ماnot نَحنُwe إِلّاexcept لِلفَناءِfor perishing
ما نَحنُ إِلّا لِلفَناءِ
وَإِنand even if طَمِعناwe hope فيfor البقاءsurvival
وَإِن طَمِعنا في البقاء
We are destined only to perish,
We are but for perishing
Though we hope to endure.
Though we aspire for eternality
نُعطىwe are given وَيسلبُناand takes from us الّذيthe one who
نُعطى وَيسلبُنا الّذي
أَعطىgave التمتّعَenjoyment بالعطاءin the gift
أَعطى التمتّعَ بالعطاء
We are given, and the giver takes away
We are given and deprived by Him
Our enjoyment of the gift.
Who granted us enjoyment of bestowal
وَالموتُand death داءٌan illness ماnot لَهُfor it
وَالموتُ داءٌ ما لَهُ
عِندَwith المُداويthe healer مِنany دواءremedy
عِندَ المُداوي مِن دواء
And death is an illness with no
And death is a malady that has
Remedy to be found with the healer.
No remedy with physicians
وَالناسُand people فيناamong us كلُّهمall of them
وَالناسُ فينا كلُّهم
ماsomewhere بينَbetween يَأسٍdespair أوor رجاءhope
ما بينَ يَأسٍ أو رجاء
And all people among us
And people among us are all
Are somewhere between despair and hope.
Between despair or hope
أَينَwhere الّذينthose who سَقَتْهُمُgave them drink الthe (article)
أَينَ الّذين سَقَتْهُمُ ال
أَيّامُdays كاساتِcups الرّخاءease
أَيّامُ كاساتِ الرّخاء
Where are those to whom the
Where are those who were given to drink
Days gave cups of ease,
By days the cups of comfort
وَتَملّكُواand took possession of رِبَقَhalters الورىhumankind
وَتَملّكُوا رِبَقَ الورى
وعَلَوْاand rose علىabove قممَsummits العَلاءglory
وعَلَوْا على قممَ العَلاء
And who held humankind's halters,
And possessed the meadows of the world
And rose above the pinnacles of glory?
And towered over the peaks of loftiness
وَتَرىand you see بعقْوةِin the precincts of دارِهمtheir dwelling
وَتَرى بعقْوةِ دارِهم
مَجثىkneeling-place الحميَّةِproud zeal والإباءand defiance
مَجثى الحميَّةِ والإباء
And you see around their dwelling
And you see by the threshold of their homes
The kneeling-place of proud zeal and defiance;
Prostrated the zeal and glory
وَالساحِبونَand those trailing علىupon قِناheights (first part)
وَالساحِبونَ على قِنا
نِcompletion of 'heights' المُلكِkingship هُدَّابَfringes المُلاءcloaks
نِ المُلكِ هُدَّابَ المُلاء
And those who trailed upon the heights
And those drawing upon the bowstrings
Of kingship the fringes of their cloaks;
Of sovereignty the bows of elevation
وَالمُرتَوونَand those drinking their fill مِنَof النَّعيمِbliss
وَالمُرتَوونَ مِنَ النَّعيمِ
كماas تَمَنَّوْاthey wished والثّراءand wealth
كما تَمَنَّوْا والثّراء
And those who drank their fill of bliss,
And those satiated with blessings
As they wished, and of wealth;
As they wished and wealth
وَالسائرونُand those marching وَحَولهمand around them
وَالسائرونُ وَحَولهم
أُسدُlions الشّرىal-Sharā تحتbeneath اللواءthe banner
أُسدُ الشّرى تحت اللواء
And those who marched, encircled by
And those marching with around them
The lions of al-Sharā beneath the banner;
The lion of evil under the banner
وَالهاجِمونَand those charging عَلىinto الرّدىdeath
وَالهاجِمونَ عَلى الرّدى
وَاليومُand the day يجرىflows بالدّماءwith blood
وَاليومُ يجرى بالدّماء
And those who charged into death,
And those assaulting adversity
While the day streamed with blood;
And the day passes by in blood
لَمdid not يَقنَعواbe content فيin مَغْرَمٍa costly ordeal
لَم يَقنَعوا في مَغْرَمٍ
سيقواthey were driven إِلَيهِto it باللّقاءwith an encounter
سيقوا إِلَيهِ باللّقاء
In a costly ordeal, they were not content
They were not content with being hauled
With merely confronting it when driven there.
To it for the meeting
مِنfrom among كُلِّevery مَملوءِfilled الأسرfacial lines (first part)
مِن كُلِّ مَملوءِ الأسر
رَةِcompletion of 'facial lines' والجبينand the brow منwith الحَياءmodesty
رَةِ والجبين من الحَياء
Each with the lines of his face
Of every hand filled with capability
And his brow filled with modesty;
And forehead filled with bashfulness
تجريflow يداهُhis two hands بِكُلِّwith all ماthat
تجري يداهُ بِكُلِّ ما
يَهوىdesires المؤمّلُthe hopeful seeker منof سخاءgenerosity
يَهوى المؤمّلُ من سخاء
His hands flowed with all that
His hands flow with whatever
The hopeful seeker desired of bounty.
The hopeful wishes of generosity
وَتراهُand you see him كَالصَّقرِlike the falcon الَّذِيwhich
وَتراهُ كَالصَّقرِ الَّذِي
لَمحَspied القنيصةَthe quarry مِنfrom علاءa height
لَمحَ القنيصةَ مِن علاء
And you see him like the falcon that
And you see him like an eagle
Spied its quarry from on high.
Who glanced at prey from loftiness
ماnot ضَلَّstrayed قطُّever وإنْand even if هُمُthey
ما ضَلَّ قطُّ وإنْ هُمُ
غَدَرواbetrayed بِهِagainst him طُرقَpaths الوفاءloyalty
غَدَروا بِهِ طُرقَ الوفاء
He never strayed—even if they
He never went astray though they
Betrayed him—from the paths of loyalty.
Betrayed him, the ways of loyalty
وَرُمواand they were cast إِلىinto ظُلَمِdark recesses الصَّفاstone slabs (first part)
وَرُموا إِلى ظُلَمِ الصَّفا
ئحِcompletion of 'stone slabs' فيin صباحٍa morning أوor مساءan evening
ئحِ في صباحٍ أو مساء
And they were cast into the darkness beneath stone
And cast him into the darkness of misfortune
Slabs, one morning or evening.
In the morn or eve
دَخَلواthey entered وَلَكِنْbut فيinto الّذيthat which
دَخَلوا وَلَكِنْ في الّذي
لاnot يَرتَضونَthey willingly accept مِنَof الخلاءempty solitude
لا يَرتَضونَ مِنَ الخلاء
They entered, but into what
They entered but into that
They would not choose: empty solitude.
Which they do not accept of seclusion
وَمَتىand whenever دَعَوتهُمُyou call them فهمْthen they
وَمَتى دَعَوتهُمُ فهمْ
صُمُّdeaf المَسامعِears مِنto دُعاءa call
صُمُّ المَسامعِ مِن دُعاء
And whenever you call them, they are
And when you call them they are
Deaf in their hearing to any call.
Deaf of hearing from prayer
وبَغَوْاand they sought نجاءًescape حينwhen سُدwere barred (first part)
وبَغَوْا نجاءً حين سُد
دَتْcompletion of 'were barred' دونهمbefore them طُرُقُpaths النَّجاءescape
دَتْ دونهم طُرُقُ النَّجاء
And they sought escape, when
And they sought deliverance when
The paths of escape were barred to them.
The ways of deliverance were blocked before them
وَنأَوْاand they went far away كماas اِقتَرحَwilled الحِماdeath (first part)
وَنأَوْا كما اِقتَرحَ الحِما
مُcompletion of 'death' عنaway from التنعّمِpleasure والشّقاءand suffering
مُ عن التنعّمِ والشّقاء
And they went far away, as death willed,
And turned away as the zealot turns
From pleasure and from suffering.
From luxury and misery
وَتَراهُمُand you see them فيin ضَيّقِnarrow الthe (article)
وَتَراهُمُ في ضَيّقِ ال
أَقطارِconfines منfrom ذاكthat الفضاءwide expanse
أَقطارِ من ذاك الفضاء
And you see them in cramped
And you see them in the straits
Quarters, after that wide expanse.
Of regions from that expanse
وَتَطايَرواand they scattered بِيَدby the hand of البِلىdecay
وَتَطايَروا بِيَد البِلى
خَلفَbehind الجَنادِلthe stones كالهباءlike dust motes
خَلفَ الجَنادِل كالهباء
And they were scattered by decay's hand
And they scattered by the hand of oblivion
Behind the stones, like dust.
Behind the waves like dust
وَالقيظُand summer's heat عِندهُمُfor them وَقَدand already
وَالقيظُ عِندهُمُ وَقَد
سُلبواthey were robbed of المِشاعرَthe senses كالشّتاءlike winter
سُلبوا المِشاعرَ كالشّتاء
And summer's heat, for them—now that
And hot winds are with them when
They have been robbed of sensation—is like winter.
They were robbed of feelings like winter
ماnot فيin الرّدىdeath ماwhat فيin سواother than (first part)
ما في الرّدى ما في سوا
هُit (completes 'other than it') مِنَof التّنازعcontention والمِراءand dispute
هُ مِنَ التّنازع والمِراء
In death is none of what exists outside
There is not in misery what is in it
It: contention and dispute.
Of contention and dispute
وَإِذاand when نَظرتyou look إلىat الحِماdeath (first part)
وَإِذا نَظرت إلى الحِما
مِcompletion of 'death' فَماthen there is no لِعَينكfor your eye مِنany غطاءveil
مِ فَما لِعَينك مِن غطاء
And when you look upon death,
And if you look to the zealot
Then your eye has no veil.
Then there is no cover for your eye
خَلِّleave aside التعجُّبَwonder مِنat قَذىًa mote in the eye
خَلِّ التعجُّبَ مِن قَذىً
وَخُذِand take up التعجُّبَwonder منat صَفاءclarity
وَخُذِ التعجُّبَ من صَفاء
Leave off wonder at a mote,
Leave wondering over motes
And take up wonder at clarity.
And take wondering over clarity
ياO قُربَnearness ماthe interval بَينَbetween الهناcongratulations (first part)
يا قُربَ ما بَينَ الهنا
ءِcompletion of 'congratulations' بِماfor what يَسرّكdelights you وَالعزاءand condolences
ءِ بِما يَسرّك وَالعزاء
How short the distance between congratulations
O temporality! What is between luxury
For what delights you, and condolences!
That pleases you and bereavement
خَفِّضgo easy عَلَيكَon yourself وَدَعand stop تتبpursuing (first part)
خَفِّض عَلَيكَ وَدَع تتب
بُعَcompletion of 'pursuing' ماwhat مضىhas passed بيدby the hand of القضاءfate
بُعَ ما مضى بيد القضاء
Go easy on yourself, and cease pursuing
Lower over yourself and stop following
What has gone away at fate's hand.
What passed by the hand of destiny
وَإِذاand if بَقيتَyou remain alive فَقُلthen tell لناus
وَإِذا بَقيتَ فَقُل لنا
أَيَعيشُdoes ... live? مَيْتٌa dead man بالبكاءthrough weeping
أَيَعيشُ مَيْتٌ بالبكاء
And if you live on, tell us:
And if you remain then say to us
Can a dead man live through weeping?
Can a dead live by weeping
وَالخَوفُand fear صِرْفٌreversals رِيبَmisfortune غيother (first part)
وَالخَوفُ صِرْفٌ رِيبَ غي
رُكَother than you (completion) إنّماonly هوit للنساءfor women
رُكَ إنّما هو للنساء
And fear of fate's turns for someone
And fear is doubtful superstition
Other than you is only for women.
It is only for women
وَأَخوكَand your brother أَفناهُdestroyed him الّذيthe one who
وَأَخوكَ أَفناهُ الّذي
كانَwas السبيلَthe way إلىto الإخاءbrotherhood
كانَ السبيلَ إلى الإخاء
And your brother was claimed by the one
And your brother was destroyed by Him
Who had been the way to brotherhood.
Who was the way to brotherhood
أَعْراكَstripped you bare مَنْthe one who قِدْماًlong ago كَساclothed you
أَعْراكَ مَنْ قِدْماً كَسا
وحباكَand favored you مُرتجعُthe reclaimer of الحِباءthe gift
وحباكَ مُرتجعُ الحِباء
The one who once clothed you has stripped you;
Did you know who scorned you before
And the reclaimer of the gift bestowed it on you.
And who turned away from loving you
لَيسَis not التهالكُbreaking down فيin المُصيcalamity (first part)
لَيسَ التهالكُ في المُصي
بَةِcompletion of 'calamity' بِالحميمِconcerning a loved one منof الوفاءfidelity
بَةِ بِالحميمِ من الوفاء
Collapsing under the calamity
Perishing in calamity is not
Of losing a loved one is not fidelity.
Loyalty with intimacy
وَسِوىand anything other than التجلّدِfortitude فيin الشديhardship (first part)
وَسِوى التجلّدِ في الشدي
دَةِcompletion of 'hardship' إِنْif أَتَتكit comes upon you منof العناءtoil
دَةِ إِنْ أَتَتك من العناء
And anything but fortitude in hardship,
And other than perseverance in calamity
Should it come upon you, is fruitless toil.
If it comes to you from tribulation
وَعَلىand through التجاربِtrials بانَbecame distinct نبbow-wood (first part)
وَعَلى التجاربِ بانَ نب
عٌcompletion of 'bow-wood' تجتنيهyou harvest it مِنْfrom أَباءreeds
عٌ تجتنيه مِنْ أَباء
And through trials, bow-wood stands apart—
And from trials emerged a progeny
The wood you harvest—from reeds.
You reap that your fathers sowed
وَإِذاand if بَقيتَyou live on فَلاthen do not تَلُمْblame
وَإِذا بَقيتَ فَلا تَلُمْ
مَنthe one who خَصّsingled out غَيركَsomeone other than you بِالفناءfor death
مَن خَصّ غَيركَ بِالفناء
And if you live on, do not blame
And if you remain then do not blame
The one who singled out someone other than you for death.
Who singled out others for perishing
وَسَقىand may ... water الّذيthat which وَارَىcovered أَخاbrother (possessive continued)
وَسَقى الّذي وَارَى أَخا
كَyour (completes 'your brother') مِنَof الثّرىsoil سَحُّa downpour الرِّواءdrenching rain
كَ مِنَ الثّرى سَحُّ الرِّواء
And may the soil that covered your brother
And quenched your brother from the earth
Be watered by abundant, drenching rain:
The pouring of irrigating
صَخْبُclamorous الترنّمِchanting حالِكُdark الthe (article)
صَخْبُ الترنّمِ حالِكُ ال
قطرينِtwo sides مَملوءُfilled الوعاءthe vessel
قطرينِ مَملوءُ الوعاء
Loud in its chanting, dark on both
The clamor of chanting is your state
Sides, its vessel full.
Filled vessel of lament
وَلَرَحْمَةٌand surely mercy مصبوبةٌpoured out
وَلَرَحْمَةٌ مصبوبةٌ
خيرٌbetter لهfor him منthan فيضِa flood ماءwater
خيرٌ له من فيضِ ماء
And surely mercy poured down
And a mercy poured forth
Is better for him than a flood of water.
Is better for him than a torrent of water
Sol 6.1