اِسعَدrejoice سَعِدتَmay you be blessed بساعةat the hour of التّحويلِthe transition
اِسعَد سَعِدتَ بساعة التّحويلِ
وبقاءِand the continuance of ملكٍa reign فيamong الأنامِhumankind طويلِlong-lasting
وبقاءِ ملكٍ في الأنامِ طويلِ
Rejoice—may you be blessed at the hour of transition,
You were made happy with the time of the translation
And with a reign long enduring among humankind.
And the reign of a king among the people remained long
وإذاand when قدمتَyou arrive علىat المسرّةِjoy فليكنْthen let it be
وإذا قدمتَ على المسرّةِ فليكنْ
ذاكthat القدومarrival لناfor us بغيرwithout رحيلِdeparture
ذاك القدوم لنا بغير رحيلِ
And when you arrive in joy, let
And when you come to visit, let
That arrival be ours without departure.
That coming to us be without departing
وإذاand when دخلتَyou enter إلىinto رباعكyour dwellings كانmay it be ذيthat (initial fragment)
وإذا دخلتَ إلى رباعك كان ذي
ياكthat (final fragment) الدّخولُentry لديكfor you خيرَthe best دخولِentry
ياك الدّخولُ لديك خيرَ دخولِ
And when you enter your dwellings, may that
And when you enter your quarters, that
Entry be for you the finest of entries.
Entering with you is the best entering
قدalready آنthe time has come أنthat تحظىbe favored الأسرّةُthe couches منكfrom you بالسwith the (word fragment)
قد آن أن تحظى الأسرّةُ منك بالس
سكنىdwelling (word continuation) كماas حَظِيَتْwere favored ظهورُthe backs of خيولِsteeds
سكنى كما حَظِيَتْ ظهورُ خيولِ
The time has come for couches to be favored with your
It is time that the family enjoys your
Stay, as the backs of steeds have been.
Settling down as the appearing of horses enjoyed
دعْleave منزلاًa dwelling لاno أهلَinhabitants فيهin it ولاnor بهabout it
دعْ منزلاً لا أهلَ فيه ولا به
وأقمْand stay لناfor us بالمنزلin the dwelling المأهولِinhabited
وأقمْ لنا بالمنزل المأهولِ
Leave a dwelling with no folk within it or about it,
Leave a house that has no family or life in it
And stay for us in the inhabited home.
And stay for us in the inhabited house
لوif تستطيعwere able منازلٌdwellings فارقتهاyou left them
لو تستطيع منازلٌ فارقتها
وحللتَand you settled فيهاin them اليومَtoday أيَّwhat a حلولِsettling
وحللتَ فيها اليومَ أيَّ حلولِ
If the dwellings you left were able—
If you could leave houses
And today you have settled in them, and what a settling!—
And live in them today, what settlements!
لَسَعتْthey would hasten إليكtoward you تشوّقاًin longing ولأوْسَعَتand would lavish
لَسَعتْ إليك تشوّقاً ولأوْسَعَت
يُمناكyour right hand منwith ضمٍّembraces ومنand with تقبيلِkisses
يُمناك من ضمٍّ ومن تقبيلِ
They would hasten toward you in longing and lavish
They would yearn for you in longing and expand
Embraces and kisses upon your right hand.
Your right hand with embracing and kissing
ولقدand indeed رأيتُI have seen بخاطريin my mind وبناظريand with my eye
ولقد رأيتُ بخاطري وبناظري
فيin غابكyour thicket المرهوبdreaded خيرَthe finest شبولِlion cubs
في غابك المرهوب خيرَ شبولِ
And indeed, in my mind and with my eye, I have seen
And I have seen in my thoughts and sights
In your dreaded thicket the finest lion cubs.
In your absence the best of visions
الشمسُthe sun أنتَyou وهمْand they نجومٌstars حولَهاaround it
الشمسُ أنتَ وهمْ نجومٌ حولَها
أقسمنthey have sworn أنthat لاnot رُعْنناthey frighten us بأُفولِby setting
أقسمن أن لا رُعْننا بأُفولِ
You are the sun, and they are stars around it;
You are the sun and they are the stars around it
They have sworn not to frighten us by setting.
Who swore not to set
لولاwere it not for شهادتُهمْtheir testimony عليكconcerning you لكنتَyou would be فيin
لولا شهادتُهمْ عليك لكنتَ في
ماwhat بينناbetween us حقّاًa truth بغيرwithout دليلِproof
ما بيننا حقّاً بغير دليلِ
Were it not for their testimony to you, you would be
If it weren't for their testimony about you, you would be
A truth among us without proof.
Among us without proof indeed
إنْif ينحفواthey are slender لصباًbecause of youth فقدthen already جثمواthey have crouched عُلىًheights
إنْ ينحفوا لصباً فقد جثموا عُلىً
ولهمْand theirs is بفضلby virtue of الأصلlineage كلُّall عَبولِrobustness
ولهمْ بفضل الأصل كلُّ عَبولِ
Though youth makes them slender, they have already crouched upon heights,
If they bow to youth, they have sat arrogantly
And by virtue of their stock, all robustness is theirs.
And they, by the virtue of origin, have every intractability
أيُّwhich of البدورthe full moons وقدand already تبدّىappeared طالعاًrising
أيُّ البدور وقد تبدّى طالعاً
منfrom قبلِbefore تَمٍّfullness ليسis not بالمهزولِlean
من قبلِ تَمٍّ ليس بالمهزولِ
Which full moon, appearing as it rises
Which stars when they appeared rising
Before its fullness, is not slender?
From a complete one not declining
زِينَتْis adorned علاكyour eminence بنورwith the radiance of أوْجههمْtheir faces كماas
زِينَتْ علاك بنور أوْجههمْ كما
زينis adorned الجوادthe noble steed بغُرّةٍwith a forehead blaze وحُجولِand white stockings
زين الجواد بغُرّةٍ وحُجولِ
Your eminence is adorned with the radiance of their faces, as
Your heights were adorned by the light of their faces as
A noble steed is adorned with a blaze and white stockings.
The steed was adorned with silk and necklaces
لهمُtheirs is القبولcharm منamong المحاسنfair qualities كلِّهاall of them
لهمُ القبول من المحاسن كلِّها
والحسنُand beauty مطرُوحٌis cast aside بغيرwithout قبولِcharm
والحسنُ مطرُوحٌ بغير قبولِ
Among all fair qualities, charm is theirs,
They accept from all beauties
And beauty without charm is cast aside.
While beauty is rejected without acceptance
ماnot فيهمُamong them إلّاexcept الّذيthe one who هوhe صارمٌa sharp sword
ما فيهمُ إلّا الّذي هو صارمٌ
ماضيkeen الشَّباthe edges ذوpossessing رَوْنَقٍa luster مصقولِpolished
ماضي الشَّبا ذو رَوْنَقٍ مصقولِ
None among them is other than a cutting sword,
There is nothing in them but the one who is resolute
Keen-edged, bearing a polished luster.
With past youth and polished grace
إنْif كانit has been أُغْمِدَsheathed برهةًa while فَلِسَلِّهِthen for drawing it
إنْ كان أُغْمِدَ برهةً فَلِسَلِّهِ
والمغمدُand the sheathed sword المرجوّon which hopes rest كالمسلولِlike the drawn sword
والمغمدُ المرجوّ كالمسلولِ
If it has been sheathed awhile, it is meant to be drawn;
If sheathed for a while due to his chain
And the sheathed sword on which hopes rest is like one drawn.
The sheathed desired is like the drawn sword
عبقواthey were fragrant بِنَشرwith the scent of الملكkingship وسطamid مهودهمْtheir cradles
عبقوا بِنَشر الملك وسط مهودهمْ
وبغايةِand with the utmost التّعظيمveneration والتّبجيلِand honor
وبغايةِ التّعظيم والتّبجيلِ
They were fragrant with kingship's scent in their cradles,
They smelled of spreading the kingdom in the midst of their bedouins
And with the utmost veneration and honor.
And with the utmost glorification and veneration
فهمُfor they are غصونٌboughs لاmay not ذَوَيْنthey wither علىthrough مدَىthe span of
فهمُ غصونٌ لا ذَوَيْن على مدَى
مرّthe passing of الزّمانtime ولاnor دنتْthey draw near لذبولِto wilting
مرّ الزّمان ولا دنتْ لذبولِ
For they are boughs—may they never wither through
For they are branches with no bending over
Time's passage, nor ever draw near to wilting.
The passage of time, nor approached wilting
لاdo not تختشِfear ماas long as عشتَyou live بادرةَa sudden attack by العِدىthe enemies
لا تختشِ ما عشتَ بادرةَ العِدى
فكثيرهمْfor their multitude منin respect of مكرهمْtheir cunning كقليلِlike a few
فكثيرهمْ من مكرهمْ كقليلِ
Do not fear, as long as you live, the enemies' sudden attack;
Do not fear as long as you live the initiative of enemies
For their multitude, for all their cunning, is like a handful.
For many of their tricks are like few
وَاِبعثْand send إلىto معطيكthe One who gives you كلَّevery إدراةٍbounty (wording uncertain)
وَاِبعثْ إلى معطيك كلَّ إدراةٍ
منof دعوةٍa prayer مسموعةٍheard برسولِwith a messenger
من دعوةٍ مسموعةٍ برسولِ
And send to Him who grants you every bounty
And send to your granter of every ability
A messenger: a prayer that will be heard.
A prayer heard by a messenger
إنّindeed الّذيHe who أعطىgranted المُنىwishes فيماin what مَضىhas passed
إنّ الّذي أعطى المُنى فيما مَضى
يُعطيكHe gives you فيin آتيكyour future فوقَbeyond السُّولِwhat is sought
يُعطيك في آتيك فوقَ السُّولِ
Indeed, He who granted wishes in the past
Indeed, He who granted favors in the past
Will give you in your future more than you ask.
Will grant you in your future above wishes
لكyours are منfrom مَعوناتِthe help of الإلهِGod ونصرهِand His support
لك من مَعوناتِ الإلهِ ونصرهِ
فيin الرَّوعِterror أيُّwhat (exclamatory) أسِنَّةٍspearheads ونصولِand blades
في الرَّوعِ أيُّ أسِنَّةٍ ونصولِ
From God's help and His support you have,
For you from the aids of God and His victory
In terror, such spearheads and blades!
In fright, any tongues and attainments
ولقدand indeed أقولI say لمنto whomever أراهI see him يخيفنيhe frightens me
ولقد أقول لمن أراه يخيفني
ويسدّand he blocks عنfrom طرقِthe paths of الرّجاءhope سبيليmy way
ويسدّ عن طرقِ الرّجاء سبيلي
And indeed I say to him I see frightening me
And I say to those who I see frightening me
And barring my way to the paths of hope:
And blocking the paths of hope from my way
دعنيleave me وعاداتِand the accustomed ways of الإلهGod فإنّنيfor indeed I
دعني وعاداتِ الإله فإنّني
لاnot أتركI abandon المعلومَthe known للمجهولِfor the unknown
لا أترك المعلومَ للمجهولِ
Leave me with God's accustomed ways, for I
Leave me and God's customs, for I
Do not abandon the known for the unknown.
Do not leave the known for the unknown
أوَand (questioning) ماnot رأيتَyou have seen اللّهَGod لماwhen ضاقتِgrew narrow الthe (word fragment)
أوَ ما رأيتَ اللّهَ لما ضاقتِ ال
أرجاءُexpanses كيفhow أتىHe came بكلّwith every جميلِgood thing
أرجاءُ كيف أتى بكلّ جميلِ
Have you not seen how God, when the
Or have you not seen God, when directions
Confines tightened, brought every good thing?
Narrowed, how He came with every beauty?
وأنَاand I الّذيthe one who أهوىlove هواكyour love ولاand not أُرىam seen
وأنَا الّذي أهوى هواك ولا أُرى
إلّاexcept بحيثُwhere تقيلyou rest at noon فيهin it مَقيليmy noonday resting place
إلّا بحيثُ تقيل فيه مَقيلي
And I am he who cherishes your love; I am seen
And I am the one who loves your love and does not see
Only where you rest at noon—there is my resting place.
Except where you stay for my stay
وأناand I الجوادُthe generous one فإنْthen if سئلتُI am asked تحوّلاًto move away
وأنا الجوادُ فإنْ سئلتُ تحوّلاً
عنfrom دارthe abode of ودّكyour love كنتُI would be جِدَّutterly بخيلِmiserly
عن دار ودّك كنتُ جِدَّ بخيلِ
And I am generous; yet if I were asked to move
And I am the steed, so if I were asked for
From the abode of your love, I would be utterly miserly.
A change from your home, I would be stingy
حوشيتَmay you be spared أنthat يُعنىbe attended to سواكanyone but you بخاطريby my mind
حوشيتَ أن يُعنى سواك بخاطري
أوor أنْthat أجرّرI trail فيin ذراهhis shelter ذيوليmy garment hems
أو أنْ أجرّر في ذراه ذيولي
May you be spared my giving thought to anyone else,
You disliked that any other be concerned with my thoughts
Or my trailing my hems within his shelter.
Or that I drag tails behind me
وإذاand if بقيتَyou remain مملَّكاًenthroned ومسلَّماًand safe
وإذا بقيتَ مملَّكاً ومسلَّماً
فقدthen indeed اِرتقيتَyou have ascended إلىto ذُراthe heights of مأموليmy hopes
فقد اِرتقيتَ إلى ذُرا مأمولي
And if you remain enthroned and safe,
And if you remain empowered and surrendered
Then you have ascended to the heights of my hopes.
Then you have risen to my wished heights
خذهاtake it علىin عجلٍhaste فإنْthen if قصّرتُهاI have shortened it
خذها على عجلٍ فإنْ قصّرتُها
فبقدرِthen in proportion to ماwhat أسلفتَyou previously offered منof تطويليmy speaking at length
فبقدرِ ما أسلفتَ من تطويلي
Take it in haste; if I have shortened it,
Take it in a hurry, for if I shortened it
It is in proportion to my lengthy praise already offered.
Then by the extent of what you advanced in my length
ليI have فيin الثّناءِpraise علىof علاكyour eminence قصائدٌodes
لي في الثّناءِ على علاك قصائدٌ
كالشّمسlike the sun تدخلenters دارَthe dwelling of كلّevery قبيلِtribe
كالشّمس تدخل دارَ كلّ قبيلِ
I have odes in praise of your eminence,
I have in praising your heights poems
Like the sun, entering every tribe's dwelling.
Like the sun entering every tribe's house
طبّقنthey overspread شرقاًeastward فيin البلادthe lands ومغرباًand westward
طبّقن شرقاً في البلاد ومغرباً
ولهنّand theirs is فيin القِيعانthe level plains كلُّevery ذميلِswift, smooth trot
ولهنّ في القِيعان كلُّ ذميلِ
They have overspread the lands, east and west,
They covered the East in the countries and the West
And theirs, across the plains, is every swift, smooth trot.
And they have in the wastelands every bucket rope
وسكنّand they dwelt in ألْبابَthe minds of الرّجالmen وحيثماand wherever
وسكنّ ألْبابَ الرّجال وحيثما
كانwas القريضverse إليهto it غيرَnot وَصولِreaching
كان القريض إليه غيرَ وَصولِ
And they have dwelt in men's minds, and wherever
And settled the minds of men wherever
Verse could not reach.
The poem could not reach
Sol 6.1