ياO عامِلاًan official مَعروفَهُhis favors مُتَباطيslow
يا عامِلاً مَعروفَهُ مُتَباطي
لِمْwhy? حامَcircled غَدرُكَyour treachery بيabout me عَلىintent on إِسخاطيangering me
لِمْ حامَ غَدرُكَ بي عَلى إِسخاطي
O official, whose favors are slow to come,
O you whose kindness was continuous
Why did your treachery circle about me, intent on angering me?
Why did your betrayal annoy me?
هَذاthis وَبِرُّكَand your kindness لَيسَdoes not يَظفَرُfind ناظِرٌan observer
هَذا وَبِرُّكَ لَيسَ يَظفَرُ ناظِرٌ
مِنهُfrom it بِحُسنٍany beauty لاno وَلاnor بِنَشاطِany eagerness
مِنهُ بِحُسنٍ لا وَلا بِنَشاطِ
This, though no observer finds in your kindness
This, while your righteousness does not gain
Any beauty—no, nor any eagerness.
For the viewer any goodness or liveliness
ياO اِبنَson العَبيدِthe slaves الرومِthe Romans لَيسَis not بِمُسلِمٍa Muslim
يا اِبنَ العَبيدِ الرومِ لَيسَ بِمُسلِمٍ
مَنwhoever أَسلَمَsurrendered الأَشرافَthe nobles لِلأَقباطِto the Copts
مَن أَسلَمَ الأَشرافَ لِلأَقباطِ
O son of Roman slaves, no Muslim is
O son of the Roman slaves, not Muslim is
He who surrendered the nobles to the Copts.
He who subjugated the nobles to the Copts
ياO وَيلَwoe أُمِّكَyour mother لَمwhy? جَسَرتَyou dared أَلَمwere you not? تَكُنyou were
يا وَيلَ أُمِّكَ لَم جَسَرتَ أَلَم تَكُن
تَخشىyou fear عَلىfor كَتَفَيكَyour two shoulders مِنfrom أَسواطيmy whips
تَخشى عَلى كَتَفَيكَ مِن أَسواطي
Woe to your mother! Why did you dare? Were you not
Oh woe to your mother! How dare you? Were you not
Afraid of my whips upon your shoulders?
Afraid for your shoulders from my whips?
أَوor لَيتَنيwould that I ماnot كُنتُI was أَعلىhigher رُتبَةًin rank
أَو لَيتَني ما كُنتُ أَعلى رُتبَةً
مِنهُthan him وَلَمand not تَطلُبyou seek سِوىanything but إِحطاطيmy abasement
مِنهُ وَلَم تَطلُب سِوى إِحطاطي
Or would that I had not been higher in rank
If only I had not been of higher station
Than him—and you sought nothing but my abasement.
Than him and sought only to debase myself
وَتَرضكتَand you [unclear verb] شِعريmy poetry إِذاwhen أَتاكَit came to you مُطَأطَئاًwith head bowed
وَتَرضكتَ شِعري إِذا أَتاكَ مُطَأطَئاً
خَجَلاًin shame وَلَمand not يَكُit was قَطُّever بِالمُتَعاطيpresumptuous
خَجَلاً وَلَم يَكُ قَطُّ بِالمُتَعاطي
And you [unclear verb] my poetry when it came to you, head bowed,
You would have been satisfied with my poetry if it came
In shame, and it had never been presumptuous.
To you humble, never with pride
فَعَلامَso why? لَمdid not تَعرِفyou recognize لَهُfor it مِقدارَهُits worth
فَعَلامَ لَم تَعرِف لَهُ مِقدارَهُ
لَمّاwhen أَتاكَit came to you مُطَرَّزُembroidered الأَنماطِthe patterns
لَمّا أَتاكَ مُطَرَّزُ الأَنماطِ
So why did you not acknowledge its worth
Why then did you not recognize his worth
When it came to you embroidered with patterns?
When he came to you adorned in splendor?
لَوif كُنتَyou were مِنfrom تَنّيسَTinnis عَرَّكَwould disgrace you هَجوُهُits satire
لَو كُنتَ مِن تَنّيسَ عَرَّكَ هَجوُهُ
أَلفاa thousand times فَكَيفَthen how? وَأَنتَwhile you are مِنfrom دِمياطِDamietta
أَلفا فَكَيفَ وَأَنتَ مِن دِمياطِ
Had you been from Tinnis, its satire would have disgraced you
Had he been one who stripped you bare with his lampoon
A thousand times—how much more, then, when you are from Damietta?
A thousand fold, then how, you being from Damietta?
Sol 6.1