أمَاdo you not? ترىyou see الدّهرَtime لاnot يبقيleaves unchanged علىin حالa state
أمَا ترى الدّهرَ لا يبقي على حال
طوراًat one time بأمنٍin safety وأطواراًand at other times بأوجالِin fears
طوراً بأمنٍ وأطواراً بأوجالِ
Do you not see that time leaves nothing in one state—
Do you not see how fate does not stay the same?
at one time in safety, at others in fear?
At times secure, at others filled with woes.
أبغيI seek النّجاءَdeliverance وماand not أنجوI escape وإنْand even if غفلتْit grew heedless
أبغي النّجاءَ وما أنجو وإنْ غفلتْ
عنّىof me المنونDeath كماjust as لمdid not ينجُescape أمثاليthose like me
عنّى المنون كما لم ينجُ أمثالي
I seek deliverance, yet do not escape, though it grows heedless
I seek deliverance, but cannot attain it,
of me—Death—as those like me did not escape.
Just as others like me could not escape death.
شواردٌstray ones منamong مصيباتٍcalamities ثبتنthey stand firm لناfor us
شواردٌ من مصيباتٍ ثبتن لنا
يصبنthey strike ماwhatever شئنthey wish منof نفسٍa life ومنand of مالِwealth
يصبن ما شئن من نفسٍ ومن مالِ
Stray calamities have taken their stand against us,
Misfortunes descend on us, confirmed,
striking whatever they wish of life and wealth.
Pouring whatever they wish on soul and wealth.
متىwhenever ينلْنthey reach الفتىa man قالواthey say دنىdraws near أجلٌan appointed end
متى ينلْن الفتى قالوا دنى أجلٌ
ياah هلْdo? أرىI see فيin اللّياليthe nights غيرَother than آجالِappointed ends
يا هلْ أرى في اللّيالي غيرَ آجالِ
Whenever they reach a man, people say, “An appointed end draws near.”
They said, "When will this youth reach safety?"
Ah, do I see in the nights anything but appointed ends?
I see nothing in the nights but destined ends.
بذلٌgiving يؤوبreturns إلىto منعٍwithholding وعافيةٌand well-being
بذلٌ يؤوب إلى منعٍ وعافيةٌ
تجرّdrags داءًsickness ونُكسٌand relapse بعدafter إبلالِrecovery
تجرّ داءً ونُكسٌ بعد إبلالِ
Giving turns back to withholding, and well-being
Generosity leads to stinginess, well-being
drags sickness behind it, with relapse after recovery.
To sickness, glory to abasement.
وماand not سُررتُI rejoiced بأيّامِin the days of الكمالperfection فماfor not
وما سُررتُ بأيّامِ الكمال فما
يعروvisits الفتىa man النّقصُdecline إلّاexcept عندat إكمالِcompletion
يعرو الفتى النّقصُ إلّا عند إكمالِ
I have not rejoiced in days of perfection, for
I did not delight in the days of perfection, so
decline visits a man only when he reaches completion.
The youth feels loss only when complete.
ياah ليتwould that شعرِيَmy knowledge والأهواءُwhile fancies مولعةٌare obsessed
يا ليت شعرِيَ والأهواءُ مولعةٌ
برجمwith conjecture about مستترٍa hidden thing فيin الغيبthe unseen دخّالِever-intruding
برجم مستترٍ في الغيب دخّالِ
Ah, would that I knew—while fancies are obsessed
Oh, how I wish I knew, while desires allure,
with guessing at a hidden intruder in the unseen—
The unseen future's secrets and twists!
بأيّby what نوعٍkind منof المكروهharm تخرجنيthey drive me out
بأيّ نوعٍ من المكروه تخرجني
هذيthese النّوائبcalamities عنaway from أهليmy family وعنand from مالِيmy wealth
هذي النّوائب عن أهلي وعن مالِي
by what kind of harm they will drive me—
With what kind of misfortune will these tribulations
these calamities—from my family and my wealth;
Take me from my family and possessions?
وأيُّand what عَلْقَمَةٍcolocynth fruit فيin كفّthe hand of حادثةٍa calamity
وأيُّ عَلْقَمَةٍ في كفّ حادثةٍ
أُجنىI am harvested لهاfor it كيso that أُسقّاهاI am made to drink it وتُجنىand it is harvested لِيfor me
أُجنى لها كي أُسقّاها وتُجنى لِي
and what colocynth fruit, in the hand of a calamity,
What bitter fruit in the hand of fate
I am plucked for, to be made to drink it, while it is plucked for me.
Will I taste, that it may taste me in turn?
ماwhat للنّوائبِis with calamities يُعفِينthey efface الثُّمامَthumam grass كماjust as
ما للنّوائبِ يُعفِين الثُّمامَ كما
يَعنُفنَthey assail violently بالنّبعِthe nabʿ trees أوْor يقذفنthey hurl بالضّالِthe wild lote trees
يَعنُفنَ بالنّبعِ أوْ يقذفن بالضّالِ
What ails calamities? They efface thumam grass just as
How unjust for tribulations to spare the despised,
they batter nabʿ trees or toss wild lote trees aside.
Toss aside the sincere, or expel the lost!
وماand what لهنّis with them وماand what يبغينthey seek منof أَرَبٍpurpose
وما لهنّ وما يبغين من أَرَبٍ
يفنينَthey destroy نفسيmy life وَقدwhile already أبقينthey have left أسمالِيmy rags
يفنينَ نفسي وَقد أبقين أسمالِي
What is with them, and what purpose do they seek,
Why do they seek to destroy me, yet preserve
destroying my life while leaving my rags?
My body, after annihilating my riches?
نلقىwe encounter المخاوفَterrors فيin الدّنياthis world ونأمنُهاand feel safe from them
نلقى المخاوفَ في الدّنيا ونأمنُها
ونطلبand we seek العزَّhonor فيin الدّنياthis world بإِذلالِthrough humiliation
ونطلب العزَّ في الدّنيا بإِذلالِ
We meet terrors in this world, yet feel safe from them,
We meet fears in the world, yet feel safe,
and seek honor in this world through humiliation.
Seeking might in the world through submission.
وتُستَذَمُّand it earns reproach لناfrom us فيat كلّevery شارقةٍsunrise
وتُستَذَمُّ لنا في كلّ شارقةٍ
وماand not لهاit has مُبغضٌa hater منّاamong us ولاnor قاليone who detests
وما لها مُبغضٌ منّا ولا قالي
At every sunrise it shows itself blameworthy to us,
Evils are made easy for us at every dawn,
yet none among us hates it or detests it.
With none hating or blaming them!
لِذاذةٌpleasure لمnot تُنَلwas attained إلّاexcept بمؤلمةٍthrough pain
لِذاذةٌ لم تُنَل إلّا بمؤلمةٍ
وصحّةٌand health لمnot تدمْlasted إِلّاexcept بإعلالِthrough illness
وصحّةٌ لم تدمْ إِلّا بإعلالِ
A pleasure attained only through pain,
No pleasure comes but after pain,
and health that lasts only through sickness.
No health lasts but after illness.
فَماso not أَمنتُI felt safe بهاin it إلّاexcept علىwith حَذَرٍcaution
فَما أَمنتُ بها إلّا على حَذَرٍ
ولاand not فرغتُI was free بهاin it إلّاexcept بأشغالِamid occupations
ولا فرغتُ بها إلّا بأشغالِ
I have felt safe in it only while on guard,
So I did not feel safe except wary,
and found leisure in it only amid occupations.
Did nothing with it but busywork.
ومُسمِعٍand a bearer of tidings جاءcame منfrom أَرْجانArjan يُسمعنيhe makes me hear
ومُسمِعٍ جاء من أَرْجان يُسمعني
قولاًwords يكثّرincreases منof همّيmy sorrow وبَلْباليand my distress
قولاً يكثّر من همّي وبَلْبالي
A bearer of tidings came from Arjan to tell me
A messenger came from afar to tell me words
words that increased my sorrow and distress.
Increasing my worries and confusion.
أهدىhe brought as a gift علىaccording to زعمهhis claim بَرْدَthe coolness of اليقينcertainty بهthrough it
أهدى على زعمه بَرْدَ اليقين به
فشبّso he kindled بينbetween ضلوعيmy ribs جمرةَthe ember of الصّاليone burning in fire
فشبّ بين ضلوعي جمرةَ الصّالي
He brought, as he claimed, the coolness of certainty through them,
He claimed to bring the coolness of certainty,
but kindled between my ribs the ember of one burning in fire.
Kindling a blaze within my ribs.
نعىannounced the death of إليَّto me قِوامَthe mainstay of الدّينthe faith حادثةٌa calamity
نعى إليَّ قِوامَ الدّين حادثةٌ
أحالaltered ماwhat جاءcame منهاfrom it كلَّall أحواليmy circumstances
أحال ما جاء منها كلَّ أحوالي
A calamity announced to me the death of the faith's mainstay;
A tragedy announced to me the loss
the news it brought altered all my circumstances.
Of the pillar of faith, diverting all my states.
فلوso if أطَقتُI were able فنفسيfor my soul لاnot تَضِنُّbegrudges بهit
فلو أطَقتُ فنفسي لا تَضِنُّ به
شققتُI would have torn قلبيmy heart ولمand not أعرضْturned لسِرْباليto my robe
شققتُ قلبي ولم أعرضْ لسِرْبالي
Had I been able—my soul would not begrudge it—
Had I been able, my soul would not begrudge him,
I would have rent my heart, without touching my robe.
I would split open my heart, not minding my robe.
وَلمand not تنلْcould reach عَقْرَthe wounding of نفسيmy soul فيin المصابthe calamity يديmy hand
وَلم تنلْ عَقْرَ نفسي في المصاب يدي
فبتّso I spent the night أعقِرُwounding أطلابيmy pursuits وآماليand my hopes
فبتّ أعقِرُ أطلابي وآمالي
My hand could not wound my soul in this calamity,
But since my hands could not reach the depth of this loss,
so I spent the night wounding my pursuits and hopes.
I remained tearing at my hopes and aspirations.
أَقولI say والرّبعُwhile the dwelling مغبرٌّdust-covered جوانبُهُits sides
أَقول والرّبعُ مغبرٌّ جوانبُهُ
مَنْwho بدّلexchanged المنزلthe dwelling المأهولَinhabited بالخاليfor the empty one
مَنْ بدّل المنزل المأهولَ بالخالي
I say, while the dwelling's sides are dust-covered:
I say, while the dwellings around me are desolate,
Who exchanged the inhabited home for an empty one?
“Who exchanged inhabited for abandoned abodes?
مَنْwho أخرجdrove out اللّيثَthe lion مِنfrom ذاكthat العرينlair ومَنand who
مَنْ أخرج اللّيثَ مِن ذاك العرين ومَن
حطّbrought down المحلِّقَthe soaring one فيin العلياءِthe heights مِنfrom عالِon high
حطّ المحلِّقَ في العلياءِ مِن عالِ
Who drove the lion from that lair, and who
Who drove the lion out of that lair, and who
brought down from on high the one soaring in the heights?
Brought down the soaring one from the highest perch?
مَنْwho زعزعshook الجبلَthe mountain العاديّancient منبتهits foundation
مَنْ زعزع الجبلَ العاديّ منبته
ومَنand who طوىfolded ذلكthat الجوّالfar-roaming one فيwithin جالِa bank
ومَن طوى ذلك الجوّال في جالِ
Who shook the mountain, ancient in its roots,
Who shook the firmly rooted mountain,
and who folded that far-roaming man into an earthen bank?
And folded up the towering heaven?
مَنْwho حلّunbound عُقْلَthe fetters of المناياdeaths فيهagainst him ثمّthen رمىcast
مَنْ حلّ عُقْلَ المنايا فيه ثمّ رمى
قوائمَthe legs of السّابقِthe racing steed الجاريrunning بعُقّالِwith hobbles
قوائمَ السّابقِ الجاري بعُقّالِ
Who loosed death's fetters against him, then cast
Who untied the mind of death within him, then flung
hobbles about the legs of the swift-running steed?
The feet of the outrunning horse into shackles?
مَنْwho ساجلvied with الغيثَthe rain هطّالاًpouring profusely بأَذْنِبَةٍwith great buckets
مَنْ ساجل الغيثَ هطّالاً بأَذْنِبَةٍ
مَنْwho كايَلَmatched in measure البحرthe sea مكيالاًa measure بمكيالِagainst a measure
مَنْ كايَلَ البحر مكيالاً بمكيالِ
Who vied with the rain, pouring from great buckets?
Who rivaled the pouring rain with a small cloud?
Who matched the sea, measure against measure?
Who measured the sea with a mere measure?
مَنْwho طاولvied in height with الشُّمَّlofty mountains حتّىuntil طالهنّhe surpassed them ذراًin summit-height
مَنْ طاول الشُّمَّ حتّى طالهنّ ذراً
مَنwho وازنmatched in weight الصُّمَّsolid mountains مثقالاًa weight بمثقالِagainst a weight
مَن وازن الصُّمَّ مثقالاً بمثقالِ
Who vied with lofty mountains until his peaks rose above them?
Who competed with the sun until it hid them with motes?
Who weighed himself against solid mountains, weight for weight?
Who weighed the deafening thunderclap with scales?
سائلask بملكِabout the king of الورىhumankind لِمْwhy زلّslipped أخمَصُهُthe arch of his foot
سائل بملكِ الورى لِمْ زلّ أخمَصُهُ
وهوwhen he الّذيthe one who كانwas ثبتاًsteadfast غيرَnot زوّالِprone to sway
وهو الّذي كان ثبتاً غيرَ زوّالِ
Ask of the king of humankind why his foot slipped,
I ask the King of the World, why did his step slip
when he was steadfast, never swerving.
When he was firmly fixed, not subject to change?
وكيفand how أعجزهoverwhelmed him هولٌa terror ألمَّbefell بهhim
وكيف أعجزه هولٌ ألمَّ به
وهوwhen he المدفّعُthe repeller of أهوالاًterrors بأهوالِwith terrors
وهو المدفّعُ أهوالاً بأهوالِ
And how did a terror that befell him overwhelm him,
How did a calamity that struck him overwhelm him
when he repelled terrors with terrors?
When he dispelled calamities with calamities?
وكيفand how أصحرwent into the open بالبيداءin the desert منفرداًalone
وكيف أصحر بالبيداء منفرداً
مُخدَّمٌwaited upon بينamid أكنانٍshelters وأظلالِand shades
مُخدَّمٌ بين أكنانٍ وأظلالِ
And how did he go alone into the open desert,
How did the cupbearer wander the wilderness alone,
he who was waited upon amid shelters and shade?
Attended by companions and shade?
وكيفand how حطّalighted مُلِظٌّone who clings فيto بُلَهْنِيَةٍease
وكيف حطّ مُلِظٌّ في بُلَهْنِيَةٍ
منof ناعمpleasant العيشliving داراًa dwelling غيرَnot مِحْلالِfit for lodging
من ناعم العيش داراً غيرَ مِحْلالِ
And how did one clinging to ease alight,
How did the sublime one fall wretched in a ruin,
from luxurious living, in an inhospitable dwelling?
Having lived in the height of luxury?
وكيفand how لمdid not يُعطنيgive me منof ثِقْلهِhis burden طَرَفاًa share
وكيف لم يُعطني من ثِقْلهِ طَرَفاً
قَرْمٌa noble lord تحمّلbore عنّيfor me كلَّall أثقاليmy burdens
قَرْمٌ تحمّل عنّي كلَّ أثقالي
And how did he not give me a share of his burden,
How could he not give me a small share of his burden,
that noble lord who bore all my burdens for me?
A mule to carry my heavy loads?
وكيفand how ضلّwas lost بأيديin the hands of الحادثاتcalamities فتىًa young man
وكيف ضلّ بأيدي الحادثات فتىً
مُعطيa giver of النّجاةِdeliverance وهاديand a guide to كلّevery ضلّالِwanderer
مُعطي النّجاةِ وهادي كلّ ضلّالِ
And how was a young man lost in the hands of calamities,
How did that hero who granted salvation and guided
a giver of deliverance and guide to every wanderer?
Every stray wanderer get lost in the hands of fate?”
مَنْwho للسَّريرfor the throne الّذيwhich تعنوbow الجباهُforeheads لهbefore it
مَنْ للسَّرير الّذي تعنو الجباهُ له
مقسومةًdivided بينbetween تعظيمٍreverence وإجلالِand veneration
مقسومةً بين تعظيمٍ وإجلالِ
Who is left for the throne before which foreheads bow,
Who is left for the throne, before which heads bow
divided between reverence and veneration?
In awe and reverence allotted between them?
مَنْwho للرّواقِfor the portico إذاwhen حفّthrong الوفودُdelegations بهaround it
مَنْ للرّواقِ إذا حفّ الوفودُ به
سامينlooking upward نحوtoward شَرودِfar-ranging النطقِspeech قوّالِan eloquent speaker
سامين نحو شَرودِ النطقِ قوّالِ
Who is left for the portico when delegations throng around it,
Who is left for the court, when delegations throng it,
looking up toward an eloquent speaker of far-flying words?
Humbly facing the eloquence of speakers?
مَنwho للعُفَاةِfor the petitioners إذاwhen اِبتلّواthey were drenched بنائِلِهِin his bounty
مَن للعُفَاةِ إذا اِبتلّوا بنائِلِهِ
صباحon the morning of يومٍa day شديدintense in الهضمdevouring للمالِwealth
صباح يومٍ شديد الهضم للمالِ
Who is left for the petitioners, drenched in his bounty
Who is left for the destitute, when afflicted by his loss,
on the morning of a day that devours wealth?
On a morn harsh in reckoning wealth?
مَنwho للسّوابقfor the racing steeds يَعرَوْرىhe mounts bareback مناسجَهاtheir withers
مَن للسّوابق يَعرَوْرى مناسجَها
وتنثنيand they wheel back بالدّمِwith blood القانيcrimson بأَجْلالِas saddlecloths
وتنثني بالدّمِ القاني بأَجْلالِ
Who will bestride the racers' withers bareback,
Who is left for the excellent, whose qualities he perfected,
as they wheel back with saddlecloths of crimson blood?
Bending low, bloodied, with utmost veneration?
نزائعٌfleet steeds كالنّعامِlike ostriches الكُدْرِdusky نفّرهاstartled them
نزائعٌ كالنّعامِ الكُدْرِ نفّرها
صَراصِرٌshrill cries منfrom حديدsharp الظُّفرِof talon نشّالِa snatcher
صَراصِرٌ من حديد الظُّفرِ نشّالِ
Fleet steeds, like dusky ostriches startled
Rivals like snarling ostriches provoked,
by shrill cries from a sharp-taloned snatcher;
Swords bare of scabbards, sharp and ready for war,
أوor كالسّراحينlike wolves تَفْرِيcut through كلَّevery مقفرةٍwilderness
أو كالسّراحين تَفْرِي كلَّ مقفرةٍ
غَرْثىhungry منfor الزّادfood تَنْسالاًrunning swiftly بتَعْسالِwith a loping gait
غَرْثى من الزّاد تَنْسالاً بتَعْسالِ
or like wolves cutting through every wilderness,
Or stallions let loose to raid every barren land,
hungry for food, racing forward in a swinging lope.
Swarming for provender, unbridled and importunate.
مَنwho للقناfor the spears طالَgrew long حتّىuntil قالَsaid مُبصرهُtheir beholder
مَن للقنا طالَ حتّى قالَ مُبصرهُ
ماnot هُزّwas brandished هذاthis القناspear-shaft إلّاexcept بِأَطوالِby very tall men
ما هُزّ هذا القنا إلّا بِأَطوالِ
Who is left for the spears, so long their beholder said:
Who is left for the spear, which observers said,
“Only men of great height have brandished these spears”?
“None but the tall shake this spear!”
مَنwho للصّوارِمِfor the keen swords تَعْرىbare themselves مِنfrom مَغامِدهاtheir scabbards
مَن للصّوارِمِ تَعْرى مِن مَغامِدها
وتكتسيand put on أغمُداًscabbards فيin هامِthe skulls of أبطالِheroes
وتكتسي أغمُداً في هامِ أبطالِ
Who is left for the keen swords that bare themselves from their scabbards
Who is left for the swords to bare themselves
and take on scabbards in the skulls of heroes?
From their sheaths and don the garb of heroes?
مَنwho لِلمكيدةfor the stratagem حكّتْهit rubbed against him لتبلُوَهto test him
مَن لِلمكيدة حكّتْه لتبلُوَه
تحكُّكَthe rubbing of القُلُصِyoung she-camels الجَرْبىmangy بأجذالِagainst tree stumps
تحكُّكَ القُلُصِ الجَرْبى بأجذالِ
Who will face the stratagem that rubs against him to test him,
Who is left for the schemer whose plotting tested him
as mangy young she-camels rub against tree stumps?
With the rubbing of mangy camel's scab?
مَنwho للكتائبِfor the battalions خُرساًmute غيرَnot ناطقةٍspeaking
مَن للكتائبِ خُرساً غيرَ ناطقةٍ
يُجلجلrumbles الطّعنُspear-thrusting فيهاwithin them أيّwhat a جَلجالِrumbling
يُجلجل الطّعنُ فيها أيّ جَلجالِ
Who is left for the battalions, mute and speechless,
Who is left for the silent battalions,
where spear-thrusts rumble with a mighty roar?
In whom the slash of the blade clamors loudly?
فيهنّamong them كلُّevery هضيمslender الكَشْحwaist مُعْتَرِقٍgaunt
فيهنّ كلُّ هضيم الكَشْح مُعْتَرِقٍ
مُشَذَّبٍtrim-built كسَحوقِlike a towering النّخلِpalm طُوّالِvery tall
مُشَذَّبٍ كسَحوقِ النّخلِ طُوّالِ
Among them is every lean-waisted, gaunt warrior,
In them rages every hot-tempered wastrel,
trim-built and towering, like a lofty palm.
Lean and whip-trimmed like date branches,
إذاwhen مشىhe walks فيin فضولِthe trailing folds of الدّرعmail تحسبهyou think him
إذا مشى في فضولِ الدّرع تحسبه
مقلّباًswinging نَخْوةًin pride أعطافَthe flanks of رِئْبالِa lion
مقلّباً نَخْوةً أعطافَ رِئْبالِ
When he strides in the trailing folds of mail, you would think him
Who when he walks in his coat of mail appears
proudly swinging a lion's flanks.
Tossing the soft branches of a willow.
ذوpossessing ناظرٍan eye توقدkindles الأَضغانَgrudges لحظتُهُhis glance
ذو ناظرٍ توقد الأَضغانَ لحظتُهُ
كصلّlike a viper رملةِon the sandbank of وادٍa valley بينamong أصلالِvipers
كصلّ رملةِ وادٍ بين أصلالِ
He has an eye whose glance kindles grudges,
With a gaze whose fiery threats
like a viper on a valley's sandbank among vipers.
Burn like the sparks of a sandy valley.
قدindeed كنتَyou used to توعدنيpromise me العِدَّa perennial spring الغزيرَabundant نَدىًin bounty
قد كنتَ توعدني العِدَّ الغزيرَ نَدىً
فالآنso now أقنعُI am content بعدafter العِدِّthe perennial spring بالآلِwith a mirage
فالآن أقنعُ بعد العِدِّ بالآلِ
You used to promise me a perennial spring, rich in bounty;
You threatened to abundantly repay me, so
now, after that spring, I settle for a mirage.
Now I am content, after threats, with family.
وماand not قنعتُI was content وبيwhile I have فيfor غيرهanything else طمعٌhope
وما قنعتُ وبي في غيره طمعٌ
واليأسُand despair أرْوَحُmost soothing ولّاجٍa visitor علىto البالِthe mind
واليأسُ أرْوَحُ ولّاجٍ على البالِ
I would not settle while still hoping for something else,
I am not content, still hoping in others,
yet despair is the most soothing visitor to the mind.
While despair flashes constantly in my mind.
وكنتَand you were لِيfor me وَزَراًa refuge فيin كلّevery مُعضلةٍordeal
وكنتَ لِي وَزَراً في كلّ مُعضلةٍ
أُمسيat evening I أُشمّرgather up فيهاin it فضلَthe trailing length of أذياليmy hems
أُمسي أُشمّر فيها فضلَ أذيالي
You were my refuge in every ordeal,
In every dilemma you were a burden upon me,
where, at evening, I would gather up my trailing hems.
Now I roll up my sleeves to confront them myself.
وكنتَand you were أدنىcloser وقدwhen I had ناديتُcalled out منتصراًseeking aid
وكنتَ أدنى وقد ناديتُ منتصراً
إليَّto me فيin الخطبcrisis منthan نفسيmy own self ومنand than آليmy family
إليَّ في الخطب من نفسي ومن آلي
And you were closer—when I called for help—
You were once my helper when I called out victorious
to me in crisis than my own soul or my family.
To myself and my family in adversities.
ياO طالِبَيَّmy two pursuers خذاyou two, take منّيfrom me اِقتراحَكماyour choice, you two
يا طالِبَيَّ خذا منّي اِقتراحَكما
ماno مانعٌdefender دونbetween me and ماwhat أخشىI fear ولاnor والِprotector
ما مانعٌ دون ما أخشى ولا والِ
O my two pursuers, take from me whatever you choose;
Oh you who sought me, take a bequest from me,
no defender or protector stands between me and what I fear.
Nothing prevents what I fear or binds me.
وَاِستعجلاand you two, hasten فيupon يديّmy two hands اليومَtoday ثأركماyour vengeance, you two
وَاِستعجلا في يديّ اليومَ ثأركما
بذلتُI yielded ماwhat لمdid not أكنI used to be فيهwith it ببذّالِa lavish giver
بذلتُ ما لم أكن فيه ببذّالِ
Hasten today to exact your vengeance upon my hands;
Hasten today to exact from me your vengeance,
I have yielded what I was never lavish in yielding.
I have given what I never gave lavishly.
قدindeed ذَعْذَعscattered الموتُdeath نُصّاريmy supporters وحاميتيand my protectors
قد ذَعْذَع الموتُ نُصّاري وحاميتي
وضعضعand shook الموتُdeath أطوادىmy towering peaks وأجباليand my mountains
وضعضع الموتُ أطوادى وأجبالي
Death has scattered my supporters and my protectors,
Death has shaken my supporters and protectors,
and death has shaken my towering peaks and mountains.
And convulsed my pillars and mountains.
ونالنيand reached me بالأذىwith harm مَنone who كانused to يرمُقنيgaze at me
ونالني بالأذى مَن كان يرمُقني
قُبَيلshortly before هذاthis الرّدىdeath بالمربأfrom the lookout العاليlofty
قُبَيل هذا الرّدى بالمربأ العالي
Harm has reached me from one who used to gaze at me,
He who used to gaze upon me with lofty glances
just before this death, from the high lookout.
Has now harmed me with this abasement.
أصبحتُI have come to فيكconcerning you أُزيرُmake visit الشّكّdoubt معرفتيmy knowledge
أصبحتُ فيك أُزيرُ الشّكّ معرفتي
عمداًdeliberately وأصرفand turn away ذاكthat الخُبْرَknowledge عنfrom باليmy mind
عمداً وأصرف ذاك الخُبْرَ عن بالي
Concerning you, I have come to make doubt visit my knowledge,
I have grown to doubt what I knew of you,
deliberately, and to banish that knowledge from my mind.
Intent upon it, yet averting it from my mind.
وأسألand I question الرّكبَthe travelers عنديI possess مثلthe same as علمهمُtheir knowledge
وأسأل الرّكبَ عندي مثل علمهمُ
أرجوI hope for تَعِلَّةَthe solace of إلباسيmy confusion وإشكالِيand my uncertainty
أرجو تَعِلَّةَ إلباسي وإشكالِي
I question the travelers, though I know as much as they,
I ask the traveling party, though I know as much as they,
hoping for the solace of my own confusion and uncertainty.
Seeking insight into my confusion and dilemma.
قبرٌa grave علىby الكوفةKufa الغرّاءradiant نتبعهwe follow it
قبرٌ على الكوفة الغرّاء نتبعه
فيon كلّevery يومٍday بإرنانٍwith resounding lament وإعوالِand wailing
في كلّ يومٍ بإرنانٍ وإعوالِ
A grave beside radiant Kufa, to which we send
A tomb in glorious Kufa we follow
each day resounding lament and wailing.
Each day with processions and laments.
كأنّماas though مِسْكةٌa musk pod فيin تربةٍsoil فُتِقَتْwas split open
كأنّما مِسْكةٌ في تربةٍ فُتِقَتْ
منfrom طيبthe sweetness of عَرْفِكِyour fragrance أوor ناجودa wine jar جِرْيالِcrimson wine
من طيب عَرْفِكِ أو ناجود جِرْيالِ
It is as though a musk pod were split open in its soil,
As if a sweet-smelling musk blown
with your sweet fragrance—or a jar of crimson wine.
From your perfume or a bedewed bouquet.
لمnot يدفنوكthey buried you بهin it لكنّهمْbut they هَرَقواpoured out
لم يدفنوك به لكنّهمْ هَرَقوا
وماand not دَرَوْاthey knew سَجْلَa full bucket of إحسانٍkindness وإجمالِand graciousness
وما دَرَوْا سَجْلَ إحسانٍ وإجمالِ
They did not bury you there; rather, they poured out,
They did not bury you in it, but poured out
without knowing it, a bucketful of kindness and graciousness.
Pure kindness and favor you did not know.
وإنّنيand indeed I آنفٌdisdain سَقيَthe watering by السّحابthe clouds لهof it
وإنّني آنفٌ سَقيَ السّحاب له
فتربةٌfor soil أنتَyou فيهاin it غيرُnot مِمْحالِbarren
فتربةٌ أنتَ فيها غيرُ مِمْحالِ
I scorn to have the clouds water it,
I am a rain cloud watering it,
for soil that holds you is no barren ground.
For you are in it, undoubtedly!
جادتكَmay they shower you مِنof صَلواتِblessings اللَّهGod أوعيةٌvessels
جادتكَ مِن صَلواتِ اللَّه أوعيةٌ
غزيرةٌabundant ذاتُhaving إسجامٍpouring وإسبالِand streaming
غزيرةٌ ذاتُ إسجامٍ وإسبالِ
May vessels of God's blessings pour upon you,
Your generosity vessels brimming over
abundant, spilling and streaming down,
With abundant prayers of God descend upon it.
مُلِثَّةُpersistent in الوَدْقِrain تسريtravel by night اللّيلَthe night أجمعَهُall of it
مُلِثَّةُ الوَدْقِ تسري اللّيلَ أجمعَهُ
فإنْso if غدَتthey reach morning وصلتْthey join صبحاًdawn بآصالِto late afternoons
فإنْ غدَت وصلتْ صبحاً بآصالِ
unremitting in their rain, traveling through the whole night;
Covered with dripping sentiment, flowing all night,
and when they reach morning, joining dawn to evening.
If they remain until dawn, they arrive with rewards.
لاmay not مسّtouch منكin you البِلىdecay ماwhat مسّhas touched منin بشرٍmortals
لا مسّ منك البِلى ما مسّ من بشرٍ
فإنْso if بَلِيتَyou decay فماthen not معروفكyour goodness الباليdecaying
فإنْ بَلِيتَ فما معروفك البالي
May decay not touch in you what it touches in mortals;
Decay has not touched you as it touches mortals,
and if you decay, your goodness does not decay.
And if you decayed, your known virtues did not.
ونابand may stand in place عنكof you جميلٌa good deed كنتَyou used to تَعملهdo it
وناب عنك جميلٌ كنتَ تَعمله
حيثwhere النّجاءُdeliverance لمنfor whoever ينجوis saved بأعمالِthrough deeds
حيث النّجاءُ لمن ينجو بأعمالِ
May the good you used to do stand in your stead,
The good you used to do has been replaced
where deliverance belongs to those saved by deeds.
Where salvation is for one whose deeds endure.
فالذّكرُso remembrance عنديwith me مقيمٌabides إنْif نُسِيتَyou are forgotten وإِنْand if
فالذّكرُ عندي مقيمٌ إنْ نُسِيتَ وإِنْ
سُلِيتَyou are forgotten in solace يوماًone day فغيريthen someone other than me قلبُهhis heart السّاليthe one consoled
سُلِيتَ يوماً فغيري قلبُه السّالي
Your memory abides with me, though you be forgotten; and if
So if you are forgotten, remembrance remains with me,
grief for you is ever eased, it is another's heart that finds solace.
And if one day my heart becomes distracted, others will remember.
Sol 6.1