheir filling كِلامُwounds
لهمْ كلماتٌ حشوهنّ كِلامُ
Protect me from the speech of slanderers and a band
If you wished their skin would not touch mine
whose words are filled with wounds.
Though oft you shielded me from arrows
فلوso if شئتَyou wished لمnot يخدُشْنَthey would scratch جلديmy skin وطالماand often
فلو شئتَ لم يخدُشْنَ جلدي وطالما
وَقَيْتَyou protected فلمso not تَخْلُصْgot through إليَّto me سهامُarrows
وَقَيْتَ فلم تَخْلُصْ إليَّ سهامُ
If you wished, they would not scratch my skin; how often
Like a sick man's talk their words corrected
you have protected me, so no arrows reached me.
Are truth and lies mixed in speech
فشبهُfor the semblance سقيمٍunsound منof حديثٍa report مُصحَّحٌdeemed sound
فشبهُ سقيمٍ من حديثٍ مُصحَّحٌ
وصدقٌand truth وكذبٌand falsehood فيin المقالspeech كَلامُwords
وصدقٌ وكذبٌ في المقال كَلامُ
For the semblance of an unsound report is deemed sound;
I am not one who mounts an affair, ridden
and truth and falsehood, in speech, are both words.
Blamed and faulted though innocent
فَماfor not أنَاI ممّنْone of those who يَركبundertakes الأمرَan affair يُجْتَوىis detested
فَما أنَا ممّنْ يَركب الأمرَ يُجْتَوى
عليهfor it ويُلحىand is reproached عندهon its account ويُلامُand is blamed
عليه ويُلحى عنده ويُلامُ
I am not one who undertakes an affair for which he is detested,
I have no deceitful path or dwelling
and on its account reproached and blamed.
No abode but loyalty do I claim
وماand no لِيَfor me تعريجٌturning aside بدارِto a dwelling خيانةٍof betrayal
وما لِيَ تعريجٌ بدارِ خيانةٍ
ولاand no لِيfor me علىupon غيرanything other than الوفاءِfidelity مقامُabiding
ولا لِي على غير الوفاءِ مقامُ
I do not turn aside to a dwelling of betrayal,
With a full moon free of your love
nor do I abide in anything but fidelity.
That will not be weaned by time
نفذتَyou penetrated بدَرٍّwith flowing milk منfrom هوائكyour affection أَعظُمِيmy bones
نفذتَ بدَرٍّ من هوائك أَعظُمِي
فليسso there is no لهاfor them عمرَfor the lifetime of الزّمانِtime فِطامُweaning
فليس لها عمرَ الزّمانِ فِطامُ
You have suffused my bones with the milk of your affection,
I have no bond but the one binding me to you
and they will never be weaned for all time.
No reins but those held in your hands
فَماso no لِيَfor me إلّاexcept مِنfrom هواكyour love علاقةٌa bond
فَما لِيَ إلّا مِن هواك علاقةٌ
وَلاand no لِيَfor me إلّاexcept فيin يديكyour two hands زِمامُa bridle
وَلا لِيَ إلّا في يديك زِمامُ
I have no bond except through your love,
I would not hope, were you not mine today
and no bridle except in your two hands.
To wish on a star, wish though I may
وماand not كنتُwould I be لولاwere it not that أنّكyou اليومَtoday مالِكِيmy master
وما كنتُ لولا أنّك اليومَ مالِكِي
أُرامُI can be reached ونجمُand the star الأُفقِof the horizon ليسis not يُرامُreachable
أُرامُ ونجمُ الأُفقِ ليس يُرامُ
Were you not my master today, I could not be
How many songs have I with your praise
reached; nor can the star of the horizon be reached.
Crowded by reciters' mouths
وكمand how many ليI have بمدحيthrough my praise فيin علاكyour loftiness قصائدٌpoems
وكم لي بمدحي في علاك قصائدٌ
لهنّthey have بأفواهِin the mouths الرُّواةِof reciters زِحامُa thronging
لهنّ بأفواهِ الرُّواةِ زِحامُ
How many poems I have in praise of your loftiness,
That have entranced listeners with their melody
thronging the mouths of reciters!
As wine entranced the drinkers
مُرقِّصَةٌsets dancing للسّامعينthe listeners نشيدُهاtheir chanting
مُرقِّصَةٌ للسّامعين نشيدُها
كماjust as رقصتْset dancing بالشّاربينthe drinkers مُدامُwine
كما رقصتْ بالشّاربين مُدامُ
Their chanting sets their listeners dancing,
Across east and west they trembled on lyres
as wine sets its drinkers dancing.
As ostrich feathers shook on arid plain
هَدَجْنَwent with bobbing steps علىacross القيعانthe plains شرقاًeastward ومغرباًand westward
هَدَجْنَ على القيعان شرقاً ومغرباً
كماlike هيجwere startled فيin دوّthe vast expanse الفلاةِof the desert نَعامُostriches
كما هيج في دوّ الفلاةِ نَعامُ
They went bobbing across the plains, eastward and westward,
Fear no ingratitude for your boons in the world
like ostriches startled in the desert's vast expanse.
For your boons are guaranteed and we are pigeons
فَلاso do not تَخشfear منany جحدٍdenial لنُعماكof your favors فيamong الورىhumankind
فَلا تَخش من جحدٍ لنُعماك في الورى
فنُعماكfor your favors أطواقٌneck-rings ونحنand we are حَمامُdoves
فنُعماك أطواقٌ ونحن حَمامُ
Do not fear your favors being denied among humankind:
Draw near only those whose absence you know
your favors are neck-rings, and we are doves.
For among people are thorns and poisoned pasture
وَلاand do not تُدنِbring near إلّاexcept مَنْone whom خبرتَyou have tested مغيبَهhis hidden nature
وَلا تُدنِ إلّا مَنْ خبرتَ مغيبَه
ففيfor among النّاسpeople نبعٌbow-wood trees منجبٌof fine yield وثُمامُand thumam grass
ففي النّاس نبعٌ منجبٌ وثُمامُ
Bring near only those whose hidden nature you have tested,
No nights with you wasted an opportunity
for among people are bow-trees of fine yield and thumam grass.
No lodging place knew your revelry
فلاso may not عبثتْtoy منكagainst you اللّيالِيthe nights بفُرصةٍwith an opportunity
فلا عبثتْ منك اللّيالِي بفُرصةٍ
ولاand may not عاثravage فيin رَبْعٍa dwelling حللتَyou settled حِمامُdeath
ولا عاث في رَبْعٍ حللتَ حِمامُ
May the nights never toy with an opportunity against you,
No days contested your reign
nor death ravage a dwelling where you have settled.
No rights did you argue unjustly
ولاand may not خصمتْcontest أيّامناour days لكof yours دولةًa reign
ولا خصمتْ أيّامنا لك دولةً
فلمfor not يكthere was فيover حقٍّa right أبَنْتَyou made plain خصامُdispute
فلم يك في حقٍّ أبَنْتَ خصامُ
May our days never contest your reign,
You were congratulated on the new holiday
for there was no dispute over a right you made plain.
Ever renewed by the fast that followed
وهُنِّئتَand may you be congratulated بالعيدon the festival الجديدnew ولمand may not تزلْyou cease
وهُنِّئتَ بالعيد الجديد ولم تزلْ
يعودكreturns to you فِطْرٌfast-breaking بعدهafter it وصيامُand fasting
يعودك فِطْرٌ بعده وصيامُ
May you be congratulated on the new festival, and may you always
No sins written for you
be revisited by fast-breaking, followed by fasting.
No good you did recorded as evil
فماfor no كُتبتْwas recorded فيهin it عليكagainst you خطيئةٌa sin
فما كُتبتْ فيه عليك خطيئةٌ
ولاand not شانmarred منany of بِرٍّgoodness أتيتَyou performed أثامُsin
ولا شان من بِرٍّ أتيتَ أثامُ
For no sin was recorded against you in it,
The festival day brought you joy
nor did sin tarnish any good you performed.
Matched after the bounty waned
وأعطاكand may grant you يومُthe day المِهْرَجانِof Mihragan مسرّةًjoy
وأعطاك يومُ المِهْرَجانِ مسرّةً
لهاfor it يومon the day of نقصانdiminution العطاءgiving تمامُcompleteness
لها يوم نقصان العطاء تمامُ
May the day of Mihragan grant you joy,
Our days with you eternally pleasant
complete on the day when giving diminishes.
Perduring after perdurance perdures
وطالتْand may endure لناfor us أيّامُكyour days الغُرُّradiant سَرْمداًforever
وطالتْ لنا أيّامُك الغُرُّ سَرْمداً
ودامand may last لهاfor them بعدafter الدّوامendurance دوامُendurance
ودام لها بعد الدّوام دوامُ
May your radiant days endure for us forever,
The light of your face remains effulgent among us
and may endurance follow endurance for them.
For you are the sun and people are darkness
ولاand may not زالcease فيناamong us نورُthe light وجهكof your face ساطعاًshining
ولا زال فينا نورُ وجهك ساطعاً
فإنّكfor you are شمسٌa sun والأنامُand humankind قَتامُa haze of dust
فإنّك شمسٌ والأنامُ قَتامُ
May the light of your face never cease shining among us,
for you are a sun, and humankind is a haze of dust.
Partial English translation: 100 of 102 Arabic lines translated.
Sol 6.1