زاركvisited you زَوَّارُa frequent visitor الحُلُمthe dream
زارك زَوَّارُ الحُلُم
مسلماًoffering greetings بذيat Dhu سَلَمْSalam
مسلماً بذي سَلَمْ
The dream's visitor came to you,
The dream's visitors have come to see you
offering greetings at Dhu Salam,
With peace to the one of good temperament
فيin ليلةٍa night ظلماؤهاits darkness
في ليلةٍ ظلماؤها
حالكةٌpitch-black منwith الظُّلَمْdarkness
حالكةٌ من الظُّلَمْ
on a night whose darkness
On a night whose darkness
was pitch-black with gloom,
Is confused by the darkness
كأنّهاas though it were إِثْمِدَةٌa lump of antimony
كأنّها إِثْمِدَةٌ
أوْor صَلْدَةٌa solid chunk منof الفَحَمْcharcoal
أوْ صَلْدَةٌ من الفَحَمْ
as though it were a lump of antimony,
As if it were pitch-black
or a solid chunk of charcoal.
Or a fragment of coal
جاءcame وساديmy pillow عائداًvisiting the sick
جاء وسادي عائداً
فلمbut not أبِنْI recovered منfrom السَّقَمْsickness
فلم أبِنْ من السَّقَمْ
It came to my pillow as a sickbed visitor,
My pillow has returned to me
yet I did not recover from my sickness.
Yet I sensed no relief from the sickness
والرّكبُand the caravan فيin ظلِّthe shade of نَقىًa sand dune
والرّكبُ في ظلِّ نَقىً
لوif زَعزعوهthey shook it لاِنهدمْit would collapse
لو زَعزعوه لاِنهدمْ
And the caravan lay in a sand dune's shade,
And the riders in the shade of the grove
which would crumble if they shook it,
If they shook it, it would collapse
كأنّماas though مَرُّthe passing of الصَّباthe east wind
كأنّما مَرُّ الصَّبا
رَقَّشَpatterned فيهin it بقلَمْwith a pen
رَقَّشَ فيه بقلَمْ
as though the passing east wind
As if the passing of the morning breeze
had patterned it with a pen.
Had drawn on it with a pen
فيamong فِتْيَةٍyoung men جابواwho cut through الدُّجىthe darkness
في فِتْيَةٍ جابوا الدُّجى
إلىuntil الضُّحىdaylight جَوْبَas the cutting of الأُدُمْleather hides
إلى الضُّحى جَوْبَ الأُدُمْ
Among young men who cut through darkness
In some young men who traversed the darkness
until daylight, as leather hides are cut,
To the morning, traveling the night
عارينfree منof كلِّevery قَذىًblemish
عارين من كلِّ قَذىً
كاسينclad منin صَفْوِthe purity of الشِّيَمْcharacter traits
كاسين من صَفْوِ الشِّيَمْ
free of every blemish,
Bare of all filth
clad in pure qualities of character,
Dressed in the essence of honor
توسّدواthey used as pillows أذْرُعَهمtheir arms
توسّدوا أذْرُعَهم
منfrom الكَلالِexhaustion والسَّأَمْand tedium
من الكَلالِ والسَّأَمْ
they pillowed their heads upon their arms
They laid down their forearms
from exhaustion and tedium,
From weariness and boredom
وَاِفتَرشواand they laid down منfrom الكَرىdrowsiness
وَاِفتَرشوا من الكَرى
علىupon الثَّرىthe dust تلكthose اللِّمَمْlocks of hair
على الثَّرى تلك اللِّمَمْ
and, overcome by slumber, spread
And spread out on the ground
those locks of hair upon the dust
Those resolute souls
منof سَبْسَبٍa level wasteland خافيwith hidden الصُّوىwaymarks
من سَبْسَبٍ خافي الصُّوى
لاno إِرَمٌcairn ولاand no عَلَمْlandmark
لا إِرَمٌ ولا عَلَمْ
of a wasteland with hidden waymarks,
Of concealed lineage, no shame or banners
with neither cairn nor landmark.
Who can excuse me, and where can I find
مَنwho عاذِرِيwill excuse me وأَينand where لِيfor me
مَن عاذِرِي وأَين لِي
منany عاذرٍone who excuses فيماfor what يَلُمْbefalls
من عاذرٍ فيما يَلُمْ
Who will excuse me, and where can I find
One to excuse what pains me?
one to excuse me for what befalls?
The reward of what
يُؤْلمنيit pains me جزاءُthe recompense ماwhat
يُؤْلمني جزاءُ ما
داويتُهI treated it منof الأَلَمْpain
داويتُه من الأَلَمْ
I am pained by the recompense for
I have cured from pain pains me
the suffering I treated.
And if I forgive his crime
وإنْand if غفرتُI forgave جُرمَهُhis offense
وإنْ غفرتُ جُرمَهُ
أعادhe repeated ماwhat كانhe had جَرَمْcommitted as an offense
أعاد ما كان جَرَمْ
And if I forgive his offense,
He repeats what was a crime
he repeats the wrong he once committed.
He seeks my downfall, and what
يَبْغِيhe seeks سقاطيmy downfall وَالّذيyet what
يَبْغِي سقاطي وَالّذي
يريدهhe desires it أعيَاbaffled الأُمَمْthe nations
يريده أعيَا الأُمَمْ
He seeks my downfall, yet what
He wants has wearied the nations
he seeks has baffled nations.
And he hopes that I will be among
ويرتجيand he hopes أنِّيَthat I فيamong النthe (word continues)
ويرتجي أنِّيَ في الن
ناسِpeople (word continuation) كماas كانhe had زَعَمْclaimed
ناسِ كما كان زَعَمْ
And he hopes that I, among the
The people as he had presumed
people, am as he once claimed.
Whenever I refuse something he wants
متىwhenever أُرِدْI want شيئاًsomething أبىhe refuses
متى أُرِدْ شيئاً أبى
أوْor قلتُI said لاno قالhe said نَعَمْyes
أوْ قلتُ لا قال نَعَمْ
Whenever I want something, he refuses;
Or say no, he says yes
or if I say no, he says yes.
Ask about the deeds of the young man
عنabout الفتىthe young man سَلْask فعلَهُhis deeds
عن الفتى سَلْ فعلَهُ
ودَعْand disregard أُصولاًancestral roots وجِذَمْand lineages
ودَعْ أُصولاً وجِذَمْ
Ask a young man's deeds about him,
And leave origins and branches
and leave ancestry and lineage aside.
A man is not benefited without
ماnot ينفعbenefits المرءَa man بلاwithout
ما ينفع المرءَ بلا
نَحيزةٍcharacter خالٌa maternal uncle وعَمْand a paternal uncle
نَحيزةٍ خالٌ وعَمْ
A man is not helped, without
A share or possession, empty and blind
character, by a maternal or paternal uncle.
And before each person
ومِنand from يَدَيْthe hands of كلِّeach اِمرئٍperson
ومِن يَدَيْ كلِّ اِمرئٍ
يصيبُهُcomes to him حَمْدٌpraise وذَمْand blame
يصيبُهُ حَمْدٌ وذَمْ
And from each man's own hands
Come praise and blame
come the praise and blame he receives.
There is no good in one made common
لاno خيرَgood فيin مبتذَلٍa debased man
لا خيرَ في مبتذَلٍ
يصغُرhe grows small فيon يومِthe day of العِظَمْgreatness
يصغُر في يومِ العِظَمْ
There is no good in a debased man
Who becomes small on the day of greatness
who grows small on the day of greatness.
He is disdained so has no value
هانhe became contemptible فلاso no قَدْرٌworth لهfor him
هان فلا قَدْرٌ له
مثلُlike لفيظٍa spit-out thing منof عَجَمْfruit stones
مثلُ لفيظٍ من عَجَمْ
He is contemptible and has no worth,
Like the babbling of a foreigner
like a spit-out fruit stone.
He angers if I am firm in
يُغضِبُهُit angers him إنْif لِيمَhe is reproached فيfor
يُغضِبُهُ إنْ لِيمَ في
سيّئَةٍan evil deed ولمand not أُلَمْI was reproached
سيّئَةٍ ولم أُلَمْ
It angers him if he is blamed for
Evil and do not care
an evil deed, while I have not been blamed.
And I have refrained from
وإنّنيand indeed I رِمْتُI turned away عنfrom الthe (continued next line)
وإنّني رِمْتُ عن ال
فحشاءِindecency وهْوَwhile he لمnot يَرِمْturned away
فحشاءِ وهْوَ لم يَرِمْ
And I have turned away from the
Immorality while he has not
indecency, while he has not turned away.
Abandon the people, they have
عدِّturn away عنfrom القومِthe people لهمْtheirs is
عدِّ عن القومِ لهمْ
مَنٌّboasting of favors ولمyet not يُسْدُواthey bestowed نِعَمْfavors
مَنٌّ ولم يُسْدُوا نِعَمْ
Turn from those people: theirs is
Favors and have not been generous
boasting of favors, though they bestowed none.
They have gone astray from good as
ضلّواthey strayed عنfrom الخيرِgoodness كماjust as
ضلّوا عن الخيرِ كما
ضلَّstrayed شَرودٌa stray beast عنfrom لُقَمْthe main road
ضلَّ شَرودٌ عن لُقَمْ
They strayed from goodness, as
The distracted goes astray from morsels
a stray beast wanders off the main road.
And do not stay where
وعنand from مكانٍa place لمnot يُقِمْhas stood
وعن مكانٍ لم يُقِمْ
غيرُكanyone but you فيهin it لاdo not تُقِمْrise; depart
غيرُك فيه لا تُقِمْ
And from a place where none has stood
Others have not stayed
but you, do not depart.
Indeed the King has bestowed on me
إنّindeed لفخرfor Fakhr الملكal-Mulk عِنْwith (word continues)
إنّ لفخر الملك عِنْ
ديme (completing 'with me') نِعَماًfavors فُقْنَthey surpassed النِّعَمْall favors
دي نِعَماً فُقْنَ النِّعَمْ
Indeed, Fakhr al-Mulk has done
Blessings, abundant blessings
me favors surpassing all favors.
They have come pouring down in multitudes
جِئْنَthey came غِزاراًcopious حُفَّلاًfull-uddered
جِئْنَ غِزاراً حُفَّلاً
يفْضَحْنَthey put to shame فيin السَّحِّoutpouring الدِّيَمْsteady rains
يفْضَحْنَ في السَّحِّ الدِّيَمْ
They came copious and full-uddered,
Spreading in the low valleys
putting steady rains to shame with their outpouring.
It did not please me and they were not
ماnot سرّنيwould please me وكنّwhile they were لِيmine
ما سرّني وكنّ لِي
بأنّby having ليI have حُمْرَred النَّعَمْcamels
بأنّ لي حُمْرَ النَّعَمْ
With them mine, it would not please me
For me the red camels
to have red camels instead.
You are the one who granted me
أَنتyou الّذيthe one who أولَيْتَنِيbestowed on me
أَنت الّذي أولَيْتَنِي
منof العُلاeminence ماwhat لمnot أرُمْI sought
من العُلا ما لم أرُمْ
You are the one who bestowed on me
Of supremacy what I did not want
heights of glory I had never sought.
And I was heedless of it
وكنتُand I was عنهاof it غافلاًheedless
وكنتُ عنها غافلاً
وقاعداًand sitting idle لوif لمnot تُقِمْyou raised me
وقاعداً لو لم تُقِمْ
I had been heedless of them,
Sitting still had you not stood me up
and would have sat idle had you not raised me.
So now my foot walks
فَالآنso now يمشيwalks قدميmy foot
فَالآن يمشي قدمي
بحيثُwhere لمnot تمشِhas walked قَدَمْa foot
بحيثُ لم تمشِ قَدَمْ
Now my foot treads
Where no foot has walked
where no foot has trodden.
And now I announce
والآنand now أُثنيI praise مُعلناًopenly
والآن أُثني مُعلناً
بكلِّwith every غرّاءِradiant poem البُهَمْdark obscurities
بكلِّ غرّاءِ البُهَمْ
And now I praise aloud
With all the pride of orators
with every verse radiant amid darkness.
Those between us hear it
يَسمَعُهاhe hears it مَنone who بينهbetween him
يَسمَعُها مَن بينه
وبينهاand between it كلُّall صَمَمْdeafness
وبينها كلُّ صَمَمْ
It is heard even by one separated
Despite all deafness
from it by utter deafness.
Who can elevate me when
منwho ذاis it that يُعالينِيrivals me in eminence وقدْwhen already
من ذا يُعالينِي وقدْ
ساندنيsupported me الصّخرُthe rock الأصَمْunyielding; deaf
ساندني الصّخرُ الأصَمْ
Who can rival me in height, when
The silent rock has supported me
the unyielding rock has supported me?
A drink to the pride of kings from
سَقْياًmay rain bless لفخرFakhr الملكِal-Mulk مِنْas a
سَقْياً لفخر الملكِ مِنْ
مُغتفرٍpardoner ومنتقمْand avenger
مُغتفرٍ ومنتقمْ
May rain bless Fakhr al-Mulk,
One who forgives and punishes
a pardoner and an avenger,
And the multitudes of Arabs and non-Arabs
ومَنand one who أطاعتْobeyed أمرَهhis command
ومَن أطاعتْ أمرَه
عُرْبُthe Arabs of الفيافيthe wastes والعَجَمْand the non-Arabs
عُرْبُ الفيافي والعَجَمْ
and one whose command is obeyed
Have obeyed his command
by the Arabs of the wastes and the non-Arabs.
How many by his borders
كمhow often ذاthis علىwithin أرْجائِهِhis bounds
كم ذا على أرْجائِهِ
زَمَّhe bridled أُنوفاًnoses وخَزَمْand pierced
زَمَّ أُنوفاً وخَزَمْ
How often, within his bounds,
Have had their noses rubbed in the dust
he has bridled noses and pierced them!
And how many gently with him
وكمand how often علىdespite رِفْقٍgentleness بهin him
وكم على رِفْقٍ به
قوَّضَhe dismantled بيتاًa house وهَدَمْand demolished
قوَّضَ بيتاً وهَدَمْ
And how often, despite his gentleness,
Have demolished a house and razed it
he has dismantled a house and demolished it!
And he is as he desired for himself
وَهوَand he كَماas شاءwilled لهfor him
وَهوَ كَما شاء له
ذاكthat النِّجارُlineage والكَرَمْand generosity
ذاك النِّجارُ والكَرَمْ
And he is as was willed for him
That carpenter and the generous one
by that lineage and generosity.
I have told the people and they have
قدindeed قلتُI said للقومِto the people وقدwhen indeed
قد قلتُ للقومِ وقد
غُرّواthey were deceived بطولِby the length of ماthe time that كَظَمْhe restrained his anger
غُرّوا بطولِ ما كَظَمْ
I said to the people, when
Been deluded by how much he restrained himself
they were deceived by his long restraint:
Beware the one who travels by night
حِذارِbeware منof خافيthe concealed السُّرىnight-travel
حِذارِ من خافي السُّرى
أسرىhe journeyed by night بجُنْحٍunder cover منof ظُلَمْdarkness
أسرى بجُنْحٍ من ظُلَمْ
Beware the stealthy night-traveler,
Traveling by a wing of darkness
who journeys under cover of darkness:
Like the torrent when it flows
كالصّلِّlike an asp إذْwhen همَّit resolved مَضىit advanced
كالصّلِّ إذْ همَّ مَضى
واللّيثand the lion إنْif ضَمَّit grips عَذَمْit bites
واللّيث إنْ ضَمَّ عَذَمْ
like an asp—once intent, it advances;
And the lion when it bares its teeth
and a lion—when it grips, it bites;
And the sea when the wave grows
والبحرِand the sea إنْif زادit swells طَمىit overflows
والبحرِ إنْ زاد طَمى
والغيثand the rain إنْif جادit gives generously سَجَمْit pours
والغيث إنْ جاد سَجَمْ
and the sea—when it swells, it overflows;
And rain when it pours heavily
and rain—when it gives, it pours.
And a position of thick misfortune
وموقفٍand many a battlefield ضَنْكِcramped الخُطاfor footsteps
وموقفٍ ضَنْكِ الخُطا
ملآنَfull منof لَحْمٍflesh ودَمْand blood
ملآنَ من لَحْمٍ ودَمْ
And many a battlefield with scant room to step,
Filled with flesh and blood
filled with flesh and blood,
Who pardons is condemned there
يُذَمّis blamed مَنwhoever عفّrefrains كماjust as
يُذَمّ مَن عفّ كما
يُحمدُis praised فيهtherein مَنwhoever ظَلَمْdoes wrong
يُحمدُ فيه مَن ظَلَمْ
where the one who refrains is blamed, just as
And who wrongs is praised
the one who does wrong is praised,
It is as if the people there
كأنّماas though القومُthe people بهthere
كأنّما القومُ به
منfrom قَلَقٍagitation علىupon ضَرَمْblazing fire
من قَلَقٍ على ضَرَمْ
as though the people there,
Are restless for their bodies
in their agitation, stood on flames—
You have attended it with resolve
حَضَرْتَهُyou entered it بهمّةٍwith resolve
حَضَرْتَهُ بهمّةٍ
أَوْفَتْit rose علىabove كلّall الهِمَمْresolves
أَوْفَتْ على كلّ الهِمَمْ
you entered it with a resolve
Fulfilling all determination
that rose above every resolve,
And you are bright, smiling
وأنتَwhile you طَلْقٌcheerful باسمٌsmiling
وأنتَ طَلْقٌ باسمٌ
فيat لاتَnot حينَa time for مُبتَسَمْsmiling
في لاتَ حينَ مُبتَسَمْ
while you were cheerful and smiling
When mentioned, at all times
when there was no time for smiles.
Satisfying those who visit you
تُشبِعُyou feed to fullness فيهtherein بالقّناwith spears
تُشبِعُ فيه بالقّنا
مَنthose who زارهvisited it مِنَof الرَّخَمْthe vultures
مَن زاره مِنَ الرَّخَمْ
There, with spears, you feed to fullness
From the masses, with spears
the vultures that come to it.
Indeed I am withholding anger
إنَّيَindeed I عَضْبٌa keen sword باتِرٌsevering
إنَّيَ عَضْبٌ باتِرٌ
فاِستلّنيso draw me فيfor كلِّevery هَمْtrouble
فاِستلّني في كلِّ هَمْ
I am a keen, severing sword;
So gentle me in any worry
draw me for every trouble.
And the secret is with me, I will conceal it
والسِّرُّand the secret عنديin my keeping راهنٌheld in pledge
والسِّرُّ عندي راهنٌ
أَكتُمهُI conceal it عمّنْfrom whoever كَتَمْkept it secret
أَكتُمهُ عمّنْ كَتَمْ
A secret is held in pledge with me;
From whoever concealed
I hide it even from the one who hid it.
And if a calamity arises
وإنْand if ألمَّbefalls حادثٌa mishap
وإنْ ألمَّ حادثٌ
فإنّنِيthen indeed I لِماam equal to whatever أَلَمْbefalls
فإنّنِي لِما أَلَمْ
And if some mishap befalls,
I am equal to what came upon me
I am equal to whatever befalls.
It is the same to me in love
سِيّانِalike عنديto me فيfor هوىًa desire
سِيّانِ عندي في هوىً
ترومُهُyou seek it بُرٌّland وَيَمْand sea
ترومُهُ بُرٌّ وَيَمْ
Alike to me, for any wish
Whether innocence or guilt is intended
you seek, are land and sea.
And any complex situation
وأيُّand any خطبٍcrisis مُعضِلٍintractable
وأيُّ خطبٍ مُعضِلٍ
ضرّمkindled ناراًa fire فاِضطرمْand blazed
ضرّم ناراً فاِضطرمْ
And any intractable crisis
That flared up dangerously
that kindles a fire and bursts into flame,
And steps back from it hesitantly
وَاِنقَبضتْand drew back عنهfrom it الخُطاfootsteps
وَاِنقَبضتْ عنه الخُطا
واقفةًstanding still لمّاwhen اِدْلَهَمْit grew pitch-black
واقفةً لمّا اِدْلَهَمْ
from which footsteps draw back,
When it flinches
halting when it grows pitch-black—
So place me before it
فَاِجعَلْthen set عِيانيme in person دونَهُbefore it
فَاِجعَلْ عِياني دونَهُ
لسدِّto seal ماwhat منهin it اِنثَلَمْwas breached
لسدِّ ما منه اِنثَلَمْ
then set me in person against it,
To mend what gaps from it
to mend whatever in it is breached.
For I am among them
فإِنّنيfor indeed I منfrom بينهمْamong them
فإِنّني من بينهمْ
فرّاجُa great dispeller of هاتيكthose الغُمَمْgriefs
فرّاجُ هاتيك الغُمَمْ
For, among them, I am
The lamp lighter of those worries
the dispeller of those griefs.
And do not refrain from a plan
ولاand do not تعُجْturn aside فيin خُطّةٍa course of action
ولا تعُجْ في خُطّةٍ
عنfrom ناصحٍa sincere adviser بمتَّهَمْto one suspected
عن ناصحٍ بمتَّهَمْ
And in any course of action, do not turn
Due to an advisor accused
from a sincere adviser to one suspected.
And cut off the noses that have rubbed
وَاِجدَعْand cut off أُنوفاًnoses رَغَمَتْrubbed in dust
وَاِجدَعْ أُنوفاً رَغَمَتْ
منof كلّevery ذيpossessor of أنفٍa nose رَغَمْhumbled
من كلّ ذي أنفٍ رَغَمْ
And cut off the noses rubbed in dust,
Against each possessor of a nose that rubbed
of everyone whose nose is humbled.
And continue thanking Him
ودُمْand continue علىin شكرgratitude for الذيwhat
ودُمْ على شكر الذي
خوَّلكgranted you اللهُGod يَدُمْit will endure
خوَّلك اللهُ يَدُمْ
And keep giving thanks for what
Whom God allowed you to go on lasting
God has granted you, and it will endure.
And the festival indicates
والمِهْرَجانُand Mihrjan مُخبرٌannounces
والمِهْرَجانُ مُخبرٌ
أنّthat لكyours is العُمرَthe lifespan الأَتَمْthe fullest
أنّ لك العُمرَ الأَتَمْ
And Mihrjan announces
That you have the most perfect life
that yours is the fullest span of life.
Remaining for the likes of one whose
تبقىyou remain alive لأمثالٍto see others like لهit
تبقى لأمثالٍ له
فيin نِعَمٍblessings لاnot تنثَلِمْare breached
في نِعَمٍ لا تنثَلِمْ
May you live to see others like it,
Blessings do not diminish
in blessings that suffer no breach.
The power you were granted will not change
لاmay not بُدِّلَbe changed العِزُّthe honor الّذيwhich
لا بُدِّلَ العِزُّ الّذي
أُولِيتَهyou were granted it ولاnor اِنصَرَمْcome to an end
أُولِيتَه ولا اِنصَرَمْ
May the honor never be changed that
Or come to an end
was granted you, nor come to an end.
And your busy court will not be
وبابُكand your gate المعمورُmuch-frequented لاmay not
وبابُك المعمورُ لا
عُطِّلَbe emptied منof وَفْدِvisiting delegations of الخَدَمْservants
عُطِّلَ من وَفْدِ الخَدَمْ
And may your much-frequented gate never
Emptied of the throngs of servants
be emptied of visiting servants.
And you have lived as long as you wished for us
وعشتَand may you live ماas long as شئتَyou wish لناfor us
وعشتَ ما شئتَ لنا
لاno عَدَمٌdeath ولاnor هَرَمْdecrepitude
لا عَدَمٌ ولا هَرَمْ
And may you live for us as long as you wish,
No loss or old age
without death or decrepitude.
Partial English translation: 133 of 134 Arabic lines translated.
Sol 6.1