ياO مَنyou who يُحِبُّloves أَذىharm المُحِبِّthe lover بِمَطلِهِby his delay
يا مَن يُحِبُّ أَذى المُحِبِّ بِمَطلِهِ
إِبليسُIblis عَقلِكَyour mind غَرَّdeceived آدَمَAdam عَقلِهِhis mind
إِبليسُ عَقلِكَ غَرَّ آدَمَ عَقلِهِ
O you who delight in hurting the lover by your delay,
The Iblis of your mind has deceived the Adam of his mind.
فَمُرِso command الوِصالَunion يَشُدُّهُholds him fast بِعِنايَةٍwith care
فَمُرِ الوِصالَ يَشُدُّهُ بِعِنايَةٍ
مِنهُfrom it عَسىperhaps يَقِفُhalts القَلىaversion مِنfrom قَبلِهِbefore him
مِنهُ عَسى يَقِفُ القَلى مِن قَبلِهِ
So bid union hold him fast with care
From itself; perhaps aversion will halt before him.
قِبابُthe domes الرُبىthe hills قَدindeed جُلِّلَتhave been draped بِالمُثَقَّلِwith heavy brocade
قِبابُ الرُبى قَد جُلِّلَت بِالمُثَقَّلِ
وَقَدand indeed فَرِشَتhave been spread فيهاwithin them مَراتِبُcushions مَخمَلِvelvet
وَقَد فَرِشَت فيها مَراتِبُ مَخمَلِ
The domes of the hills have been draped in heavy brocade,
And velvet cushions have been spread within them.
فَقُمso rise فَاِنظُرِthen look at الأَغصانَthe branches ماranging بَينَbetween عاقِدٍone fastening
فَقُم فَاِنظُرِ الأَغصانَ ما بَينَ عاقِدٍ
قِلادَتُهُits necklace فيaround جيدِهِits neck وَمُكَلَّلِand one crowned
قِلادَتُهُ في جيدِهِ وَمُكَلَّلِ
So rise and behold the branches: one fastening
Its necklace about its neck, another crowned.
فَإِنso if لَمnot يَكُنbe بُدّقescape (apparent typo) مِنَfrom القَصفِrevelry فَليَكُنthen let it be
فَإِن لَم يَكُن بُدّق مِنَ القَصفِ فَليَكُن
عَلىupon ماwhat عَلَيهاis upon them مِنof عَقيقٍcarnelian مُفَصَّلِstrung
عَلى ما عَلَيها مِن عَقيقٍ مُفَصَّلِ
If there is no escaping revelry, then let it be
Amid the strung carnelian that they bear.
Sol 6.1